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Josua 9 German L12 Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Joshua 9. Tap any section to expand — or right-click any verse for the full interactive study panel.
Joshua 9 study resources: word-by-word Hebrew interlinear with Strong's numbers, 3 Early-Church citations.
Hebrew interlinear — Joshua 9:1–27 (412 words)
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- כִשְׁמֹ֣עַkišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמְּלָכִ֡יםhammĕlākîmmelek: a kingH4428
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּעֵ֨בֶרbĕʿēber`eber: (properly) a region acrossH5676
- הַיַּרְדֵּ֜ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- בָּהָ֣רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וּבַשְּׁפֵלָ֗הûbaššĕpēlâshphelah: Lowland, i.e. (with the article) the maritime slope of IsraelH8219
- וּבְכֹל֙ûbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ח֚וֹףḥôpchowph: a cove (as a sheltered bay)H2348
- הַיָּ֣םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- הַגָּד֔וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מ֖וּלmûlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- הַלְּבָנ֑וֹןhallĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- הַֽחִתִּי֙haḥittiyChittiy: a Chittite, or descendant of ChethH2850
- וְהָ֣אֱמֹרִ֔יwĕhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- הַֽכְּנַעֲנִי֙hakkĕnaʿăniyKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- הַפְּרִזִּ֔יhappĕrizzîPrizziy: inhabitant of the open country; a Perizzite, one of the Canaanitish tribesH6522
- הַֽחִוִּ֖יhaḥiwwîChivviy: a villager; a Chivvite, one of the aboriginal tribes of IsraelH2340
- וְהַיְבוּסִֽי׃wĕhaybûsîYebuwciy: a Jebusite or inhabitant of JebusH2983
- וַיִּֽתְקַבְּצ֣וּwayyitĕqabbĕṣûqabats: to grasp, i.e. collectH6908
- יַחְדָּ֔וyaḥdāwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- לְהִלָּחֵ֥םlĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וְעִםwĕʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- פֶּ֖הpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְיֹֽשְׁבֵ֨יwĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- גִבְע֜וֹןgibʿônGib`own: hilly; Gibon, a place in IsraelH1391
- שָֽׁמְע֗וּšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֧הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- לִֽירִיח֖וֹlîrîḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וְלָעָֽי׃wĕlāʿāy`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- וַיַּֽעֲשׂ֤וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֵ֙מָּה֙hēmmāhhem: they (only used when emphatic)H1992
- בְּעָרְמָ֔הbĕʿormâ`ormah: trickery; or (in a good sense) discretionH6195
- וַיֵּֽלְכ֖וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיִּצְטַיָּ֑רוּwayyiṣṭayyārûtsayar: to make an errand, i.e. betake oneselfH6737
- וַיִּקְח֞וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- שַׂקִּ֤יםśaqqîmsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- בָּלִים֙bālîmbaleh: worn outH1087
- לַחֲמ֣וֹרֵיהֶ֔םlaḥămôrêhemchamowr: a male donkey (from its dun red)H2543
- וְנֹאד֥וֹתwĕnōʾdôtno'd: a (skin or leather) bag (for fluids)H4997
- יַ֙יִן֙yayinyayin: wine (as fermented); (by implication) intoxicationH3196
- בָּלִ֔יםbālîmbaleh: worn outH1087
- וּמְבֻקָּעִ֖יםûmĕbuqqāʿîmbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- וּמְצֹֽרָרִֽים׃ûmĕṣōrārîmtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- וּנְעָל֨וֹתûnĕʿālôtna`al: (properly) a sandal tongueH5275
- בָּל֤וֹתbālôtbaleh: worn outH1087
- וּמְטֻלָּאוֹת֙ûmĕṭullāʾôttala': (properly) to cover with pieces; (by implication) to spot or variegate (as tapestry)H2921
- בְּרַגְלֵיהֶ֔םbĕraglêhemregel: a foot (as used in walking); (by implication) a stepH7272
- וּשְׂלָמ֥וֹתûśĕlāmôtsalmah: a dressH8008
- בָּל֖וֹתbālôtbaleh: worn outH1087
- עֲלֵיהֶ֑םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְכֹל֙wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לֶ֣חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- צֵידָ֔םṣêdāmtsayid: the chase; (also) game (thus taken)H6718
- יָבֵ֖שׁyābēšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- נִקֻּדִֽים׃niqqudîmniqqud: a crumb (as broken to spots); also a biscuit (as pricked)H5350
- וַיֵּֽלְכ֧וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽמַּחֲנֶ֖הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- הַגִּלְגָּ֑לhaggilgālGilgal: Gilgal, the name of three places in IsraelH1537
- וַיֹּֽאמְר֨וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵאֶ֤רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- רְחוֹקָה֙rĕḥôqāhrachowq: remote, literally or figuratively, of place or timeH7350
- בָּ֔אנוּbāʾnûbow': to go or come (in a wide variety of applications)H935
- וְעַתָּ֖הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- כִּרְתוּkirtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לָ֥נוּlānû
- בְרִֽית׃bĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וַיֹּ֥אמֶרוּwayyōʾmerûamar: to say (used with great latitude)H559
- אִֽישׁʾîšiysh: a man as an individual or a male personH376
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽחִוִּ֑יhaḥiwwîChivviy: a villager; a Chivvite, one of the aboriginal tribes of IsraelH2340
- אוּלַ֗יʾûlayuwlay: if not; hence perhapsH194
- בְּקִרְבִּי֙bĕqirbiyqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- יוֹשֵׁ֔בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְאֵ֖יךְwĕʾêkeyk: how? or how!; (also) where?H349
- אֶכְרָוֹתʾekrāwōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לְךָ֥lĕkākarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- בְרִֽית׃bĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וַיֹּֽאמְר֥וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- עֲבָדֶ֣יךָʿăbādêkā`ebed: a servantH5650
- אֲנָ֑חְנוּʾănāḥĕnûanachnuw: weH587
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵיהֶ֧םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אַתֶּ֖םʾattemattah: thou and thee, or (plural) ye and youH859
- וּמֵאַ֥יִןûmēʾayinaiyn: where?; (with prepositional prefix) whence?H370
- תָּבֹֽאוּ׃tābōʾûbow': to go or come (in a wide variety of applications)H935
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֵאֶ֨רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- רְחוֹקָ֤הrĕḥôqârachowq: remote, literally or figuratively, of place or timeH7350
- מְאֹד֙mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- עֲבָדֶ֔יךָʿăbādêkā`ebed: a servantH5650
- לְשֵׁ֖םlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁמַ֣עְנוּšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- שָׁמְע֔וֹšomʿôshoma`: a reportH8089
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּמִצְרָֽיִם׃bĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְאֵ֣ת׀wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֗הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִשְׁנֵי֙lišnēyshnayim: two; (as ordinal) twofoldH8147
- מַלְכֵ֣יmalkêmelek: a kingH4428
- הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּעֵ֣בֶרbĕʿēber`eber: (properly) a region acrossH5676
- הַיַּרְדֵּ֑ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- לְסִיחוֹן֙lĕsîḥônCiychown: tempestuous; Sichon, an Amoritish kingH5511
- מֶ֣לֶךְmelekmelek: a kingH4428
- חֶשְׁבּ֔וֹןḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- וּלְע֥וֹגûlĕʿôg`Owg: round; Og, a king of BashanH5747
- מֶֽלֶךְmelekmelek: a kingH4428
- הַבָּשָׁ֖ןhabbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּעַשְׁתָּרֽוֹת׃bĕʿaštārôt`Ashtarowth: Ashtaroth, the name of a Sidonian deity, and of a place East of the JordanH6252
- וַיֹּֽאמְר֣וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֵלֵ֡ינוּʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זְֽקֵינֵינוּ֩zĕqênênûzaqen: oldH2205
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹֽשְׁבֵ֨יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אַרְצֵ֜נוּʾarṣēnûerets: the earth (at large, or partitively a land)H776
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- קְח֨וּqĕḥûlaqach: to take (in the widest variety of applications)H3947
- בְיֶדְכֶ֤םbĕyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- צֵידָה֙ṣêdāhtseydah: foodH6720
- לַדֶּ֔רֶךְladderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וּלְכ֖וּûlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִקְרָאתָ֑םliqrāʾtāmqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַֽאֲמַרְתֶּ֤םwaʾămartemamar: to say (used with great latitude)H559
- אֲלֵיהֶם֙ʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עַבְדֵיכֶ֣םʿabdêkem`ebed: a servantH5650
- אֲנַ֔חְנוּʾănaḥnûanachnuw: weH587
- וְעַתָּ֖הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- כִּרְתוּkirtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לָ֥נוּlānû
- בְרִֽית׃bĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- זֶ֣ה׀zezeh: the masculine demonstrative pronoun, this or thatH2088
- לַחְמֵ֗נוּlaḥmēnûlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- חָ֞םḥāmcham: hotH2525
- הִצְטַיַּ֤דְנוּhiṣṭayyadnûtsuwd: to lie alongside (i.e. in wait); (by implication) to catch an animalH6679
- אֹתוֹ֙ʾōtôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- מִבָּ֣תֵּ֔ינוּmibbāttênûbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- צֵאתֵ֖נוּṣēʾtēnûyatsa': to go out; (causatively) to bring outH3318
- לָלֶ֣כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֲלֵיכֶ֑םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִנֵּ֣הhinnēhinneh: lo!H2009
- יָבֵ֔שׁyābēšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- וְהָיָ֖הwĕhāyâhayah: to exist; to be or becomeH1961
- נִקֻּדִֽים׃niqqudîmniqqud: a crumb (as broken to spots); also a biscuit (as pricked)H5350
- וְאֵ֨לֶּהwĕʾēlleel-leh: these or thoseH428
- נֹאד֤וֹתnōʾdôtno'd: a (skin or leather) bag (for fluids)H4997
- הַיַּ֙יִן֙hayyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִלֵּ֣אנוּmillēʾnûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- חֲדָשִׁ֔יםḥădāšîmchadash: newH2319
- וְהִנֵּ֖הwĕhinnēhinneh: lo!H2009
- הִתְבַּקָּ֑עוּhitbaqqāʿûbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- וְאֵ֤לֶּהwĕʾēlleel-leh: these or thoseH428
- שַׂלְמוֹתֵ֙ינוּ֙śalmôtênûsalmah: a dressH8008
- וּנְעָלֵ֔ינוּûnĕʿālênûna`al: (properly) a sandal tongueH5275
- בָּל֕וּbālûbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
- מֵרֹ֥בmērōbrob: abundance (in any respect)H7230
- הַדֶּ֖רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיִּקְח֥וּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- הָֽאֲנָשִׁ֖יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- מִצֵּידָ֑םmiṣṣêdāmtsayid: the chase; (also) game (thus taken)H6718
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֥יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁאָֽלוּ׃šāʾālûsha'al: to inquire; (by implication) to requestH7592
- וַיַּ֨עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֤םlāhem
- יְהוֹשֻׁ֙עַ֙yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- שָׁל֔וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וַיִּכְרֹ֥תwayyikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לָהֶ֛םlāhem
- בְּרִ֖יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- לְחַיּוֹתָ֑םlĕḥayyôtāmchayah: to live, whether literally or figurativelyH2421
- וַיִּשָּֽׁבְע֣וּwayyiššābĕʿûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לָהֶ֔םlāhem
- נְשִׂיאֵ֖יnĕśîʾênasiy': (properly) an exalted one, i.e. a king or sheikH5387
- הָֽעֵדָֽה׃hāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- מִקְצֵה֙miqṣēhqatseh: an extremity (used in a great variety of applications and idioms)H7097
- שְׁלֹ֣שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- יָמִ֔יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אַֽחֲרֵ֕יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- כָּֽרְת֥וּkārĕtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לָהֶ֖םlāhem
- בְּרִ֑יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וַֽיִּשְׁמְע֗וּwayyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קְרֹבִ֥יםqĕrōbîmqarowb: near (in place, kindred or time)H7138
- הֵם֙hēmhem: they (only used when emphatic)H1992
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וּבְקִרְבּ֖וֹûbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הֵ֥םhēmhem: they (only used when emphatic)H1992
- יֹֽשְׁבִֽים׃yōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וַיִּסְע֣וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיָּבֹ֛אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עָֽרֵיהֶ֖םʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁלִישִׁ֑יhaššĕlîšîshliyshiy: third; feminine a third (part)H7992
- וְעָֽרֵיהֶם֙wĕʿārêhem`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- גִּבְע֣וֹןgibʿônGib`own: hilly; Gibon, a place in IsraelH1391
- וְהַכְּפִירָ֔הwĕhakkĕpîrâKphiyrah: the village (always with the art.); Kephirah, a place in IsraelH3716
- וּבְאֵר֖וֹתûbĕʾērôtB'erowth: wells; Beeroth, a place in IsraelH881
- וְקִרְיַ֥תwĕqiryat
- יְעָרִֽים׃yĕʿārîmcity of forests, or city of towns; Kirjath-Jearim or Kirjath-Arim, a place in IsraelH7157
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִכּוּם֙hikkûmnakah: to strike (lightly or severely, literally or figuratively)H5221
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִשְׁבְּע֤וּnišbĕʿûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לָהֶם֙lāhem
- נְשִׂיאֵ֣יnĕśîʾênasiy': (properly) an exalted one, i.e. a king or sheikH5387
- הָֽעֵדָ֔הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- בַּֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּלֹּ֥נוּwayyillōnûluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵדָ֖הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַנְּשִׂיאִֽים׃hannĕśîʾîmnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- וַיֹּֽאמְר֤וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנְּשִׂיאִים֙hannĕśîʾîmnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣עֵדָ֔הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- אֲנַ֙חְנוּ֙ʾănaḥnûanachnuw: weH587
- נִשְׁבַּ֣עְנוּnišbaʿnûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- לָהֶ֔םlāhem
- בַּֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְעַתָּ֕הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוּכַ֖לnûkalyakol: to be able; (literally) can, couldH3201
- לִנְגֹּ֥עַlingōaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- זֹ֛אתzōtzo'th: this (often used adverb)H2063
- נַֽעֲשֶׂ֥הnaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֖םlāhem
- וְהַֽחֲיֵ֣הwĕhaḥăyēchayah: to live, whether literally or figurativelyH2421
- אוֹתָ֑םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶ֤הyihĕyehayah: to exist; to be or becomeH1961
- עָלֵ֙ינוּ֙ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קֶ֔צֶףqeṣepqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשְּׁבוּעָ֖הhaššĕbûʿâshbuw`ah: (properly) something sworn, i.e. an oathH7621
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֥עְנוּnišbaʿnûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- וַיֹּֽאמְר֧וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- אֲלֵיהֶ֛םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנְּשִׂיאִ֖יםhannĕśîʾîmnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- יִֽחְי֑וּyiḥĕyûchayah: to live, whether literally or figurativelyH2421
- וַ֠יִּֽהְיוּwayyihĕyûhayah: to exist; to be or becomeH1961
- חֹֽטְבֵ֨יḥōṭĕbêchatab: to chop or carve woodH2404
- עֵצִ֤יםʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וְשֹֽׁאֲבֵיwĕšōʾăbêsha'ab: to bale up waterH7579
- מַ֙יִם֙mayimmayim: water; (figuratively) juiceH4325
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָ֣עֵדָ֔הhāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבְּר֥וּdibbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לָהֶ֖םlāhem
- הַנְּשִׂיאִֽים׃hannĕśîʾîmnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- וַיִּקְרָ֤אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָהֶם֙lāhem
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיהֶ֖םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- לָמָּה֩lommāhmah: (properly, interrogative) what? (including how? why? when?)H4100
- רִמִּיתֶ֨םrimmîtemramah: to hurl; specifically, to shootH7411
- אֹתָ֜נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- רְחוֹקִ֨יםrĕḥôqîmrachowq: remote, literally or figuratively, of place or timeH7350
- אֲנַ֤חְנוּʾănaḥnûanachnuw: weH587
- מִכֶּם֙mikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְאַתֶּ֖םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- בְּקִרְבֵּ֥נוּbĕqirbēnûqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- יֹֽשְׁבִֽים׃yōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְעַתָּ֖הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אֲרוּרִ֣יםʾărûrîmarar: to execrateH779
- אַתֶּ֑םʾattemattah: thou and thee, or (plural) ye and youH859
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִכָּרֵ֨תyikkārētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מִכֶּ֜םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עֶ֗בֶדʿebed`ebed: a servantH5650
- וְחֹֽטְבֵ֥יwĕḥōṭĕbêchatab: to chop or carve woodH2404
- עֵצִ֛יםʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וְשֹֽׁאֲבֵיwĕšōʾăbêsha'ab: to bale up waterH7579
- מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
- לְבֵ֥יתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֱלֹהָֽי׃ʾĕlōhāyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיַּֽעֲנ֨וּwayyaʿănû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוֹשֻׁ֜עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וַיֹּֽאמְר֗וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֻגֵּ֨דhuggēdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- הֻגַּ֤דhuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לַֽעֲבָדֶ֙יךָ֙laʿăbādêkā`ebed: a servantH5650
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֜הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עַבְדּ֔וֹʿabdô`ebed: a servantH5650
- לָתֵ֤תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָכֶם֙lākem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּלְהַשְׁמִ֛ידûlĕhašmîdshamad: to desolateH8045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֹֽשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִפְּנֵיכֶ֑םmippĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַנִּירָ֨אwannîrāʾyare': to fear; morally, to revereH3372
- מְאֹ֤דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- לְנַפְשֹׁתֵ֙ינוּ֙lĕnapšōtênûnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִפְּנֵיכֶ֔םmippĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַֽנַּעֲשֵׂ֖הwannaʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֥רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְעַתָּ֖הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הִנְנ֣וּhinnûhinneh: lo!H2009
- בְיָדֶ֑ךָbĕyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כַּטּ֨וֹבkaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- וְכַיָּשָׁ֧רwĕkayyāšāryashar: straightH3477
- בְּעֵינֶ֛יךָbĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לַֽעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֖נוּlānû
- עֲשֵֽׂה׃ʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָהֶ֖םlāhem
- כֵּ֑ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- וַיַּצֵּ֥לwayyaṣṣēlnatsal: to snatch away, whether in a good or a bad senseH5337
- אוֹתָ֛םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיַּ֥דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֲרָגֽוּם׃hărāgûmharag: to smite with deadly intentH2026
- וַיִּתְּנֵ֨םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוֹשֻׁ֜עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֗וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- חֹֽטְבֵ֥יḥōṭĕbêchatab: to chop or carve woodH2404
- עֵצִ֛יםʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וְשֹׁ֥אֲבֵיwĕšōʾăbêsha'ab: to bale up waterH7579
- מַ֖יִםmayimmayim: water; (figuratively) juiceH4325
- לָֽעֵדָ֑הlāʿēdâ`edah: a stated assemblage; (specifically) a concourseH5712
- וּלְמִזְבַּ֤חûlĕmizbaḥmizbeach: an altarH4196
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֖וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְחָֽר׃yibḥārbachar: (properly) to try; (by implication) selectH977
Strong's words in Joshua 9 (6)
- Strong's H559 — וַיֹּֽאמְר֨וּ (wayyōʾmĕrû)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 13 times in Joshua 9.
- Strong's H3605 — כָּֽל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 12 times in Joshua 9.
- Strong's H6213 — עָשָׂ֧ה (ʿāśâ)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 10 times in Joshua 9.
- Strong's H3091 — יְהוֹשֻׁ֖עַ (yĕhôšuaʿ)
- Yhowshuwa` (yeh-ho-shoo'-ah) (or Yhowshua {yeh-ho-shoo'-ah}) n/p. 1. Jehovah-saved 2. Jehoshua (i.e. Joshua), the Jewish leader [from H3068 and H3467] KJV: Jehoshua, Jehoshuah, Joshua. Root(s): H3068, H3467 Compare: H1954, H3442. Appears 9 times in Joshua 9.
- Strong's H3478 — יִשְׂרָאֵ֑ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 8 times in Joshua 9.
- Strong's H3772 — כִּרְתוּ (kirtû)
- karath (kaw-rath') v. 1. to cut (off, down or asunder) 2. (by implication) to destroy or consume 3. specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces) [a primitive root] KJV: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.. Appears 7 times in Joshua 9.
“But just as at that time all those kings assembling against Jesus [Joshua] were able to do nothing, so even now, whether princes or those opposing authorities, they have been able to do nothing to prevent the race of Christians from being propagated more widely and profusely....”
What the Early Church wrote about Joshua 9 (2)
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“Whence even now I think those Gibeonites, whose history has been recited, are a certain small portion of those who must be saved but in such a manner that they are not saved apart from the branding of some mark. For you see how they are condemned to become “hewers of wood” or...”
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“For this reason, the Gibeonites are condemned, and they become “cutters of wood and carriers of water” because they had brought old bread to the Israelites whom the spiritual law ordered always to use fresh and new.”