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Numbers 11 NKJV Audio Bible
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Read Numbers 11 in modern English — World English Bible (35 verses)
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1 The people were complaining in the ears of Yahweh. When Yahweh heard it, his anger was kindled; and Yahweh’s fire burnt among them, and consumed some of the outskirts of the camp.
2 The people cried to Moses; and Moses prayed to Yahweh, and the fire abated.
3 The name of that place was called Taberah, because Yahweh’s fire burnt among them.
4 The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, “Who will give us flesh to eat?
5 We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
6 but now we have lost our appetite. There is nothing at all except this manna to look at.”
7 The manna was like coriander seed, and its appearance like the appearance of bdellium.
8 The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.
9 When the dew fell on the camp in the night, the manna fell on it.
10 Moses heard the people weeping throughout their families, every man at the door of his tent; and Yahweh’s anger was kindled greatly; and Moses was displeased.
11 Moses said to Yahweh, “Why have you treated with your servant so badly? Why haven’t I found favor in your sight, that you lay the burden of all this people on me?
12 Have I conceived all this people? Have I brought them out, that you should tell me, ‘Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?’
13 Where could I get meat to give to all this people? For they weep to me, saying, ‘Give us meat, that we may eat.’
14 I am not able to bear all this people alone, because it is too heavy for me.
15 If you treat me this way, please kill me right now, if I have found favor in your sight; and don’t let me see my wretchedness.”
16 Yahweh said to Moses, “Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.
17 I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you not bear it yourself alone.
18 “Say to the people, ‘Sanctify yourselves against tomorrow, and you will eat flesh; for you have wept in the ears of Yahweh, saying, “Who will give us flesh to eat? For it was well with us in Egypt.” Therefore Yahweh will give you flesh, and you will eat.
19 You will not eat one day, nor two days, nor five days, neither ten days, nor twenty days,
20 but a whole month, until it come out at your nostrils, and it is loathsome to you; because that you have rejected Yahweh who is among you, and have wept before him, saying, “Why did we come out of Egypt?”’”
21 Moses said, “The people, among whom I am, are six hundred thousand men on foot; and you have said, ‘I will give them flesh, that they may eat a whole month.’
22 Shall flocks and herds be slaughtered for them, to be sufficient for them? Shall all the fish of the sea be gathered together for them, to be sufficient for them?”
23 Yahweh said to Moses, “Has Yahweh’s hand grown short? Now you will see whether my word will happen to you or not.”
24 Moses went out, and told the people Yahweh’s words; and he gathered seventy men of the elders of the people, and set them around the Tent.
25 Yahweh came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders. When the Spirit rested on them, they prophesied, but they did so no more.
26 But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.
27 A young man ran, and told Moses, and said, “Eldad and Medad are prophesying in the camp!”
28 Joshua the son of Nun, the servant of Moses, one of his chosen men, answered, “My lord Moses, forbid them!”
29 Moses said to him, “Are you jealous for my sake? I wish that all Yahweh’s people were prophets, that Yahweh would put his Spirit on them!”
30 Moses went into the camp, he and the elders of Israel.
31 A wind from Yahweh went out and brought quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, around the camp, and about two cubits above the surface of the earth.
32 The people rose up all that day, and all of that night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all out for themselves around the camp.
33 While the flesh was yet between their teeth, before it was chewed, Yahweh’s anger was kindled against the people, and Yahweh struck the people with a very great plague.
34 The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.
35 From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.
Study tools for Numbers 11
Cross-references, Hebrew word study, and what the Early Church wrote about Numbers 11. Tap any section to expand — or right-click any verse for the full interactive study panel.
Numbers 11 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.
Hebrew interlinear — Numbers 11:1–35 (548 words)
- וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כְּמִתְאֹ֣נְנִ֔יםkĕmitʾōnĕnîmanan: to mourn; complainH596
- רַ֖עraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּאָזְנֵ֣יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּשְׁמַ֤עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּ֣חַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַפּ֔וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וַתִּבְעַרwattibʿarba`ar: to kindle; to consume (by fire or by eating)H1197
- בָּם֙bām
- אֵ֣שׁʾēšesh: fire (literally or figuratively)H784
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַתֹּ֖אכַלwattōʾkalakal: to eat (literally or figuratively)H398
- בִּקְצֵ֥הbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַֽמַּחֲנֶֽה׃hammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיִּצְעַ֥קwayyiṣʿaqtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיִּתְפַּלֵּ֤לwayyitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- מֹשֶׁה֙mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַתִּשְׁקַ֖עwattišqaʿshaqa`: to subside; (by implication) to be overflowed, ceaseH8257
- הָאֵֽשׁ׃hāʾēšesh: fire (literally or figuratively)H784
- וַיִּקְרָ֛אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שֵֽׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַמָּק֥וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- תַּבְעֵרָ֑הtabʿērâTab`erah: burning; Taberah, a place in the DesertH8404
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָעֲרָ֥הbāʿărâba`ar: to kindle; to consume (by fire or by eating)H1197
- בָ֖םbām
- אֵ֥שׁʾēšesh: fire (literally or figuratively)H784
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהָֽאסַפְסֻף֙wĕhāʾsapsupacpcuph: gathered up together; a promiscuous assemblage (of people)H628
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּקִרְבּ֔וֹbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הִתְאַוּ֖וּhitʾawwûavah: to wish forH183
- תַּֽאֲוָ֑הtaʾăwâta'avah: a longing; (by implication) a delightH8378
- וַיָּשֻׁ֣בוּwayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיִּבְכּ֗וּwayyibkûbakah: to weep; (generally) to bemoanH1058
- גַּ֚םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יַֽאֲכִלֵ֖נוּyaʾăkilēnûakal: to eat (literally or figuratively)H398
- בָּשָֽׂר׃bāśārbasar: flesh (from its freshness); by extension, body, personH1320
- זָכַ֙רְנוּ֙zākarnûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּגָ֔הhaddāgâdagah: fishH1710
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נֹאכַ֥לnōʾkalakal: to eat (literally or figuratively)H398
- בְּמִצְרַ֖יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- חִנָּ֑םḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקִּשֻּׁאִ֗יםhaqqiššuʾîmqishshu': a cucumber (from the difficulty of digestion)H7180
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֲבַטִּחִ֔יםhāʾăbaṭṭiḥîmabattiyach: a melon (only plural)H20
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֶֽחָצִ֥ירheḥāṣîrchatsiyr: grass; also a leek (collectively)H2682
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּצָלִ֖יםhabbĕṣālîmbtsel: an onionH1211
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשּׁוּמִֽים׃haššûmîmshuwm: garlic (from its rank odor)H7762
- וְעַתָּ֛הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- נַפְשֵׁ֥נוּnapšēnûnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- יְבֵשָׁ֖הyĕbēšâyabesh: dryH3002
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- כֹּ֑לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בִּלְתִּ֖יbiltîbiltiy: (properly) a failure ofH1115
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּ֥ןhammānman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
- עֵינֵֽינוּ׃ʿênênû`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְהַמָּ֕ןwĕhammānman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
- כִּזְרַעkizraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- גַּ֖דgadgad: coriander seed (from its furrows)H1407
- ה֑וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְעֵינ֖וֹwĕʿênô`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כְּעֵ֥יןkĕʿên`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הַבְּדֹֽלַח׃habbĕdōlaḥbdolach: something in pieces; bdellium, a (fragrant) gum (perhaps amber in color, resembling myrrh)H916
- שָׁטוּ֩šāṭûshuwt: (properly) to push forth; (but used only figuratively) to lash (the sea with oars), to rowH7751
- הָעָ֨םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְלָֽקְט֜וּwĕlāqĕṭûlaqat: (properly) to pick up; (generally) to gatherH3950
- וְטָֽחֲנ֣וּwĕṭāḥănûtachan: to grind meal; (hence) to be a concubine (that being their employment)H2912
- בָֽרֵחַ֗יִםbārēḥayimrecheh: a mill-stoneH7347
- א֤וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- דָכוּ֙dākûduwk: to bruise in a mortarH1743
- בַּמְּדֹכָ֔הbammĕdōkâmdokah: a mortarH4085
- וּבִשְּׁלוּ֙ûbiššĕlûbashal: (properly) to boil up; (hence) to be done in cookingH1310
- בַּפָּר֔וּרbappārûrparuwr: a skillet (as flat or deep)H6517
- וְעָשׂ֥וּwĕʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֻג֑וֹתʿugôt`uggah: an ash-cake (as round)H5692
- וְהָיָ֣הwĕhāyâhayah: to exist; to be or becomeH1961
- טַעְמ֔וֹṭaʿmôta`am: (properly) a taste, i.e. (figuratively) perceptionH2940
- כְּטַ֖עַםkĕṭaʿamta`am: (properly) a taste, i.e. (figuratively) perceptionH2940
- לְשַׁ֥דlĕšadlshad: apparently juice, i.e. (figuratively) vigorH3955
- הַשָּֽׁמֶן׃haššāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וּבְרֶ֧דֶתûbĕredetyarad: to descend; (literally) to go downwardsH3381
- הַטַּ֛לhaṭṭaltal: dew (as covering vegetation)H2919
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽמַּחֲנֶ֖הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- לָ֑יְלָהlāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- יֵרֵ֥דyērēdyarad: to descend; (literally) to go downwardsH3381
- הַמָּ֖ןhammānman: (literally) a whatness (so to speak), i.e. manna (so called from the question about it)H4478
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּשְׁמַ֨עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בֹּכֶה֙bōkehbakah: to weep; (generally) to bemoanH1058
- לְמִשְׁפְּחֹתָ֔יוlĕmišpĕḥōtāywmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- לְפֶ֣תַחlĕpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- אָֽהֳל֑וֹʾāhŏlôohel: a tent (as clearly conspicuous from a distance)H168
- וַיִּֽחַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַ֤ףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וּבְעֵינֵ֥יûbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- רָֽע׃rāʿra`: bad or (as noun) evil (natural or moral)H7451
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָמָ֤הlāmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הֲרֵעֹ֙תָ֙hărēʿōtāra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- לְעַבְדֶּ֔ךָlĕʿabdekā`ebed: a servantH5650
- וְלָ֛מָּהwĕlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָצָ֥תִיmāṣātîmatsa': (properly) to come forth to, i.e. appear or existH4672
- חֵ֖ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינֶ֑יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לָשׂ֗וּםlāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַשָּׂ֛אmaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- עָלָֽי׃ʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֶאָֽנֹכִ֣יheʾānōkîanokiy: IH595
- הָרִ֗יתִיhārîtîharah: to be (or become) pregnant, conceive (literally or figuratively)H2029
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- יְלִדְתִּ֑יהוּyĕlidtîhûyalad: to bear young; (causatively) to begetH3205
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֹאמַ֨רtōʾmaramar: to say (used with great latitude)H559
- אֵלַ֜יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׂאֵ֣הוּśāʾēhûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- בְחֵיקֶ֗ךָbĕḥêqekācheyq: the bosom (literally or figuratively)H2436
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשָּׂ֤אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- הָֽאֹמֵן֙hāʾōmēnaman: (properly) to build up or support; to foster as a parent or nurseH539
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיֹּנֵ֔קhayyōnēqyanaq: to suck; causatively, to give milkH3243
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֖עְתָּnišbaʿtāshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לַֽאֲבֹתָֽיו׃laʾăbōtāywab: fatherH1
- מֵאַ֤יִןmēʾayinaiyn: where?; (with prepositional prefix) whence?H370
- לִי֙liy
- בָּשָׂ֔רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- לָתֵ֖תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִבְכּ֤וּyibkûbakah: to weep; (generally) to bemoanH1058
- עָלַי֙ʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- תְּנָהtĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָּ֥נוּlānû
- בָשָׂ֖רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- וְנֹאכֵֽלָה׃wĕnōʾkēlâakal: to eat (literally or figuratively)H398
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכַ֤לʾûkalyakol: to be able; (literally) can, couldH3201
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- לְבַדִּ֔יlĕbaddîbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- לָשֵׂ֖אתlāśētnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָבֵ֖דkābēdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- מִמֶּֽנִּי׃mimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כָּ֣כָה׀kākâkakah: just so, referring to the previous or following contextH3602
- אַתְּʾatattah: thou and thee, or (plural) ye and youH859
- עֹ֣שֶׂהʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִּ֗יlî
- הָרְגֵ֤נִיhorgēnîharag: to smite with deadly intentH2026
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- הָרֹ֔גhārōgharag: to smite with deadly intentH2026
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מָצָ֥אתִיmāṣāʾtîmatsa': (properly) to come forth to, i.e. appear or existH4672
- חֵ֖ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- בְּעֵינֶ֑יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- אֶרְאֶ֖הʾerʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְּרָֽעָתִֽי׃bĕrāʿātîra`: bad or (as noun) evil (natural or moral)H7451
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶסְפָהʾespâacaph: to gather for any purpose; (hence) to receive, take awayH622
- לִּ֞יlî
- שִׁבְעִ֣יםšibʿîmshib`iym.: seventyH7657
- אִישׁ֮ʾîšiysh: a man as an individual or a male personH376
- מִזִּקְנֵ֣יmizziqnêzaqen: oldH2205
- יִשְׂרָאֵל֒yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָדַ֔עְתָּyādaʿtāyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֵ֛םhēmhem: they (only used when emphatic)H1992
- זִקְנֵ֥יziqnêzaqen: oldH2205
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְשֹֽׁטְרָ֑יוwĕšōṭĕrāywshoter: (properly) a scribe, i.e. (by analogy or implication) an official superintendent or magistrateH7860
- וְלָֽקַחְתָּ֤wĕlāqaḥtālaqach: to take (in the widest variety of applications)H3947
- אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֔דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- וְהִֽתְיַצְּב֥וּwĕhitĕyaṣṣĕbûyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- עִמָּֽךְ׃ʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְיָֽרַדְתִּ֗יwĕyāradtîyarad: to descend; (literally) to go downwardsH3381
- וְדִבַּרְתִּ֣יwĕdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עִמְּךָ֮ʿimmĕkā`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- שָׁם֒šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְאָֽצַלְתִּ֗יwĕʾāṣaltîatsal: to separate; (hence) to select, refuse, contractH680
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָר֛וּחַhārûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָלֶ֖יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְשַׂמְתִּ֣יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנָֽשְׂא֤וּwĕnāśĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אִתְּךָ֙ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּמַשָּׂ֣אbĕmaśśāʾmassa': a burden; specifically, tribute, or (abstractly) porterageH4853
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשָּׂ֥אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- לְבַדֶּֽךָ׃lĕbaddekābad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֨םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- תֹּאמַ֜רtōʾmaramar: to say (used with great latitude)H559
- הִתְקַדְּשׁ֣וּhitqaddĕšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- לְמָחָר֮lĕmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- וַֽאֲכַלְתֶּ֣םwaʾăkaltemakal: to eat (literally or figuratively)H398
- בָּשָׂר֒bāśārbasar: flesh (from its freshness); by extension, body, personH1320
- כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּכִיתֶם֩bĕkîtembakah: to weep; (generally) to bemoanH1058
- בְּאָזְנֵ֨יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יַֽאֲכִלֵ֙נוּ֙yaʾăkilēnûakal: to eat (literally or figuratively)H398
- בָּשָׂ֔רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ט֥וֹבṭôbtowb: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) wellH2895
- לָ֖נוּlānû
- בְּמִצְרָ֑יִםbĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְנָתַ֨ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָכֶ֛םlākem
- בָּשָׂ֖רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- וַֽאֲכַלְתֶּֽם׃waʾăkaltemakal: to eat (literally or figuratively)H398
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶחָ֛דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- תֹּֽאכְל֖וּןtōʾkĕlûnakal: to eat (literally or figuratively)H398
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹמָ֑יִםyômāyimyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְלֹ֣א׀wĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֲמִשָּׁ֣הḥămiššâchamesh: fiveH2568
- יָמִ֗יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְלֹא֙wĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲשָׂרָ֣הʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
- יָמִ֔יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְלֹ֖אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֶשְׂרִ֥יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- יֽוֹם׃yômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַ֣ד׀ʿad`ad: (properly) a (peremptory) terminusH5704
- חֹ֣דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
- יָמִ֗יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַ֤דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵצֵא֙yēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֵֽאַפְּכֶ֔םmēʾappĕkemaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- לָכֶ֖םlākem
- לְזָרָ֑אlĕzārāʾzara': disgustH2214
- יַ֗עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְאַסְתֶּ֤םmĕʾastemma'ac: to spurn; (intransitively) to disappearH3988
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּקִרְבְּכֶ֔םbĕqirbĕkemqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וַתִּבְכּ֤וּwattibkûbakah: to weep; (generally) to bemoanH1058
- לְפָנָיו֙lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- זֶּ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
- יָצָ֥אנוּyāṣāʾnûyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרָֽיִם׃mimmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיֹּאמֶר֮wayyōʾmeramar: to say (used with great latitude)H559
- מֹשֶׁה֒mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- שֵׁשׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- מֵא֥וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- אֶ֙לֶף֙ʾelepeleph: a thousandH505
- רַגְלִ֔יraglîragliy: a footman (soldier)H7273
- הָעָ֕םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֖יʾānōkîanokiy: IH595
- בְּקִרְבּ֑וֹbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- אָמַ֗רְתָּʾāmartāamar: to say (used with great latitude)H559
- בָּשָׂר֙bāśārbasar: flesh (from its freshness); by extension, body, personH1320
- אֶתֵּ֣ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֔םlāhem
- וְאָֽכְל֖וּwĕʾākĕlûakal: to eat (literally or figuratively)H398
- חֹ֥דֶשׁḥōdešchodesh: the new moon; (by implication) a monthH2320
- יָמִֽים׃yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הֲצֹ֧אןhăṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וּבָקָ֛רûbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- יִשָּׁחֵ֥טyiššāḥēṭshachat: to slaughter (in sacrifice or massacre)H7819
- לָהֶ֖םlāhem
- וּמָצָ֣אûmāṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- לָהֶ֑םlāhem
- אִ֣םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דְּגֵ֥יdĕgêdag: a fish (as prolific); or perhaps rather from H1672 (as timid)H1709
- הַיָּ֛םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- יֵֽאָסֵ֥ףyēʾāsēpacaph: to gather for any purpose; (hence) to receive, take awayH622
- לָהֶ֖םlāhem
- וּמָצָ֥אûmāṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- הֲיַ֥דhăyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תִּקְצָ֑רtiqṣārקצרH7114
- עַתָּ֥הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- תִרְאֶ֛הtirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הֲיִקְרְךָ֥hăyiqrĕkāqarah: to light upon (chiefly by accident); causatively, to bring aboutH7136
- דְבָרִ֖יdĕbārîdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹֽא׃lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- וַיֵּצֵ֣אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- מֹשֶׁ֗הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיְדַבֵּר֙waydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֶּֽאֱסֹ֞ףwayyeʾĕsōpacaph: to gather for any purpose; (hence) to receive, take awayH622
- שִׁבְעִ֥יםšibʿîmshib`iym.: seventyH7657
- אִישׁ֙ʾîšenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- מִזִּקְנֵ֣יmizziqnêzaqen: oldH2205
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַֽיַּעֲמֵ֥דwayyaʿămēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סְבִיבֹ֥תsĕbîbōtcabiyb: (as noun) a circle, neighbour, or environsH5439
- הָאֹֽהֶל׃hāʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- וַיֵּ֨רֶדwayyēredyarad: to descend; (literally) to go downwardsH3381
- יְהוָ֥ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בֶּֽעָנָן֮beʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָיו֒ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיָּ֗אצֶלwayyāʾṣelatsal: to separate; (hence) to select, refuse, contractH680
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָר֙וּחַ֙hārûḥaruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיִּתֵּ֕ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁבְעִ֥יםšibʿîmshib`iym.: seventyH7657
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- הַזְּקֵנִ֑יםhazzĕqēnîmzaqen: oldH2205
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- כְּנ֤וֹחַkĕnôaḥnuwach: to rest, i.e. settle downH5117
- עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָר֔וּחַhārûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וַיִּֽתְנַבְּא֖וּwayyitĕnabbĕʾûnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָסָֽפוּ׃yāsāpûyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- וַיִּשָּֽׁאֲר֣וּwayyiššāʾărûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- שְׁנֵֽיšĕnêshnayim: two; (as ordinal) twofoldH8147
- אֲנָשִׁ֣ים׀ʾănāšîmiysh: a man as an individual or a male personH376
- בַּֽמַּחֲנֶ֡הbammaḥănemachaneh: an encampment (of travellers or troops)H4264
- שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
- הָֽאֶחָ֣ד׀hāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אֶלְדָּ֡דʾeldādEldad: God has loved; Eldad, an IsraeliteH419
- וְשֵׁם֩wĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַשֵּׁנִ֨יhaššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- מֵידָ֜דmêdādMeydad: affectionate; Medad, an IsraeliteH4312
- וַתָּ֧נַחwattānaḥnuwach: to rest, i.e. settle downH5117
- עֲלֵהֶ֣םʿălēhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָר֗וּחַhārûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וְהֵ֙מָּה֙wĕhēmmāhhem: they (only used when emphatic)H1992
- בַּכְּתֻבִ֔יםbakkĕtubîmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽצְא֖וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- הָאֹ֑הֱלָהhāʾōhĕlâohel: a tent (as clearly conspicuous from a distance)H168
- וַיִּֽתְנַבְּא֖וּwayyitĕnabbĕʾûnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בַּֽמַּחֲנֶֽה׃bammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיָּ֣רָץwayyāroṣruwts: to run (for whatever reason, especially to rush)H7323
- הַנַּ֔עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- וַיַּגֵּ֥דwayyaggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְמֹשֶׁ֖הlĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיֹּאמַ֑רwayyōʾmaramar: to say (used with great latitude)H559
- אֶלְדָּ֣דʾeldādEldad: God has loved; Eldad, an IsraeliteH419
- וּמֵידָ֔דûmêdādMeydad: affectionate; Medad, an IsraeliteH4312
- מִֽתְנַבְּאִ֖יםmitĕnabbĕʾîmnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- בַּֽמַּחֲנֶֽה׃bammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיַּ֜עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- יְהוֹשֻׁ֣עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בִּןbinben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נ֗וּןnûnNuwn: perpetuity, Nun or Non, the father of JoshuaH5126
- מְשָׁרֵ֥תmĕšārētsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- מֹשֶׁ֛הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- מִבְּחֻרָ֖יוmibbĕḥurāywbchurowth: youth (collectively and abstractly)H979
- וַיֹּאמַ֑רwayyōʾmaramar: to say (used with great latitude)H559
- אֲדֹנִ֥יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- כְּלָאֵֽם׃kĕlāʾēmkala': to restrict, by act (hold back or in) or word (prohibit)H3607
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לוֹ֙lô
- מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- הַֽמְקַנֵּ֥אhamqannēʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- לִ֑יlî
- וּמִ֨יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יִתֵּ֜ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֤םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נְבִיאִ֔יםnĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִתֵּ֧ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רוּח֖וֹrûḥôruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- עֲלֵיהֶֽם׃ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיֵּֽאָסֵ֥ףwayyēʾāsēpacaph: to gather for any purpose; (hence) to receive, take awayH622
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽמַּחֲנֶ֑הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְזִקְנֵ֥יwĕziqnêzaqen: oldH2205
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְר֜וּחַwĕrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- נָסַ֣ע׀nāsaʿnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּ֣גָזwayyāgozguwz: (properly) to shear off; but used only in the (figuratively) sense of passing rapidlyH1468
- שַׂלְוִים֮śalwîmslav: the quail collectively (as slow in flight from its weight)H7958
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַיָּם֒hayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וַיִּטֹּ֨שׁwayyiṭṭōšnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽמַּחֲנֶ֜הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- כְּדֶ֧רֶךְkĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כֹּ֗הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- וּכְדֶ֤רֶךְûkĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יוֹם֙yômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כֹּ֔הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- סְבִיב֖וֹתsĕbîbôtcabiyb: (as noun) a circle, neighbour, or environsH5439
- הַֽמַּחֲנֶ֑הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וּכְאַמָּתַ֖יִםûkĕʾammātayimammah: (properly) a mother; (unit of measure) the fore-arm (below the elbow)H520
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וַיָּ֣קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- הָעָ֡םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּוֹם֩hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֨וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלַּ֜יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְכֹ֣ל׀wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַֽמָּחֳרָ֗תhammāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
- וַיַּֽאַסְפוּ֙wayyaʾaspûacaph: to gather for any purpose; (hence) to receive, take awayH622
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשְּׂלָ֔וhaśśĕlāwslav: the quail collectively (as slow in flight from its weight)H7958
- הַמַּמְעִ֕יטhammamʿîṭma`at: (properly) to pare off, i.e. lessenH4591
- אָסַ֖ףʾāsapacaph: to gather for any purpose; (hence) to receive, take awayH622
- עֲשָׂרָ֣הʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
- חֳמָרִ֑יםḥŏmārîmchomer: (properly) a bubbling up, i.e. of water, a waveH2563
- וַיִּשְׁטְח֤וּwayyišṭĕḥûshatach: to expandH7849
- לָהֶם֙lāhem
- שָׁט֔וֹחַšāṭôaḥshatach: to expandH7849
- סְבִיב֖וֹתsĕbîbôtcabiyb: (as noun) a circle, neighbour, or environsH5439
- הַֽמַּחֲנֶֽה׃hammaḥănemachaneh: an encampment (of travellers or troops)H4264
- הַבָּשָׂ֗רhabbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- עוֹדֶ֙נּוּ֙ʿôdennû`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בֵּ֣יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- שִׁנֵּיהֶ֔םšinnêhemshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
- טֶ֖רֶםṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יִכָּרֵ֑תyikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- וְאַ֤ףwĕʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חָרָ֣הḥārâcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- בָעָ֔םbāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיַּ֤ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּעָ֔םbāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מַכָּ֖הmakkâmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- רַבָּ֥הrabbârab: abundant (in quantity, size, age, number, rank, quality)H7227
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיִּקְרָ֛אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵֽׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַמָּק֥וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- קִבְר֣וֹתqibrôt
- הַֽתַּאֲוָ֑הhattaʾăwâgraves of the longing; Kibroth-hat-Taavh, a place in the DesertH6914
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- קָֽבְר֔וּqābĕrûqabar: to interH6912
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַמִּתְאַוִּֽים׃hammitʾawwîmavah: to wish forH183
- מִקִּבְר֧וֹתmiqqibrôt
- הַֽתַּאֲוָ֛הhattaʾăwâgraves of the longing; Kibroth-hat-Taavh, a place in the DesertH6914
- נָֽסְע֥וּnāsĕʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- חֲצֵר֑וֹתḥăṣērôtChatserowth: yards; Chatseroth, a place in IsraelH2698
- וַיִּֽהְי֖וּwayyihĕyûhayah: to exist; to be or becomeH1961
- בַּֽחֲצֵרֽוֹת׃baḥăṣērôtChatserowth: yards; Chatseroth, a place in IsraelH2698
Strong's words in Numbers 11 (6)
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 20 times in Numbers 11.
- Strong's H5971 — הָעָם֙ (hāʿām)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 20 times in Numbers 11.
- Strong's H4872 — מֹשֶׁ֑ה (mōše)
- Mosheh (mo-sheh') n/p. 1. drawing out (of the water), i.e. rescued 2. Mosheh, the Israelite lawgiver [from H4871] KJV: Moses. Root(s): H4871. Appears 14 times in Numbers 11.
- Strong's H559 — וַיֹּ֣אמְר֔וּ (wayyōʾmĕrû)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 14 times in Numbers 11.
- Strong's H3117 — י֥וֹם (yôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 11 times in Numbers 11.
- Strong's H3605 — כֹּ֑ל (kōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Numbers 11.
“as it is written in Eldad and Modat, who prophesied to the people in the wilderness.”
What the Early Church wrote about Numbers 11 (1)
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“But the Lord also says to Moses, “Choose for yourself presbyters whom you yourself know to be presbyters.” Let us examine very carefully the word of the Lord. What does that addition appear to mean, which says, “Whom you yourself know to be presbyters”?”