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Sekaria 2 Kuria DPI Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Zechariah 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
Zechariah 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 2 Early-Church citations.
Hebrew interlinear — Zechariah 2:1–13 (159 words)
- וָאֶשָּׂ֥אwāʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֵינַ֛יʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וָאֵ֖רֶאwāʾēreʾra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְהִנֵּהwĕhinnēhinneh: lo!H2009
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וּבְיָד֖וֹûbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- חֶ֥בֶלḥebelchebel: a rope (as twisted), especially a measuring lineH2256
- מִדָּֽה׃middâmiddah: (properly) extension, i.e. height or breadthH4060
- וָאֹמַ֕רwāʾōmaramar: to say (used with great latitude)H559
- אָ֖נָהʾānâan: where?; (hence) whither?, when?H575
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- הֹלֵ֑ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לָמֹד֙lāmōdmadad: (by implication) to measure (as if by stretching a line)H4058
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְר֣וּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לִרְא֥וֹתlirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כַּמָּֽהkammâmah: (properly, interrogative) what? (including how? why? when?)H4100
- רָחְבָּ֖הּroḥbāhrochab: width (literally or figuratively)H7341
- וְכַמָּ֥הwĕkammâmah: (properly, interrogative) what? (including how? why? when?)H4100
- אָרְכָּֽהּ׃ʾorkāhorek: lengthH753
- וְהִנֵּ֗הwĕhinnēhinneh: lo!H2009
- הַמַּלְאָ֛ךְhammalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- הַדֹּבֵ֥רhaddōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בִּ֖יbî
- יֹצֵ֑אyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- וּמַלְאָ֣ךְûmalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אַחֵ֔רʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- יֹצֵ֖אyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- לִקְרָאתֽוֹ׃liqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֔וʾēlāwel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֻ֗ץruṣruwts: to run (for whatever reason, especially to rush)H7323
- דַּבֵּ֛רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנַּ֥עַרhannaʿarna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- הַלָּ֖זhallāzhallaz: this or thatH1975
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- פְּרָזוֹת֙pĕrāzôtprazah: an open countryH6519
- תֵּשֵׁ֣בtēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרוּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- מֵרֹ֥בmērōbrob: abundance (in any respect)H7230
- אָדָ֛םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבְהֵמָ֖הûbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- בְּתוֹכָֽהּ׃bĕtôkāhtavek: a bisection; (by implication) the centreH8432
- וַאֲנִ֤יwaʾănîaniy: IH589
- אֶֽהְיֶהʾehĕyehayah: to exist; to be or becomeH1961
- לָּהּ֙lāh
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ח֥וֹמַתḥômatchowmah: a wall of protectionH2346
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- סָבִ֑יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- וּלְכָב֖וֹדûlĕkābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- אֶֽהְיֶ֥הʾehĕyehayah: to exist; to be or becomeH1961
- בְתוֹכָֽהּ׃bĕtôkāhtavek: a bisection; (by implication) the centreH8432
- ה֣וֹיhôyhowy: oh!H1945
- ה֗וֹיhôyhowy: oh!H1945
- וְנֻ֛סוּwĕnusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- צָפ֖וֹןṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כְּאַרְבַּ֞עkĕʾarbaʿarba`: fourH702
- רוּח֧וֹתrûḥôtruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- הַשָּׁמַ֛יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- פֵּרַ֥שְׂתִּיpēraśtîparas: to break apart, disperse, etcH6566
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֥וֹיhôyhowy: oh!H1945
- צִיּ֖וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- הִמָּלְטִ֑יhimmolṭîmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- יוֹשֶׁ֖בֶתyôšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֣הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֮ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֒ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אַחַ֣רʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כָּב֔וֹדkābôdkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- שְׁלָחַ֕נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַגּוֹיִ֖םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- הַשֹּׁלְלִ֣יםhaššōlĕlîmshalal: to drop or strip; (by implication) to plunderH7997
- אֶתְכֶ֑םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַנֹּגֵ֣עַhannōgēaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בָּכֶ֔םbākem
- נֹגֵ֖עַnōgēaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בְּבָבַ֥תbĕbābatbabah: something hollowed (as a gate); pupil of the eyeH892
- עֵינֽוֹ׃ʿênô`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנְנִ֨יhinnîhen: lo!; (as expressing surprise) ifH2005
- מֵנִ֤יףmēnîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדִי֙yādiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עֲלֵיהֶ֔םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְהָי֥וּwĕhāyûhayah: to exist; to be or becomeH1961
- שָׁלָ֖לšālālshalal: bootyH7998
- לְעַבְדֵיהֶ֑םlĕʿabdêhem`ebed: a servantH5650
- וִֽידַעְתֶּ֕םwîdaʿtemyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁלָחָֽנִי׃šĕlāḥānîshalach: to send away, for, or out (in a great variety of applications)H7971
- רָנִּ֥יronnîranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- וְשִׂמְחִ֖יwĕśimḥîsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּ֑וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנְנִיhinnîhen: lo!; (as expressing surprise) ifH2005
- בָ֛אbāʾbow': to go or come (in a wide variety of applications)H935
- וְשָׁכַנְתִּ֥יwĕšākantîshakan: to reside or permanently stay (literally or figuratively)H7931
- בְתוֹכֵ֖ךְbĕtôkēktavek: a bisection; (by implication) the centreH8432
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְנִלְווּ֩wĕnilwûlavah: (properly) to twine; (by implication) to unite, to remainH3867
- גוֹיִ֨םgôyimgowy: a foreign nation; (hence) a GentileH1471
- רַבִּ֤יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהָ֥יוּwĕhāyûhayah: to exist; to be or becomeH1961
- לִ֖יlî
- לְעָ֑םlĕʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְשָׁכַנְתִּ֣יwĕšākantîshakan: to reside or permanently stay (literally or figuratively)H7931
- בְתוֹכֵ֔ךְbĕtôkēktavek: a bisection; (by implication) the centreH8432
- וְיָדַ֕עַתְּwĕyādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁלָחַ֥נִיšĕlāḥanîshalach: to send away, for, or out (in a great variety of applications)H7971
- אֵלָֽיִךְ׃ʾēlāyikel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְנָחַ֨לwĕnāḥalnachal: to inherit (as a (figurative) mode of descent)H5157
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- חֶלְק֔וֹḥelqôcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אַדְמַ֣תʾadmatadamah: soil (from its general redness)H127
- הַקֹּ֑דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וּבָחַ֥רûbāḥarbachar: (properly) to try; (by implication) selectH977
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- בִּירוּשָׁלִָֽם׃bîrûšāloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הַ֥סhashacah: to hushH2013
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּשָׂ֖רbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- מִפְּנֵ֣יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נֵע֖וֹרnēʿôr`uwr: to wake (literally or figuratively)H5782
- מִמְּע֥וֹןmimmĕʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- קָדְשֽׁוֹ׃qodšôqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
Strong's words in Zechariah 2 (6)
- Strong's H3068 — יְהוָ֔ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Zechariah 2.
- Strong's H559 — וָאֹמַ֕ר (wāʾōmar)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 5 times in Zechariah 2.
- Strong's H1961 — אֶֽהְיֶה (ʾehĕye)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 4 times in Zechariah 2.
- Strong's H5002 — נְאֻם (nĕʾum)
- n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 4 times in Zechariah 2.
- Strong's H8432 — בְּתוֹכָֽהּ׃ (bĕtôkāh)
- tavek (taw'-vek) n-m. 1. a bisection 2. (by implication) the centre [from an unused root meaning to sever] KJV: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).. Appears 4 times in Zechariah 2.
- Strong's H1945 — ה֣וֹי (hôy)
- howy (hoh'ee) inj. 1. oh! [a prolonged form of H1930 (akin to H188)] KJV: ah, alas, ho, O, woe. Root(s): H1930, H188. Appears 3 times in Zechariah 2.
“gather it from the four winds, sanctified for Your kingdom which You have prepared for it.”
What the Early Church wrote about Zechariah 2 (1)
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“Assent, therefore, and pour no ridicule on the Son of God; obey not the Pharisaic teachers, and scoff not at the King of Israel, as the rulers of your synagogues teach you to do after your prayers: for if he that touches those who are not pleasing to God, is as one that touche...”