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تَثْنِية 17 Arabe Choa, Chadian Arabic DPI Bible
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Study tools for Deuteronomy 17
Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 17. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 17 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Deuteronomy 17:1–20 (367 words)
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִזְבַּח֩tizbaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- לַֽיהוָ֨הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֜יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- שׁ֣וֹרšôrshowr: a bullock (as a traveller)H7794
- וָשֶׂ֗הwāśeseh: a member of a flock, i.e. a sheep or goatH7716
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- בוֹ֙bô
- מ֔וּםmûmm'uwm: (physically or morally) a blemishH3971
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דָּבָ֣רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רָ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֽוֹעֲבַ֛תtôʿăbattow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִמָּצֵ֤אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בְקִרְבְּךָ֙bĕqirbĕkāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- בְּאַחַ֣דbĕʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
- שְׁעָרֶ֔יךָšĕʿārêkāsha`ar: an opening, i.e. door or gateH8179
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֣ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֑ךְlāk
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אִשָּׁ֗הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַֽעֲשֶׂ֧הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָרַ֛עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- יְהוָֽהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לַֽעֲבֹ֥רlaʿăbōr`abar: to cross overH5674
- בְּרִיתֽוֹ׃bĕrîtôbriyth: a compact (because made by passing between pieces of flesh)H1285
- וַיֵּ֗לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַֽיַּעֲבֹד֙wayyaʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- וַיִּשְׁתַּ֖חוּwayyištaḥûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לָהֶ֑םlāhem
- וְלַשֶּׁ֣מֶשׁ׀wĕlaššemešshemesh: the sun; (by implication) the eastH8121
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- לַיָּרֵ֗חַlayyārēaḥyareach: the moonH3394
- א֛וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צְבָ֥אṣĕbāʾtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַשָּׁמַ֖יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- צִוִּֽיתִי׃ṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
- וְהֻֽגַּדwĕhuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְךָ֖lĕkā
- וְשָׁמָ֑עְתָּwĕšāmāʿĕttāshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְדָֽרַשְׁתָּ֣wĕdāraštādarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- הֵיטֵ֔בhêṭēbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- אֱמֶת֙ʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- נָכ֣וֹןnākônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- הַדָּבָ֔רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- נֶֽעֶשְׂתָ֛הneʿeśtâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הַתּֽוֹעֵבָ֥הhattôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- בְּיִשְׂרָאֵֽל׃bĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְהֽוֹצֵאתָ֣wĕhôṣēʾtāyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- הַה֡וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אוֹ֩ʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאִשָּׁ֨הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַהִ֜ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָ֠שׂוּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֨רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָרָ֤עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁעָרֶ֔יךָšĕʿārêkāsha`ar: an opening, i.e. door or gateH8179
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאִ֕ישׁhāʾîšiysh: a man as an individual or a male personH376
- א֖וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאִשָּׁ֑הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וּסְקַלְתָּ֥םûsĕqaltāmcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- בָּֽאֲבָנִ֖יםbāʾăbānîmeben: a stoneH68
- וָמֵֽתוּ׃wāmētûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֣י׀pîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- שְׁנַ֣יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- עֵדִ֗יםʿēdîm`ed: concretely, a witness; abstractly, testimonyH5707
- א֛וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- שְׁלֹשָׁ֥הšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- עֵדִ֖יםʿēdîm`ed: concretely, a witness; abstractly, testimonyH5707
- יוּמַ֣תyûmatmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הַמֵּ֑תhammētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּמַ֔תyûmatmuwth: (literally or figuratively) to die; (causatively) to killH4191
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֖יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- עֵ֥דʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- יַ֣דyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הָֽעֵדִ֞יםhāʿēdîm`ed: concretely, a witness; abstractly, testimonyH5707
- תִּֽהְיֶהtihĕyehayah: to exist; to be or becomeH1961
- בּ֤וֹbô
- בָרִֽאשֹׁנָה֙bāriʾšōnāhri'shown: first, in place, time or rank (as adjective or noun)H7223
- לַֽהֲמִית֔וֹlahămîtômuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְיַ֥דwĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בָּאַֽחֲרֹנָ֑הbāʾaḥărōnâacharown: hinder; (generally) late or lastH314
- וּבִֽעַרְתָּ֥ûbiʿartāba`ar: to kindle; to consume (by fire or by eating)H1197
- הָרָ֖עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- מִקִּרְבֶּֽךָ׃miqqirbekāqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִפָּלֵא֩yippālēʾpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- מִמְּךָ֙mimmĕkāmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- דָבָ֜רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- לַמִּשְׁפָּ֗טlammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- בֵּֽיןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- דָּ֨ם׀dāmdam: blood (as that which when shed causes death) of man or an animalH1818
- לְדָ֜םlĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- בֵּֽיןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- דִּ֣יןdîndiyn: judgement (the suit, justice, sentence or tribunal)H1779
- לְדִ֗יןlĕdîndiyn: judgement (the suit, justice, sentence or tribunal)H1779
- וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- נֶ֙גַע֙negaʿnega`: a blow; (figuratively) an inflictionH5061
- לָנֶ֔גַעlānegaʿnega`: a blow; (figuratively) an inflictionH5061
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- רִיבֹ֖תrîbōtriyb: a contest (personal or legal)H7379
- בִּשְׁעָרֶ֑יךָbišʿārêkāsha`ar: an opening, i.e. door or gateH8179
- וְקַמְתָּ֣wĕqamtāquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְעָלִ֔יתָwĕʿālîtā`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמָּק֔וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְחַ֛רyibḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּבָאתָ֗ûbāʾtābow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּֽהֲנִים֙hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַלְוִיִּ֔םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשֹּׁפֵ֔טhaššōpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִֽהְיֶ֖הyihĕyehayah: to exist; to be or becomeH1961
- בַּיָּמִ֣יםbayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָהֵ֑םhāhēmhem: they (only used when emphatic)H1992
- וְדָֽרַשְׁתָּ֙wĕdāraštādarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- וְהִגִּ֣ידֽוּwĕhiggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְךָ֔lĕkā
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַ֥רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַמִּשְׁפָּֽט׃hammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְעָשִׂ֗יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֤יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַגִּ֣ידֽוּyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְךָ֔lĕkā
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמָּק֣וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְחַ֣רyibḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְשָֽׁמַרְתָּ֣wĕšāmartāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כְּכֹ֖לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יוֹרֽוּךָ׃yôrûkāyarah: (properly) to flow as water; (hence) to rainH3384
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּ֨יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- הַתּוֹרָ֜הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יוֹר֗וּךָyôrûkāyarah: (properly) to flow as water; (hence) to rainH3384
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּשְׁפָּ֛טhammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֹֽאמְר֥וּyōʾmĕrûamar: to say (used with great latitude)H559
- לְךָ֖lĕkā
- תַּֽעֲשֶׂ֑הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָס֗וּרtāsûrcuwr: to turn off (literal or figurative)H5493
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדָּבָ֛רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַגִּ֥ידֽוּyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְךָ֖lĕkā
- יָמִ֥יןyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וּשְׂמֹֽאל׃ûśĕmōlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- וְהָאִ֞ישׁwĕhāʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַֽעֲשֶׂ֣הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְזָד֗וֹןbĕzādônzadown: arroganceH2087
- לְבִלְתִּ֨יlĕbiltîbiltiy: (properly) a failure ofH1115
- שְׁמֹ֤עַšĕmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּהֵן֙hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הָֽעֹמֵ֞דhāʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְשָׁ֤רֶתlĕšāretsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- א֖וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשֹּׁפֵ֑טhaššōpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- וּמֵת֙ûmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבִֽעַרְתָּ֥ûbiʿartāba`ar: to kindle; to consume (by fire or by eating)H1197
- הָרָ֖עhārāʿra`: bad or (as noun) evil (natural or moral)H7451
- מִיִּשְׂרָאֵֽל׃miyyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׁמְע֣וּyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְיִרָ֑אוּwĕyirāʾûyare': to fear; morally, to revereH3372
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְזִיד֖וּןyĕzîdûnzuwd: to seethe; (figuratively) to be insolentH2102
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תָבֹ֣אtābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֣ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֔ךְlāk
- וִֽירִשְׁתָּ֖הּwîrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְיָשַׁ֣בְתָּהwĕyāšabtâyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּ֑הּbāh
- וְאָֽמַרְתָּ֗wĕʾāmartāamar: to say (used with great latitude)H559
- אָשִׂ֤ימָהʾāśîmâsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עָלַי֙ʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֶ֔לֶךְmelekmelek: a kingH4428
- כְּכָלkĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- סְבִֽיבֹתָֽי׃sĕbîbōtāycabiyb: (as noun) a circle, neighbour, or environsH5439
- שׂ֣וֹםśômsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- תָּשִׂ֤יםtāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עָלֶ֙יךָ֙ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֶ֔לֶךְmelekmelek: a kingH4428
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִבְחַ֛רyibḥarbachar: (properly) to try; (by implication) selectH977
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בּ֑וֹbô
- מִקֶּ֣רֶבmiqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- אַחֶ֗יךָʾaḥêkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- תָּשִׂ֤יםtāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עָלֶ֙יךָ֙ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֶ֔לֶךְmelekmelek: a kingH4428
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוּכַ֗לtûkalyakol: to be able; (literally) can, couldH3201
- לָתֵ֤תlātētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עָלֶ֙יךָ֙ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- נָכְרִ֔יnokrînokriy: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)H5237
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָחִ֖יךָʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- רַק֮raqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַרְבֶּהyarberabah: to increase (in whatever respect)H7235
- לּ֣וֹlô
- סוּסִים֒sûsîmcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשִׁ֤יבyāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִצְרַ֔יְמָהmiṣraymâMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לְמַ֖עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- הַרְבּ֣וֹתharbôtrabah: to increase (in whatever respect)H7235
- ס֑וּסsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וַֽיהוָה֙wayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- לָכֶ֔םlākem
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹֽסִפ֗וּןtōsipûnyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לָשׁ֛וּבlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בַּדֶּ֥רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הַזֶּ֖הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַרְבֶּהyarberabah: to increase (in whatever respect)H7235
- לּוֹ֙lô
- נָשִׁ֔יםnāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָס֖וּרyāsûrcuwr: to turn off (literal or figurative)H5493
- לְבָב֑וֹlĕbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- וְכֶ֣סֶףwĕkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וְזָהָ֔בwĕzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַרְבֶּהyarberabah: to increase (in whatever respect)H7235
- לּ֖וֹlô
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וְהָיָ֣הwĕhāyâhayah: to exist; to be or becomeH1961
- כְשִׁבְתּ֔וֹkĕšibtôyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסֵּ֣אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- מַמְלַכְתּ֑וֹmamlaktômamlakah: dominion; (abstractly) the estate (rule)H4467
- וְכָ֨תַבwĕkātabkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- ל֜וֹlô
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִשְׁנֵ֨הmišnēmishneh: (properly) a repetition, i.e. a duplicate (copy of a document), or a double (in amount)H4932
- הַתּוֹרָ֤הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַזֹּאת֙hazzōtzo'th: this (often used adverb)H2063
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- סֵ֔פֶרsēpercepher: (properly) writing (the art or a document)H5612
- מִלִּפְנֵ֥יmillipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הַכֹּֽהֲנִ֥יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַלְוִיִּֽם׃halwiyyimLeviyiy: a Levite or descendant of LeviH3881
- וְהָֽיְתָ֣הwĕhāyĕtâhayah: to exist; to be or becomeH1961
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְקָ֥רָאwĕqārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ב֖וֹbô
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- חַיָּ֑יוḥayyāywchay: alive; (hence) raw (flesh)H2416
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יִלְמַ֗דyilmadlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- לְיִרְאָה֙lĕyirʾāhyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָ֔יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לִ֠שְׁמֹרlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דִּבְרֵ֞יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַתּוֹרָ֥הhattôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- הַזֹּ֛אתhazzōtzo'th: this (often used adverb)H2063
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽחֻקִּ֥יםhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- לַֽעֲשֹׂתָֽם׃laʿăśōtām`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְבִלְתִּ֤יlĕbiltîbiltiy: (properly) a failure ofH1115
- רוּםrûmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- לְבָבוֹ֙lĕbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- מֵֽאֶחָ֔יוmēʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וּלְבִלְתִּ֛יûlĕbiltîbiltiy: (properly) a failure ofH1115
- ס֥וּרsûrcuwr: to turn off (literal or figurative)H5493
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמִּצְוָ֖הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יָמִ֣יןyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וּשְׂמֹ֑אולûśĕmōwlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- לְמַעַן֩lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יַֽאֲרִ֨יךְyaʾărîkarak: to be (causative, make) long (literally or figuratively)H748
- יָמִ֧יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַמְלַכְתּ֛וֹmamlaktômamlakah: dominion; (abstractly) the estate (rule)H4467
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבָנָ֖יוûbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
Strong's words in Deuteronomy 17 (6)
- Strong's H3068 — לַֽיהוָ֨ה (layhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 11 times in Deuteronomy 17.
- Strong's H430 — אֱלֹהֶ֜יךָ (ʾĕlōhêkā)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 10 times in Deuteronomy 17.
- Strong's H1697 — דָּבָ֣ר (dābār)
- dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 9 times in Deuteronomy 17.
- Strong's H3605 — כֹּ֖ל (kōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Deuteronomy 17.
- Strong's H6213 — יַֽעֲשֶׂ֧ה (yaʿăśe)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 8 times in Deuteronomy 17.
- Strong's H176 — אֽוֹ (ʾô)
- ow (o) (presumed to be the "constructive" or genitival form of -av {av}) conj. 1. desire (and so probably in Prov. 31 2. hence (by way of alternative) or, also if [short for H185] KJV: also, and, either, if, at the least, X nor, or, otherwise, then, whether. Root(s): H185. Appears 7 times in Deuteronomy 17.
“For just so many honorary companions were required by the Word of God, which usually prescribes “two witnesses.””