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Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 4. Tap any section to expand — or right-click any verse for the full interactive study panel.
Exodus 4 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Exodus 4:1–31 (451 words)
- וַיַּ֤עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיֹּ֔אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- וְהֵן֙wĕhēnhen: lo!; (as expressing surprise) ifH2005
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַאֲמִ֣ינוּyaʾămînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- לִ֔יlî
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁמְע֖וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקֹלִ֑יbĕqōlîqowl: a voice or soundH6963
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֹֽאמְר֔וּyōʾmĕrûamar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִרְאָ֥הnirʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֛יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מַזֶּהmazzezeh: the masculine demonstrative pronoun, this or thatH2088
- בְיָדֶ֑ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מַטֶּֽה׃maṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- הַשְׁלִיכֵ֣הוּhašlîkēhûshalak: to throw out, down or away (literally or figuratively)H7993
- אַ֔רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- וַיַּשְׁלִכֵ֥הוּwayyašlikēhûshalak: to throw out, down or away (literally or figuratively)H7993
- אַ֖רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- לְנָחָ֑שׁlĕnāḥāšnachash: a snake (from its hiss)H5175
- וַיָּ֥נָסwayyānosnuwc: to flit, i.e. vanish away (subside, escapeH5127
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- מִפָּנָֽיו׃mippānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- שְׁלַח֙šĕlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יָֽדְךָ֔yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וֶֽאֱחֹ֖זweʾĕḥōzachaz: to seize (often with the accessory idea of holding in possession)H270
- בִּזְנָב֑וֹbiznābôzanab: the tail (literally or figuratively)H2180
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יָדוֹ֙yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיַּ֣חֲזֶקwayyaḥăzeqchazaq: to fasten uponH2388
- בּ֔וֹbô
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- לְמַטֶּ֖הlĕmaṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- בְּכַפּֽוֹ׃bĕkappôkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יַֽאֲמִ֔ינוּyaʾămînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִרְאָ֥הnirʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֵלֶ֛יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲבֹתָ֑םʾăbōtāmab: fatherH1
- אֱלֹהֵ֧יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אַבְרָהָ֛םʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִצְחָ֖קyiṣḥāqYitschaq: laughter (i.e. mockery); Jitschak (or Isaac), son of AbrahamH3327
- וֵֽאלֹהֵ֥יwēʾlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יַֽעֲקֹֽב׃yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ל֜וֹlô
- ע֗וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- הָֽבֵאhābēʾbow': to go or come (in a wide variety of applications)H935
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- יָֽדְךָ֙yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בְּחֵיקֶ֔ךָbĕḥêqekācheyq: the bosom (literally or figuratively)H2436
- וַיָּבֵ֥אwayyābēʾbow': to go or come (in a wide variety of applications)H935
- יָד֖וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בְּחֵיק֑וֹbĕḥêqôcheyq: the bosom (literally or figuratively)H2436
- וַיּ֣וֹצִאָ֔הּwayyôṣiʾāhyatsa': to go out; (causatively) to bring outH3318
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- יָד֖וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מְצֹרַ֥עַתmĕṣōraʿattsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
- כַּשָּֽׁלֶג׃kaššālegsheleg: snow (probably from its whiteness)H7950
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הָשֵׁ֤בhāšēbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יָֽדְךָ֙yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֵיקֶ֔ךָḥêqekācheyq: the bosom (literally or figuratively)H2436
- וַיָּ֥שֶׁבwayyāšebshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יָד֖וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֵיק֑וֹḥêqôcheyq: the bosom (literally or figuratively)H2436
- וַיּֽוֹצִאָהּ֙wayyôṣiʾāhyatsa': to go out; (causatively) to bring outH3318
- מֵֽחֵיק֔וֹmēḥêqôcheyq: the bosom (literally or figuratively)H2436
- וְהִנֵּהwĕhinnēhinneh: lo!H2009
- שָׁ֖בָהšābâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- כִּבְשָׂרֽוֹ׃kibśārôbasar: flesh (from its freshness); by extension, body, personH1320
- וְהָיָה֙wĕhāyāhhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַֽאֲמִ֣ינוּyaʾămînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- לָ֔ךְlāk
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁמְע֔וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לְקֹ֖לlĕqōlqowl: a voice or soundH6963
- הָאֹ֣תhāʾōtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- הָֽרִאשׁ֑וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- וְהֶֽאֱמִ֔ינוּwĕheʾĕmînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- לְקֹ֖לlĕqōlqowl: a voice or soundH6963
- הָאֹ֥תhāʾōtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- הָאַֽחֲרֽוֹן׃hāʾaḥărônacharown: hinder; (generally) late or lastH314
- וְהָיָ֡הwĕhāyâhayah: to exist; to be or becomeH1961
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַֽאֲמִ֡ינוּyaʾămînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- גַּם֩gamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- לִשְׁנֵ֨יlišnêshnayim: two; (as ordinal) twofoldH8147
- הָֽאֹת֜וֹתhāʾōtôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- הָאֵ֗לֶּהhāʾēlleel-leh: these or thoseH428
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁמְעוּן֙yišmĕʿûnshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- לְקֹלֶ֔ךָlĕqōlekāqowl: a voice or soundH6963
- וְלָֽקַחְתָּ֙wĕlāqaḥtālaqach: to take (in the widest variety of applications)H3947
- מִמֵּימֵ֣יmimmêmêmayim: water; (figuratively) juiceH4325
- הַיְאֹ֔רhayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- וְשָֽׁפַכְתָּ֖wĕšāpaktāshaphak: to spill forth (blood, a libation, liquid metal)H8210
- הַיַּבָּשָׁ֑הhayyabbāšâyabbashah: dry groundH3004
- וְהָי֤וּwĕhāyûhayah: to exist; to be or becomeH1961
- הַמַּ֙יִם֙hammayimmayim: water; (figuratively) juiceH4325
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּקַּ֣חtiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַיְאֹ֔רhayʾōry`or: a channel, e.g. a fosse, canal, shaftH2975
- וְהָי֥וּwĕhāyûhayah: to exist; to be or becomeH1961
- לְדָ֖םlĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- בַּיַּבָּֽשֶׁת׃bayyabbāšetyabbesheth: dry groundH3006
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּ֣יbîbiy: (properly, a noun) a request; (used only adverbially, always with "my Lord")H994
- אֲדֹנָי֒ʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- לֹא֩lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אִ֨ישׁʾîšenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- דְּבָרִ֜יםdĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אָנֹ֗כִיʾānōkîanokiy: IH595
- גַּ֤םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מִתְּמוֹל֙mittĕmôltmowl: (properly) ago, i.e. a (short or long) time sinceH8543
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מִשִּׁלְשֹׁ֔םmiššilšōmshilshowm: trebly, i.e. (in time) day before yesterdayH8032
- גַּ֛םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מֵאָ֥זmēʾāzaz: at that time or place; (as a conjunction) thereforeH227
- דַּבֶּרְךָdabberkādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַבְדֶּ֑ךָʿabdekā`ebed: a servantH5650
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כְבַדkĕbadkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- פֶּ֛הpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וּכְבַ֥דûkĕbadkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- לָשׁ֖וֹןlāšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- אָנֹֽכִי׃ʾānōkîanokiy: IH595
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- שָׂ֣םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פֶּה֮pehpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- לָֽאָדָם֒lāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- א֚וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יָשׂ֣וּםyāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אִלֵּ֔םʾillēmillem: speechlessH483
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- חֵרֵ֔שׁḥērēšcheresh: deaf (whether literally or spir.)H2795
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- פִקֵּ֖חַpiqqēaḥpiqqeach: clear-sighted; (figuratively) intelligentH6493
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- עִוֵּ֑רʿiwwēr`ivver: blind (literally or figuratively)H5787
- הֲלֹ֥אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעַתָּ֖הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- לֵ֑ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאָֽנֹכִי֙wĕʾānōkiyanokiy: IH595
- אֶֽהְיֶ֣הʾehĕyehayah: to exist; to be or becomeH1961
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- פִּ֔יךָpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְהֽוֹרֵיתִ֖יךָwĕhôrêtîkāyarah: (properly) to flow as water; (hence) to rainH3384
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תְּדַבֵּֽר׃tĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בִּ֣יbîbiy: (properly, a noun) a request; (used only adverbially, always with "my Lord")H994
- אֲדֹנָ֑יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- שְֽׁלַֽחšĕlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תִּשְׁלָֽח׃tišlāḥshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיִּֽחַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַ֨ףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּמֹשֶׁ֗הbĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- הֲלֹ֨אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אַֽהֲרֹ֤ןʾahărōnAharown: Aharon, the brother of MosesH175
- אָחִ֙יךָ֙ʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הַלֵּוִ֔יhallēwîLeviyiy: a Levite or descendant of LeviH3881
- יָדַ֕עְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דַבֵּ֥רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְדַבֵּ֖רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְגַ֤םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הִנֵּהhinnēhinneh: lo!H2009
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יֹצֵ֣אyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- לִקְרָאתֶ֔ךָliqrāʾtekāqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וְרָֽאֲךָ֖wĕrāʾăkāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְשָׂמַ֥חwĕśāmaḥsameach: blithe or gleefulH8056
- בְּלִבּֽוֹ׃bĕlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְדִבַּרְתָּ֣wĕdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְשַׂמְתָּ֥wĕśamtāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּפִ֑יוbĕpîwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְאָֽנֹכִ֗יwĕʾānōkîanokiy: IH595
- אֶֽהְיֶ֤הʾehĕyehayah: to exist; to be or becomeH1961
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- פִּ֙יךָ֙pîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְעִםwĕʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- פִּ֔יהוּpîhûpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְהֽוֹרֵיתִ֣יwĕhôrêtîyarah: (properly) to flow as water; (hence) to rainH3384
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשֽׂוּן׃taʿăśûn`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְדִבֶּרwĕdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְךָ֖lĕkā
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְהָ֤יָהwĕhāyâhayah: to exist; to be or becomeH1961
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יִֽהְיֶהyihĕyehayah: to exist; to be or becomeH1961
- לְּךָ֣lĕkā
- לְפֶ֔הlĕpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וְאַתָּ֖הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תִּֽהְיֶהtihĕyehayah: to exist; to be or becomeH1961
- לּ֥וֹlô
- לֵֽאלֹהִֽים׃lēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּטֶּ֥הhammaṭṭematteh: a branch (as extending); (figuratively) a tribeH4294
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- תִּקַּ֣חtiqqaḥlaqach: to take (in the widest variety of applications)H3947
- בְּיָדֶ֑ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשֶׂהtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בּ֖וֹbô
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֹתֹֽת׃hāʾōtōtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- וַיֵּ֨לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיָּ֣שָׁב׀wayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֶ֣תֶרyeterYithrow: his excellence; Jethro, Moses' father-in-lawH3503
- חֹֽתְנ֗וֹḥōtĕnôchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לוֹ֙lô
- אֵ֣לְכָהʾēlĕkâhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- נָּ֗אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וְאָשׁ֙וּבָה֙wĕʾāšûbāhshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחַ֣יʾaḥayach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְאֶרְאֶ֖הwĕʾerʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הַֽעוֹדָ֣םhaʿôdām`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- חַיִּ֑יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יִתְר֛וֹyitrôYithrow: his excellence; Jethro, Moses' father-in-lawH3503
- לְמֹשֶׁ֖הlĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵ֥ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְשָׁלֽוֹם׃lĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- בְּמִדְיָ֔ןbĕmidyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- לֵ֖ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- שֻׁ֣בšubshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵ֙תוּ֙mētûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣אֲנָשִׁ֔יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הַֽמְבַקְשִׁ֖יםhambaqšîmbaqash: to search out (by any method, specifically in worship or prayer)H1245
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשֶֽׁךָ׃napšekānephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשְׁתּ֣וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּנָ֗יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַיַּרְכִּבֵם֙wayyarkibēmrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַחֲמֹ֔רhaḥămōrchamowr: a male donkey (from its dun red)H2543
- וַיָּ֖שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אַ֣רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיִּקַּ֥חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- מֹשֶׁ֛הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַטֵּ֥הmaṭṭēmatteh: a branch (as extending); (figuratively) a tribeH4294
- הָֽאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּיָדֽוֹ׃bĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁה֒mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- בְּלֶכְתְּךָ֙bĕlektĕkāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לָשׁ֣וּבlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִצְרַ֔יְמָהmiṣraymâMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- רְאֵ֗הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמֹּֽפְתִים֙hammōpĕtîmmowpheth: a miracle; (by implication) a token or omenH4159
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שַׂ֣מְתִּיśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- בְיָדֶ֔ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַֽעֲשִׂיתָ֖םwaʿăśîtām`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- פַרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- וַֽאֲנִי֙waʾăniyaniy: IH589
- אֲחַזֵּ֣קʾăḥazzēqchazaq: to fasten uponH2388
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לִבּ֔וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְשַׁלַּ֖חyĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאָֽמַרְתָּ֖wĕʾāmartāamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פַּרְעֹ֑הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּנִ֥יbĕnîben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְכֹרִ֖יbĕkōrîbkowr: firstborn; (hence) chiefH1060
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וָֽאֹמַ֣רwāʾōmaramar: to say (used with great latitude)H559
- אֵלֶ֗יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שַׁלַּ֤חšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנִי֙bĕniyben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְיַֽעַבְדֵ֔נִיwĕyaʿabdēnî`abad: to work (in any sense); (by implication) to serve, tillH5647
- וַתְּמָאֵ֖ןwattĕmāʾēnma'en: to refuseH3985
- לְשַׁלְּח֑וֹlĕšallĕḥôshalach: to send away, for, or out (in a great variety of applications)H7971
- הִנֵּה֙hinnēhhinneh: lo!H2009
- אָֽנֹכִ֣יʾānōkîanokiy: IH595
- הֹרֵ֔גhōrēgharag: to smite with deadly intentH2026
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּנְךָ֖binkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּכֹרֶֽךָ׃bĕkōrekābkowr: firstborn; (hence) chiefH1060
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- בַדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בַּמָּל֑וֹןbammālônmalown: a lodgment, i.e. caravanserai or encampmentH4411
- וַיִּפְגְּשֵׁ֣הוּwayyipgĕšēhûpagash: to come in contact with, whether by accident or violenceH6298
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְבַקֵּ֖שׁwaybaqqēšbaqash: to search out (by any method, specifically in worship or prayer)H1245
- הֲמִיתֽוֹ׃hămîtômuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַתִּקַּ֨חwattiqqaḥlaqach: to take (in the widest variety of applications)H3947
- צִפֹּרָ֜הṣippōrâTsipporah: bird; Tsipporah, Moses' wifeH6855
- צֹ֗רṣōrtsor: a stone (as if pressed hard or to a point)H6864
- וַתִּכְרֹת֙wattikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרְלַ֣תʿorlat`orlah: the prepuceH6190
- בְּנָ֔הּbĕnāhben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַתַּגַּ֖עwattaggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- לְרַגְלָ֑יוlĕraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- וַתֹּ֕אמֶרwattōʾmeramar: to say (used with great latitude)H559
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חֲתַןḥătanchathan: a relative by marriage (especially through the bride)H2860
- דָּמִ֛יםdāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- וַיִּ֖רֶףwayyirepraphah: to slacken (in many applications, literal or figurative)H7503
- מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אָ֚זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- אָֽמְרָ֔הʾāmĕrâamar: to say (used with great latitude)H559
- חֲתַ֥ןḥătanchathan: a relative by marriage (especially through the bride)H2860
- דָּמִ֖יםdāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- לַמּוּלֹֽת׃lammûlōtmuwlah: circumcisionH4139
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹ֔ןʾahărōnAharown: Aharon, the brother of MosesH175
- לֵ֛ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִקְרַ֥אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- הַמִּדְבָּ֑רָהhammidbārâmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיֵּ֗לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַֽיִּפְגְּשֵׁ֛הוּwayyipgĕšēhûpagash: to come in contact with, whether by accident or violenceH6298
- בְּהַ֥רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הָֽאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיִּשַּׁקwayyiššaqnashaq: to kiss; (literally or figuratively) touchH5401
- וַיַּגֵּ֤דwayyaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- לְאַֽהֲרֹ֔ןlĕʾahărōnAharown: Aharon, the brother of MosesH175
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שְׁלָח֑וֹšĕlāḥôshalach: to send away, for, or out (in a great variety of applications)H7971
- וְאֵ֥תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאֹתֹ֖תhāʾōtōtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּֽהוּ׃ṣiwwāhûtsavah: (intensively) to constitute, enjoinH6680
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽהֲרֹ֑ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- וַיַּ֣אַסְפ֔וּwayyaʾaspûacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זִקְנֵ֖יziqnêzaqen: oldH2205
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אַֽהֲרֹ֔ןʾahărōnAharown: Aharon, the brother of MosesH175
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֔יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הָֽאֹתֹ֖תhāʾōtōtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- לְעֵינֵ֥יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַֽיַּאֲמֵ֖ןwayyaʾămēnaman: (properly) to build up or support; to foster as a parent or nurseH539
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַֽיִּשְׁמְע֡וּwayyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פָקַ֨דpāqadpaqad: to visit (with friendly or hostile intent)H6485
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְכִ֤יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רָאָה֙rāʾāhra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָנְיָ֔םʿonyām`oniy: depression, i.e. miseryH6040
- וַֽיִּקְּד֖וּwayyiqqĕdûqadad: to shrivel up, i.e. contract or bend the body (or neck) in deferenceH6915
- וַיִּֽשְׁתַּחֲוּֽוּ׃wayyišĕttaḥăwwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
Strong's words in Exodus 4 (6)
- Strong's H559 — וַיֹּ֔אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 22 times in Exodus 4.
- Strong's H3068 — יְהוָֽה׃ (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 17 times in Exodus 4.
- Strong's H4872 — מֹשֶׁה֙ (mōšeh)
- Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 15 times in Exodus 4.
- Strong's H1961 — וַיְהִ֣י (wayhî)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 12 times in Exodus 4.
- Strong's H3027 — בְיָדֶ֑ךָ (bĕyādekā)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 12 times in Exodus 4.
- Strong's H1980 — לֵ֑ךְ (lēk)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 9 times in Exodus 4.
“Yet he, though thus greatly honoured, did not adopt lofty language, but said, when the divine oracle came to him out of the bush, "Who am I, that You send me? I am a man of a feeble voice and a slow tongue." [Exodus 4:10]”
What the Early Church wrote about Exodus 4 (4)
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“When Moses puts his hand into his bosom and then draws it out again dead, and again puts his hand into his bosom and plucks it out living, does not this apply as an anticipation of the resurrection to all humankind?—inasmuch as those three signs denoted the threefold power of...”
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“Just as in Exodus God speaks to Moses, when he delays and fears to go to the people, saying, “Who gave a mouth to man and who made the dumb and the deaf, the seeing and the blind? Did not I the Lord God? Go now, and I shall open your mouth, and I will teach you what you shall...”
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“It is difficult to see what this sign can symbolize for us. But since we must not stop seeking and must deliver to the reader what occurs to us as an interpretation, we will say that in many passages the hand is a symbol of deeds. Now the bosom of Moses has two meanings.”
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“Moses himself once said: “I am alogos”(“wordless”). The Latin version uses a different expression, but we can translate the word alogos exactly as “without words and reason.” After he said this, he received reason and speech, which he admitted that he did not have before.”