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Numbers 5 MTB1537 Bible

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1 And the LORD spake unto Moses saying:
2 command the children of Israel that they put out of the host, all the lepers and all that have issues and all that are defiled upon the dead,
3 whether they be males or females ye shall put them out of the host, that they defile not the tents among which I {ye} dwell.
4 And the children of Israel did so, and put them out of the host: even as the LORD commanded Moses, so did the children of Israel.
5 ¶ And the LORD spake unto Moses saying:
6 speak unto the children of Israel: whether it be man or woman, when they have sinned any manner of sin which a man doeth wherewith a man trespasseth against the LORD, so that the soul hath done amiss:
7 then they shall knowledge their sins which they have done, and restore again the hurt that they have done in the whole, and put the fifth part of it more thereto, and give it unto him whom he hath trespassed against.
8 But and if he that maketh the amends have no man to do it to, then the amends that is made shall be the LORD's and the priest's, beside the ram of the atonement offering wherewith he maketh an atonement for himself.
9 And all heave offerings of all the hallowed things which the children of Israel bring unto the priest, shall be the priest's,
10 and every man's hallowed things shall be his own, but whatsoever any man giveth the priest, it shall be the priest's.
11 ¶ And the LORD spake unto Moses saying:
12 Speak unto the children of Israel, and say unto them: If any man's wife go aside and trespass against him,
13 so that another man lie with her fleshly and the thing be hid from the eyes of her husband and is not come to light that she is defiled (for there is no witness against her) in as much as she was not taken with the manner,
14 and the spirit of jealousy cometh upon him and he is jealous over his wife and she defiled, or happily the spirit of jealousy cometh upon him, and he is jealous over his wife and she yet undefiled.
15 Then let her husband bring her unto the priest and bring an offering for her: the tenth part of an Epha of barley meal, but shall pour none oil thereunto, nor put frankincense thereon: for it is an offering of jealousy, and an offering that maketh remembrance of sin.
16 ¶ And let the priest bring her and set her before the LORD,
17 and let him take holy water in an earthen vessel and of the dust that is in the floor of the habitation, and put it into the water.
18 And the priest shall set the wife before the LORD and uncover her head, and put the memorial of the offering in her hands which is the jealousy offering, and the priest shall have bitter and cursing water in his hand, and he shall conjure her and shall say unto her:
19 If no man have lien with thee neither hast gone aside, and defiled thyself behind thy husband, then have thou no harm of this bitter cursing water.
20 ¶ But and if thou hast gone aside behind thine husband and art defiled and some other man hath lien with thee beside thine husband
21 (and let the priest conjure her with the conjuration of the curse and say unto her) the LORD make thee a curse and a conjuration among thy people: so that the LORD make thy thigh rot, and thy belly swell
22 and this bitter cursing water go into the bowels of thee, that thy belly swell and thy thigh rot, and the wife shall say: Amen Amen.
23 ¶ And the priest shall write this curse in a bill and wash it out in the bitter water.
24 And when the cursing water is in her that it is bitter,
25 then let the priest take the jealousy offering out of the wife's hand, and wave it before the LORD, and bring it unto the altar:
26 and he shall take an handful of the memorial offering and burn it upon the altar, and then make her drink the water
27 and when he hath made her drink the water. If she be defiled and have trespassed against her husband, then shall the cursing water go into her and be so bitter, that her belly shall swell and her thigh shall rot, and she shall be a curse among her people.
28 And if she be not defiled but is clean, then she shall have no harm, but that she may conceive.
29 ¶ This is the law of jealousy, when a wife goeth a side behind her husband and is defiled,
30 or when the spirit of jealousy cometh upon a man, so that he is jealous over his wife: then he shall bring her before the LORD, and the priest shall minister all this law unto her,
31 and the man shall be guiltless, and the wife shall bear her sin.

Study tools for Numbers 5

Cross-references, Hebrew word study, and what the Early Church wrote about Numbers 5. Tap any section to expand — or right-click any verse for the full interactive study panel.

Numbers 5 study resources: word-by-word Hebrew interlinear with Strong's numbers.

Hebrew interlinear — Numbers 5:1–31 (461 words)
1
  1. וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
2
  1. צַ֚וṣǎwtsavah: (intensively) to constitute, enjoinH6680
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  4. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  5. וִֽישַׁלְּחוּ֙wîšallĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
  6. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  7. הַֽמַּחֲנֶ֔הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
  8. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. צָר֖וּעַṣārûaʿtsara`: to scourge, i.e. (intransitive and figurative) to be stricken with leprosyH6879
  10. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. זָ֑בzābzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
  12. וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  13. טָמֵ֥אṭāmēʾtame': foul in a relig. senseH2931
  14. לָנָֽפֶשׁ׃lānāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
3
  1. מִזָּכָ֤רmizzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
  2. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  3. נְקֵבָה֙nĕqēbāhnqebah: female (from the sexual form)H5347
  4. תְּשַׁלֵּ֔חוּtĕšallēḥûshalach: to send away, for, or out (in a great variety of applications)H7971
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. מִח֥וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  7. לַֽמַּחֲנֶ֖הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
  8. תְּשַׁלְּח֑וּםtĕšallĕḥûmshalach: to send away, for, or out (in a great variety of applications)H7971
  9. וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. יְטַמְּאוּ֙yĕṭammĕʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. מַ֣חֲנֵיהֶ֔םmaḥănêhemmachaneh: an encampment (of travellers or troops)H4264
  13. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. אֲנִ֖יʾănîaniy: IH589
  15. שֹׁכֵ֥ןšōkēnshakan: to reside or permanently stay (literally or figuratively)H7931
  16. בְּתוֹכָֽם׃bĕtôkāmtavek: a bisection; (by implication) the centreH8432
4
  1. וַיַּֽעֲשׂוּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  2. כֵן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  3. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  4. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  5. וַיְשַׁלְּח֣וּwayšallĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
  6. אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. מִח֖וּץmiḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
  9. לַֽמַּחֲנֶ֑הlammaḥănemachaneh: an encampment (of travellers or troops)H4264
  10. כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. דִּבֶּ֤רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  12. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  14. מֹשֶׁ֔הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  15. כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  16. עָשׂ֖וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  17. בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  18. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
5
  1. וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
6
  1. דַּבֵּר֮dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  4. יִשְׂרָאֵל֒yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  5. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  6. אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  7. אִשָּׁ֗הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  8. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. יַֽעֲשׂוּ֙yaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  10. מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. חַטֹּ֣אתḥaṭṭōtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  12. הָֽאָדָ֔םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  13. לִמְעֹ֥לlimʿōlma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
  14. מַ֖עַלmaʿalma`al: treachery, i.e. sinH4604
  15. בַּֽיהוָ֑הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  16. וְאָֽשְׁמָ֖הwĕʾāšĕmâasham: (by implication) to be punished or perishH816
  17. הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  18. הַהִֽוא׃hahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
7
  1. וְהִתְוַדּ֗וּwĕhitwaddûyadah: (literally) to use (i.e. hold out) the handH3034
  2. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. חַטָּאתָם֮ḥaṭṭāʾtāmchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  4. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. עָשׂוּ֒ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  6. וְהֵשִׁ֤יבwĕhēšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. אֲשָׁמוֹ֙ʾăšāmôasham: guilt; (by implication) a faultH817
  9. בְּרֹאשׁ֔וֹbĕrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  10. וַחֲמִֽישִׁת֖וֹwaḥămîšitôchamiyshiy: fifth; also a fifthH2549
  11. יֹסֵ֣ףyōsēpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
  12. עָלָ֑יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. וְנָתַ֕ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  14. לַֽאֲשֶׁ֖רlaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  15. אָשַׁ֥םʾāšamasham: (by implication) to be punished or perishH816
8
  1. וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  2. אֵ֨יןʾênayin: a non-entity; (generally) used as a negative particleH369
  3. לָאִ֜ישׁlāʾîšiysh: a man as an individual or a male personH376
  4. גֹּאֵ֗לgōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
  5. לְהָשִׁ֤יבlĕhāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  6. הָֽאָשָׁם֙hāʾāšāmasham: guilt; (by implication) a faultH817
  7. אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. הָֽאָשָׁ֛םhāʾāšāmasham: guilt; (by implication) a faultH817
  9. הַמּוּשָׁ֥בhammûšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  10. לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. לַכֹּהֵ֑ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  12. מִלְּבַ֗דmillĕbadbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
  13. אֵ֚ילʾêlayil: (properly) strength; (hence) anything strongH352
  14. הַכִּפֻּרִ֔יםhakkippurîmkippur: expiation (only in plural)H3725
  15. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  16. יְכַפֶּרyĕkapperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
  17. בּ֖וֹbô
  18. עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
9
  1. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. תְּרוּמָ֞הtĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
  3. לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  4. קָדְשֵׁ֧יqodšêqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  5. בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  7. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. יַקְרִ֥יבוּyaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
  9. לַכֹּהֵ֖ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  10. ל֥וֹlô
  11. יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
10
  1. וְאִ֥ישׁwĕʾîšiysh: a man as an individual or a male personH376
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. קֳדָשָׁ֖יוqŏdāšāywqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  4. ל֣וֹlô
  5. יִֽהְי֑וּyihĕyûhayah: to exist; to be or becomeH1961
  6. אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
  7. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. יִתֵּ֥ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  9. לַכֹּהֵ֖ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  10. ל֥וֹlô
  11. יִֽהְיֶֽה׃yihĕyehayah: to exist; to be or becomeH1961
11
  1. וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
12
  1. דַּבֵּר֙dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  4. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  5. וְאָֽמַרְתָּ֖wĕʾāmartāamar: to say (used with great latitude)H559
  6. אֲלֵהֶ֑םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
  8. אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
  9. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. תִשְׂטֶ֣הtiśṭesatah: to deviate from dutyH7847
  11. אִשְׁתּ֔וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  12. וּמָֽעֲלָ֥הûmāʿălâma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
  13. ב֖וֹbô
  14. מָֽעַל׃māʿalma`al: treachery, i.e. sinH4604
13
  1. וְשָׁכַ֨בwĕšākabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
  2. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  3. אֹתָהּ֮ʾōtāheth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  4. שִׁכְבַתšikbatshkabah: a lying down (of dew, or for the sexual act)H7902
  5. זֶרַע֒zeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  6. וְנֶעְלַם֙wĕneʿlam`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
  7. מֵֽעֵינֵ֣יmēʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  8. אִישָׁ֔הּʾîšāhiysh: a man as an individual or a male personH376
  9. וְנִסְתְּרָ֖הwĕnistĕrâcathar: to hide (by covering), literally or figurativelyH5641
  10. וְהִ֣יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  11. נִטְמָ֑אָהniṭmāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  12. וְעֵד֙wĕʿēd`ed: concretely, a witness; abstractly, testimonyH5707
  13. אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
  14. בָּ֔הּbāh
  15. וְהִ֖ואwĕhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  16. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. נִתְפָּֽשָׂה׃nitpāśâtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
14
  1. וְעָבַ֨רwĕʿābar`abar: to cross overH5674
  2. עָלָ֧יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  3. רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  4. קִנְאָ֛הqinʾâqin'ah: jealousy or envyH7068
  5. וְקִנֵּ֥אwĕqinnēʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. אִשְׁתּ֖וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  8. וְהִ֣ואwĕhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  9. נִטְמָ֑אָהniṭmāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  10. אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  11. עָבַ֨רʿābar`abar: to cross overH5674
  12. עָלָ֤יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. רֽוּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  14. קִנְאָה֙qinʾāhqin'ah: jealousy or envyH7068
  15. וְקִנֵּ֣אwĕqinnēʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
  16. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  17. אִשְׁתּ֔וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  18. וְהִ֖יאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  19. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. נִטְמָֽאָה׃niṭmāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
15
  1. וְהֵבִ֨יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
  2. הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. אִשְׁתּוֹ֮ʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. הַכֹּהֵן֒hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  7. וְהֵבִ֤יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. קָרְבָּנָהּ֙qorbānāhqorban: something brought near the altar, i.e. a sacrificial presentH7133
  10. עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. עֲשִׂירִ֥תʿăśîrit`asiyriy: tenth; by abbreviation, tenth month or (feminine) partH6224
  12. הָֽאֵיפָ֖הhāʾêpâeyphah: an ephah or measure for grain; (hence) a measure in generalH374
  13. קֶ֣מַחqemaḥqemach: flourH7058
  14. שְׂעֹרִ֑יםśĕʿōrîms`orah: barley (as villose)H8184
  15. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. יִצֹ֨קyiṣōqyatsaq: (properly) to pour out (transitive or intransitive)H3332
  17. עָלָ֜יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  18. שֶׁ֗מֶןšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
  19. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. יִתֵּ֤ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  21. עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  22. לְבֹנָ֔הlĕbōnâlbownah: frankincense (from its whiteness or perhaps that of its smoke)H3828
  23. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  24. מִנְחַ֤תminḥatminchah: a donation; euphemistically, tributeH4503
  25. קְנָאֹת֙qĕnāʾōtqin'ah: jealousy or envyH7068
  26. ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  27. מִנְחַ֥תminḥatminchah: a donation; euphemistically, tributeH4503
  28. זִכָּר֖וֹןzikkārônzikrown: a memento (or memorable thing, day or writing)H2146
  29. מַזְכֶּ֥רֶתmazkeretzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
  30. עָוֹֽן׃ʿāwōn`avon: perversity, i.e. (moral) evilH5771
16
  1. וְהִקְרִ֥יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
  2. אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הַכֹּהֵ֑ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  4. וְהֶֽעֱמִדָ֖הּwĕheʿĕmidāh`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  5. לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  6. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
17
  1. וְלָקַ֧חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
  2. הַכֹּהֵ֛ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  3. מַ֥יִםmayimmayim: water; (figuratively) juiceH4325
  4. קְדֹשִׁ֖יםqĕdōšîmqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
  5. בִּכְלִיbiklîkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
  6. חָ֑רֶשׂḥāreścheres: a piece of potteryH2789
  7. וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  8. הֶֽעָפָ֗רheʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
  9. אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. יִֽהְיֶה֙yihĕyehhayah: to exist; to be or becomeH1961
  11. בְּקַרְקַ֣עbĕqarqaʿqarqa`: floor (as if a pavement of pieces or tesseroe), of a building or the seaH7172
  12. הַמִּשְׁכָּ֔ןhammiškānmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
  13. יִקַּ֥חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
  14. הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  15. וְנָתַ֥ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  16. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  17. הַמָּֽיִם׃hammāyimmayim: water; (figuratively) juiceH4325
18
  1. וְהֶֽעֱמִ֨ידwĕheʿĕmîd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  2. הַכֹּהֵ֥ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  3. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הָאִשָּׁה֮hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  5. לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  6. יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. וּפָרַע֙ûpāraʿpara`: to loosen; (by implication) to expose, dismissH6544
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  10. הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  11. וְנָתַ֣ןwĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  12. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. כַּפֶּ֗יהָkappêhākaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  14. אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. מִנְחַ֣תminḥatminchah: a donation; euphemistically, tributeH4503
  16. הַזִּכָּר֔וֹןhazzikkārônzikrown: a memento (or memorable thing, day or writing)H2146
  17. מִנְחַ֥תminḥatminchah: a donation; euphemistically, tributeH4503
  18. קְנָאֹ֖תqĕnāʾōtqin'ah: jealousy or envyH7068
  19. הִ֑ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  20. וּבְיַ֤דûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  21. הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  22. יִֽהְי֔וּyihĕyûhayah: to exist; to be or becomeH1961
  23. מֵ֥יmêmayim: water; (figuratively) juiceH4325
  24. הַמָּרִ֖יםhammārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
  25. הַמְאָֽרֲרִֽים׃hamʾārărîmarar: to execrateH779
19
  1. וְהִשְׁבִּ֨יעַwĕhišbîaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  2. אֹתָ֜הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הַכֹּהֵ֗ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  4. וְאָמַ֤רwĕʾāmaramar: to say (used with great latitude)H559
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. הָֽאִשָּׁה֙hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  7. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  8. לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. שָׁכַ֥בšākabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
  10. אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
  11. אֹתָ֔ךְʾōtāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
  12. וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  13. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. שָׂטִ֛יתśāṭîtsatah: to deviate from dutyH7847
  15. טֻמְאָ֖הṭumʾâtum'ah: religious impurityH2932
  16. תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  17. אִישֵׁ֑ךְʾîšēkiysh: a man as an individual or a male personH376
  18. הִנָּקִ֕יhinnāqînaqah: to be (or make) clean (literally or figuratively)H5352
  19. מִמֵּ֛יmimmêmayim: water; (figuratively) juiceH4325
  20. הַמָּרִ֥יםhammārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
  21. הַֽמְאָרֲרִ֖יםhamʾārărîmarar: to execrateH779
  22. הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
20
  1. וְאַ֗תְּwĕʾatattah: thou and thee, or (plural) ye and youH859
  2. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. שָׂטִ֛יתśāṭîtsatah: to deviate from dutyH7847
  4. תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  5. אִישֵׁ֖ךְʾîšēkiysh: a man as an individual or a male personH376
  6. וְכִ֣יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. נִטְמֵ֑אתniṭmēttame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  8. וַיִּתֵּ֨ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  9. אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
  10. בָּךְ֙bok
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. שְׁכָבְתּ֔וֹšĕkobtôshkobeth: a (sexual) lying withH7903
  13. מִֽבַּלְעֲדֵ֖יmibbalʿădêbil`adey: not till; (as preposition or adverb) except, without, besidesH1107
  14. אִישֵֽׁךְ׃ʾîšēkiysh: a man as an individual or a male personH376
21
  1. וְהִשְׁבִּ֨יעַwĕhišbîaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  2. הַכֹּהֵ֥ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  3. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הָאִשָּׁה֮hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  5. בִּשְׁבֻעַ֣תbišbuʿatshbuw`ah: (properly) something sworn, i.e. an oathH7621
  6. הָֽאָלָה֒hāʾālāhalah: (properly) an oath, (usually, in a bad sense) a curseH423
  7. וְאָמַ֤רwĕʾāmaramar: to say (used with great latitude)H559
  8. הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  9. לָֽאִשָּׁ֔הlāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  10. יִתֵּ֨ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  11. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. אוֹתָ֛ךְʾôtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. לְאָלָ֥הlĕʾālâalah: (properly) an oath, (usually, in a bad sense) a curseH423
  14. וְלִשְׁבֻעָ֖הwĕlišbuʿâshbuw`ah: (properly) something sworn, i.e. an oathH7621
  15. בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
  16. עַמֵּ֑ךְʿammēk`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  17. בְּתֵ֨תbĕtētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  18. יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  19. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  20. יְרֵכֵךְ֙yĕrēkēkyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
  21. נֹפֶ֔לֶתnōpeletnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  22. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  23. בִּטְנֵ֖ךְbiṭnēkbeten: the belly, especially the womb; also the bosom or body of anythingH990
  24. צָבָֽה׃ṣābâtsabeh: turgidH6639
22
  1. וּ֠בָאוּûbāʾûbow': to go or come (in a wide variety of applications)H935
  2. הַמַּ֨יִםhammayimmayim: water; (figuratively) juiceH4325
  3. הַמְאָֽרְרִ֤יםhamʾārĕrîmarar: to execrateH779
  4. הָאֵ֙לֶּה֙hāʾēllehel-leh: these or thoseH428
  5. בְּֽמֵעַ֔יִךְbĕmēʿayikme`ah: used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathyH4578
  6. לַצְבּ֥וֹתlaṣbôttsabah: to amass, i.e. grow turgid; specifically, to array an army againstH6638
  7. בֶּ֖טֶןbeṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
  8. וְלַנְפִּ֣לwĕlanpilnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  9. יָרֵ֑ךְyārēkyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
  10. וְאָֽמְרָ֥הwĕʾāmĕrâamar: to say (used with great latitude)H559
  11. הָֽאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  12. אָמֵ֥ן׀ʾāmēnamen: sure; (abstract) faithfulnessH543
  13. אָמֵֽן׃ʾāmēnamen: sure; (abstract) faithfulnessH543
23
  1. וְ֠כָתַבwĕkātabkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הָֽאָלֹ֥תhāʾālōtalah: (properly) an oath, (usually, in a bad sense) a curseH423
  4. הָאֵ֛לֶּהhāʾēlleel-leh: these or thoseH428
  5. הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  6. בַּסֵּ֑פֶרbassēpercepher: (properly) writing (the art or a document)H5612
  7. וּמָחָ֖הûmāḥâmachah: (properly) to stroke or rub; (by implication) to eraseH4229
  8. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. מֵ֥יmêmayim: water; (figuratively) juiceH4325
  10. הַמָּרִֽים׃hammārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
24
  1. וְהִשְׁקָה֙wĕhišqāhshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הָ֣אִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. מֵ֥יmêmayim: water; (figuratively) juiceH4325
  6. הַמָּרִ֖יםhammārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
  7. הַמְאָֽרֲרִ֑יםhamʾārărîmarar: to execrateH779
  8. וּבָ֥אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
  9. בָ֛הּbāh
  10. הַמַּ֥יִםhammayimmayim: water; (figuratively) juiceH4325
  11. הַֽמְאָרֲרִ֖יםhamʾārărîmarar: to execrateH779
  12. לְמָרִֽים׃lĕmārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
25
  1. וְלָקַ֤חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
  2. הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  3. מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  4. הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  5. אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. מִנְחַ֣תminḥatminchah: a donation; euphemistically, tributeH4503
  7. הַקְּנָאֹ֑תhaqqĕnāʾōtqin'ah: jealousy or envyH7068
  8. וְהֵנִ֤יףwĕhēnîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. הַמִּנְחָה֙hamminḥāhminchah: a donation; euphemistically, tributeH4503
  11. לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  12. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  13. וְהִקְרִ֥יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
  14. אֹתָ֖הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  16. הַמִּזְבֵּֽחַ׃hammizbēaḥmizbeach: an altarH4196
26
  1. וְקָמַ֨ץwĕqāmaṣqamats: to grasp with the handH7061
  2. הַכֹּהֵ֤ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  3. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  4. הַמִּנְחָה֙hamminḥāhminchah: a donation; euphemistically, tributeH4503
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. אַזְכָּ֣רָתָ֔הּʾazkārātāhazkarah: a reminder; specifically remembrance- offeringH234
  7. וְהִקְטִ֖ירwĕhiqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
  8. הַמִּזְבֵּ֑חָהhammizbēḥâmizbeach: an altarH4196
  9. וְאַחַ֛רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  10. יַשְׁקֶ֥הyašqeshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. הָֽאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  13. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. הַמָּֽיִם׃hammāyimmayim: water; (figuratively) juiceH4325
27
  1. וְהִשְׁקָ֣הּwĕhišqāhshaqah: to quaff, i.e. (causatively) to irrigate or furnish a potion toH8248
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הַמַּ֗יִםhammayimmayim: water; (figuratively) juiceH4325
  4. וְהָֽיְתָ֣הwĕhāyĕtâhayah: to exist; to be or becomeH1961
  5. אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  6. נִטְמְאָה֮niṭmĕʾāhtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  7. וַתִּמְעֹ֣לwattimʿōlma`al: (properly) to cover up; used only figuratively, to act covertly, i.e. treacherouslyH4603
  8. מַ֣עַלmaʿalma`al: treachery, i.e. sinH4604
  9. בְּאִישָׁהּ֒bĕʾîšāhiysh: a man as an individual or a male personH376
  10. וּבָ֨אוּûbāʾûbow': to go or come (in a wide variety of applications)H935
  11. בָ֜הּbāh
  12. הַמַּ֤יִםhammayimmayim: water; (figuratively) juiceH4325
  13. הַמְאָֽרֲרִים֙hamʾārărîmarar: to execrateH779
  14. לְמָרִ֔יםlĕmārîmmar: (literally or figuratively) bitter; (as noun) bitternessH4751
  15. וְצָֽבְתָ֣הwĕṣābĕtâtsabah: to amass, i.e. grow turgid; specifically, to array an army againstH6638
  16. בִטְנָ֔הּbiṭnāhbeten: the belly, especially the womb; also the bosom or body of anythingH990
  17. וְנָֽפְלָ֖הwĕnāpĕlânaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  18. יְרֵכָ֑הּyĕrēkāhyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
  19. וְהָֽיְתָ֧הwĕhāyĕtâhayah: to exist; to be or becomeH1961
  20. הָֽאִשָּׁ֛הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  21. לְאָלָ֖הlĕʾālâalah: (properly) an oath, (usually, in a bad sense) a curseH423
  22. בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  23. עַמָּֽהּ׃ʿammāh`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
28
  1. וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  2. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. נִטְמְאָה֙niṭmĕʾāhtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  4. הָֽאִשָּׁ֔הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  5. וּטְהֹרָ֖הûṭĕhōrâtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
  6. הִ֑ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  7. וְנִקְּתָ֖הwĕniqqĕtânaqah: to be (or make) clean (literally or figuratively)H5352
  8. וְנִזְרְעָ֥הwĕnizrĕʿâzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
  9. זָֽרַע׃zāraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
29
  1. זֹ֥אתzōtzo'th: this (often used adverb)H2063
  2. תּוֹרַ֖תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  3. הַקְּנָאֹ֑תhaqqĕnāʾōtqin'ah: jealousy or envyH7068
  4. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. תִּשְׂטֶ֥הtiśṭesatah: to deviate from dutyH7847
  6. אִשָּׁ֛הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  7. תַּ֥חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  8. אִישָׁ֖הּʾîšāhiysh: a man as an individual or a male personH376
  9. וְנִטְמָֽאָה׃wĕniṭmāʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
30
  1. א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  2. אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
  3. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. תַּֽעֲבֹ֥רtaʿăbōr`abar: to cross overH5674
  5. עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. ר֥וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  7. קִנְאָ֖הqinʾâqin'ah: jealousy or envyH7068
  8. וְקִנֵּ֣אwĕqinnēʾqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. אִשְׁתּ֑וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  11. וְהֶֽעֱמִ֤ידwĕheʿĕmîd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  12. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. הָֽאִשָּׁה֙hāʾiššāhishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  14. לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  15. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  16. וְעָ֤שָׂהwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  17. לָהּ֙lāh
  18. הַכֹּהֵ֔ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  19. אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  20. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  21. הַתּוֹרָ֖הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  22. הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
31
  1. וְנִקָּ֥הwĕniqqânaqah: to be (or make) clean (literally or figuratively)H5352
  2. הָאִ֖ישׁhāʾîšiysh: a man as an individual or a male personH376
  3. מֵֽעָוֹ֑ןmēʿāwōn`avon: perversity, i.e. (moral) evilH5771
  4. וְהָֽאִשָּׁ֣הwĕhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  5. הַהִ֔ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  6. תִּשָּׂ֖אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. עֲוֹנָֽהּ׃ʿăwōnāh`avon: perversity, i.e. (moral) evilH5771

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Strong's words in Numbers 5 (6)
Strong's H802 — אִשָּׁ֗ה (ʾiššâ)
ishshah (ish-shaw') n-f. 1. irregular plural, nashiym {naw-sheem'} 2. a woman (used in the same wide sense as H0582) [feminine of H376 or H582] KJV: (adulter)ess, each, every, female, X many, + none,. Appears 20 times in Numbers 5.
Strong's H376 — אִ֣ישׁ (ʾîš)
iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 18 times in Numbers 5.
Strong's H3548 — לַכֹּהֵ֑ן (lakkōhēn)
kohen (ko-hane') n-m. 1. (literally) one officiating, a priest 2. (also, by courtesy) an acting priest (although a layman) [active participle of H3547] KJV: chief ruler, X own, priest, prince, principal officer. Root(s): H3547. Appears 16 times in Numbers 5.
Strong's H3068 — יְהוָ֖ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 12 times in Numbers 5.
Strong's H4325 — מַ֥יִם (mayim)
mayim (mah'-yim) n-m. 1. water 2. (figuratively) juice 3. (by euphemism) urine, semen [dual of a primitive noun (but used in a singular sense)] KJV: + piss, wasting, water(-ing, (-course, -flood, -spring)).. Appears 11 times in Numbers 5.
Strong's H2930 — יְטַמְּאוּ֙ (yĕṭammĕʾû)
tame' (taw-may') v. 1. to be foul, especially in a ceremial or moral sense (contaminated) [a primitive root] KJV: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.. Appears 8 times in Numbers 5.

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