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Па́нджто Мойзаскири Лылвари́ (Яви́р Зако́но) 5 Baltic Romani NVC Bible
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Study tools for Deuteronomy 5
Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.
Hebrew interlinear — Deuteronomy 5:1–33 (471 words)
- וַיִּקְרָ֣אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- מֹשֶׁה֮mōšehMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵל֒yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵהֶ֗םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁמַ֤עšĕmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽחֻקִּ֣יםhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּשְׁפָּטִ֔יםhammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- דֹּבֵ֥רdōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בְּאָזְנֵיכֶ֖םbĕʾoznêkemozen: broadness; (concretely) the ear (from its form in man)H241
- הַיּ֑וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּלְמַדְתֶּ֣םûlĕmadtemlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּשְׁמַרְתֶּ֖םûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשֹׂתָֽם׃laʿăśōtām`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֗ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- כָּרַ֥תkāratkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- עִמָּ֛נוּʿimmānû`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בְּרִ֖יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- בְּחֹרֵֽב׃bĕḥōrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲבֹתֵ֔ינוּʾăbōtênûab: fatherH1
- כָּרַ֥תkāratkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּרִ֣יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִתָּ֔נוּʾittānûeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲנַ֨חְנוּʾănaḥnûanachnuw: weH587
- אֵ֥לֶּהʾēlleel-leh: these or thoseH428
- פֹ֛הpōpoh: this place (French ici), i.e. here or henceH6311
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- כֻּלָּ֥נוּkullānûkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַיִּֽים׃ḥayyîmchay: alive; (hence) raw (flesh)H2416
- פָּנִ֣ים׀pānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בְּפָנִ֗יםbĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- דִּבֶּ֨רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמָּכֶ֛םʿimmākem`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בָּהָ֖רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- מִתּ֥וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הָאֵֽשׁ׃hāʾēšesh: fire (literally or figuratively)H784
- אָֽ֠נֹכִיʾānōkîanokiy: IH595
- עֹמֵ֨דʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בֵּיןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבֵֽינֵיכֶם֙ûbênêkembeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֔ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְהַגִּ֥ידlĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָכֶ֖םlākem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַ֣רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְרֵאתֶם֙yĕrēʾtemyare': to fear; morally, to revereH3372
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָאֵ֔שׁhāʾēšesh: fire (literally or figuratively)H784
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲלִיתֶ֥םʿălîtem`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בָּהָ֖רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֽוֹצֵאתִ֛יךָhôṣēʾtîkāyatsa': to go out; (causatively) to bring outH3318
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִבֵּ֣יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֲבָדִֽ֑ים׃ʿăbādîm`ebed: a servantH5650
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֥הyihyehayah: to exist; to be or becomeH1961
- לְךָ֛֩lĕkā
- אֱלֹהִ֥֨יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲחֵרִ֖֜יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנָֽ֗יַ׃pānāyapaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֹֽ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲשֶׂ֥הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְךָ֥֣lĕkā
- פֶ֣֙סֶל֙׀peselpecel: an idolH6459
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תְּמוּנָ֔֡הtĕmûnâtmuwnah: something portioned (i.e. fashioned) out, as a shape, i.e. (indefinitely) phantom, or (specifically)...H8544
- אֲשֶׁ֤֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּשָּׁמַ֣֙יִם֙׀baššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- מִמַּ֔֡עַלmimmaʿalma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּאָ֖֨רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- מִתָּ֑֜חַתmittāḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- וַֽאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּמַּ֖֣יִם׀bammayimmayim: water; (figuratively) juiceH4325
- מִתַּ֥֣חַתmittaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- לָאָֽ֗רֶץ׃lāʾāreṣerets: the earth (at large, or partitively a land)H776
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁתַּחֲוֶ֥֣הtištaḥăweshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לָהֶ֖ם֮lāhem
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָֽעָבְדֵ֑ם֒tāʿobdēm`abad: to work (in any sense); (by implication) to serve, tillH5647
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָֽנֹכִ֞יʾānōkîanokiy: IH595
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֵ֣לʾēlel: strength; (as adjective) mightyH410
- קַנָּ֔אqannāʾqanna': jealousH7067
- פֹּ֠קֵדpōqēdpaqad: to visit (with friendly or hostile intent)H6485
- עֲוֹ֨ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- אָב֧וֹתʾābôtab: fatherH1
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּנִ֛יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁלֵּשִׁ֥יםšillēšîmshillesh: a descendant of the third degree, i.e. great grandchildH8029
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רִבֵּעִ֖יםribbēʿîma descendant of the fourth generation, i.e. great great grandchildH7256
- לְשֹֽׂנְאָֽ֑י׃lĕśōnĕʾāysane': to hate (personally)H8130
- וְעֹ֤֥שֶׂהwĕʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חֶ֖֙סֶד֙ḥesedcheced: kindness; (by implication, towards God) pietyH2617
- לַֽאֲלָפִ֑֔יםlaʾălāpîmeleph: a thousandH505
- לְאֹֽהֲבַ֖יlĕʾōhăbayahab: to have affection for (sexually or otherwise)H157
- וּלְשֹֽׁמְרֵ֥יûlĕšōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִצְוֹתָֽוֹmiṣwōtāwōmitsvah: a command, whether human or divine (collectively, the Law)H4687
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשָּׂ֛אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵֽׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לַשָּׁ֑וְאlaššāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יְנַקֶּה֙yĕnaqqehnaqah: to be (or make) clean (literally or figuratively)H5352
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשָּׂ֥אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁמ֖וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- לַשָּֽׁוְא׃laššāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- שָׁמ֣֛וֹרšāmôrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- י֥וֹם֩yômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּ֖֨תhaššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- לְקַדְּשׁ֑֜וֹlĕqaddĕšôqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוְּךָ֖֣׀ṣiwwĕkātsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֥֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶֽ֗יךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- שֵׁ֤֣שֶׁתšēšetshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- יָמִ֣ים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- תַּֽעֲבֹ֔ד֮taʿăbōd`abad: to work (in any sense); (by implication) to serve, tillH5647
- וְעָשִׂ֖֣יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָּֿלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְלַאכְתֶּֽךָ֒׃mĕlaktekāmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- וְי֙וֹם֙wĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁבִיעִ֜֔יhaššĕbîʿîshbiy`iy: seventhH7637
- שַׁבָּ֖֣ת׀šabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- לַֽיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשֶׂ֣הtaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְלָאכָ֡הmĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- וּבִנְךָֽûbinkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּבִתֶּ֣ךָûbittekābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְעַבְדְּךָֽwĕʿabdĕkā`ebed: a servantH5650
- וַ֠אֲמָתֶךָwaʾămātekāamah: a maid-servant or female slaveH519
- וְשֽׁוֹרְךָ֙wĕšôrĕkāshowr: a bullock (as a traveller)H7794
- וַחֲמֹֽרְךָ֜waḥămōrĕkāchamowr: a male donkey (from its dun red)H2543
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּהֶמְתֶּ֗ךָbĕhemtekābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וְגֵֽרְךָ֙wĕgērĕkāger: (properly) a guest; (by implication) a foreignerH1616
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּשְׁעָרֶ֔יךָbišʿārêkāsha`ar: an opening, i.e. door or gateH8179
- לְמַ֗עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יָנ֛וּחַyānûaḥnuwach: to rest, i.e. settle downH5117
- עַבְדְּךָ֥ʿabdĕkā`ebed: a servantH5650
- וַאֲמָֽתְךָ֖waʾămātĕkāamah: a maid-servant or female slaveH519
- כָּמֽ֑וֹךָ׃kāmôkākmow: as, thus, soH3644
- וְזָֽכַרְתָּ֞֗wĕzākartāzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֶ֤֥בֶדʿebed`ebed: a servantH5650
- הָיִ֣֙יתָ֙׀hāyîtāhayah: to exist; to be or becomeH1961
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔֗יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיֹּצִ֨אֲךָ֜֩wayyōṣiʾăkāyatsa': to go out; (causatively) to bring outH3318
- יְהוָ֤֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֤֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִשָּׁ֔ם֙miššāmsham: there (transferring to time) then; often thither, or thenceH8033
- בְּיָ֤֥דbĕyādyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חֲזָקָ֖ה֙ḥăzāqāhchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- וּבִזְרֹ֣עַûbizrōaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- נְטוּיָ֑֔הnĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- צִוְּךָ֙ṣiwwĕkātsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֔יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לַֽעֲשׂ֖וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשַּׁבָּֽת׃haššabbātshabbath: intermission, i.e (specifically) the SabbathH7676
- כַּבֵּ֤דkabbēdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָבִ֙יךָ֙ʾābîkāab: fatherH1
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִמֶּ֔ךָʾimmekāem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוְּךָ֖ṣiwwĕkātsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֑יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְמַ֣עַן׀lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יַֽאֲרִיכֻ֣ןyaʾărîkunarak: to be (causative, make) long (literally or figuratively)H748
- יָמֶ֗יךָyāmêkāyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וּלְמַ֙עַן֙ûlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יִ֣יטַבyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- לָ֔ךְlāk
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲנֶ֥הtaʿăne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- בְרֵֽעֲךָ֖bĕrēʿăkārea`: an associate (more or less close)H7453
- עֵ֥דʿēd`ed: concretely, a witness; abstractly, testimonyH5707
- שָֽׁוְא׃šāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַחְמֹ֖דtaḥmōdchamad: to delight inH2530
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- רֵעֶ֑ךָrēʿekārea`: an associate (more or less close)H7453
- וְלֹ֨אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתְאַוֶּ֜הtitʾawweavah: to wish forH183
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- רֵעֶ֗ךָrēʿekārea`: an associate (more or less close)H7453
- שָׂדֵ֜הוּśādēhûsadeh: a field (as flat)H7704
- וְעַבְדּ֤וֹwĕʿabdô`ebed: a servantH5650
- וַֽאֲמָתוֹ֙waʾămātôamah: a maid-servant or female slaveH519
- שׁוֹר֣וֹšôrôshowr: a bullock (as a traveller)H7794
- וַֽחֲמֹר֔וֹwaḥămōrôchamowr: a male donkey (from its dun red)H2543
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לְרֵעֶֽךָ׃lĕrēʿekārea`: an associate (more or less close)H7453
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֡לֶּהhāʾēlleel-leh: these or thoseH428
- דִּבֶּר֩dibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְהַלְכֶ֜םqĕhalkemqahal: (usually concretely) assemblageH6951
- בָּהָ֗רbāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- מִתּ֤וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הָאֵשׁ֙hāʾēšesh: fire (literally or figuratively)H784
- הֶֽעָנָ֣ןheʿānān`anan: a cloud (as covering the sky), i.e. the nimbus or thunder-cloudH6051
- וְהָֽעֲרָפֶ֔לwĕhāʿărāpel`araphel: gloom (as of a lowering sky)H6205
- ק֥וֹלqôlqowl: a voice or soundH6963
- גָּד֖וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָסָ֑ףyāsāpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- וַֽיִּכְתְּבֵ֗םwayyiktĕbēmkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁנֵי֙šĕnēyshnayim: two; (as ordinal) twofoldH8147
- לֻחֹ֣תluḥōtluwach: probably meaning to glisten; a tablet (as polished), of stone, wood or metalH3871
- אֲבָנִ֔יםʾăbānîmeben: a stoneH68
- וַֽיִּתְּנֵ֖םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֵלָֽי׃ʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- כְּשָׁמְעֲכֶ֤םkĕšomʿăkemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקּוֹל֙haqqôlqowl: a voice or soundH6963
- מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הַחֹ֔שֶׁךְhaḥōšekchoshek: the dark; hence (literally) darknessH2822
- וְהָהָ֖רwĕhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- בֹּעֵ֣רbōʿērba`ar: to kindle; to consume (by fire or by eating)H1197
- בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- וַתִּקְרְב֣וּןwattiqrĕbûnqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רָאשֵׁ֥יrāʾšêro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- שִׁבְטֵיכֶ֖םšibṭêkemshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- וְזִקְנֵיכֶֽם׃wĕziqnêkemzaqen: oldH2205
- וַתֹּֽאמְר֗וּwattōʾmĕrûamar: to say (used with great latitude)H559
- הֵ֣ןhēnhen: lo!; (as expressing surprise) ifH2005
- הֶרְאָ֜נוּherʾānûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֙ינוּ֙ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּבֹד֣וֹkĕbōdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גָּדְל֔וֹgodlôgodel: magnitude (literally or figuratively)H1433
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קֹל֥וֹqōlôqowl: a voice or soundH6963
- שָׁמַ֖עְנוּšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הָאֵ֑שׁhāʾēšesh: fire (literally or figuratively)H784
- הַיּ֤וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- רָאִ֔ינוּrāʾînûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְדַבֵּ֧רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֱלֹהִ֛יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הָֽאָדָ֖םhāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וָחָֽי׃wāḥāychayay: to live; causatively to reviveH2425
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- לָ֣מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- נָמ֔וּתnāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תֹֽאכְלֵ֔נוּtōʾkĕlēnûakal: to eat (literally or figuratively)H398
- הָאֵ֥שׁhāʾēšesh: fire (literally or figuratively)H784
- הַגְּדֹלָ֖הhaggĕdōlâgadowl: great (in any sense); (hence) olderH1419
- הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֹֽסְפִ֣ים׀yōsĕpîmyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- אֲנַ֗חְנוּʾănaḥnûanachnuw: weH587
- לִ֠שְׁמֹעַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ק֨וֹלqôlqowl: a voice or soundH6963
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֛ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וָמָֽתְנוּ׃wāmātĕnûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּשָׂ֡רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁמַ֣עšāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- קוֹל֩qôlqowl: a voice or soundH6963
- אֱלֹהִ֨יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- חַיִּ֜יםḥayyîmchay: alive; (hence) raw (flesh)H2416
- מְדַבֵּ֧רmĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מִתּוֹךְmittôktavek: a bisection; (by implication) the centreH8432
- הָאֵ֛שׁhāʾēšesh: fire (literally or figuratively)H784
- כָּמֹ֖נוּkāmōnûkmow: as, thus, soH3644
- וַיֶּֽחִי׃wayyeḥîchayah: to live, whether literally or figurativelyH2421
- קְרַ֤בqĕrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- אַתָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
- וּֽשֲׁמָ֔עûšămāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֹאמַ֖רyōʾmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֑ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאַ֣תְּ׀wĕʾatattah: thou and thee, or (plural) ye and youH859
- תְּדַבֵּ֣רtĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֵ֗ינוּʾēlênûel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵת֩ʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְדַבֵּ֜רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֛ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְשָׁמַ֥עְנוּwĕšāmaʿnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- וְעָשִֽׂינוּ׃wĕʿāśînû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיִּשְׁמַ֤עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ק֣וֹלqôlqowl: a voice or soundH6963
- דִּבְרֵיכֶ֔םdibrêkemdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּדַבֶּרְכֶ֖םbĕdabberkemdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁ֠מַעְתִּיšāmaʿtîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ק֨וֹלqôlqowl: a voice or soundH6963
- דִּבְרֵ֜יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָעָ֤םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבְּר֣וּdibbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הֵיטִ֖יבוּhêṭîbûyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֵּֽרוּ׃dibbērûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יִתֵּ֡ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְהָיָה֩wĕhāyāhhayah: to exist; to be or becomeH1961
- לְבָבָ֨םlĕbābāmlebab: the heart (as the most interior organ); used also like H3820H3824
- זֶ֜הzezeh: the masculine demonstrative pronoun, this or thatH2088
- לָהֶ֗םlāhem
- לְיִרְאָ֥הlĕyirʾâyare': to fear; morally, to revereH3372
- אֹתִ֛יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלִשְׁמֹ֥רwĕlišmōrshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְוֹתַ֖יmiṣwōtaymitsvah: a command, whether human or divine (collectively, the Law)H4687
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיָּמִ֑יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לְמַ֨עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יִיטַ֥בyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- לָהֶ֛םlāhem
- וְלִבְנֵיהֶ֖םwĕlibnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לְעֹלָֽם׃lĕʿōlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לֵ֖ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֱמֹ֣רʾĕmōramar: to say (used with great latitude)H559
- לָהֶ֑םlāhem
- שׁ֥וּבוּšûbûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לָכֶ֖םlākem
- לְאָֽהֳלֵיכֶֽם׃lĕʾāhŏlêkemohel: a tent (as clearly conspicuous from a distance)H168
- וְאַתָּ֗הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- פֹּה֮pōhpoh: this place (French ici), i.e. here or henceH6311
- עֲמֹ֣דʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עִמָּדִי֒ʿimmādiy`immad: along withH5978
- וַֽאֲדַבְּרָ֣הwaʾădabbĕrâdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֗יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֧תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמִּצְוָ֛הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- וְהַֽחֻקִּ֥יםwĕhaḥuqqîmchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְהַמִּשְׁפָּטִ֖יםwĕhammišpāṭîmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תְּלַמְּדֵ֑םtĕlammĕdēmlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- וְעָשׂ֣וּwĕʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָאָ֔רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָֽנֹכִ֛יʾānōkîanokiy: IH595
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶ֖םlāhem
- לְרִשְׁתָּֽהּ׃lĕrištāhyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וּשְׁמַרְתֶּ֣םûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- לַֽעֲשׂ֔וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֛הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֖םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתְכֶ֑םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָסֻ֖רוּtāsurûcuwr: to turn off (literal or figurative)H5493
- יָמִ֥יןyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וּשְׂמֹֽאל׃ûśĕmōlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדֶּ֗רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֜הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֧הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֛םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תֵּלֵ֑כוּtēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לְמַ֤עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תִּֽחְיוּן֙tiḥĕyûnchayah: to live, whether literally or figurativelyH2421
- וְט֣וֹבwĕṭôbtowb: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) wellH2895
- לָכֶ֔םlākem
- וְהַֽאֲרַכְתֶּ֣םwĕhaʾăraktemarak: to be (causative, make) long (literally or figuratively)H748
- יָמִ֔יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּאָ֖רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּֽירָשֽׁוּן׃tîrāšûnyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
Strong's words in Deuteronomy 5 (6)
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 24 times in Deuteronomy 5.
- Strong's H430 — אֱלֹהֵ֗ינוּ (ʾĕlōhênû)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 19 times in Deuteronomy 5.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 17 times in Deuteronomy 5.
- Strong's H1696 — דֹּבֵ֥ר (dōbēr)
- dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 11 times in Deuteronomy 5.
- Strong's H3117 — הַיּ֑וֹם (hayyôm)
- yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 10 times in Deuteronomy 5.
- Strong's H6213 — לַֽעֲשֹׂתָֽם׃ (laʿăśōtām)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 9 times in Deuteronomy 5.
“For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: [Deuteronomy 5:16] But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shal...”
What the Early Church wrote about Deuteronomy 5 (1)
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“Nor does he “partake of movement”; because it is his nature to be established and firm, he calls the righteous man to imitate him in this respect when he says, “But as for you, stand with me.” If, however, some texts suggest that there is movement of some sort on his part, as...”