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1 On another day the sons of God came to present themselves before the LORD, and Satan also came with them to present himself before Him.
2 “Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”
3 Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil. He still retains his integrity, even though you incited Me against him to ruin him without cause.”
4 “Skin for skin!” Satan replied. “A man will give up all he owns in exchange for his life.
5 But stretch out Your hand and strike his flesh and bones, and he will surely curse You to Your face.”
6 “Very well,” said the LORD to Satan. “He is in your hands, but you must spare his life.”
7 So Satan went out from the presence of the LORD and infected Job with terrible boils from the soles of his feet to the crown of his head.
8 And Job took a piece of broken pottery to scrape himself as he sat among the ashes.
9 Then Job’s wife said to him, “Do you still retain your integrity? Curse God and die!”
10 “You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said.
11 Now when Job’s three friends— Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite— heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.
12 When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.
13 Then they sat on the ground with him for seven days and seven nights, but no one spoke a word to him because they saw how intense his suffering was.

Listen to Job 2 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).

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Cross-references, Hebrew word study, and what the Early Church wrote about Job 2. Tap any section to expand — or right-click any verse for the full interactive study panel.

Job 2 study resources: word-by-word Hebrew interlinear with Strong's numbers.

Hebrew interlinear — Job 2:1–13 (208 words)
1
  1. וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
  2. הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
  4. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  5. הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. לְהִתְיַצֵּ֖בlĕhityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
  7. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. וַיָּב֤וֹאwayyābôʾbow': to go or come (in a wide variety of applications)H935
  10. גַֽםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  11. הַשָּׂטָן֙haśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
  12. בְּתֹכָ֔םbĕtōkāmtavek: a bisection; (by implication) the centreH8432
  13. לְהִתְיַצֵּ֖בlĕhityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
  14. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  15. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
2
  1. וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. הַשָּׂטָ֔ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
  5. אֵ֥יʾêay: where? hence how?H335
  6. מִזֶּ֖הmizzezeh: the masculine demonstrative pronoun, this or thatH2088
  7. תָּבֹ֑אtābōʾbow': to go or come (in a wide variety of applications)H935
  8. וַיַּ֨עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  9. הַשָּׂטָ֤ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. וַיֹּאמַ֔רwayyōʾmaramar: to say (used with great latitude)H559
  13. מִשֻּׁ֣טmiššuṭshuwt: (properly) to push forth; (but used only figuratively) to lash (the sea with oars), to rowH7751
  14. בָּאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  15. וּמֵֽהִתְהַלֵּ֖ךְûmēhithallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
3
  1. וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. הַשָּׂטָ֗ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
  5. הֲשַׂ֣מְתָּhăśamtāsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  6. לִבְּךָ֮libbĕkāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  7. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. עַבְדִּ֣יʿabdî`ebed: a servantH5650
  9. אִיּוֹב֒ʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
  10. כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. אֵ֨יןʾênayin: a non-entity; (generally) used as a negative particleH369
  12. כָּמֹ֜הוּkāmōhûkmow: as, thus, soH3644
  13. בָּאָ֗רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  14. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  15. תָּ֧םtāmtam: complete; usually (morally) piousH8535
  16. וְיָשָׁ֛רwĕyāšāryashar: straightH3477
  17. יְרֵ֥אyĕrēʾyare': fearing; morally, reverentH3373
  18. אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  19. וְסָ֣רwĕsārcuwr: to turn off (literal or figurative)H5493
  20. מֵרָ֑עmērāʿra`: bad or (as noun) evil (natural or moral)H7451
  21. וְעֹדֶ֙נּוּ֙wĕʿōdennû`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  22. מַֽחֲזִ֣יקmaḥăzîqchazaq: to fasten uponH2388
  23. בְּתֻמָּת֔וֹbĕtummātôtummah: innocenceH8538
  24. וַתְּסִיתֵ֥נִיwattĕsîtēnîcuwth: (properly) to prick; (figuratively) stimulateH5496
  25. ב֖וֹbô
  26. לְבַלְּע֥וֹlĕballĕʿôbala`: to make away with; (specifically) to take by swallowing, to devourH1104
  27. חִנָּֽם׃ḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
4
  1. וַיַּ֧עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
  2. הַשָּׂטָ֛ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. וַיֹּאמַ֑רwayyōʾmaramar: to say (used with great latitude)H559
  6. ע֣וֹרʿôr`owr: skin (as naked); (by implication) hide, leatherH5785
  7. בְּעַדbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
  8. ע֗וֹרʿôr`owr: skin (as naked); (by implication) hide, leatherH5785
  9. וְכֹל֙wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  10. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. לָאִ֔ישׁlāʾîšiysh: a man as an individual or a male personH376
  12. יִתֵּ֖ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  13. בְּעַ֥דbĕʿadb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
  14. נַפְשֽׁוֹ׃napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
5
  1. אוּלָם֙ʾûlāmuwlam: however or on the contraryH199
  2. שְֽׁלַֽחšĕlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
  3. נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  4. יָֽדְךָ֔yādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  5. וְגַ֥עwĕgaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
  6. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. עַצְמ֖וֹʿaṣmô`etsem: a bone (as strong); by extension, the bodyH6106
  8. וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. בְּשָׂר֑וֹbĕśārôbasar: flesh (from its freshness); by extension, body, personH1320
  10. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  11. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  12. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  13. פָּנֶ֖יךָpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  14. יְבָרֲכֶֽךָּ׃yĕbārăkekkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
6
  1. וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. הַשָּׂטָ֖ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
  5. הִנּ֣וֹhinnôhen: lo!; (as expressing surprise) ifH2005
  6. בְיָדֶ֑ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  7. אַ֖ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. נַפְשׁ֥וֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  10. שְׁמֹֽר׃šĕmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
7
  1. וַיֵּצֵא֙wayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
  2. הַשָּׂטָ֔ןhaśśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
  3. מֵאֵ֖תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. וַיַּ֤ךְwayyaknakah: to strike (lightly or severely, literally or figuratively)H5221
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. אִיּוֹב֙ʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
  9. בִּשְׁחִ֣יןbišḥînshchiyn: inflammation, i.e. an ulcerH7822
  10. רָ֔עrāʿra`: bad or (as noun) evil (natural or moral)H7451
  11. מִכַּ֥ףmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  12. רַגְל֖וֹraglôregel: a foot (as used in walking); (by implication) a stepH7272
  13. עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
  14. קָדְקֳדֽוֹ׃qodqŏdôqodqod: the crown of the head (as the part most bowed)H6936
8
  1. וַיִּֽקַּֽחwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
  2. ל֣וֹlô
  3. חֶ֔רֶשׂḥereścheres: a piece of potteryH2789
  4. לְהִתְגָּרֵ֖דlĕhitgārēdgarad: to abradeH1623
  5. בּ֑וֹbô
  6. וְה֖וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  7. יֹשֵׁ֥בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  8. בְּתוֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
  9. הָאֵֽפֶר׃hāʾēperepher: ashesH665
9
  1. וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
  2. לוֹ֙lô
  3. אִשְׁתּ֔וֹʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  4. עֹֽדְךָ֖ʿōdĕkā`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  5. מַֽחֲזִ֣יקmaḥăzîqchazaq: to fasten uponH2388
  6. בְּתֻמָּתֶ֑ךָbĕtummātekātummah: innocenceH8538
  7. בָּרֵ֥ךְbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
  8. אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. וָמֻֽת׃wāmutmuwth: (literally or figuratively) to die; (causatively) to killH4191
10
  1. וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. אֵלֶ֗יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. כְּדַבֵּ֞רkĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  4. אַחַ֤תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
  5. הַנְּבָלוֹת֙hannĕbālôtnabal: stupid; wicked (especially impious)H5036
  6. תְּדַבֵּ֔רִיtĕdabbērîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  7. גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. הַטּ֗וֹבhaṭṭôbtowb: good (as an adjective) in the widest senseH2896
  10. נְקַבֵּל֙nĕqabbēlqabal: to admit, i.e. take (literally or figuratively)H6901
  11. מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  13. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. הָרָ֖עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
  15. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  16. נְקַבֵּ֑לnĕqabbēlqabal: to admit, i.e. take (literally or figuratively)H6901
  17. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  18. זֹ֛אתzōtzo'th: this (often used adverb)H2063
  19. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  20. חָטָ֥אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  21. אִיּ֖וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
  22. בִּשְׂפָתָֽיו׃biśpātāywsaphah: the lip (as a natural boundary); (by implication) languageH8193
11
  1. וַֽיִּשְׁמְע֞וּwayyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. שְׁלֹ֣שֶׁת׀šĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
  3. רֵעֵ֣יrēʿêrea`: an associate (more or less close)H7453
  4. אִיּ֗וֹבʾiyyôbIyowb: hated (i.e. persecuted); Ijob, the patriarch famous for his patienceH347
  5. אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  7. הָֽרָעָ֣הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
  8. הַזֹּאת֮hazzōtzo'th: this (often used adverb)H2063
  9. הַבָּ֣אָהhabbāʾâbow': to go or come (in a wide variety of applications)H935
  10. עָלָיו֒ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
  12. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  13. מִמְּקֹמ֔וֹmimmĕqōmômaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  14. אֱלִיפַ֤זʾĕlîpazEliyphaz: God of gold; Eliphaz, the name of one of Job's friends, and of a son of EsauH464
  15. הַתֵּֽימָנִי֙hattêmāniyTeymaniy: a Temanite or descendant of TemanH8489
  16. וּבִלְדַּ֣דûbildadBildad: Bildad, one of Job's friendsH1085
  17. הַשּׁוּחִ֔יhaššûḥîShuchiy: a Shuchite or descendant of ShuachH7747
  18. וְצוֹפַ֖רwĕṣôparTsowphar: departing; Tsophar, a friend of JobH6691
  19. הַנַּֽעֲמָתִ֑יhannaʿămātîNa`amathiy: a Naamathite, or inhabitant of NaamahH5284
  20. וַיִּוָּֽעֲד֣וּwayyiwwāʿădûya`ad: to fix upon (by agreement or appointment)H3259
  21. יַחְדָּ֔וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
  22. לָב֥וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
  23. לָנֽוּדlānûdnuwd: to nod, i.e. waver; (figuratively) to wander, flee, disappearH5110
  24. ל֖וֹlô
  25. וּֽלְנַחֲמֽוֹ׃ûlĕnaḥămônacham: (properly) to sigh, i.e. breathe stronglyH5162
12
  1. וַיִּשְׂא֨וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. עֵֽינֵיהֶ֤םʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  4. מֵֽרָחוֹק֙mērāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
  5. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. הִכִּירֻ֔הוּhikkîruhûnakar: (properly) to scrutinize, i.e. look intently atH5234
  7. וַיִּשְׂא֥וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  8. קוֹלָ֖םqôlāmqowl: a voice or soundH6963
  9. וַיִּבְכּ֑וּwayyibkûbakah: to weep; (generally) to bemoanH1058
  10. וַֽיִּקְרְעוּ֙wayyiqrĕʿûqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
  11. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  12. מְעִל֔וֹmĕʿilôm`iyl: a robe (i.e. upper and outer garment)H4598
  13. וַיִּזְרְק֥וּwayyizrĕqûzaraq: to sprinkle (fluid or solid particles)H2236
  14. עָפָ֛רʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
  15. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. רָֽאשֵׁיהֶ֖םrāʾšêhemro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  17. הַשָּׁמָֽיְמָה׃haššāmāyĕmâshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
13
  1. וַיֵּֽשְׁב֤וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  2. אִתּוֹ֙ʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  3. לָאָ֔רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
  4. שִׁבְעַ֥תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
  5. יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  6. וְשִׁבְעַ֣תwĕšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
  7. לֵיל֑וֹתlêlôtlayil: (properly) a twist (away of the light), i.e. nightH3915
  8. וְאֵיןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
  9. דֹּבֵ֤רdōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  10. אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. דָּבָ֔רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  12. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  13. רָא֔וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  14. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. גָדַ֥לgādalgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
  16. הַכְּאֵ֖בhakkĕʾēbk'eb: suffering (physical or mental), adversityH3511
  17. מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966

View the full Hebrew interlinear for Job 2 →

Strong's words in Job 2 (6)
Strong's H3068 — יְהוָ֑ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Job 2.
Strong's H559 — וַיֹּ֤אמֶר (wayyōʾmer)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 7 times in Job 2.
Strong's H7854 — הַשָּׂטָן֙ (haśśāṭān)
satan (saw-tawn') n-m. 1. an opponent 2. especially (with the article prefixed) Satan, the arch-enemy of good [from H7853] KJV: adversary, Satan, withstand. Root(s): H7853. Appears 7 times in Job 2.
Strong's H935 — וַיָּבֹ֙אוּ֙ (wayyābōʾû)
bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 6 times in Job 2.
Strong's H347 — אִיּוֹב֒ (ʾiyyôb)
Iyowb (ee-yobe') n/p. 1. hated (i.e. persecuted) 2. Ijob, the patriarch famous for his patience [from H340] KJV: Job. Root(s): H340. Appears 4 times in Job 2.
Strong's H376 — אִ֣ישׁ (ʾîš)
iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 4 times in Job 2.

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