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Numbers 14 NKJV Audio Bible
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1 All the congregation lifted up their voice, and cried; and the people wept that night.
2 All the children of Israel murmured against Moses and against Aaron. The whole congregation said to them, “We wish that we had died in the land of Egypt, or that we had died in this wilderness!
3 Why does Yahweh bring us to this land, to fall by the sword? Our wives and our little ones will be captured or killed! Wouldn’t it be better for us to return into Egypt?”
4 They said to one another, “Let us make a captain, and let us return into Egypt.”
5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
6 Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes.
7 They spoke to all the congregation of the children of Israel, saying, “The land, which we passed through to spy it out, is an exceeding good land.
8 If Yahweh delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey.
9 Only don’t rebel against Yahweh, neither fear the people of the land; for they are bread for us. Their defense is removed from over them, and Yahweh is with us. Don’t fear them.”
10 But all the congregation threatened to stone them with stones. Yahweh’s glory appeared in the Tent of Meeting to all the children of Israel.
11 Yahweh said to Moses, “How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them?
12 I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they.”
13 Moses said to Yahweh, “Then the Egyptians will hear it; for you brought up this people in your might from among them.
14 They will tell it to the inhabitants of this land. They have heard that you Yahweh are in the middle of this people; for you Yahweh are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night.
15 Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying,
16 ‘Because Yahweh was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.’
17 Now please let the power of the Lord be great, according as you have spoken, saying,
18 ‘Yahweh is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear the guilty, visiting the iniquity of the fathers on the children, on the third and on the fourth generation.’
19 Please pardon the iniquity of this people according to the greatness of your loving kindness, and according as you have forgiven this people, from Egypt even until now.”
20 Yahweh said, “I have pardoned according to your word:
21 but in very deed, as I live, and as all the earth shall be filled with Yahweh’s glory;
22 because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice;
23 surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it.
24 But my servant Caleb, because he had another spirit with him, and has followed me fully, him I will bring into the land into which he went. His offspring shall possess it.
25 Since the Amalekite and the Canaanite dwell in the valley, tomorrow turn, and go into the wilderness by the way to the Red Sea.”
26 Yahweh spoke to Moses and to Aaron, saying,
27 “How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
28 Tell them, ‘As I live, says Yahweh, surely as you have spoken in my ears, so will I do to you.
29 Your dead bodies shall fall in this wilderness; and all who were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me,
30 surely you shall not come into the land, concerning which I swore that I would make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun.
31 But your little ones, that you said should be captured or killed, them I will bring in, and they shall know the land which you have rejected.
32 But as for you, your dead bodies shall fall in this wilderness.
33 Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies are consumed in the wilderness.
34 After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.’
35 I, Yahweh, have spoken. I will surely do this to all this evil congregation, who are gathered together against me. In this wilderness they shall be consumed, and there they shall die.”
36 The men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,
37 even those men who brought up an evil report of the land, died by the plague before Yahweh.
38 But Joshua the son of Nun, and Caleb the son of Jephunneh, remained alive of those men who went to spy out the land.
39 Moses told these words to all the children of Israel, and the people mourned greatly.
40 They rose up early in the morning, and went up to the top of the mountain, saying, “Behold, we are here, and will go up to the place which Yahweh has promised: for we have sinned.”
41 Moses said, “Why now do you disobey the commandment of Yahweh, since it shall not prosper?
42 Don’t go up, for Yahweh isn’t among you; that you not be struck down before your enemies.
43 For there the Amalekite and the Canaanite are before you, and you shall fall by the sword, because you turned back from following Yahweh, therefore Yahweh will not be with you.”
44 But they presumed to go up to the top of the mountain. Nevertheless, the ark of the covenant of Yahweh, and Moses, didn’t depart out of the camp.
45 Then the Amalekites came down, and the Canaanites who lived in that mountain, and struck them and beat them down, even to Hormah.
Study tools for Numbers 14
Cross-references, Hebrew word study, and what the Early Church wrote about Numbers 14. Tap any section to expand — or right-click any verse for the full interactive study panel.
Numbers 14 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.
Hebrew interlinear — Numbers 14:1–45 (633 words)
- וַתִּשָּׂא֙wattiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣עֵדָ֔הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- וַֽיִּתְּנ֖וּwayyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קוֹלָ֑םqôlāmqowl: a voice or soundH6963
- וַיִּבְכּ֥וּwayyibkûbakah: to weep; (generally) to bemoanH1058
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בַּלַּ֥יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַהֽוּא׃hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיִּלֹּ֙נוּ֙wayyillōnûluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְעַֽלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַהֲרֹ֔ןʾahărōnAharown: Aharon, the brother of MosesH175
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּֽאמְר֨וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֲלֵהֶ֜םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵדָ֗הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- לוּlûluw': if; (by implication) (interj. as a wish) would that!H3863
- מַ֙תְנוּ֙matnûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- א֛וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בַּמִּדְבָּ֥רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לוּlûluw': if; (by implication) (interj. as a wish) would that!H3863
- מָֽתְנוּ׃mātĕnûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְלָמָ֣הwĕlāmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- יְ֠הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֵבִ֨יאmēbîʾbow': to go or come (in a wide variety of applications)H935
- אֹתָ֜נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֤רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּאת֙hazzōtzo'th: this (often used adverb)H2063
- לִנְפֹּ֣לlinpōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בַּחֶ֔רֶבbaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- נָשֵׁ֥ינוּnāšênûishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְטַפֵּ֖נוּwĕṭappēnûtaph: a family (mostly used collectively in the singular)H2945
- יִֽהְי֣וּyihĕyûhayah: to exist; to be or becomeH1961
- לָבַ֑זlābazbaz: plunderH957
- הֲל֧וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- ט֦וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לָ֖נוּlānû
- שׁ֥וּבšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִצְרָֽיְמָה׃miṣrāyĕmâMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיֹּֽאמְר֖וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָחִ֑יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- נִתְּנָ֥הnittĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- רֹ֖אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְנָשׁ֥וּבָהwĕnāšûbâshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִצְרָֽיְמָה׃miṣrāyĕmâMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיִּפֹּ֥לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- מֹשֶׁ֛הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽהֲרֹ֖ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵיהֶ֑םpĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לִפְנֵ֕יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְהַ֥לqĕhalqahal: (usually concretely) assemblageH6951
- עֲדַ֖תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וִֽיהוֹשֻׁ֣עַwîhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בִּןbinben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נ֗וּןnûnNuwn: perpetuity, Nun or Non, the father of JoshuaH5126
- וְכָלֵב֙wĕkālēbKaleb: Caleb, the name of three IsraelitesH3612
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְפֻנֶּ֔הyĕpunneYphunneh: he will be prepared; Jephunneh, the name of two IsraelitesH3312
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַתָּרִ֖יםhattārîmtuwr: to meander (causatively, guide) about, especially for trade or reconnoitringH8446
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- קָֽרְע֖וּqārĕʿûqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- בִּגְדֵיהֶֽם׃bigdêhembeged: a covering; clothingH899
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדַ֥תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָבַ֤רְנוּʿābarnû`abar: to cross overH5674
- בָהּ֙bāh
- לָת֣וּרlātûrtuwr: to meander (causatively, guide) about, especially for trade or reconnoitringH8446
- אֹתָ֔הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- טוֹבָ֥הṭôbâtowb: good (as an adjective) in the widest senseH2896
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מְאֹ֥דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- חָפֵ֥ץḥāpēṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- בָּ֙נוּ֙bānû
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהֵבִ֤יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- אֹתָ֙נוּ֙ʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- וּנְתָנָ֖הּûnĕtānāhnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֑נוּlānû
- אֶ֕רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִ֛ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- זָבַ֥תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- חָלָ֖בḥālābchalab: milk (as the richness of kine)H2461
- וּדְבָֽשׁ׃ûdĕbāšdbash: honey (from its stickiness); by analogy, syrupH1706
- אַ֣ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- בַּֽיהוָה֮bayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּמְרֹדוּ֒timrōdûmarad: to rebelH4775
- וְאַתֶּ֗םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽירְאוּ֙tîrĕʾûyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לַחְמֵ֖נוּlaḥmēnûlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- הֵ֑םhēmhem: they (only used when emphatic)H1992
- סָ֣רsārcuwr: to turn off (literal or figurative)H5493
- צִלָּ֧םṣillāmtsel: shade, whether literal or figurativeH6738
- מֵֽעֲלֵיהֶ֛םmēʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַֽיהוָ֥הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִתָּ֖נוּʾittānûeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּֽירָאֻֽם׃tîrāʾumyare': to fear; morally, to revereH3372
- וַיֹּֽאמְרוּ֙wayyōʾmĕrûamar: to say (used with great latitude)H559
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣עֵדָ֔הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- לִרְגּ֥וֹםlirgômragam: to cast together (stones), i.e. to lapidateH7275
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּֽאֲבָנִ֑יםbāʾăbānîmeben: a stoneH68
- וּכְב֣וֹדûkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נִרְאָה֙nirʾāhra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְּאֹ֣הֶלbĕʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֔דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֖יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- אָ֥נָהʾānâanah: to approach; (hence) to meet in various sensesH579
- יְנַֽאֲצֻ֖נִיyĕnaʾăṣunîna'ats: to scorn; or (Ecclesiastes 12H5006
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- אָ֙נָה֙ʾānāhanah: to approach; (hence) to meet in various sensesH579
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַאֲמִ֣ינוּyaʾămînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- בִ֔יbî
- בְּכֹל֙bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאֹת֔וֹתhāʾōtôtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֖יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּקִרְבּֽוֹ׃bĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- אַכֶּ֥נּוּʾakkennûnakah: to strike (lightly or severely, literally or figuratively)H5221
- בַדֶּ֖בֶרbaddeberdeber: a pestilenceH1698
- וְאֽוֹרִשֶׁ֑נּוּwĕʾôrišennûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְאֶֽעֱשֶׂה֙wĕʾeʿĕśeh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹֽתְךָ֔ʾōtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְגוֹיlĕgôygowy: a foreign nation; (hence) a GentileH1471
- גָּד֥וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וְעָצ֖וּםwĕʿāṣûm`atsuwm: powerful; (specifically) a pawH6099
- מִמֶּֽנּוּ׃mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְשָֽׁמְע֣וּwĕšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֶעֱלִ֧יתָheʿĕlîtā`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בְכֹֽחֲךָ֛bĕkōḥăkākoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- מִקִּרְבּֽוֹ׃miqqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְאָֽמְר֗וּwĕʾāmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יוֹשֵׁב֮yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּאת֒hazzōtzo'th: this (often used adverb)H2063
- שָֽׁמְעוּ֙šāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּקֶ֖רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַ֨יִןʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בְּעַ֜יִןbĕʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- נִרְאָ֣ה׀nirʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַעֲנָֽנְךָ֙waʿănānĕkā`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- עֹמֵ֣דʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עֲלֵהֶ֔םʿălēhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּבְעַמֻּ֣דûbĕʿammud`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- עָנָ֗ןʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- אַתָּ֨הʾattâattah: thou and thee, or (plural) ye and youH859
- הֹלֵ֤ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִפְנֵיהֶם֙lipnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יוֹמָ֔םyômāmyowmam: dailyH3119
- וּבְעַמּ֥וּדûbĕʿammûd`ammuwd: a column (as standing); also a stand, i.e. platformH5982
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- לָֽיְלָה׃lāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְהֵֽמַתָּ֛הwĕhēmattâmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כְּאִ֣ישׁkĕʾîšiysh: a man as an individual or a male personH376
- אֶחָ֑דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְאָֽמְרוּ֙wĕʾāmĕrûamar: to say (used with great latitude)H559
- הַגּוֹיִ֔םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָֽׁמְע֥וּšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁמְעֲךָ֖šimʿăkāshema`: something heard, i.e. a sound, rumor, announcementH8088
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- מִבִּלְתִּ֞יmibbiltîbiltiy: (properly) a failure ofH1115
- יְכֹ֣לֶתyĕkōletyakol: to be able; (literally) can, couldH3201
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְהָבִיא֙lĕhābîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֣עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לָהֶ֑םlāhem
- וַיִּשְׁחָטֵ֖םwayyišḥāṭēmshachat: to slaughter (in sacrifice or massacre)H7819
- בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וְעַתָּ֕הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יִגְדַּלyigdalgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- נָ֖אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- כֹּ֣חַkōaḥkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- אֲדֹנָ֑יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֖רְתָּdibbartādabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶ֤רֶךְʾerekarek: longH750
- אַפַּ֙יִם֙ʾappayimaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וְרַבwĕrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- חֶ֔סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- נֹשֵׂ֥אnōśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עָוֹ֖ןʿāwōn`avon: perversity, i.e. (moral) evilH5771
- וָפָ֑שַׁעwāpāšaʿpesha`: a revolt (national, moral or religious)H6588
- וְנַקֵּה֙wĕnaqqēhnaqah: to be (or make) clean (literally or figuratively)H5352
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְנַקֶּ֔הyĕnaqqenaqah: to be (or make) clean (literally or figuratively)H5352
- פֹּקֵ֞דpōqēdpaqad: to visit (with friendly or hostile intent)H6485
- עֲוֹ֤ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- אָבוֹת֙ʾābôtab: fatherH1
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּנִ֔יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁלֵּשִׁ֖יםšillēšîmshillesh: a descendant of the third degree, i.e. great grandchildH8029
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רִבֵּעִֽים׃ribbēʿîma descendant of the fourth generation, i.e. great great grandchildH7256
- סְלַֽחsĕlaḥcalach: to forgiveH5545
- נָ֗אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לַֽעֲוֹ֛ןlaʿăwōn`avon: perversity, i.e. (moral) evilH5771
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כְּגֹ֣דֶלkĕgōdelgodel: magnitude (literally or figuratively)H1433
- חַסְדֶּ֑ךָḥasdekācheced: kindness; (by implication, towards God) pietyH2617
- וְכַֽאֲשֶׁ֤רwĕkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָשָׂ֙אתָה֙nāśāʾtāhnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- לָעָ֣םlāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- מִמִּצְרַ֖יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הֵֽנָּה׃hēnnâhennah: hither or thither (but used both of place and time)H2008
- וְאוּלָ֖םwĕʾûlāmuwlam: however or on the contraryH199
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָ֑נִיʾānîaniy: IH589
- וְיִמָּלֵ֥אwĕyimmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- כְבוֹדkĕbôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאֲנָשִׁ֗יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הָֽרֹאִ֤יםhārōʾîmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּבֹדִי֙kĕbōdiykabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֹ֣תֹתַ֔יʾōtōtayowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֥יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְמִצְרַ֖יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּבַמִּדְבָּ֑רûbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיְנַסּ֣וּwaynassûnacah: to test; (by implication) to attemptH5254
- אֹתִ֗יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֶ֚הzezeh: the masculine demonstrative pronoun, this or thatH2088
- עֶ֣שֶׂרʿeśer`eser: ten (as an accumulation to the extent of the digits)H6235
- פְּעָמִ֔יםpĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָֽׁמְע֖וּšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּקוֹלִֽי׃bĕqôlîqowl: a voice or soundH6963
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִרְאוּ֙yirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֖עְתִּיnišbaʿtîshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַֽאֲבֹתָ֑םlaʾăbōtāmab: fatherH1
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְנַֽאֲצַ֖יmĕnaʾăṣayna'ats: to scorn; or (Ecclesiastes 12H5006
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִרְאֽוּהָ׃yirʾûhāra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְעַבְדִּ֣יwĕʿabdî`ebed: a servantH5650
- כָלֵ֗בkālēbKaleb: Caleb, the name of three IsraelitesH3612
- עֵ֣קֶבʿēqeb`eqeb: a heel, i.e. (figuratively) the last of anything (used adverbially, for ever)H6118
- הָֽיְתָ֞הhāyĕtâhayah: to exist; to be or becomeH1961
- ר֤וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אַחֶ֙רֶת֙ʾaḥeretacher: (properly) hinder; (generally) next, other, etcH312
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיְמַלֵּ֖אwaymallēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אַֽחֲרָ֑יʾaḥărāyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַהֲבִֽיאֹתִ֗יוwahăbîʾōtîwbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֣אbāʾbow': to go or come (in a wide variety of applications)H935
- שָׁ֔מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וְזַרְע֖וֹwĕzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- יֽוֹרִשֶֽׁנָּה׃yôrišennâyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְהָֽעֲמָלֵקִ֥יwĕhāʿămālēqî`Amaleqiy: an Amalekite, (collectively) the AmalekitesH6003
- וְהַֽכְּנַעֲנִ֖יwĕhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- יוֹשֵׁ֣בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּעֵ֑מֶקbāʿēmeq`emeq: a vale (i.e. broad depression)H6010
- מָחָ֗רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- פְּנ֨וּpĕnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- וּסְע֥וּûsĕʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- לָכֶ֛םlākem
- הַמִּדְבָּ֖רhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- דֶּ֥רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יַםyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סֽוּף׃sûpcuwph: a reed, especially the papyrusH5488
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶֽלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹ֖ןʾahărōnAharown: Aharon, the brother of MosesH175
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מָתַ֗יmātaymathay: (properly) extent (of time)H4970
- לָֽעֵדָ֤הlāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- הָֽרָעָה֙hārāʿāhra`: bad or (as noun) evil (natural or moral)H7451
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֥מָּהhēmmâhem: they (only used when emphatic)H1992
- מַלִּינִ֖יםmallînîmluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- עָלָ֑יʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תְּלֻנּ֞וֹתtĕlunnôttluwnah: a grumblingH8519
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֵ֧מָּהhēmmâhem: they (only used when emphatic)H1992
- מַלִּינִ֛יםmallînîmluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- עָלַ֖יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שָׁמָֽעְתִּי׃šāmāʿĕttîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֱמֹ֣רʾĕmōramar: to say (used with great latitude)H559
- אֲלֵהֶ֗םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- אָ֙נִי֙ʾāniyaniy: IH589
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֕אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּרְתֶּ֖םdibbartemdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּאָזְנָ֑יbĕʾoznāyozen: broadness; (concretely) the ear (from its form in man)H241
- כֵּ֖ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אֶֽעֱשֶׂ֥הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בַּמִּדְבָּ֣רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- הַ֠זֶּהhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- יִפְּל֨וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- פִגְרֵיכֶ֜םpigrêkempeger: a carcass (as limp), whether of man or beastH6297
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פְּקֻֽדֵיכֶם֙pĕqudêkempaqad: to visit (with friendly or hostile intent)H6485
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִסְפַּרְכֶ֔םmisparkemmicpar: a number; (definite) arithmetical numberH4557
- מִבֶּ֛ןmibbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֶשְׂרִ֥יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- שָׁנָ֖הšānâshaneh: a year (as a revolution of time)H8141
- וָמָ֑עְלָהwāmāʿĕlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֲלִֽינֹתֶ֖םhălînōtemluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- עָלָֽי׃ʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- תָּבֹ֣אוּtābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָשָׂ֙אתִי֙nāśāʾtiynasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִ֔יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לְשַׁכֵּ֥ןlĕšakkēnshakan: to reside or permanently stay (literally or figuratively)H7931
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּ֑הּbāh
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כָּלֵ֣בkālēbKaleb: Caleb, the name of three IsraelitesH3612
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְפֻנֶּ֔הyĕpunneYphunneh: he will be prepared; Jephunneh, the name of two IsraelitesH3312
- וִֽיהוֹשֻׁ֖עַwîhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בִּןbinben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֽוּן׃nûnNuwn: perpetuity, Nun or Non, the father of JoshuaH5126
- וְטַ֨פְּכֶ֔םwĕṭappĕkemtaph: a family (mostly used collectively in the singular)H2945
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲמַרְתֶּ֖םʾămartemamar: to say (used with great latitude)H559
- לָבַ֣זlābazbaz: plunderH957
- יִֽהְיֶ֑הyihĕyehayah: to exist; to be or becomeH1961
- וְהֵֽבֵיאתִ֣יwĕhēbêʾtîbow': to go or come (in a wide variety of applications)H935
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְיָֽדְעוּ֙wĕyādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מְאַסְתֶּ֖םmĕʾastemma'ac: to spurn; (intransitively) to disappearH3988
- וּפִגְרֵיכֶ֖םûpigrêkempeger: a carcass (as limp), whether of man or beastH6297
- אַתֶּ֑םʾattemattah: thou and thee, or (plural) ye and youH859
- יִפְּל֖וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בַּמִּדְבָּ֥רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וּ֠בְנֵיכֶםûbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִֽהְי֨וּyihĕyûhayah: to exist; to be or becomeH1961
- רֹעִ֤יםrōʿîmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- בַּמִּדְבָּר֙bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- אַרְבָּעִ֣יםʾarbāʿîmarba`iym: fortyH705
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- וְנָֽשְׂא֖וּwĕnāśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְנֽוּתֵיכֶ֑םzĕnûtêkemznuwth: adultery, i.e. (figuratively) infidelity, idolatryH2184
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- תֹּ֥םtōmtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- פִּגְרֵיכֶ֖םpigrêkempeger: a carcass (as limp), whether of man or beastH6297
- בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- בְּמִסְפַּ֨רbĕmisparmicpar: a number; (definite) arithmetical numberH4557
- הַיָּמִ֜יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּרְתֶּ֣םtartemtuwr: to meander (causatively, guide) about, especially for trade or reconnoitringH8446
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָרֶץ֮hāʾāreṣerets: the earth (at large, or partitively a land)H776
- אַרְבָּעִ֣יםʾarbāʿîmarba`iym: fortyH705
- יוֹם֒yômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לַשָּׁנָ֞הlaššānâshaneh: a year (as a revolution of time)H8141
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לַשָּׁנָ֗הlaššānâshaneh: a year (as a revolution of time)H8141
- תִּשְׂאוּ֙tiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲוֹנֹ֣תֵיכֶ֔םʿăwōnōtêkem`avon: perversity, i.e. (moral) evilH5771
- אַרְבָּעִ֖יםʾarbāʿîmarba`iym: fortyH705
- שָׁנָ֑הšānâshaneh: a year (as a revolution of time)H8141
- וִֽידַעְתֶּ֖םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תְּנֽוּאָתִֽי׃tĕnûʾātîtnuw'ah: alienation; (by implication) enmityH8569
- אֲנִ֣יʾănîaniy: IH589
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבַּרְתִּי֒dibbartiydabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֣א׀lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זֹ֣אתzōtzo'th: this (often used adverb)H2063
- אֶֽעֱשֶׂ֗הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵדָ֤הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- הָֽרָעָה֙hārāʿāhra`: bad or (as noun) evil (natural or moral)H7451
- הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
- הַנּֽוֹעָדִ֖יםhannôʿādîmya`ad: to fix upon (by agreement or appointment)H3259
- עָלָ֑יʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּמִּדְבָּ֥רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- הַזֶּ֛הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- יִתַּ֖מּוּyittammûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- וְשָׁ֥םwĕšāmsham: there (transferring to time) then; often thither, or thenceH8033
- יָמֻֽתוּ׃yāmutûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְהָ֣אֲנָשִׁ֔יםwĕhāʾănāšîmiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁלַ֥חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לָת֣וּרlātûrtuwr: to meander (causatively, guide) about, especially for trade or reconnoitringH8446
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיָּשֻׁ֗בוּwayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיַּלִּ֤וֹנוּwayyalliwōnûluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣עֵדָ֔הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- לְהוֹצִ֥יאlĕhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- דִבָּ֖הdibbâdibbah: slanderH1681
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיָּמֻ֙תוּ֙wayyāmutûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הָֽאֲנָשִׁ֔יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- מֽוֹצִאֵ֥יmôṣiʾêyatsa': to go out; (causatively) to bring outH3318
- דִבַּתdibbatdibbah: slanderH1681
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- רָעָ֑הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- בַּמַּגֵּפָ֖הbammaggēpâmaggephah: a pestilence; by analogy, defeatH4046
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וִֽיהוֹשֻׁ֣עַwîhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בִּןbinben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נ֔וּןnûnNuwn: perpetuity, Nun or Non, the father of JoshuaH5126
- וְכָלֵ֖בwĕkālēbKaleb: Caleb, the name of three IsraelitesH3612
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְפֻנֶּ֑הyĕpunneYphunneh: he will be prepared; Jephunneh, the name of two IsraelitesH3312
- חָיוּ֙ḥāyûchayah: to live, whether literally or figurativelyH2421
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽאֲנָשִׁ֣יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הָהֵ֔םhāhēmhem: they (only used when emphatic)H1992
- הַֽהֹלְכִ֖יםhahōlĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לָת֥וּרlātûrtuwr: to meander (causatively, guide) about, especially for trade or reconnoitringH8446
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיְדַבֵּ֤רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֖יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּֽתְאַבְּל֥וּwayyitĕʾabbĕlûabal: to bewailH56
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיַּשְׁכִּ֣מוּwayyaškimûshakam: (literally) to load up (on the back of man or beast)H7925
- בַבֹּ֔קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיַּֽעֲל֥וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֹאשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הָהָ֖רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הִנֶּ֗נּוּhinnennûhen: lo!; (as expressing surprise) ifH2005
- וְעָלִ֛ינוּwĕʿālînû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֛וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָטָֽאנוּ׃ḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- זֶּ֛הzezeh: the masculine demonstrative pronoun, this or thatH2088
- אַתֶּ֥םʾattemattah: thou and thee, or (plural) ye and youH859
- עֹֽבְרִ֖יםʿōbĕrîm`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהִ֖ואwĕhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִצְלָֽח׃tiṣlāḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תַּעֲל֔וּtaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּקִרְבְּכֶ֑םbĕqirbĕkemqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְלֹא֙wĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִּנָּ֣גְפ֔וּtinnāgĕpûnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֹֽיְבֵיכֶֽם׃ʾōyĕbêkemoyeb: hating; an adversaryH341
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָעֲמָֽלֵקִ֨יhāʿămālēqî`Amaleqiy: an Amalekite, (collectively) the AmalekitesH6003
- וְהַכְּנַֽעֲנִ֥יwĕhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- לִפְנֵיכֶ֔םlipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וּנְפַלְתֶּ֖םûnĕpaltemnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בֶּחָ֑רֶבbeḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- שַׁבְתֶּם֙šabtemshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מֵאַֽחֲרֵ֣יmēʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמָּכֶֽם׃ʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיַּעְפִּ֕לוּwayyaʿpilû`aphal: to swell; (figuratively) be elatedH6075
- לַֽעֲל֖וֹתlaʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הָהָ֑רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַֽאֲר֤וֹןwaʾărônarown: a boxH727
- בְּרִיתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּמֹשֶׁ֔הûmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָ֖שׁוּmāšûmuwsh: to withdraw (both literally and figuratively, whether intransitive or transitive)H4185
- מִקֶּ֥רֶבmiqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הַֽמַּחֲנֶֽה׃hammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיֵּ֤רֶדwayyēredyarad: to descend; (literally) to go downwardsH3381
- הָעֲמָֽלֵקִי֙hāʿămālēqiy`Amaleqiy: an Amalekite, (collectively) the AmalekitesH6003
- וְהַֽכְּנַעֲנִ֔יwĕhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- הַיֹּשֵׁ֖בhayyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּהָ֣רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַה֑וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיַּכּ֥וּםwayyakkûmnakah: to strike (lightly or severely, literally or figuratively)H5221
- וַֽיַּכְּת֖וּםwayyakkĕtûmkathath: to bruise or violently strikeH3807
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַֽחָרְמָֽה׃haḥormâChormah: devoted; Chormah, a place in IsraelH2767
Strong's words in Numbers 14 (6)
- Strong's H3068 — יְ֠הוָה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 23 times in Numbers 14.
- Strong's H776 — בְּאֶ֣רֶץ (bĕʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 20 times in Numbers 14.
- Strong's H559 — וַיֹּֽאמְר֨וּ (wayyōʾmĕrû)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 18 times in Numbers 14.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 16 times in Numbers 14.
- Strong's H1121 — בְּנֵ֣י (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 15 times in Numbers 14.
- Strong's H5971 — הָעָ֖ם (hāʿām)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 10 times in Numbers 14.
“Moses was often scorned by an ungrateful and faithless people and almost stoned, and yet with mildness and patience he prayed to the Lord in their behalf.”
What the Early Church wrote about Numbers 14 (1)
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“We must also consider the words “as I live, says the Lord.” Perhaps living in the proper sense, especially on the basis of what has been said about living, occurs with God alone.”