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The Historic Faith

Chapter Amos 5 Language Indonesian Bible ID INDASV Label ASV Catalog Indonesian New Translation (formal) Version, 1974 Available audio Coverage Old and New Testament

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1 Dengarlah firman ini, yang kuucapkan mengenai kamu dalam sebuah ratapan, hai kaum Israel,
2 “Sudah rebah, dan takkan bangkit lagi anak dara Israel. Ia ditolak dari tanahnya sendiri, tidak ada orang yang membangkitkannya.”
3 Sebab, beginilah firman Tuhan ALLAH, “Kota yang maju perang dengan seribu orang, akan tersisa seratus orang, dan yang maju perang dengan seratus orang akan tersisa sepuluh orang dari kaum Israel.”
4 Sebab, beginilah firman TUHAN kepada kaum Israel, “Carilah Aku, dan hiduplah!
5 Jangan mencari Betel, jangan masuk ke Gilgal, atau menyeberang ke Bersyeba. Sebab, Gilgal pasti akan pergi ke pembuangan, dan Betel akan sia-sia.”
6 Carilah TUHAN, dan hiduplah. Atau, Dia meletus seperti api melawan keturunan Yusuf, dan api melahapnya dengan tidak seorang pun dapat memadamkannya untuk Betel.”
7 Kamu yang mengubah keadilan menjadi kepahitan, dan melemparkan kebenaran ke tanah.
8 Dia menciptakan pleiades dan bintang orion, yang mengubah kegelapan yang pekat menjadi pagi, dan menggelapkan siang menjadi malam. Dia memanggil air laut dan mencurahkannya ke atas permukaan bumi — TUHAN, itulah nama-Nya.
9 Dia membuat kebinasaan memantul terhadap yang kuat sehingga kebinasaan datang ke atas benteng.”
10 Mereka membenci orang yang menegur di pintu gerbang, dan mereka jijik kepada orang yang berkata benar.
11 Karena kamu menginjak-injak orang miskin dan mengambil pajak gandum darinya, maka sekalipun kamu membangun rumah dari batu pahat, kamu takkan menempatinya. Sekalipun kamu menanam kebun anggur yang indah, kamu takkan minum air anggurnya.
12 Sebab, Aku tahu betapa banyak pelanggaranmu, dan betapa besar dosamu, kamu yang menindas orang benar, yang menerima uang suap, dan menyingkirkan orang-orang miskin di pintu gerbang.
13 Oleh sebab itu, orang-orang yang bijaksana akan tetap berdiam diri saat itu, karena saat itu adalah waktu yang jahat.
14 Carilah yang baik, jangan yang jahat, supaya kamu hidup. TUHAN, Allah semesta alam, akan menyertaimu seperti yang sudah kamu katakan.
15 Bencilah kejahatan dan cintailah kebaikan, tegakkan keadilan di pintu gerbang! Mungkin, TUHAN, Allah semesta alam akan berbelaskasihan kepada sisa-sisa keturunan Yusuf.
16 Karena itu, beginilah firman TUHAN, Allah semesta alam: “Akan ada ratapan di semua jalan, di setiap lorong orang-orang akan berkata: Aduh! Aduh! Mereka akan memanggil petani untuk berkabung, dan tukang pandai meratap untuk meratap.
17 Di semua kebun anggur akan ada ratapan, karena Aku akan melintas di tengah-tengahmu,” firman TUHAN.
18 Celakalah orang-orang yang menginginkan hari TUHAN! Untuk apa hari TUHAN bagimu? Itu adalah kegelapan, bukan terang!
19 Itu akan sama seperti orang yang lari dari seekor singa, lalu seekor beruang mengadangnya, atau saat dia masuk ke rumah, menyadarkan tangannya ke dinding, dan seekor ular memagutnya.
20 Bukankah hari TUHAN itu betul-betul kegelapan, dan bukan terang, pekat kelam, tanpa cahaya apa pun?
21 “Aku membenci, Aku menghina hari-hari rayamu, dan Aku tidak menyukai pertemuan agamawimu.
22 Sekalipun kamu mempersembahkan kurban-kurban bakaran dan kurban-kurban sajian, Aku takkan menerimanya. Demikian juga kurban pendamaian dari lemakmu, Aku takkan memandang-Nya.
23 Singkirkanlah dari-Ku suara nyanyian-nyanyianmu, Aku tidak akan mendengarkan musik harpamu.
24 Akan tetapi, biarlah keadilan mengalir seperti air dan kebenaran seperti sungai yang senantiasa mengalir.”
25 “Pernahkah kamu mempersembahkan kurban sembelihan dan persembahan selama empat puluh tahun di padang gurun, hai kaum Israel?
26 Namun, kamu mengangkut Sakut, rajamu, dan Kewan, dewa bintangmu, patung-patung yang kamu buat bagi dirimu sendiri.
27 Karena itu, Aku akan mengirim kamu ke pembuangan lebih jauh dari Damsyik,” firman TUHAN, yang nama-Nya adalah Allah semesta alam.
Chapter information and study resources

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Cross-references, Hebrew word study, and what the Early Church wrote about Amos 5. Tap any section to expand — or right-click any verse for the full interactive study panel.

Amos 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.

Hebrew interlinear — Amos 5:1–27 (319 words)
1
  1. שִׁמְע֞וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  4. הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  5. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. אָנֹכִ֜יʾānōkîanokiy: IH595
  7. נֹשֵׂ֧אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  8. עֲלֵיכֶ֛םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. קִינָ֖הqînâqiynah: a dirge (as accompanied by beating the breasts or on instruments)H7015
  10. בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  11. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
2
  1. נָֽפְלָה֙nāpĕlāhnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  2. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. תוֹסִ֣יףtôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
  4. ק֔וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  5. בְּתוּלַ֖תbĕtûlatbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
  6. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  7. נִטְּשָׁ֥הniṭṭĕšânatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
  8. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. אַדְמָתָ֖הּʾadmātāhadamah: soil (from its general redness)H127
  10. אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
  11. מְקִימָֽהּ׃mĕqîmāhquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
3
  1. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. כֹ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַר֙ʾāmaramar: to say (used with great latitude)H559
  4. אֲדֹנָ֣יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  5. יְהוִ֔הyĕhwiYhovih: GodH3069
  6. הָעִ֛ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  7. הַיֹּצֵ֥אתhayyōṣētyatsa': to go out; (causatively) to bring outH3318
  8. אֶ֖לֶףʾelepeleph: a thousandH505
  9. תַּשְׁאִ֣ירtašʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
  10. מֵאָ֑הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
  11. וְהַיּוֹצֵ֥אתwĕhayyôṣētyatsa': to go out; (causatively) to bring outH3318
  12. מֵאָ֛הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
  13. תַּשְׁאִ֥ירtašʾîrsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
  14. עֲשָׂרָ֖הʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
  15. לְבֵ֥יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  16. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
4
  1. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. כֹ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֛רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. לְבֵ֣יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  6. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  7. דִּרְשׁ֖וּנִיdiršûnîdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  8. וִֽחְיֽוּ׃wiḥĕyûchayah: to live, whether literally or figurativelyH2421
5
  1. וְאַֽלwĕʾalal: (qualified negation) not (used as a deprecative)H408
  2. תִּדְרְשׁוּ֙tidrĕšûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  3. בֵּֽיתbêt
  4. אֵ֔לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
  5. וְהַגִּלְגָּל֙wĕhaggilgālGilgal: Gilgal, the name of three places in IsraelH1537
  6. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. תָבֹ֔אוּtābōʾûbow': to go or come (in a wide variety of applications)H935
  8. וּבְאֵ֥רûbĕʾēr
  9. שֶׁ֖בַעšebaʿwell of an oath; Beer-Sheba, a place in IsraelH884
  10. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. תַעֲבֹ֑רוּtaʿăbōrû`abar: to cross overH5674
  12. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. הַגִּלְגָּל֙haggilgālGilgal: Gilgal, the name of three places in IsraelH1537
  14. גָּלֹ֣הgālōgalah: to denude (especially in a disgraceful sense)H1540
  15. יִגְלֶ֔הyiglegalah: to denude (especially in a disgraceful sense)H1540
  16. וּבֵֽיתûbêt
  17. אֵ֖לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
  18. יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
  19. לְאָֽוֶן׃lĕʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
6
  1. דִּרְשׁ֥וּdiršûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. וִֽחְי֑וּwiḥĕyûchayah: to live, whether literally or figurativelyH2421
  5. פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
  6. יִצְלַ֤חyiṣlaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
  7. כָּאֵשׁ֙kāʾēšesh: fire (literally or figuratively)H784
  8. בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  9. יוֹסֵ֔ףyôsēpYowceph: let him add (or perhaps simply active participle adding)H3130
  10. וְאָכְלָ֥הwĕʾoklâakal: to eat (literally or figuratively)H398
  11. וְאֵיןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  12. מְכַבֶּ֖הmĕkabbekabah: to expire or (causatively) to extinguish (fire, light, anger)H3518
  13. לְבֵֽיתlĕbêt
  14. אֵֽל׃ʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
7
  1. הַהֹפְכִ֥יםhahōpĕkîmhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
  2. לְלַעֲנָ֖הlĕlaʿănâla`anah: wormwood (regarded as poisonous, and therefore accursed)H3939
  3. מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  4. וּצְדָקָ֖הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  5. לָאָ֥רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
  6. הִנִּֽיחוּ׃hinnîḥûyanach: to deposit; (by implication) to allow to stayH3240
8
  1. עֹשֵׂ֨הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  2. כִימָ֜הkîmâKiymah: a cluster of stars, i.e. the PleiadesH3598
  3. וּכְסִ֗ילûkĕsîlKciyl: any notable constellation; specifically Orion (as if a burly one)H3685
  4. וְהֹפֵ֤ךְwĕhōpēkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
  5. לַבֹּ֙קֶר֙labbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
  6. צַלְמָ֔וֶתṣalmāwettsalmaveth: shade of death, i.e. the grave (figuratively, calamity)H6757
  7. וְי֖וֹםwĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  8. לַ֣יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
  9. הֶחְשִׁ֑יךְheḥšîkchashak: to be dark (as withholding light); transitively, to darkenH2821
  10. הַקּוֹרֵ֣אhaqqôrēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  11. לְמֵֽיlĕmêmayim: water; (figuratively) juiceH4325
  12. הַיָּ֗םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
  13. וַֽיִּשְׁפְּכֵ֛םwayyišpĕkēmshaphak: to spill forth (blood, a libation, liquid metal)H8210
  14. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  15. פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  16. הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  17. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  18. שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034
9
  1. הַמַּבְלִ֥יגhammablîgbalag: to break off or loose (in a favorable or unfavorable sense)H1082
  2. שֹׁ֖דšōdshod: violence, ravageH7701
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. עָ֑זʿāz`az: strong, vehement, harshH5794
  5. וְשֹׁ֖דwĕšōdshod: violence, ravageH7701
  6. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. מִבְצָ֥רmibṣārmibtsar: a fortification, castle, or fortified cityH4013
  8. יָבֽוֹא׃yābôʾbow': to go or come (in a wide variety of applications)H935
10
  1. שָׂנְא֥וּśonʾûsane': to hate (personally)H8130
  2. בַשַּׁ֖עַרbaššaʿarsha`ar: an opening, i.e. door or gateH8179
  3. מוֹכִ֑יחַmôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
  4. וְדֹבֵ֥רwĕdōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  5. תָּמִ֖יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
  6. יְתָעֵֽבוּ׃yĕtāʿēbûta`ab: to loathe, i.e. (morally) detestH8581
11
  1. לָ֠כֵןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. יַ֣עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
  3. בּוֹשַׁסְכֶ֞םbôšaskembashac: to trample downH1318
  4. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. דָּ֗לdāldal: (properly) dangling; (by implication) weak or thinH1800
  6. וּמַשְׂאַתûmaśʾatmas'eth: (properly, abstractly) a raising (as of the hands in prayer), or a rising (of flame)H4864
  7. בַּר֙barbar: grain of any kind (even while standing in the field)H1250
  8. תִּקְח֣וּtiqḥûlaqach: to take (in the widest variety of applications)H3947
  9. מִמֶּ֔נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  10. בָּתֵּ֥יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  11. גָזִ֛יתgāzîtgaziyth: something cut, i.e. dressed stoneH1496
  12. בְּנִיתֶ֖םbĕnîtembanah: to build (literally and figuratively)H1129
  13. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. תֵ֣שְׁבוּtēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  15. בָ֑םbām
  16. כַּרְמֵיkarmêkerem: a garden or vineyardH3754
  17. חֶ֣מֶדḥemedchemed: delightH2531
  18. נְטַעְתֶּ֔םnĕṭaʿtemnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
  19. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. תִשְׁתּ֖וּtištûshathah: to imbibe (literally or figuratively)H8354
  21. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  22. יֵינָֽם׃yênāmyayin: wine (as fermented); (by implication) intoxicationH3196
12
  1. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. יָדַ֙עְתִּי֙yādaʿtiyyada`: to know; (properly) to ascertain by seeingH3045
  3. רַבִּ֣יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
  4. פִּשְׁעֵיכֶ֔םpišʿêkempesha`: a revolt (national, moral or religious)H6588
  5. וַעֲצֻמִ֖יםwaʿăṣumîm`atsuwm: powerful; (specifically) a pawH6099
  6. חַטֹּֽאתֵיכֶ֑םḥaṭṭōʾtêkemchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  7. צֹרְרֵ֤יṣōrĕrêtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
  8. צַדִּיק֙ṣaddîqtsaddiyq: justH6662
  9. לֹ֣קְחֵיlōqĕḥêlaqach: to take (in the widest variety of applications)H3947
  10. כֹ֔פֶרkōperkopher: (properly) a cover, i.e. (literally) a village (as covered in)H3724
  11. וְאֶבְיוֹנִ֖יםwĕʾebyônîmebyown: destituteH34
  12. בַּשַּׁ֥עַרbaššaʿarsha`ar: an opening, i.e. door or gateH8179
  13. הִטּֽוּ׃hiṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
13
  1. לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. הַמַּשְׂכִּ֛ילhammaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
  3. בָּעֵ֥תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  4. הַהִ֖יאhahîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  5. יִדֹּ֑םyiddōmdamam: to be dumb; (by implication) to be astonished, to stopH1826
  6. כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. עֵ֥תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
  8. רָעָ֖הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
  9. הִֽיא׃hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
14
  1. דִּרְשׁוּdiršûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
  2. ט֥וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
  3. וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
  4. רָ֖עrāʿra`: bad or (as noun) evil (natural or moral)H7451
  5. לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  6. תִּֽחְי֑וּtiḥĕyûchayah: to live, whether literally or figurativelyH2421
  7. וִיהִיwîhîhayah: to exist; to be or becomeH1961
  8. כֵ֞ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  9. יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  11. צְבָא֛וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  12. אִתְּכֶ֖םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  13. כַּאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. אֲמַרְתֶּֽם׃ʾămartemamar: to say (used with great latitude)H559
15
  1. שִׂנְאוּśinʾûsane': to hate (personally)H8130
  2. רָע֙rāʿra`: bad or (as noun) evil (natural or moral)H7451
  3. וְאֶ֣הֱבוּwĕʾehĕbûahab: to have affection for (sexually or otherwise)H157
  4. ט֔וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
  5. וְהַצִּ֥יגוּwĕhaṣṣîgûyatsag: to place permanentlyH3322
  6. בַשַּׁ֖עַרbaššaʿarsha`ar: an opening, i.e. door or gateH8179
  7. מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  8. אוּלַ֗יʾûlayuwlay: if not; hence perhapsH194
  9. יֶֽחֱנַ֛ןyeḥĕnanchanan: (properly) to bend or stoop in kindness to an inferiorH2603
  10. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  12. צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  13. שְׁאֵרִ֥יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
  14. יוֹסֵֽף׃yôsēpYowceph: let him add (or perhaps simply active participle adding)H3130
16
  1. לָ֠כֵןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אָמַ֨רʾāmaramar: to say (used with great latitude)H559
  4. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. אֱלֹהֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  7. אֲדֹנָ֔יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  8. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. רְחֹב֣וֹתrĕḥōbôtrchob: a width; (concretely) avenue or areaH7339
  10. מִסְפֵּ֔דmispēdmicepd: a lamentationH4553
  11. וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. חוּצ֖וֹתḥûṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  13. יֹאמְר֣וּyōʾmĕrûamar: to say (used with great latitude)H559
  14. הוֹhôhow: oh!H1930
  15. ה֑וֹhôhow: oh!H1930
  16. וְקָרְא֤וּwĕqorʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  17. אִכָּר֙ʾikkārikkar: a farmerH406
  18. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  19. אֵ֔בֶלʾēbelebel: lamentationH60
  20. וּמִסְפֵּ֖דûmispēdmicepd: a lamentationH4553
  21. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  22. י֥וֹדְעֵיyôdĕʿêyada`: to know; (properly) to ascertain by seeingH3045
  23. נֶֽהִי׃nehînhiy: an elegyH5092
17
  1. וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. כְּרָמִ֖יםkĕrāmîmkerem: a garden or vineyardH3754
  3. מִסְפֵּ֑דmispēdmicepd: a lamentationH4553
  4. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  5. אֶעֱבֹ֥רʾeʿĕbōr`abar: to cross overH5674
  6. בְּקִרְבְּךָ֖bĕqirbĕkāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  7. אָמַ֥רʾāmaramar: to say (used with great latitude)H559
  8. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
18
  1. ה֥וֹיhôyhowy: oh!H1945
  2. הַמִּתְאַוִּ֖יםhammitʾawwîmavah: to wish forH183
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  5. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. לָמָּהlommâmah: (properly, interrogative) what? (including how? why? when?)H4100
  7. זֶּ֥הzezeh: the masculine demonstrative pronoun, this or thatH2088
  8. לָכֶ֛םlākem
  9. י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  10. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. הוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  12. חֹ֥שֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
  13. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. אֽוֹר׃ʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
19
  1. כַּאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  2. יָנ֥וּסyānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
  3. אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
  4. מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. הָאֲרִ֔יhāʾărîariy: a lionH738
  6. וּפְגָע֖וֹûpĕgāʿôpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
  7. הַדֹּ֑בhaddōbdob: the bear (as slow)H1677
  8. וּבָ֣אûbāʾbow': to go or come (in a wide variety of applications)H935
  9. הַבַּ֔יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  10. וְסָמַ֤ךְwĕsāmakcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
  11. יָדוֹ֙yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  12. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. הַקִּ֔ירhaqqîrqiyr: a wall (as built in a trench)H7023
  14. וּנְשָׁכ֖וֹûnĕšākônashak: to strike with a sting (as a serpent); (figuratively) to oppress with interest on a loanH5391
  15. הַנָּחָֽשׁ׃hannāḥāšnachash: a snake (from its hiss)H5175
20
  1. הֲלֹאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. חֹ֛שֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
  3. י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  4. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. א֑וֹרʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
  7. וְאָפֵ֖לwĕʾāpēlaphel: duskyH651
  8. וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. נֹ֥גַֽהּnōgahnogahh: brilliancy (literally or figuratively)H5051
21
  1. שָׂנֵ֥אתִיśānēʾtîsane': to hate (personally)H8130
  2. מָאַ֖סְתִּיmāʾastîma'ac: to spurn; (intransitively) to disappearH3988
  3. חַגֵּיכֶ֑םḥaggêkemchag: a festival, or a victim thereforH2282
  4. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. אָרִ֖יחַʾārîaḥruwach: (properly) to blow, i.e. breathe; (literally, only) to smellH7306
  6. בְּעַצְּרֹֽתֵיכֶֽם׃bĕʿaṣṣĕrōtêkem`atsarah: an assembly, especially on a festival or holidayH6116
22
  1. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  3. תַּעֲלוּtaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
  4. לִ֥יlî
  5. עֹל֛וֹתʿōlôt`olah: a step or (collectively, stairs, as ascending)H5930
  6. וּמִנְחֹתֵיכֶ֖םûminḥōtêkemminchah: a donation; euphemistically, tributeH4503
  7. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. אֶרְצֶ֑הʾerṣeratsah: to be pleased with; specifically, to satisfy a debtH7521
  9. וְשֶׁ֥לֶםwĕšelemshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
  10. מְרִיאֵיכֶ֖םmĕrîʾêkemmriy': stall-fed; often (as noun) a beeveH4806
  11. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  12. אַבִּֽיט׃ʾabbîṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
23
  1. הָסֵ֥רhāsērcuwr: to turn off (literal or figurative)H5493
  2. מֵעָלַ֖יmēʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. הֲמ֣וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
  4. שִׁרֶ֑יךָširêkāshiyr: a song; abstractly, singingH7892
  5. וְזִמְרַ֥תwĕzimratzimrah: a musical piece or song to be accompanied by an instrumentH2172
  6. נְבָלֶ֖יךָnĕbālêkānebel: a skin-bag for liquids (from collapsing when empty)H5035
  7. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. אֶשְׁמָֽע׃ʾešmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
24
  1. וְיִגַּ֥לwĕyiggalgalal: to roll (literally or figuratively)H1556
  2. כַּמַּ֖יִםkammayimmayim: water; (figuratively) juiceH4325
  3. מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
  4. וּצְדָקָ֖הûṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  5. כְּנַ֥חַלkĕnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
  6. אֵיתָֽן׃ʾêtāneythan: permanence; (hence, concretely) permanentH386
25
  1. הַזְּבָחִ֨יםhazzĕbāḥîmzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
  2. וּמִנְחָ֜הûminḥâminchah: a donation; euphemistically, tributeH4503
  3. הִֽגַּשְׁתֶּםhiggaštemnagash: to be or come (causatively, bring) near (for any purpose)H5066
  4. לִ֧יlî
  5. בַמִּדְבָּ֛רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
  6. אַרְבָּעִ֥יםʾarbāʿîmarba`iym: fortyH705
  7. שָׁנָ֖הšānâshaneh: a year (as a revolution of time)H8141
  8. בֵּ֥יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  9. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
26
  1. וּנְשָׂאתֶ֗םûnĕśāʾtemnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  2. אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. סִכּ֣וּתsikkûtcikkuwth: an (idolatrous) boothH5522
  4. מַלְכְּכֶ֔םmalkĕkemMolek: Molek (i.e. king), the chief deity of the AmmonitesH4432
  5. וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. כִּיּ֣וּןkiyyûnKiyuwn: (properly) a statue, i.e. idolH3594
  7. צַלְמֵיכֶ֑םṣalmêkemtselem: a phantom, i.e. (figuratively) illusion, resemblanceH6754
  8. כּוֹכַב֙kôkabkowkab: a star (as round or as shining); (figuratively) a princeH3556
  9. אֱלֹ֣הֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  10. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. עֲשִׂיתֶ֖םʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
27
  1. וְהִגְלֵיתִ֥יwĕhiglêtîgalah: to denude (especially in a disgraceful sense)H1540
  2. אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. מֵהָ֣לְאָהmēhālĕʾâhalah: to the distance, i.e. far away; (of time) thus farH1973
  4. לְדַמָּ֑שֶׂקlĕdammāśeqDammeseq: Damascus, a city of SyriaH1834
  5. אָמַ֛רʾāmaramar: to say (used with great latitude)H559
  6. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  8. צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  9. שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034

View the full Hebrew interlinear for Amos 5 →

Strong's words in Amos 5 (6)
Strong's H3068 — יְהוָ֖ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 11 times in Amos 5.
Strong's H1004 — בֵּ֥ית (bêt)
bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 7 times in Amos 5.
Strong's H559 — אָמַר֙ (ʾāmar)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 7 times in Amos 5.
Strong's H3478 — יִשְׂרָאֵֽל׃ (yiśrāʾēl)
Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 5 times in Amos 5.
Strong's H430 — אֱלֹהֵֽי (ʾĕlōhê)
elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 5 times in Amos 5.
Strong's H1875 — דִּרְשׁ֖וּנִי (diršûnî)
darash (daw-rash') v. 1. (properly) to tread or frequent 2. (usually) to follow (for pursuit or search) 3. (by implication) to seek or ask 4. (specifically) to worship [a primitive root] KJV: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.. Appears 4 times in Amos 5.

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What the Early Church wrote about Amos 5 (1 additional)
  • “For when was Judah not a transgressor of the law? “Hearing with the ear and not hearing, holding in hate him who reproves at the gates and scorning holy speech.””

    — Tertullian (3rd century) on Amos 5:10

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