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Early Christian writings • Bible passages

What does Psalm 34 mean?

Psalm 34 means that God hears the humble, saves those who trust him, and calls his people to praise him. Early Christian writers often read it as both David’s prayer and a promise that points to Christ, especially in the line about no broken bones. Justin Martyr, Origen, Tertullian, Cyprian, and Lactantius use the psalm to teach trust, rescue, and the goodness of God.

131 early-church witnesses · 238 source quotations · compared with Scripture

What does Psalm 34 mean?

Psalm 34 teaches that God is good, hears the righteous, and rescues those who fear him and call on him. David’s song moves from praise to trust to rescue, ending with the promise that the Lord keeps and redeems his servants. Early Christian writers often read the psalm as a comfort text for believers and also as a Christ-related psalm, especially the line about all the bones being kept unbroken.

Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Passage context

Psalm 34 is a thanksgiving psalm linked to David’s rescue from danger. It calls God’s people to praise him, seek him, and fear him. The psalm says the Lord hears the poor, delivers the righteous, and keeps his servants safe. It also says that the Lord keeps all their bones and that not one is broken.

Why early Christian sources matter

Early Christian writers show how the church read this psalm in worship, teaching, and defense of the faith. Justin Martyr and Origen connect Psalm 34 with Christ, while Tertullian and Lactantius use its lines about rescue and unbroken bones in arguments about Jesus. Cyprian also quotes it to teach that God delivers and protects his people.

Common interpretation points

  • Psalm 34 is often read in two ways: as David’s own prayer and as a Christ-centered psalm.
  • The clearest early Christian link is Psalm 34:20, which was read beside John 19:36 about Jesus’ unbroken bones.
  • The line ‘taste and see’ was used more as a call to trust and know God’s goodness than as a long doctrinal point.

Evidence-Based Summary

Psalm 34 teaches that God hears the humble, rescues those who seek him, and calls his people to praise, trust, and fear the Lord. Early Christian writers mostly used the psalm as a comfort text for God’s care and as a Christ-centered psalm, especially in passages about the broken bones not being broken and the call to taste and see that the Lord is good.

Justin Martyr, Origen, and Tertullian give the clearest early witness for seeing the psalm as pointing to Christ, while Cyprian and Lactantius use its lines about rescue, suffering, and protected bones in devotional and apologetic ways. The evidence is strong for the psalm’s themes of trust, deliverance, and praise, but mixed on whether every line is read directly about Christ or more generally about David and the righteous.

Key Takeaways

  • Psalm 34 says God hears the humble and rescues those who seek him.
  • Early Christians most often connected Psalm 34:20 with Jesus’ crucifixion.
  • The psalm was also used to teach praise, trust, and the goodness of God.

Questions Answered by the Sources

What is Psalm 34 saying about trust and rescue?

Psalm 34 says to bless the Lord at all times, seek him, and fear him. It promises that the Lord hears the righteous, rescues the poor, and delivers those who call on him.

  1. Psalms 34:1 Direct teaching

    Bible Passages
    I will bless the LORD at all times; his praise shall continually be in my mouth.
    Read in context
  2. Psalms 34:2 Direct teaching

    Bible Passages
    My soul shall make its boast in the Lord; The humble shall hear of it and be glad.
    Read in context
  3. Psalms 34:4 Direct teaching

    Bible Passages
    I sought the LORD, and he answered me and delivered me from all my fears.
    Read in context
  4. Psalms 34:6 Direct teaching

    Bible Passages
    This poor man cried out, and the Lord heard him, And saved him out of all his troubles.
    Read in context
  5. Psalms 34:9 Direct teaching

    Bible Passages
    Oh, fear the Lord, you His saints! There is no want to those who fear Him.
    Read in context
  6. Psalms 34:15 Direct teaching

    Bible Passages
    The eyes of the Lord are on the righteous, And His ears are open to their cry.
    Read in context
  7. Psalms 34:22 Direct teaching

    Bible Passages
    The LORD redeems the life of his servants; none of those who take refuge in him will be condemned.
    Read in context
  8. Psalms 34:19 Supporting witness

    Bible Passages
    Many are the afflictions of the righteous, But the Lord delivers him out of them all.
    Read in context
  9. Psalms 34:10 Supporting witness

    Bible Passages
    The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
    Read in context

What does 'taste and see that the LORD is good' mean?

The line means God’s people should trust him personally and find out for themselves that he is good. Clement of Alexandria and the St. James liturgy use the same words as a simple call to receive God’s goodness, while Psalm 34 itself ties the line to blessing for the one who trusts him.

  1. Psalms 34:8 Direct teaching

    Bible Passages
    O taste and see that the LORD is good: blessed is the man that trusteth in him.
    Read in context
  2. Clement of Alexandria, The Stromata (Miscellanies) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    Taste and see that the Lord is Christ, it is said.
    Read in context
  3. Early Liturgies, Divine Liturgy of St. James Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    O taste and see that the Lord is good.
    Read in context
  4. Early Liturgies, Divine Liturgy of St. James Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    O taste and see that the Lord is good;
    Read in context

Why did early Christians connect Psalm 34 with Jesus’ bones not being broken?

Early Christians read Psalm 34:20 as a direct match to Jesus’ crucifixion, because John says his bones were not broken. Justin Martyr, Origen, Tertullian, Lactantius, and the Diatessaron all use that line or its close parallel in a Christ-focused way.

  1. Psalms 34:20 Direct teaching

    Bible Passages
    He keeps all his bones; not one of them is broken.
    Read in context
  2. John 19:36 Direct teaching

    Bible Passages
    For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.”
    Read in context
  3. John Chrysostom, Connection to Exodus 12:46 Supporting witness

    Early Christian Writings · Primary Text · 1st c. · John Chrysostom
    For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. [Exodus 12:46]
    Read in context
  4. Origen, Commentary on John Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
    The sentence, A bone of it you shall not break, John appears to have made use of in his Gospel, as applying to the transactions connected with Christ, and connecting with them the occasion spoken of in the law when those eating the sheep are bidden not to break a bone of it.
    Read in context
  5. Tatian, The Diatessaron Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    John 19:36 This he did, that 20 the scripture might be fulfilled, which says, A bone shall not be broken in him;
    Read in context
  6. Lactantius, The Divine Institutes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    Therefore, because He had laid down His life while fastened to the cross, His executioners did not think it necessary to break His bones (as was their prevailing custom), but they only pierced His side.
    Read in context
  7. Lactantius, The Epitome of the Divine Institutes Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
    Moreover, since He was about to rise again, it was not allowable that His body should be in any way mutilated, or a bone broken, which happens to those who are beheaded.
    Read in context
  8. Tertullian, Against Marcion Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    The Lord keeps all their bones; not one of them shall be broken.
    Read in context

Common Questions

Why did early Christians quote Psalm 34:20?

They quoted it because it says God keeps all the bones of the righteous unbroken. Early writers linked that line to Jesus’ crucifixion in John 19:36 and used it as a sign that Scripture pointed to Christ.

What does 'taste and see that the Lord is good' mean in Psalm 34?

It means God’s people should trust him personally and experience his care for themselves. Early Christians also used the line as a simple call to know Christ’s goodness.

Is Psalm 34 about David only or about Christ too?

The psalm comes from David’s own story, but early Christian writers often read parts of it as pointing forward to Christ. The strongest Christ reading is the promise that none of the bones are broken.

What is the main message of Psalm 34?

God is good, he hears the righteous, and he saves those who trust him.

Which Psalm 34 verse did early Christians use most?

Psalm 34:20, because they linked its promise about unbroken bones to Jesus.

Source Index for Psalm 34

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 238 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 131

Primary-source quotations from early Christian writers and church documents.

  1. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  2. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  3. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  4. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  5. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  6. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  7. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  8. Irenaeus, Against Heresies: Book IV

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  9. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  10. Lactantius, The Epitome of the Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  11. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  12. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  13. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  14. Caius, Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  15. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  16. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  17. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  18. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  19. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  20. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  21. Tertullian, An Answer to the Jews

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  22. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  23. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  24. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  25. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  26. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  27. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  28. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  29. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  30. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  31. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  32. Peter of Alexandria, The Genuine Acts of Peter

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  33. Methodius, From the Discourse on the Resurrection

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  34. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  35. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  36. Lactantius, The Epitome of the Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  37. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  38. Clement of Rome, First Epistle to the Corinthians

    Primary Text · Volume 1 - The Apostolic Fathers
  39. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  40. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  41. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2
  42. Didache, The Teaching of the Twelve Apostles

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #7
  43. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  44. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  45. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  46. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  47. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  48. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  49. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  50. Peter of Alexandria, Canonical Epistle

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  51. Methodius, From the Discourse on the Resurrection

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  52. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  53. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  54. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  55. Lactantius, The Epitome of the Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  56. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  57. Novatian, On the Jewish Meats

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  58. Victorinus, On the Creation of the World

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  59. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  60. Origen, Commentary on Matthew

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  61. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  62. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  63. Irenaeus, Against Heresies: Book I

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  64. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  65. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  66. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  67. Lactantius, On the Workmanship of God

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  68. Tertullian, De Anima (On the Soul)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  69. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  70. Irenaeus, Fragments from the Lost Writings of Irenæus

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  71. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  72. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  73. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  74. Lactantius, Of the Manner in Which the Persecutors Died

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  75. Tertullian, De Anima (On the Soul)

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  76. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  77. Clement of Alexandria, Exhortation to the Heathen

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  78. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  79. Hippolytus, Exegetical Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  80. Lactantius, The Epitome of the Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7

Bible Passages 80 shown of 107

Related Bible passages saved for comparison with the early Christian quotations.

  1. Jeremiah 26:1

  2. Jeremiah 17:1

  3. Jeremiah 32:1

  4. Jeremiah 33:1

  5. Jeremiah 22:1

  6. Jeremiah 7:1

  7. Jeremiah 10:1

  8. Jeremiah 36:1

  9. Jeremiah 25:1

  10. Jeremiah 47:1

  11. Jeremiah 23:1

  12. Psalms 34:4

  13. Psalms 34:8

  14. Psalms 34:1

  15. Psalms 34:2

  16. Psalms 34:6

  17. Psalms 34:17

  18. Psalms 34:10

  19. Psalms 33:1

  20. Psalms 33:2

  21. Psalms 33:3

  22. Psalms 33:4

  23. Psalms 33:18

  24. Psalms 33:5

  25. Jeremiah 31:1

  26. Psalms 66:5

  27. Psalms 40:3

  28. Psalms 119:103

  29. Psalms 66:16

  30. Psalms 34:9

  31. Psalms 34:15

  32. Psalms 34:22

  33. Psalms 34:19

  34. Isaiah 25:6

  35. 1 Kings 13:28

  36. Acts 5:27

  37. Acts 1:6

  38. Habakkuk 2:8

  39. Jeremiah 34:10

  40. Micah 6:10

  41. Jeremiah 39:1

  42. Jeremiah 40:1

  43. Jeremiah 19:1

  44. Jeremiah 18:1

  45. Jeremiah 20:1

  46. Jeremiah 30:1

  47. Jeremiah 50:1

  48. Jeremiah 24:1

  49. Jeremiah 21:1

  50. Jeremiah 11:1

  51. Jeremiah 6:1

  52. Jeremiah 4:1

  53. Jeremiah 9:1

  54. Jeremiah 5:1

  55. Jeremiah 52:1

  56. Psalms 34:20

  57. Psalms 34:3

  58. Psalms 33:22

  59. Jeremiah 8:1

  60. Psalms 33:20

  61. Psalms 26:2

  62. John 19:36

  63. Exodus 12:46

  64. John 19:33

  65. Numbers 9:12

  66. 2 Kings 23:18

  67. John 19:32

  68. Jeremiah 33:9

  69. 4 Maccabees 9:21

  70. Isaiah 9:21

  71. Jeremiah 33:2

  72. Jeremiah 39:4

  73. Jeremiah 32:22

  74. Deuteronomy 11:7

  75. Jeremiah 26:13

  76. Wisdom of Sirach 39:14

  77. Jeremiah 32:2

  78. Romans 15:16

  79. Exodus 12:10

  80. 1 Samuel 12:24

More Early-Church Studies in Psalm