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Mika 5 Hausa DPI Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Micah 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Micah 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 1 Early-Church citation.
Hebrew interlinear — Micah 5:1–15 (185 words)
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- תִּתְגֹּדְדִ֣יtitgōdĕdîgadad: to crowd; also to gash (as if by pressing into)H1413
- בַתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- גְּד֔וּדgĕdûdgduwd: a crowd (especially of soldiers)H1416
- מָצ֖וֹרmāṣôrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
- שָׂ֣םśāmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עָלֵ֑ינוּʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּשֵּׁ֙בֶט֙baššēbeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- יַכּ֣וּyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַלְּחִ֔יhallĕḥîlchiy: the cheek (from its fleshiness); (hence) the jaw-boneH3895
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֹׁפֵ֥טšōpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאַתָּ֞הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- בֵּֽיתbêt
- לֶ֣חֶםleḥemhouse of bread; Beth- Lechem, a place in IsraelH1035
- אֶפְרָ֗תָהʾeprātâEphraath: fruitfulness; Ephrath, another name for BethlehemH672
- צָעִיר֙ṣāʿîrtsa`iyr: little; (in number) fewH6810
- לִֽהְיוֹת֙lihĕyôthayah: to exist; to be or becomeH1961
- בְּאַלְפֵ֣יbĕʾalpêeleph: a thousandH505
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מִמְּךָ֙mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- לִ֣יlî
- יֵצֵ֔אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- לִֽהְי֥וֹתlihĕyôthayah: to exist; to be or becomeH1961
- מוֹשֵׁ֖לmôšēlmashal: to ruleH4910
- בְּיִשְׂרָאֵ֑לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּמוֹצָאֹתָ֥יוûmôṣāʾōtāywmowtsa'ah: a family descent; also a sewerH4163
- מִקֶּ֖דֶםmiqqedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- מִימֵ֥יmîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לָכֵ֣ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִתְּנֵ֔םyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עֵ֥תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- יוֹלֵדָ֖הyôlēdâyalad: to bear young; (causatively) to begetH3205
- יָלָ֑דָהyālādâyalad: to bear young; (causatively) to begetH3205
- וְיֶ֣תֶרwĕyeteryether: (properly) an overhanging; (by implication) an excess, superiority, remainderH3499
- אֶחָ֔יוʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- יְשׁוּב֖וּןyĕšûbûnshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְעָמַ֗דwĕʿāmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וְרָעָה֙wĕrāʿāhra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- בְּעֹ֣זbĕʿōz`oz: strength in various applications (force, security, majesty, praise)H5797
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּגְא֕וֹןbigʾônga'own: the same as H1346H1347
- שֵׁ֖םšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָ֑יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְיָשָׁ֕בוּwĕyāšābûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַתָּ֥הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יִגְדַּ֖לyigdalgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אַפְסֵיʾapsêephec: cessation; an end (especially of the earth)H657
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- זֶ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
- שָׁל֑וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- אַשּׁ֣וּר׀ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָב֣וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- בְאַרְצֵ֗נוּbĕʾarṣēnûerets: the earth (at large, or partitively a land)H776
- וְכִ֤יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִדְרֹךְ֙yidrōkdarak: to tread; (by implication) to walkH1869
- בְּאַרְמְנוֹתֵ֔ינוּbĕʾarmĕnôtênûarmown: a citadel (from its height)H759
- וַהֲקֵמֹ֤נוּwahăqēmōnûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁבְעָ֣הšibʿâsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- רֹעִ֔יםrōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- וּשְׁמֹנָ֖הûšĕmōnâshmoneh: a cardinal number, eight (as if a surplus above the "perfect" seven)H8083
- נְסִיכֵ֥יnĕsîkênciyk: (properly) something poured out, i.e. a libationH5257
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְרָע֞וּwĕrāʿûra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- אַשּׁוּר֙ʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- בַּחֶ֔רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- נִמְרֹ֖דnimrōdNimrowd: Nimrod, a son of CushH5248
- בִּפְתָחֶ֑יהָbiptāḥêhāpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- וְהִצִּיל֙wĕhiṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- מֵֽאַשּׁ֔וּרmēʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָב֣וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- בְאַרְצֵ֔נוּbĕʾarṣēnûerets: the earth (at large, or partitively a land)H776
- וְכִ֥יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִדְרֹ֖ךְyidrōkdarak: to tread; (by implication) to walkH1869
- בִּגְבוּלֵֽנוּ׃bigbûlēnûgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וְהָיָ֣ה׀wĕhāyâhayah: to exist; to be or becomeH1961
- שְׁאֵרִ֣יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- יַעֲקֹ֗בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- בְּקֶ֙רֶב֙bĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַמִּ֣יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- כְּטַל֙kĕṭaltal: dew (as covering vegetation)H2919
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּרְבִיבִ֖יםkirbîbîmrabiyb: a rain (as an accumulation of drops)H7241
- עֲלֵיʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵ֑שֶׂבʿēśeb`eseb: grass (or any tender shoot)H6212
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְקַוֶּה֙yĕqawwehqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לְאִ֔ישׁlĕʾîšiysh: a man as an individual or a male personH376
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְיַחֵ֖לyĕyaḥēlyachal: to wait; (by implication) to be patient, hopeH3176
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְהָיָה֩wĕhāyāhhayah: to exist; to be or becomeH1961
- שְׁאֵרִ֨יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- יַעֲקֹ֜בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- בַּגּוֹיִ֗םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- בְּקֶ֙רֶב֙bĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַמִּ֣יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- כְּאַרְיֵה֙kĕʾaryēhariy: a lionH738
- בְּבַהֲמ֣וֹתbĕbahămôtbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- יַ֔עַרyaʿarya`ar: a copse of bushes; (hence) a forestH3293
- כִּכְפִ֖ירkikpîrkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- בְּעֶדְרֵיbĕʿedrê`eder: an arrangement, i.e. muster (of animals)H5739
- צֹ֑אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עָבַ֛רʿābar`abar: to cross overH5674
- וְרָמַ֥סwĕrāmasramac: to tread upon (as a potter, in walking or abusively)H7429
- וְטָרַ֖ףwĕṭāraptaraph: to pluck off or pull to pieces; causatively to supply with food (as in morsels)H2963
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַצִּֽיל׃maṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- תָּרֹ֥םtārōmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- יָדְךָ֖yodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צָרֶ֑יךָṣārêkātsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹיְבֶ֖יךָʾôybêkāoyeb: hating; an adversaryH341
- יִכָּרֵֽתוּ׃yikkārētûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- בַיּוֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַהוּא֙hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִכְרַתִּ֥יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- סוּסֶ֖יךָsûsêkācuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- מִקִּרְבֶּ֑ךָmiqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְהַאֲבַדְתִּ֖יwĕhaʾăbadtîabad: (properly) to wander away, i.e. lose oneselfH6
- מַרְכְּבֹתֶֽיךָ׃markĕbōtêkāmerkabah: a chariotH4818
- וְהִכְרַתִּ֖יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- עָרֵ֣יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אַרְצֶ֑ךָʾarṣekāerets: the earth (at large, or partitively a land)H776
- וְהָרַסְתִּ֖יwĕhārastîharac: to pull down or in pieces, break, &Š destroyH2040
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִבְצָרֶֽיךָ׃mibṣārêkāmibtsar: a fortification, castle, or fortified cityH4013
- וְהִכְרַתִּ֥יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- כְשָׁפִ֖יםkĕšāpîmkesheph: magicH3785
- מִיָּדֶ֑ךָmiyyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וּֽמְעוֹנְנִ֖יםûmĕʿônĕnîm`anan: to cover; used only as a denominative from H6051, to cloud overH6049
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיוּyihĕyûhayah: to exist; to be or becomeH1961
- וְהִכְרַתִּ֧יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- פְסִילֶ֛יךָpĕsîlêkāpciyl: an idolH6456
- וּמַצֵּבוֹתֶ֖יךָûmaṣṣēbôtêkāmatstsebah: something stationed, i.e. a column or (memorial stone)H4676
- מִקִּרְבֶּ֑ךָmiqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁתַּחֲוֶ֥הtištaḥăweshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- לְמַעֲשֵׂ֥הlĕmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדֶֽיךָ׃yādêkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְנָתַשְׁתִּ֥יwĕnātaštînathash: to tear awayH5428
- אֲשֵׁירֶ֖יךָʾăšêrêkāasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- מִקִּרְבֶּ֑ךָmiqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְהִשְׁמַדְתִּ֖יwĕhišmadtîshamad: to desolateH8045
- עָרֶֽיךָ׃ʿārêkā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְעָשִׂ֜יתִיwĕʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּאַ֧ףbĕʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וּבְחֵמָ֛הûbĕḥēmâchemah: heat; (figuratively) anger, poison (from its fever)H2534
- נָקָ֖םnāqāmnaqam: revengeH5359
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגּוֹיִ֑םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמֵֽעוּ׃šāmēʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
Strong's words in Micah 5 (6)
- Strong's H1961 — לִֽהְיוֹת֙ (lihĕyôt)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in Micah 5.
- Strong's H776 — אָֽרֶץ׃ (ʾāreṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 6 times in Micah 5.
- Strong's H3772 — יִכָּרֵֽתוּ׃ (yikkārētû)
- karath (kaw-rath') v. 1. to cut (off, down or asunder) 2. (by implication) to destroy or consume 3. specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces) [a primitive root] KJV: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.. Appears 5 times in Micah 5.
- Strong's H7130 — בְּקֶ֙רֶב֙ (bĕqereb)
- qereb (keh'-reb) n-m. 1. (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition) [from H7126] KJV: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self. Root(s): H7126. Appears 5 times in Micah 5.
- Strong's H3068 — יְהוָ֔ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 4 times in Micah 5.
- Strong's H3027 — יָדְךָ֖ (yodkā)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 3 times in Micah 5.
“And hear what part of earth He was to be born in, as another prophet, Micah, foretold. He spoke thus: And thou, Bethlehem, the land of Judah, art not the least among the princes of Judah; for out of thee shall come a Governor, who shall feed My people.”