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Jeremiah 13 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 13:1–27 (377 words)
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֨רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָל֞וֹךְhālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְקָנִ֤יתָwĕqānîtāqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- לְּךָ֙lĕkā
- אֵז֣וֹרʾēzôrezowr: something girt; a belt, also a bandH232
- פִּשְׁתִּ֔יםpištîmpishteh: linen (i.e. the thread, as carded)H6593
- וְשַׂמְתּ֖וֹwĕśamtôsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָתְנֶ֑יךָmotnêkāmothen: (properly) the waist or small of the backH4975
- וּבַמַּ֖יִםûbammayimmayim: water; (figuratively) juiceH4325
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְבִאֵֽהוּ׃tĕbiʾēhûbow': to go or come (in a wide variety of applications)H935
- וָאֶקְנֶ֥הwāʾeqneqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֵז֖וֹרhāʾēzôrezowr: something girt; a belt, also a bandH232
- כִּדְבַ֣רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וָאָשִׂ֖םwāʾāśimsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָתְנָֽי׃motnāymothen: (properly) the waist or small of the backH4975
- וַיְהִ֧יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שֵׁנִ֥יתšēnîtsheniy: (properly) second (the ordinal number); (adverbially) againH8145
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- קַ֧חqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֵז֛וֹרhāʾēzôrezowr: something girt; a belt, also a bandH232
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- קָנִ֖יתָqānîtāqanah: to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell)H7069
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָתְנֶ֑יךָmotnêkāmothen: (properly) the waist or small of the backH4975
- וְקוּם֙wĕqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- פְּרָ֔תָהpĕrātâPrath: rushing; Perath (i.e. Euphrates), a river of the EastH6578
- וְטָמְנֵ֥הוּwĕṭomnēhûtaman: to hide (by covering over)H2934
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- בִּנְקִ֥יקbinqîqnaqiyq: a cleftH5357
- הַסָּֽלַע׃hassālaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
- וָאֵלֵ֕ךְwāʾēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וָאֶטְמְנֵ֖הוּwāʾeṭmĕnēhûtaman: to hide (by covering over)H2934
- בִּפְרָ֑תbiprātPrath: rushing; Perath (i.e. Euphrates), a river of the EastH6578
- כַּאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֥הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אוֹתִֽי׃ʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
- מִקֵּ֖ץmiqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- יָמִ֣יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רַבִּ֑יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ק֚וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לֵ֣ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- פְּרָ֔תָהpĕrātâPrath: rushing; Perath (i.e. Euphrates), a river of the EastH6578
- וְקַ֤חwĕqaḥlaqach: to take (in the widest variety of applications)H3947
- מִשָּׁם֙miššāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אֵז֔וֹרhāʾēzôrezowr: something girt; a belt, also a bandH232
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוִּיתִ֖יךָṣiwwîtîkātsavah: (intensively) to constitute, enjoinH6680
- לְטָמְנוֹlĕṭomnôtaman: to hide (by covering over)H2934
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וָאֵלֵ֣ךְwāʾēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- פְּרָ֔תָהpĕrātâPrath: rushing; Perath (i.e. Euphrates), a river of the EastH6578
- וָאֶחְפֹּ֗רwāʾeḥpōrchaphar: (properly) to pry into; (by implication) to delve, to exploreH2658
- וָֽאֶקַּח֙wāʾeqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אֵז֔וֹרhāʾēzôrezowr: something girt; a belt, also a bandH232
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמָּק֖וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- טְמַנְתִּ֣יוṭĕmantîwtaman: to hide (by covering over)H2934
- שָׁ֑מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- וְהִנֵּה֙wĕhinnēhhinneh: lo!H2009
- נִשְׁחַ֣תnišḥatshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- הָאֵז֔וֹרhāʾēzôrezowr: something girt; a belt, also a bandH232
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִצְלַ֖חyiṣlaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- לַכֹּֽל׃lakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּ֠כָהkākâkakah: just so, referring to the previous or following contextH3602
- אַשְׁחִ֞יתʾašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּא֧וֹןgĕʾônga'own: the same as H1346H1347
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּא֥וֹןgĕʾônga'own: the same as H1346H1347
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הָרָֽב׃hārābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הָעָם֩hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֨הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- הָרָ֜עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- הַֽמֵּאֲנִ֣ים׀hammēʾănîmme'en: refractoryH3987
- לִשְׁמ֣וֹעַlišmôaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבָרַ֗יdĕbāraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַהֹֽלְכִים֙hahōlĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בִּשְׁרִר֣וּתbišrirûtshriyruwth: obstinacyH8307
- לִבָּ֔םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וַיֵּלְכ֗וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- לְעָבְדָ֖םlĕʿobdām`abad: to work (in any sense); (by implication) to serve, tillH5647
- וּלְהִשְׁתַּחֲוֺ֣תûlĕhištaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- וִיהִי֙wîhiyhayah: to exist; to be or becomeH1961
- כָּאֵז֣וֹרkāʾēzôrezowr: something girt; a belt, also a bandH232
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִצְלַ֖חyiṣlaḥtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- לַכֹּֽל׃lakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כַּאֲשֶׁר֩kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִדְבַּ֨קyidbaqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- הָאֵז֜וֹרhāʾēzôrezowr: something girt; a belt, also a bandH232
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מָתְנֵיmotnêmothen: (properly) the waist or small of the backH4975
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הִדְבַּ֣קְתִּיhidbaqtîdabaq: (properly) to impinge, i.e. cling or adhereH1692
- אֵ֠לַיʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּ֨יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִֽהְי֥וֹתlihĕyôthayah: to exist; to be or becomeH1961
- לִי֙liy
- לְעָ֔םlĕʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וּלְשֵׁ֥םûlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- וְלִתְהִלָּ֖הwĕlithillâthillah: laudation; (specifically, concretely) a hymnH8416
- וּלְתִפְאָ֑רֶתûlĕtipʾārettiph'arah: ornamentH8597
- וְלֹ֖אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמֵֽעוּ׃šāmēʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְאָמַרְתָּ֙wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֜םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֵ֖בֶלnēbelnebel: a skin-bag for liquids (from collapsing when empty)H5035
- יִמָּ֣לֵאyimmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- יָ֑יִןyāyinyayin: wine (as fermented); (by implication) intoxicationH3196
- וְאָמְר֣וּwĕʾomrûamar: to say (used with great latitude)H559
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֲיָדֹ֙עַ֙hăyādōʿayada`: to know; (properly) to ascertain by seeingH3045
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֵדַ֔עnēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֵ֖בֶלnēbelnebel: a skin-bag for liquids (from collapsing when empty)H5035
- יִמָּ֥לֵאyimmālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- יָֽיִן׃yāyinyayin: wine (as fermented); (by implication) intoxicationH3196
- וְאָמַרְתָּ֙wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֜םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
- מְמַלֵּ֣אmĕmallēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֪רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּ֟אתhazzōtzo'th: this (often used adverb)H2063
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמְּלָכִ֣יםhammĕlākîmmelek: a kingH4428
- הַיֹּשְׁבִים֩hayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לְדָוִ֨דlĕdāwidDavid: loving; David, the youngest son of JesseH1732
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסְא֜וֹkisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּהֲנִ֣יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנְּבִיאִ֗יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרוּשָׁלִָ֖םyĕrûšālāimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- שִׁכָּרֽוֹן׃šikkārônshikkarown: intoxicationH7943
- וְנִפַּצְתִּים֩wĕnippaṣtîmnaphats: to dash to pieces, or scatterH5310
- אִ֨ישׁʾîšiysh: a man as an individual or a male personH376
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אָחִ֜יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְהָאָב֧וֹתwĕhāʾābôtab: fatherH1
- וְהַבָּנִ֛יםwĕhabbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יַחְדָּ֖וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶחְמ֧וֹלʾeḥmôlchamal: to commiserate; (by implication) to spareH2550
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָח֛וּסʾāḥûschuwc: (properly) to cover, i.e. (figuratively) to compassionateH2347
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲרַחֵ֖םʾăraḥēmracham: to fondle; (by implication) to loveH7355
- מֵהַשְׁחִיתָֽם׃mēhašḥîtāmshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- שִׁמְע֥וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְהַאֲזִ֖ינוּwĕhaʾăzînûazan: to broaden out the ear (with the hand); (by implication) to listenH238
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּגְבָּ֑הוּtigbāhûgabahh: to soar; be loftyH1361
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דִּבֵּֽר׃dibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- תְּנוּ֩tĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַיהוָ֨הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵיכֶ֤םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כָּבוֹד֙kābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- בְּטֶ֣רֶםbĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יַחְשִׁ֔ךְyaḥšikchashak: to be dark (as withholding light); transitively, to darkenH2821
- וּבְטֶ֛רֶםûbĕṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יִֽתְנַגְּפ֥וּyitĕnaggĕpûnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- רַגְלֵיכֶ֖םraglêkemregel: a foot (as used in walking); (by implication) a stepH7272
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָ֣רֵיhārêhar: a mountain or range of hills (sometimes used figuratively)H2022
- נָ֑שֶׁףnāšepnesheph: (properly) a breeze; (by implication) dusk (when the evening breeze prevails)H5399
- וְקִוִּיתֶ֤םwĕqiwwîtemqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לְאוֹר֙lĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- וְשָׂמָ֣הּwĕśāmāhsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לְצַלְמָ֔וֶתlĕṣalmāwettsalmaveth: shade of death, i.e. the grave (figuratively, calamity)H6757
- יְשִׁ֖יתyĕšîtshiyth: to place (in a very wide application)H7896
- לַעֲרָפֶֽל׃laʿărāpel`araphel: gloom (as of a lowering sky)H6205
- וְאִם֙wĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁמָע֔וּהָtišmāʿûhāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּמִסְתָּרִ֥יםbĕmistārîmmictar: (properly) a concealer, i.e. a covertH4565
- תִּבְכֶּֽהtibkebakah: to weep; (generally) to bemoanH1058
- נַפְשִׁ֖יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- גֵוָ֑הgēwâgevah: exaltation; (figuratively) arroganceH1466
- וְדָמֹ֨עַwĕdāmōaʿdama`: to weepH1830
- תִּדְמַ֜עtidmaʿdama`: to weepH1830
- וְתֵרַ֤דwĕtēradyarad: to descend; (literally) to go downwardsH3381
- עֵינִי֙ʿêniy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- דִּמְעָ֔הdimʿâdim`ah: weepingH1832
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִשְׁבָּ֖הnišbâshabah: to transport into captivityH7617
- עֵ֥דֶרʿēder`eder: an arrangement, i.e. muster (of animals)H5739
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱמֹ֥רʾĕmōramar: to say (used with great latitude)H559
- לַמֶּ֛לֶךְlammelekmelek: a kingH4428
- וְלַגְּבִירָ֖הwĕlaggĕbîrâgbiyrah: a mistressH1377
- הַשְׁפִּ֣ילוּhašpîlûshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- שֵׁ֑בוּšēbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָרַד֙yāradyarad: to descend; (literally) to go downwardsH3381
- מַרְאֲשׁ֣וֹתֵיכֶ֔םmarʾăšôtêkemmar'ashah: (properly) headship, i.e. (plural for collective) dominionH4761
- עֲטֶ֖רֶתʿăṭeret`atarah: a crownH5850
- תִּֽפְאַרְתְּכֶֽם׃tipĕʾartĕkemtiph'arah: ornamentH8597
- עָרֵ֥יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַנֶּ֛גֶבhannegebnegeb: the south (from its drought)H5045
- סֻגְּר֖וּsuggĕrûcagar: to shut up; (figuratively) to surrenderH5462
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- פֹּתֵ֑חַpōtēaḥpathach: to open wide (literally or figuratively)H6605
- הָגְלָ֧תhoglātgalah: to denude (especially in a disgraceful sense)H1540
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- כֻּלָּ֖הּkullāhkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָגְלָ֥תhoglātgalah: to denude (especially in a disgraceful sense)H1540
- שְׁלוֹמִֽים׃šĕlômîmshalowm: safe; (figuratively) well, happy, friendlyH7965
- שְׂא֤יּśĕynasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֵֽינֵיכֶם֙ʿênêkem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וּרְא֔יּûrĕyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הַבָּאִ֖יםhabbāʾîmbow': to go or come (in a wide variety of applications)H935
- מִצָּפ֑וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- אַיֵּ֗הʾayyēayeh: where?H346
- הָעֵ֙דֶר֙hāʿēder`eder: an arrangement, i.e. muster (of animals)H5739
- נִתַּןnittannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֔ךְlāk
- צֹ֖אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- תִּפְאַרְתֵּֽךְ׃tipʾartēktiph'arah: ornamentH8597
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תֹּֽאמְרִי֙tōʾmĕriyamar: to say (used with great latitude)H559
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִפְקֹ֣דyipqōdpaqad: to visit (with friendly or hostile intent)H6485
- עָלַ֔יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְ֠אַתְּwĕʾatattah: thou and thee, or (plural) ye and youH859
- לִמַּ֨דְתְּlimmadĕtlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- אֹתָ֥םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָלַ֛יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַלֻּפִ֖יםʾallupîmalluwph: familiar; a friend, also gentleH441
- לְרֹ֑אשׁlĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הֲל֤וֹאhălôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֲבָלִים֙ḥăbālîmchebel: a rope (as twisted), especially a measuring lineH2256
- יֹאחֱז֔וּךְyōʾḥĕzûkachaz: to seize (often with the accessory idea of holding in possession)H270
- כְּמ֖וֹkĕmôkmow: as, thus, soH3644
- אֵ֥שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- לֵדָֽה׃lēdâyalad: to bear young; (causatively) to begetH3205
- וְכִ֤יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֹאמְרִי֙tōʾmĕriyamar: to say (used with great latitude)H559
- בִּלְבָבֵ֔ךְbilbābēklebab: the heart (as the most interior organ); used also like H3820H3824
- מַדּ֖וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- קְרָאֻ֣נִיqĕrāʾunîqara': befall, (by) chance, (cause to) come (upon), fall out, happen, meetH7122
- אֵ֑לֶּהʾēlleel-leh: these or thoseH428
- בְּרֹ֧בbĕrōbrob: abundance (in any respect)H7230
- עֲוֹנֵ֛ךְʿăwōnēk`avon: perversity, i.e. (moral) evilH5771
- נִגְל֥וּniglûgalah: to denude (especially in a disgraceful sense)H1540
- שׁוּלַ֖יִךְšûlayikshuwl: a skirt; (by implication) a bottom edgeH7757
- נֶחְמְס֥וּneḥmĕsûchamac: to be violent; (by implication) to maltreatH2554
- עֲקֵבָֽיִךְ׃ʿăqēbāyik`aqeb: a heel (as protuberant); (hence) a trackH6119
- הֲיַהֲפֹ֤ךְhăyahăpōkhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- כּוּשִׁי֙kûšiyKuwshiy: a Cushite, or descendant of CushH3569
- עוֹר֔וֹʿôrô`owr: skin (as naked); (by implication) hide, leatherH5785
- וְנָמֵ֖רwĕnāmērnamer: and thus to spot or stain as if by drippingH5246
- חֲבַרְבֻּרֹתָ֑יוḥăbarburōtāywchabarburah: a streak (like a line), as on the tigerH2272
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- תּוּכְל֣וּtûkĕlûyakol: to be able; (literally) can, couldH3201
- לְהֵיטִ֔יבlĕhêṭîbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- לִמֻּדֵ֖יlimmudêlimmuwd: instructedH3928
- הָרֵֽעַ׃hārēaʿra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- וַאֲפִיצֵ֖םwaʾăpîṣēmpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- כְּקַשׁkĕqašqash: straw (as dry)H7179
- עוֹבֵ֑רʿôbēr`abar: to cross overH5674
- לְר֖וּחַlĕrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מִדְבָּֽר׃midbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- גוֹרָלֵ֧ךְgôrālēkgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- מְנָתmĕnātmanah: (properly) something weighed out; (generally) a divisionH4490
- מִדַּ֛יִךְmiddayikmad: (properly) extent, i.e. height; (also) a measureH4055
- מֵֽאִתִּ֖יmēʾittîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁכַ֣חַתְּšākaḥatshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אוֹתִ֔יʾôtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַֽתִּבְטְחִ֖יwattibṭĕḥîbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בַּשָּֽׁקֶר׃baššāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֲנִ֛יʾănîaniy: IH589
- חָשַׂ֥פְתִּיḥāśaptîchasaph: to strip off; (generally) to make naked (for exertion or in disgrace)H2834
- שׁוּלַ֖יִךְšûlayikshuwl: a skirt; (by implication) a bottom edgeH7757
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנָ֑יִךְpānāyikpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְנִרְאָ֖הwĕnirʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- קְלוֹנֵֽךְ׃qĕlônēkqalown: disgrace; (by implication) the pudendaH7036
- נִֽאֻפַ֤יִךְniʾupayikni'uph: adulteryH5004
- וּמִצְהֲלוֹתַ֙יִךְ֙ûmiṣhălôtayikmatshalah: a whinnying (through impatience for battle or lust)H4684
- זִמַּ֣תzimmatzimmah: a plan, especially a bad oneH2154
- זְנוּתֵ֔ךְzĕnûtēkznuwth: adultery, i.e. (figuratively) infidelity, idolatryH2184
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גְּבָעוֹת֙gĕbāʿôtgib`ah: a hillockH1389
- בַּשָּׂדֶ֔הbaśśādesadeh: a field (as flat)H7704
- רָאִ֖יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- שִׁקּוּצָ֑יִךְšiqqûṣāyikshiqquwts: disgusting, i.e. filthy; (especially) idolatrousH8251
- א֥וֹיʾôyowy: lamentation; (interjectionally) Oh!H188
- לָךְ֙lok
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִטְהֲרִ֔יtiṭhărîtaher: (properly) to be bright; (by implication) to be pure (physical sound, clear, unadulterated)H2891
- אַחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- מָתַ֖יmātaymathay: (properly) extent (of time)H4970
- עֹֽד׃ʿōd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
Strong's words in Jeremiah 13 (6)
- Strong's H3068 — יְהוָ֜ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in Jeremiah 13.
- Strong's H559 — אָמַ֨ר (ʾāmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 13 times in Jeremiah 13.
- Strong's H3605 — לַכֹּֽל׃ (lakkōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in Jeremiah 13.
- Strong's H232 — אֵז֣וֹר (ʾēzôr)
- ezowr (ay-zore') n-m. 1. something girt 2. a belt, also a band [from H246] KJV: girdle. Root(s): H246. Appears 8 times in Jeremiah 13.
- Strong's H1980 — הָל֞וֹךְ (hālôk)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 7 times in Jeremiah 13.
- Strong's H1697 — כִּדְבַ֣ר (kidbar)
- dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 5 times in Jeremiah 13.