Jeremiah 34 KJV Audio Bible
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Jeremiah 34 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 34:1–22 (425 words)
- הַדָּבָ֛רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּנְבוּכַדְרֶאצַּ֣רûnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֣ל׀bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֵיל֡וֹḥêlôchayil: probably a force, whether of men, means or other resourcesH2428
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַמְלְכ֣וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- אֶרֶץ֩ʾereṣerets: the earth (at large, or partitively a land)H776
- מֶמְשֶׁ֨לֶתmemšeletmemshalah: rule; (concretely, in plural) a realm or a rulerH4475
- יָד֜וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעַמִּ֗יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- נִלְחָמִ֧יםnilḥāmîmlacham: to feed on; (figuratively) to consumeH3898
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְרוּשָׁלִַ֛םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֶ֖יהָʿārêhā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הָלֹךְ֙hālōkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְאָ֣מַרְתָּ֔wĕʾāmartāamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִדְקִיָּ֖הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- נֹתֵ֜ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֤ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּאת֙hazzōtzo'th: this (often used adverb)H2063
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וּשְׂרָפָ֖הּûśĕrāpāhsaraph: to be (causatively, set) on fireH8313
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וְאַתָּ֗הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- לֹ֚אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִמָּלֵט֙timmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- מִיָּד֔וֹmiyyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תָּפֹ֣שׂtāpōśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- תִּתָּפֵ֔שׂtittāpēśtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וּבְיָד֖וֹûbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- תִּנָּתֵ֑ןtinnātēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְֽ֠עֵינֶיךָwĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵינֵ֨יʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֜לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- תִּרְאֶ֗ינָהtirʾênâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וּפִ֛יהוּûpîhûpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- פִּ֥יךָpîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְדַבֵּ֖רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וּבָבֶ֥לûbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- תָּבֽוֹא׃tābôʾbow': to go or come (in a wide variety of applications)H935
- אַ֚ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- שְׁמַ֣עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צִדְקִיָּ֖הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֤רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עָלֶ֔יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָמ֖וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בֶּחָֽרֶב׃beḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- בְּשָׁל֣וֹםbĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- תָּמ֗וּתtāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּֽכְמִשְׂרְפ֣וֹתûkĕmiśrĕpôtmisraphah: combustion, i.e. cremation (of a corpse), or calcination (of lime)H4955
- אֲ֠בוֹתֶיךָʾăbôtêkāab: fatherH1
- הַמְּלָכִ֨יםhammĕlākîmmelek: a kingH4428
- הָרִֽאשֹׁנִ֜יםhāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָי֣וּhāyûhayah: to exist; to be or becomeH1961
- לְפָנֶ֗יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כֵּ֚ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִשְׂרְפוּyiśrĕpûsaraph: to be (causatively, set) on fireH8313
- לָ֔ךְlāk
- וְה֥וֹיwĕhôyhowy: oh!H1945
- אָד֖וֹןʾādônadown: sovereign, i.e. controller (human or divine)H113
- יִסְפְּדוּyispĕdûcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- לָ֑ךְlāk
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דָבָ֥רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲנִֽיʾănîaniy: IH589
- דִבַּ֖רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיְדַבֵּר֙waydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יִרְמְיָ֣הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הַנָּבִ֔יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צִדְקִיָּ֖הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶ֣לֶךְmelekmelek: a kingH4428
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֥יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- בִּירוּשָׁלִָֽם׃bîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְחֵ֣ילwĕḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֗לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- נִלְחָמִים֙nilḥāmîmlacham: to feed on; (figuratively) to consumeH3898
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְעַ֛לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֵ֥יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- הַנּֽוֹתָר֑וֹתhannôtārôtyathar: to jut over or exceed; (by implication) to excelH3498
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לָכִישׁ֙lākîšLachiysh: Lakish, a place in IsraelH3923
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֲזֵקָ֔הʿăzēqâ`Azeqah: tilled; Azekah, a place in IsraelH5825
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֵ֗נָּהhēnnâhennah: themselves (often used emphatic for the copula, also in indirect relation)H2007
- נִשְׁאֲר֛וּnišʾărûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- בְּעָרֵ֥יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- עָרֵ֥יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מִבְצָֽר׃mibṣārmibtsar: a fortification, castle, or fortified cityH4013
- הַדָּבָ֛רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֖הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַחֲרֵ֡יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כְּרֹת֩kĕrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַמֶּ֨לֶךְhammelekmelek: a kingH4428
- צִדְקִיָּ֜הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- בְּרִ֗יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּירֽוּשָׁלִַ֔םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לִקְרֹ֥אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- דְּרֽוֹר׃dĕrôrdrowr: freedom; (hence) spontaneity of outflow, and so clearH1865
- לְ֠שַׁלַּחlĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדּ֞וֹʿabdô`ebed: a servantH5650
- וְאִ֧ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁפְחָת֛וֹšipḥātôshiphchah: see H4940); a female slave (as a member of the household)H8198
- הָעִבְרִ֥יhāʿibrî`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- וְהָעִבְרִיָּ֖הwĕhāʿibriyyâ`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- חָפְשִׁ֑יםḥopšîmchophshiy: exempt (from bondage, tax or care)H2670
- לְבִלְתִּ֧יlĕbiltîbiltiy: (properly) a failure ofH1115
- עֲבָדʿăbād`abad: to work (in any sense); (by implication) to serve, tillH5647
- בָּ֛םbām
- בִּיהוּדִ֥יbîhûdîYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- אָחִ֖יהוּʾāḥîhûach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אִֽישׁ׃ʾîšiysh: a man as an individual or a male personH376
- וַיִּשְׁמְעוּ֩wayyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשָּׂרִ֨יםhaśśārîmsar: a head person (of any rank or class)H8269
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- בַבְּרִ֗יתbabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- לְ֠שַׁלַּחlĕšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדּ֞וֹʿabdô`ebed: a servantH5650
- וְאִ֤ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁפְחָתוֹ֙šipḥātôshiphchah: see H4940); a female slave (as a member of the household)H8198
- חָפְשִׁ֔יםḥopšîmchophshiy: exempt (from bondage, tax or care)H2670
- לְבִלְתִּ֥יlĕbiltîbiltiy: (properly) a failure ofH1115
- עֲבָדʿăbād`abad: to work (in any sense); (by implication) to serve, tillH5647
- בָּ֖םbām
- ע֑וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וַֽיִּשְׁמְע֖וּwayyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וַיְשַׁלֵּֽחוּ׃wayšallēḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיָּשׁ֙וּבוּ֙wayyāšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אַחֲרֵיʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵ֔ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיָּשִׁ֗בוּwayyāšibûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֲבָדִים֙hāʿăbādîm`ebed: a servantH5650
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַשְּׁפָח֔וֹתhaššĕpāḥôtshiphchah: see H4940); a female slave (as a member of the household)H8198
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִׁלְּח֖וּšillĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- חָפְשִׁ֑יםḥopšîmchophshiy: exempt (from bondage, tax or care)H2670
- וַֽיִּכְבְּישׁ֔וּםwayyikbĕyšûmkabash: to tread down; (hence) negatively, to disregardH3533
- לַעֲבָדִ֖יםlaʿăbādîm`ebed: a servantH5650
- וְלִשְׁפָחֽוֹת׃wĕlišpāḥôtshiphchah: see H4940); a female slave (as a member of the household)H8198
- וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אָנֹכִ֗יʾānōkîanokiy: IH595
- כָּרַ֤תִּֽיkārattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- בְרִית֙bĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲב֣וֹתֵיכֶ֔םʾăbôtêkemab: fatherH1
- בְּי֨וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הוֹצִאִ֤יhôṣiʾîyatsa': to go out; (causatively) to bring outH3318
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִבֵּ֥יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֲבָדִ֖יםʿăbādîm`ebed: a servantH5650
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- מִקֵּ֣ץmiqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- שֶׁ֣בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- שָׁנִ֡יםšānîmshaneh: a year (as a revolution of time)H8141
- תְּֽשַׁלְּח֡וּtĕšallĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- אִישׁ֩ʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָחִ֨יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הָעִבְרִ֜יhāʿibrî`Ibriy: an Eberite (i.e. Hebrew) or descendant of EberH5680
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִמָּכֵ֣רyimmākērmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- לְךָ֗lĕkā
- וַעֲבָֽדְךָ֙waʿăbādĕkā`abad: to work (in any sense); (by implication) to serve, tillH5647
- שֵׁ֣שׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- שָׁנִ֔יםšānîmshaneh: a year (as a revolution of time)H8141
- וְשִׁלַּחְתּ֥וֹwĕšillaḥtôshalach: to send away, for, or out (in a great variety of applications)H7971
- חָפְשִׁ֖יḥopšîchophshiy: exempt (from bondage, tax or care)H2670
- מֵֽעִמָּ֑ךְmēʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמְע֤וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲבֽוֹתֵיכֶם֙ʾăbôtêkemab: fatherH1
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִטּ֖וּhiṭṭûnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָזְנָֽם׃ʾoznāmozen: broadness; (concretely) the ear (from its form in man)H241
- וַתָּשֻׁ֨בוּwattāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אַתֶּ֜םʾattemattah: thou and thee, or (plural) ye and youH859
- הַיּ֗וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַתַּעֲשׂ֤וּwattaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיָּשָׁר֙hayyāšāryashar: straightH3477
- בְּעֵינַ֔יbĕʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לִקְרֹ֥אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- דְר֖וֹרdĕrôrdrowr: freedom; (hence) spontaneity of outflow, and so clearH1865
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- לְרֵעֵ֑הוּlĕrēʿēhûrea`: an associate (more or less close)H7453
- וַתִּכְרְת֤וּwattikrĕtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- בְרִית֙bĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- לְפָנַ֔יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּבַּ֕יִתbabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִקְרָ֥אniqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שְׁמִ֖יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַתָּשֻׁ֙בוּ֙wattāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַתְּחַלְּל֣וּwattĕḥallĕlûchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמִ֔יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
- וַתָּשִׁ֗בוּwattāšibûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדּוֹ֙ʿabdô`ebed: a servantH5650
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שִׁפְחָת֔וֹšipḥātôshiphchah: see H4940); a female slave (as a member of the household)H8198
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שִׁלַּחְתֶּ֥םšillaḥtemshalach: to send away, for, or out (in a great variety of applications)H7971
- חָפְשִׁ֖יםḥopšîmchophshiy: exempt (from bondage, tax or care)H2670
- לְנַפְשָׁ֑םlĕnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַתִּכְבְּשׁ֣וּwattikbĕšûkabash: to tread down; (hence) negatively, to disregardH3533
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לִֽהְי֣וֹתlihĕyôthayah: to exist; to be or becomeH1961
- לָכֶ֔םlākem
- לַעֲבָדִ֖יםlaʿăbādîm`ebed: a servantH5650
- וְלִשְׁפָחֽוֹת׃wĕlišpāḥôtshiphchah: see H4940); a female slave (as a member of the household)H8198
- לָכֵן֮lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֹּהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַתֶּם֙ʾattemattah: thou and thee, or (plural) ye and youH859
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁמַעְתֶּ֣םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לִקְרֹ֣אliqrōʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- דְר֔וֹרdĕrôrdrowr: freedom; (hence) spontaneity of outflow, and so clearH1865
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- לְאָחִ֖יוlĕʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- לְרֵעֵ֑הוּlĕrēʿēhûrea`: an associate (more or less close)H7453
- הִנְנִ֣יhinnîhen: lo!; (as expressing surprise) ifH2005
- קֹרֵא֩qōrēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָכֶ֨םlākem
- דְּר֜וֹרdĕrôrdrowr: freedom; (hence) spontaneity of outflow, and so clearH1865
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַחֶ֙רֶב֙haḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַדֶּ֣בֶרhaddeberdeber: a pestilenceH1698
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָרָעָ֔בhārāʿābra`ab: hunger (more or less extensive)H7458
- וְנָתַתִּ֤יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְזַוָ֔עֲהlĕzawāʿăzva`ah: agitation, fearH2113
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַמְלְכ֥וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְנָתַתִּ֣יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאֲנָשִׁ֗יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הָעֹֽבְרִים֙hāʿōbĕrîm`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּרִתִ֔יbĕritîbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֵקִ֙ימוּ֙hēqîmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֣יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַבְּרִ֔יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּרְת֖וּkortûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לְפָנָ֑יlĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָעֵ֙גֶל֙hāʿēgel`egel: a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)H5695
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּרְת֣וּkortûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לִשְׁנַ֔יִםlišnayimshnayim: two; (as ordinal) twofoldH8147
- וַיַּעַבְר֖וּwayyaʿabrû`abar: to cross overH5674
- בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בְּתָרָֽיו׃bĕtārāywbether: a sectionH1335
- שָׂרֵ֨יśārêsar: a head person (of any rank or class)H8269
- יְהוּדָ֜הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְשָׂרֵ֣יwĕśārêsar: a head person (of any rank or class)H8269
- יְרוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הַסָּֽרִסִים֙hassārisîmcariyc: a eunuch; (by implication) valet (especially over the female apartments)H5631
- וְהַכֹּ֣הֲנִ֔יםwĕhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הָעֹ֣בְרִ֔יםhāʿōbĕrîm`abar: to cross overH5674
- בֵּ֖יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בִּתְרֵ֥יbitrêbether: a sectionH1335
- הָעֵֽגֶל׃hāʿēgel`egel: a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)H5695
- וְנָתַתִּ֤יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אוֹתָם֙ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֹֽיְבֵיהֶ֔םʾōyĕbêhemoyeb: hating; an adversaryH341
- וּבְיַ֖דûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מְבַקְשֵׁ֣יmĕbaqšêbaqash: to search out (by any method, specifically in worship or prayer)H1245
- נַפְשָׁ֑םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְהָיְתָ֤הwĕhāytâhayah: to exist; to be or becomeH1961
- נִבְלָתָם֙niblātāmnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- לְמַֽאֲכָ֔לlĕmaʾăkālma'akal: an eatable (includ. provender, flesh and fruit)H3978
- לְע֥וֹףlĕʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וּלְבֶהֱמַ֥תûlĕbehĕmatbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִדְקִיָּ֨הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֜הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׂרָ֗יוśārāywsar: a head person (of any rank or class)H8269
- אֶתֵּן֙ʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַ֣דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֹֽיְבֵיהֶ֔םʾōyĕbêhemoyeb: hating; an adversaryH341
- וּבְיַ֖דûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מְבַקְשֵׁ֣יmĕbaqšêbaqash: to search out (by any method, specifically in worship or prayer)H1245
- נַפְשָׁ֑םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וּבְיַדûbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חֵ֚ילḥêlchayil: probably a force, whether of men, means or other resourcesH2428
- מֶ֣לֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- הָעֹלִ֖יםhāʿōlîm`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מֵעֲלֵיכֶֽם׃mēʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- מְצַוֶּ֜הmĕṣawwetsavah: (intensively) to constitute, enjoinH6680
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַהֲשִׁ֨בֹתִ֜יםwahăšibōtîmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעִ֤ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַזֹּאת֙hazzōtzo'th: this (often used adverb)H2063
- וְנִלְחֲמ֣וּwĕnilḥămûlacham: to feed on; (figuratively) to consumeH3898
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּלְכָד֖וּהָûlĕkādûhālakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- וּשְׂרָפֻ֣הָûśĕrāpuhāsaraph: to be (causatively, set) on fireH8313
- בָאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָרֵ֧יʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְהוּדָ֛הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֶתֵּ֥ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שְׁמָמָ֖הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יֹשֵֽׁב׃yōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
Strong's words in Jeremiah 34 (6)
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 13 times in Jeremiah 34.
- Strong's H376 — אִ֣ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 12 times in Jeremiah 34.
- Strong's H3605 — וְכָל (wĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 11 times in Jeremiah 34.
- Strong's H4428 — מֶֽלֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 11 times in Jeremiah 34.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 10 times in Jeremiah 34.
- Strong's H3027 — יָד֜וֹ (yādô)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 9 times in Jeremiah 34.