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Amos 4 BSB Audio Bible

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1 Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy, who say to your husbands, “Bring us more to drink.”
2 The Lord GOD has sworn by His holiness: “Behold, the days are coming when you will be taken away with hooks, and your posterity with fishhooks.
3 You will go out through broken walls, each one straight ahead of her, and you will be cast out toward Harmon, ” declares the LORD.
4 “Go to Bethel and transgress; rebel even more at Gilgal! Bring your sacrifices every morning, your tithes every three days.
5 Offer leavened bread as a thank offering, and loudly proclaim your freewill offerings. For that is what you children of Israel love to do,” declares the Lord GOD.
6 “I afflicted all your cities with cleanness of teeth and all your towns with lack of bread, yet you did not return to Me,” declares the LORD.
7 “I also withheld the rain from you when the harvest was three months away. I sent rain on one city but withheld it from another. One field received rain; another without rain withered.
8 People staggered from city to city for water to drink, but they were not satisfied; yet you did not return to Me,” declares the LORD.
9 “I struck you with blight and mildew in your growing gardens and vineyards; the locust devoured your fig and olive trees, yet you did not return to Me,” declares the LORD.
10 “I sent plagues among you like those of Egypt; I killed your young men with the sword, along with your captured horses. I filled your nostrils with the stench of your camp, yet you did not return to Me,” declares the LORD.
11 “Some of you I overthrew as I overthrew Sodom and Gomorrah, and you were like a firebrand snatched from a blaze, yet you did not return to Me,” declares the LORD.
12 “Therefore, that is what I will do to you, O Israel, and since I will do this to you, prepare to meet your God, O Israel!
13 For behold, He who forms the mountains, who creates the wind and reveals His thoughts to man, who turns the dawn to darkness and strides on the heights of the earth— the LORD, the God of Hosts, is His name.”

Listen to Amos 4 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).

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Cross-references, Hebrew word study, and what the Early Church wrote about Amos 4. Tap any section to expand — or right-click any verse for the full interactive study panel.

Amos 4 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.

Hebrew interlinear — Amos 4:1–13 (215 words)
1
  1. שִׁמְע֞וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  2. הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  4. פָּר֤וֹתpārôtparah: a heiferH6510
  5. הַבָּשָׁן֙habbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
  6. אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. בְּהַ֣רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
  8. שֹֽׁמְר֔וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
  9. הָעֹשְׁק֣וֹתhāʿōšĕqôt`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
  10. דַּלִּ֔יםdallîmdal: (properly) dangling; (by implication) weak or thinH1800
  11. הָרֹצְצ֖וֹתhārōṣĕṣôtratsats: to crack in pieces, literally or figurativelyH7533
  12. אֶבְיוֹנִ֑יםʾebyônîmebyown: destituteH34
  13. הָאֹמְרֹ֥תhāʾōmĕrōtamar: to say (used with great latitude)H559
  14. לַאֲדֹֽנֵיהֶ֖םlaʾădōnêhemadown: sovereign, i.e. controller (human or divine)H113
  15. הָבִ֥יאָהhābîʾâbow': to go or come (in a wide variety of applications)H935
  16. וְנִשְׁתֶּֽה׃wĕništeshathah: to imbibe (literally or figuratively)H8354
2
  1. נִשְׁבַּ֨עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  2. אֲדֹנָ֤יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  3. יְהוִה֙yĕhwihYhovih: GodH3069
  4. בְּקָדְשׁ֔וֹbĕqodšôqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  5. כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. הִנֵּ֥הhinnēhinneh: lo!H2009
  7. יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  8. בָּאִ֣יםbāʾîmbow': to go or come (in a wide variety of applications)H935
  9. עֲלֵיכֶ֑םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  10. וְנִשָּׂ֤אwĕniśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  11. אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. בְּצִנּ֔וֹתbĕṣinnôttsinnah: a hook (as pointed); also a (large) shield (as if guarding by prickliness)H6793
  13. וְאַחֲרִיתְכֶ֖ןwĕʾaḥărîtĕkenachariyth: the last or end; (hence) the futureH319
  14. בְּסִיר֥וֹתbĕsîrôtciyr: a pot; (also) a thorn (as springing up rapidly)H5518
  15. דּוּגָֽה׃dûgâduwgah: (properly) fishery, i.e. a hook for fishingH1729
3
  1. וּפְרָצִ֥יםûpĕrāṣîmperets: a break (literally or figuratively)H6556
  2. תֵּצֶ֖אנָהtēṣeʾnâyatsa': to go out; (causatively) to bring outH3318
  3. אִשָּׁ֣הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  4. נֶגְדָּ֑הּnegdāhneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
  5. וְהִשְׁלַכְתֶּ֥נָהwĕhišlaktenâshalak: to throw out, down or away (literally or figuratively)H7993
  6. הַהַרְמ֖וֹנָהhaharmônâharmown: a castle (from its height)H2038
  7. נְאֻםnĕʾumn'um: an oracleH5002
  8. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
4
  1. בֹּ֤אוּbōʾûbow': to go or come (in a wide variety of applications)H935
  2. בֵֽיתbêt
  3. אֵל֙ʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
  4. וּפִשְׁע֔וּûpišʿûpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
  5. הַגִּלְגָּ֖לhaggilgālGilgal: Gilgal, the name of three places in IsraelH1537
  6. הַרְבּ֣וּharbûrabah: to increase (in whatever respect)H7235
  7. לִפְשֹׁ֑עַlipšōaʿpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
  8. וְהָבִ֤יאוּwĕhābîʾûbow': to go or come (in a wide variety of applications)H935
  9. לַבֹּ֙קֶר֙labbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
  10. זִבְחֵיכֶ֔םzibḥêkemzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
  11. לִשְׁלֹ֥שֶׁתlišlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
  12. יָמִ֖יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  13. מַעְשְׂרֹֽתֵיכֶֽם׃maʿśĕrōtêkemma`aser: a tenth; especially a titheH4643
5
  1. וְקַטֵּ֤רwĕqaṭṭērqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
  2. מֵֽחָמֵץ֙mēḥāmēṣchametz: ferment, (figuratively) extortionH2557
  3. תּוֹדָ֔הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
  4. וְקִרְא֥וּwĕqirʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  5. נְדָב֖וֹתnĕdābôtndabah: (properly, abstractly) spontaneity; (adjectively) spontaneousH5071
  6. הַשְׁמִ֑יעוּhašmîʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  7. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. כֵ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  9. אֲהַבְתֶּם֙ʾăhabtemahab: to have affection for (sexually or otherwise)H157
  10. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  11. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  12. נְאֻ֖םnĕʾumn'um: an oracleH5002
  13. אֲדֹנָ֥יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
  14. יְהוִֽה׃yĕhwiYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
6
  1. וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. אֲנִי֩ʾăniyaniy: IH589
  3. נָתַ֨תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  4. לָכֶ֜םlākem
  5. נִקְי֤וֹןniqyônniqqayown: clearness (literally or figuratively)H5356
  6. שִׁנַּ֙יִם֙šinnayimshen: a tooth (as sharp); specifically (for H8143) ivoryH8127
  7. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. עָ֣רֵיכֶ֔םʿārêkem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  9. וְחֹ֣סֶרwĕḥōserchocer: povertyH2640
  10. לֶ֔חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
  11. בְּכֹ֖לbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. מְקוֹמֹֽתֵיכֶ֑םmĕqômōtêkemmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  13. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. שַׁבְתֶּ֥םšabtemshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  15. עָדַ֖יʿāday`ad: (properly) a (peremptory) terminusH5704
  16. נְאֻםnĕʾumn'um: an oracleH5002
  17. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
7
  1. וְגַ֣םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. אָנֹכִי֩ʾānōkiyanokiy: IH595
  3. מָנַ֨עְתִּיmānaʿtîmana`: to debar (negatively or positively) from benefit or injuryH4513
  4. מִכֶּ֜םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. הַגֶּ֗שֶׁםhaggešemgeshem: a showerH1653
  7. בְּע֨וֹדbĕʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  8. שְׁלֹשָׁ֤הšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
  9. חֳדָשִׁים֙ḥŏdāšîmchodesh: the new moon; (by implication) a monthH2320
  10. לַקָּצִ֔ירlaqqāṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
  11. וְהִמְטַרְתִּי֙wĕhimṭartiymatar: to rainH4305
  12. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  14. אֶחָ֔תʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
  15. וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. עִ֥ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  17. אַחַ֖תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
  18. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  19. אַמְטִ֑ירʾamṭîrmatar: to rainH4305
  20. חֶלְקָ֤הḥelqâchelqah: (properly) smoothness; (figuratively) flatteryH2513
  21. אַחַת֙ʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
  22. תִּמָּטֵ֔רtimmāṭērmatar: to rainH4305
  23. וְחֶלְקָ֛הwĕḥelqâchelqah: (properly) smoothness; (figuratively) flatteryH2513
  24. אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  25. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  26. תַמְטִ֥ירtamṭîrmatar: to rainH4305
  27. עָלֶ֖יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  28. תִּיבָֽשׁ׃tîbāšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
8
  1. וְנָע֡וּwĕnāʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
  2. שְׁתַּיִם֩šĕttayimshnayim: two; (as ordinal) twofoldH8147
  3. שָׁלֹ֨שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
  4. עָרִ֜יםʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. עִ֥ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
  7. אַחַ֛תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
  8. לִשְׁתּ֥וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
  9. מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
  10. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. יִשְׂבָּ֑עוּyiśbāʿûsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
  12. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. שַׁבְתֶּ֥םšabtemshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  14. עָדַ֖יʿāday`ad: (properly) a (peremptory) terminusH5704
  15. נְאֻםnĕʾumn'um: an oracleH5002
  16. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
9
  1. הִכֵּ֣יתִיhikkêtînakah: to strike (lightly or severely, literally or figuratively)H5221
  2. אֶתְכֶם֮ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. בַּשִּׁדָּפ֣וֹןbaššiddāpônshdephah: blightH7711
  4. וּבַיֵּרָקוֹן֒ûbayyērāqônyeraqown: paleness, whether of persons (from fright), or of plants (from drought)H3420
  5. הַרְבּ֨וֹתharbôtrabah: to increase (in whatever respect)H7235
  6. גַּנּוֹתֵיכֶ֧םgannôtêkemgannah: a gardenH1593
  7. וְכַרְמֵיכֶ֛םwĕkarmêkemkerem: a garden or vineyardH3754
  8. וּתְאֵנֵיכֶ֥םûtĕʾēnêkemt'en: the fig (tree or fruit)H8384
  9. וְזֵיתֵיכֶ֖םwĕzêtêkemzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
  10. יֹאכַ֣לyōʾkalakal: to eat (literally or figuratively)H398
  11. הַגָּזָ֑םhaggāzāmgazam: a kind of locustH1501
  12. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. שַׁבְתֶּ֥םšabtemshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  14. עָדַ֖יʿāday`ad: (properly) a (peremptory) terminusH5704
  15. נְאֻםnĕʾumn'um: an oracleH5002
  16. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
10
  1. שִׁלַּ֨חְתִּיšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
  2. בָכֶ֥םbākem
  3. דֶּ֙בֶר֙deberdeber: a pestilenceH1698
  4. בְּדֶ֣רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  5. מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  6. הָרַ֤גְתִּיhāragtîharag: to smite with deadly intentH2026
  7. בַחֶ֙רֶב֙baḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  8. בַּח֣וּרֵיכֶ֔םbaḥûrêkembachuwr: (properly) selected; a youth (often collective)H970
  9. עִ֖םʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  10. שְׁבִ֣יšĕbîshbiy: exiled; capturedH7628
  11. סֽוּסֵיכֶ֑םsûsêkemcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
  12. וָאַעֲלֶ֞הwāʾaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
  13. בְּאֹ֤שׁbĕʾōšb'osh: a stenchH889
  14. מַחֲנֵיכֶם֙maḥănêkemmachaneh: an encampment (of travellers or troops)H4264
  15. וּֽבְאַפְּכֶ֔םûbĕʾappĕkemaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
  16. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  17. שַׁבְתֶּ֥םšabtemshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  18. עָדַ֖יʿāday`ad: (properly) a (peremptory) terminusH5704
  19. נְאֻםnĕʾumn'um: an oracleH5002
  20. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
11
  1. הָפַ֣כְתִּיhāpaktîhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
  2. בָכֶ֗םbākem
  3. כְּמַהְפֵּכַ֤תkĕmahpēkatmahpekah: a destructionH4114
  4. אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. סְדֹ֣םsĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
  7. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. עֲמֹרָ֔הʿămōrâ`Amorah: a (ruined) heap; Amorah, a place in IsraelH6017
  9. וַתִּהְי֕וּwattihyûhayah: to exist; to be or becomeH1961
  10. כְּא֖וּדkĕʾûduwd: a poker (for turning or gathering embers)H181
  11. מֻצָּ֣לmuṣṣālnatsal: to snatch away, whether in a good or a bad senseH5337
  12. מִשְּׂרֵפָ֑הmiśśĕrēpâsrephah: cremationH8316
  13. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. שַׁבְתֶּ֥םšabtemshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  15. עָדַ֖יʿāday`ad: (properly) a (peremptory) terminusH5704
  16. נְאֻםnĕʾumn'um: an oracleH5002
  17. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
12
  1. לָכֵ֕ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  2. כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  3. אֶעֱשֶׂהʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  4. לְּךָ֖lĕkā
  5. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  6. עֵ֚קֶבʿēqeb`eqeb: a heel, i.e. (figuratively) the last of anything (used adverbially, for ever)H6118
  7. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. זֹ֣אתzōtzo'th: this (often used adverb)H2063
  9. אֶֽעֱשֶׂהʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  10. לָּ֔ךְlāk
  11. הִכּ֥וֹןhikkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
  12. לִקְרַאתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
  13. אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  14. יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
13
  1. כִּ֡יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. הִנֵּה֩hinnēhhinneh: lo!H2009
  3. יוֹצֵ֨רyôṣēryatsar: to mould into a form; especially as a potterH3335
  4. הָרִ֜יםhārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
  5. וּבֹרֵ֣אûbōrēʾbara': (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)H1254
  6. ר֗וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
  7. וּמַגִּ֤ידûmaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  8. לְאָדָם֙lĕʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
  9. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  10. שֵּׂח֔וֹśēḥôseach: communion, i.e. (reflexively) meditationH7808
  11. עֹשֵׂ֥הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  12. שַׁ֙חַר֙šaḥarshachar: dawn (literal, figurative or adverbial)H7837
  13. עֵיפָ֔הʿêpâ`eyphah: obscurity (as if from covering)H5890
  14. וְדֹרֵ֖ךְwĕdōrēkdarak: to tread; (by implication) to walkH1869
  15. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. בָּ֣מֳתֵיbāmŏtêbamah: an elevationH1116
  17. אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
  18. יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  19. אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  20. צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
  21. שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034

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Strong's words in Amos 4 (6)
Strong's H3068 — יְהוָֽה׃ (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Amos 4.
Strong's H5002 — נְאֻם (nĕʾum)
n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 7 times in Amos 4.
Strong's H5704 — עָדַ֖י (ʿāday)
`ad (ad) prep. 1. (properly) a (peremptory) terminus 2. (used as a preposition, adverb or conjunction especially with a preposition) as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) [from H5710] KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet. Root(s): H5710 Compare: H5703. Appears 5 times in Amos 4.
Strong's H5892 — עָ֣רֵיכֶ֔ם (ʿārêkem)
`iyr (eer) (or (in the plural) par {awr} or ayar (Judges 10) n-m. 1. a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) [from H5782] KJV: Ai (from margin), city, court (from margin), town. Root(s): H5782. Appears 5 times in Amos 4.
Strong's H7725 — שַׁבְתֶּ֥ם (šabtem)
shuwb (shoob) v. 1. to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point) 2. (generally) to retreat 3. (often adverbially) again [a primitive root] KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.. Appears 5 times in Amos 4.
Strong's H259 — אֶחָ֔ת (ʾeḥāt)
echad (ekh-awd') adj. 1. (properly) united, i.e. one 2. (as an ordinal) first [a numeral from H258] KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together, Root(s): H258. Appears 4 times in Amos 4.

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“See how God, through His love of goodness, seeks repentance; and by means of the plan He pursues of threatening silently, shows His own love for man. "I will avert," He says, "My face from them, and show what shall happen to them."”

What the Early Church wrote about Amos 4 (1)

  • “In fact, the prophet also says in the person of God, “I destroyed you as the Lord destroyed Sodom and Gomorrah.” The Lord, therefore, destroyed Sodom; that is, God destroyed Sodom. In the destruction of the Sodomites, however, it was the Lord who rained fire from the Lord.”

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