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Question 3
Bercot says major doctrinal or moral changes in church history have almost always produced controversy, dissent, and records of conflict; how should the absence of such controversy affect the way we evaluate claims that baptism, communion, salvation, or Christian morals were radically changed soon after the apostles?
Another way to ask: Bercot says big changes in church teaching or morals usually caused arguments and left written records. If there is no record of such conflict, how should that affect claims that baptism, communion, salvation, or Christian morals changed greatly soon after the apostles?

Direct Answer

According to Bercot, the absence of controversy or records should make us skeptical of claims that the early Church radically changed core doctrines, ordinances, or morals shortly after the apostles. He argues that major changes normally leave traces of conflict, dissenters, and debate.

Support from Transcript

- He states that “every major change in doctrines, ordinances, or moral teachings has always been accompanied with some sort of controversy.” - He adds, “Invariably, someone in the group doesn’t go along with a change, and we have a record of the controversy.” - He points to the 16th-century reformers, whose work was “surrounded by conflict with the existing Church and with the other reformers.” - He asks whether Christianity’s cardinal teachings and ordinances could have changed “all without any conflicts, debates, or dissenting congregations.” - He compares that idea to the entire Roman Catholic Church suddenly adopting Anabaptist beliefs “without any controversy, dissenters, or discussion.”

Discussion Follow-ups

For Bercot, radical-change theories need to explain not only what changed, but why the early record lacks the kind of controversy such changes normally produce.