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Cross-references, Hebrew word study, and what the Early Church wrote about Joshua 3. Tap any section to expand — or right-click any verse for the full interactive study panel.
Joshua 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Joshua 3:1–17 (293 words)
- וַיַּשְׁכֵּם֩wayyaškēmshakam: (literally) to load up (on the back of man or beast)H7925
- יְהוֹשֻׁ֨עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בַּבֹּ֜קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַיִּסְע֣וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מֵֽהַשִּׁטִּ֗יםmēhaššiṭṭîmShittiym: acacia trees; Shittim, a place East of the JordanH7851
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַיַּרְדֵּ֔ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיָּלִ֥נוּwayyālinûluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- טֶ֥רֶםṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יַֽעֲבֹֽרוּ׃yaʿăbōrû`abar: to cross overH5674
- וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
- מִקְצֵ֖הmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- שְׁלֹ֣שֶׁתšĕlōšetshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- יָמִ֑יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַיַּֽעַבְר֥וּwayyaʿabrû`abar: to cross overH5674
- הַשֹּֽׁטְרִ֖יםhaššōṭĕrîmshoter: (properly) a scribe, i.e. (by analogy or implication) an official superintendent or magistrateH7860
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הַֽמַּחֲנֶֽה׃hammaḥănemachaneh: an encampment (of travellers or troops)H4264
- וַיְצַוּוּ֮wayṣawwûtsavah: (intensively) to constitute, enjoinH6680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֵאמֹר֒lēʾmōramar: to say (used with great latitude)H559
- כִּרְאֹֽתְכֶ֗םkirʾōtĕkemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲר֤וֹןʾărônarown: a boxH727
- בְּרִיתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹ֣הֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְהַכֹּֽהֲנִים֙wĕhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַלְוִיִּ֔םhalwiyyimLeviyiy: a Levite or descendant of LeviH3881
- נֹֽשְׂאִ֖יםnōśĕʾîmnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֹת֑וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאַתֶּ֗םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- תִּסְעוּ֙tisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- מִמְּק֣וֹמְכֶ֔םmimmĕqômĕkemmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וַֽהֲלַכְתֶּ֖םwahălaktemhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרָֽיו׃ʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אַ֣ךְ׀ʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- רָח֣וֹקrāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- יִֽהְיֶ֗הyihĕyehayah: to exist; to be or becomeH1961
- בֵּֽינֵיכֶם֙bênêkembeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵינָ֔וֹûbênāwōbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- כְּאַלְפַּ֥יִםkĕʾalpayimeleph: a thousandH505
- אַמָּ֖הʾammâammah: (properly) a mother; (unit of measure) the fore-arm (below the elbow)H520
- בַּמִּדָּ֑הbammiddâmiddah: (properly) extension, i.e. height or breadthH4060
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּקְרְב֣וּtiqrĕbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לְמַ֤עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֵּֽדְעוּ֙tēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדֶּ֙רֶךְ֙hadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֵּֽלְכוּtēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בָ֔הּbāh
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֧אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֲבַרְתֶּ֛םʿăbartem`abar: to cross overH5674
- בַּדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מִתְּמ֥וֹלmittĕmôltmowl: (properly) ago, i.e. a (short or long) time sinceH8543
- שִׁלְשֽׁוֹם׃šilšômshilshowm: trebly, i.e. (in time) day before yesterdayH8032
- וַיֹּ֧אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוֹשֻׁ֛עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הִתְקַדָּ֑שׁוּhitqaddāšûqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָחָ֗רmāḥārmachar: (properly) deferred, i.e. the morrow; usually (adverbially) tomorrowH4279
- יַֽעֲשֶׂ֧הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּקִרְבְּכֶ֖םbĕqirbĕkemqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- נִפְלָאֽוֹת׃niplāʾôtpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוֹשֻׁ֙עַ֙yĕhôšuʿaYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַכֹּֽהֲנִ֣יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- שְׂאוּ֙śĕʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲר֣וֹןʾărônarown: a boxH727
- הַבְּרִ֔יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וְעִבְר֖וּwĕʿibrû`abar: to cross overH5674
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיִּשְׂאוּ֙wayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲר֣וֹןʾărônarown: a boxH727
- הַבְּרִ֔יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וַיֵּֽלְכ֖וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אָחֵל֙ʾāḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- גַּדֶּלְךָ֔gaddelkāgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- בְּעֵינֵ֖יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵֽדְע֔וּןyēdĕʿûnyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיִ֛יתִיhāyîtîhayah: to exist; to be or becomeH1961
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מֹשֶׁ֖הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- אֶֽהְיֶ֥הʾehĕyehayah: to exist; to be or becomeH1961
- עִמָּֽךְ׃ʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְאַתָּ֗הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תְּצַוֶּה֙tĕṣawwehtsavah: (intensively) to constitute, enjoinH6680
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּ֣הֲנִ֔יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- נֹֽשְׂאֵ֥יnōśĕʾênasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֲרֽוֹןʾărônarown: a boxH727
- הַבְּרִ֖יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כְּבֹֽאֲכֶ֗םkĕbōʾăkembow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- קְצֵה֙qĕṣēhqatseh: an extremity (used in a great variety of applications and idioms)H7097
- מֵ֣יmêmayim: water; (figuratively) juiceH4325
- הַיַּרְדֵּ֔ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- בַּיַּרְדֵּ֖ןbayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- תַּֽעֲמֹֽדוּ׃taʿămōdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- גֹּ֣שׁוּgōšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- הֵ֔נָּהhēnnâhennah: hither or thither (but used both of place and time)H2008
- וְשִׁמְע֕וּwĕšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- בְּזֹאת֙bĕzōtzo'th: this (often used adverb)H2063
- תֵּֽדְע֔וּןtēdĕʿûnyada`: to know; (properly) to ascertain by seeingH3045
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥לʾēlel: strength; (as adjective) mightyH410
- חַ֖יḥaychay: alive; (hence) raw (flesh)H2416
- בְּקִרְבְּכֶ֑םbĕqirbĕkemqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְהוֹרֵ֣שׁwĕhôrēšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- יוֹרִ֣ישׁyôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- מִ֠פְּנֵיכֶםmippĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכְּנַֽעֲנִ֨יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽחִתִּ֜יhaḥittîChittiy: a Chittite, or descendant of ChethH2850
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽחִוִּ֗יhaḥiwwîChivviy: a villager; a Chivvite, one of the aboriginal tribes of IsraelH2340
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפְּרִזִּי֙happĕrizziyPrizziy: inhabitant of the open country; a Perizzite, one of the Canaanitish tribesH6522
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגִּרְגָּשִׁ֔יhaggirgāšîGirgashiy: a Girgashite, one of the native tribes of CanaanH1622
- וְהָֽאֱמֹרִ֖יwĕhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- וְהַיְבוּסִֽי׃wĕhaybûsîYebuwciy: a Jebusite or inhabitant of JebusH2983
- הִנֵּה֙hinnēhhinneh: lo!H2009
- אֲר֣וֹןʾărônarown: a boxH727
- הַבְּרִ֔יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- אֲד֖וֹןʾădônadown: sovereign, i.e. controller (human or divine)H113
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- עֹבֵ֥רʿōbēr`abar: to cross overH5674
- לִפְנֵיכֶ֖םlipnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּיַּרְדֵּֽן׃bayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- קְח֤וּqĕḥûlaqach: to take (in the widest variety of applications)H3947
- לָכֶם֙lākem
- שְׁנֵ֣יšĕnêshnayim: two; (as ordinal) twofoldH8147
- עָשָׂ֣רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- מִשִּׁבְטֵ֖יmiššibṭêshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אִישׁʾîšiysh: a man as an individual or a male personH376
- אֶחָ֥דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- אִישׁʾîšiysh: a man as an individual or a male personH376
- אֶחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לַשָּֽׁבֶט׃laššābeṭshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- וְהָיָ֡הwĕhāyâhayah: to exist; to be or becomeH1961
- כְּנ֣וֹחַkĕnôaḥnuwach: to rest, i.e. settle downH5117
- כַּפּ֣וֹתkappôtkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- רַגְלֵ֣יraglêregel: a foot (as used in walking); (by implication) a stepH7272
- הַכֹּֽהֲנִ֡יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- נֹֽשְׂאֵי֩nōśĕʾēynasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֲר֨וֹןʾărônarown: a boxH727
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲד֤וֹןʾădônadown: sovereign, i.e. controller (human or divine)H113
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאָ֙רֶץ֙hāʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּמֵ֣יbĕmêmayim: water; (figuratively) juiceH4325
- הַיַּרְדֵּ֔ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- מֵ֤יmêmayim: water; (figuratively) juiceH4325
- הַיַּרְדֵּן֙hayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- יִכָּ֣רֵת֔וּןyikkārētûnkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַמַּ֥יִםhammayimmayim: water; (figuratively) juiceH4325
- הַיֹּֽרְדִ֖יםhayyōrĕdîmyarad: to descend; (literally) to go downwardsH3381
- מִלְמָ֑עְלָהmilmāʿĕlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- וְיַֽעַמְד֖וּwĕyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- נֵ֥דnēdned: a mound, i.e. waveH5067
- אֶחָֽד׃ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- בִּנְסֹ֤עַbinsōaʿnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מֵאָ֣הֳלֵיהֶ֔םmēʾāhŏlêhemohel: a tent (as clearly conspicuous from a distance)H168
- לַֽעֲבֹ֖רlaʿăbōr`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּ֑ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וְהַכֹּֽהֲנִ֗יםwĕhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- נֹֽשְׂאֵ֛יnōśĕʾênasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- הָֽאָר֥וֹןhāʾārônarown: a boxH727
- הַבְּרִ֖יתhabbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וּכְב֞וֹאûkĕbôʾbow': to go or come (in a wide variety of applications)H935
- נֹֽשְׂאֵ֤יnōśĕʾênasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- הָֽאָרוֹן֙hāʾārônarown: a boxH727
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַיַּרְדֵּ֔ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- וְרַגְלֵ֤יwĕraglêregel: a foot (as used in walking); (by implication) a stepH7272
- הַכֹּֽהֲנִים֙hakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- נֹֽשְׂאֵ֣יnōśĕʾênasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- הָֽאָר֔וֹןhāʾārônarown: a boxH727
- נִטְבְּל֖וּniṭbĕlûtabal: to dip, to immerseH2881
- בִּקְצֵ֣הbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הַמָּ֑יִםhammāyimmayim: water; (figuratively) juiceH4325
- וְהַיַּרְדֵּ֗ןwĕhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- מָלֵא֙mālēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גְּדוֹתָ֔יוgĕdôtāywgadah: a border of a river (as cut into by the stream)H1415
- כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יְמֵ֥יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- קָצִֽיר׃qāṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- וַיַּֽעַמְד֡וּwayyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- הַמַּיִם֩hammayimmayim: water; (figuratively) juiceH4325
- הַיֹּֽרְדִ֨יםhayyōrĕdîmyarad: to descend; (literally) to go downwardsH3381
- מִלְמַ֜עְלָהmilmaʿlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- קָ֣מוּqāmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- נֵדnēdned: a mound, i.e. waveH5067
- אֶחָ֗דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- הַרְחֵ֨קharḥēqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מְאֹ֜דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- בֵֽאָדָ֤םbēʾādāmAdam: Adam the name of the first man, also of a place in IsraelH121
- הָעִיר֙hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מִצַּ֣דmiṣṣadtsad: a side; (figuratively) an adversaryH6654
- צָֽרְתָ֔ןṣārĕtānTsarthan: Tsarethan, a place in IsraelH6891
- וְהַיֹּֽרְדִ֗יםwĕhayyōrĕdîmyarad: to descend; (literally) to go downwardsH3381
- עַ֣לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָ֧םyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- הָֽעֲרָבָ֛הhāʿărābâ`arabah: a desertH6160
- יָםyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- הַמֶּ֖לַחhammelaḥmelach: (properly) powder, i.e. (specifically) salt (as easily pulverized and dissolvedH4417
- תַּ֣מּוּtammûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- נִכְרָ֑תוּnikrātûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- וְהָעָ֥םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עָֽבְר֖וּʿābĕrû`abar: to cross overH5674
- נֶ֥גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- יְרִיחֽוֹ׃yĕrîḥôYriychow: fragrant; Jericho or Jerecho, a place in IsraelH3405
- וַיַּֽעַמְד֣וּwayyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- הַכֹּֽהֲנִ֡יםhakkōhănîmkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- נֹֽ֠שְׂאֵיnōśĕʾênasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- הָֽאָר֨וֹןhāʾārônarown: a boxH727
- בְּרִיתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בֶּחָֽרָבָ֛הbeḥārābâcharabah: a desertH2724
- בְּת֥וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הַיַּרְדֵּ֖ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- הָכֵ֑ןhākēnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עֹֽבְרִים֙ʿōbĕrîm`abar: to cross overH5674
- בֶּחָ֣רָבָ֔הbeḥārābâcharabah: a desertH2724
- עַ֤דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּ֙מּוּ֙tammûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּ֔וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- לַֽעֲבֹ֖רlaʿăbōr`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּֽן׃hayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
Strong's words in Joshua 3 (6)
- Strong's H3383 — הַיַּרְדֵּ֔ן (hayyardēn)
- Yarden (yar-dane') n/l. 1. a descender 2. Jarden, the principal river of Israel [from H3381] KJV: Jordan. Root(s): H3381. Appears 11 times in Joshua 3.
- Strong's H727 — אֲר֤וֹן (ʾărôn)
- arown (aw-rone') (or laron {aw-rone'}) n-m. 1. a box [from H717 (in the sense of gathering)] KJV: ark, chest, coffin. Root(s): H717. Appears 10 times in Joshua 3.
- Strong's H5375 — נֹֽשְׂאִ֖ים (nōśĕʾîm)
- nasa' (naw-saw') (or nacah (Psalm 4) v. 1. to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows) [a primitive root] KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield. See also: H4, H6, H7. Appears 9 times in Joshua 3.
- Strong's H5674 — יַֽעֲבֹֽרוּ׃ (yaʿăbōrû)
- `abar (aw-bar') v. 1. to cross over 2. (literal or figurative) used very widely of any transition (transitive, intransitive, intensive, causative) 3. (specifically) to cover (in the act of copulation) [a primitive root] KJV: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.. Appears 9 times in Joshua 3.
- Strong's H3605 — וְכָל (wĕkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Joshua 3.
- Strong's H559 — לֵאמֹר֒ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 8 times in Joshua 3.
“The ark of the covenant of the Lord our God and the priests and Levites lead the way; the people follow the servants of God, which means that they follow those who are capable of understanding the commandment about purity. Jesus [Joshua] says to the people, "Purify yourselves...”
What the Early Church wrote about Joshua 3 (4)
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“These matters are revealed through the following words which have been recorded in the book of Joshua: "And the Lord said to Jesus [Joshua], 'In this day I will begin to exalt you before the sons of Israel.' " We must also hear our Lord Jesus saying to the sons of Israel, "Com...”
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“Finally, see what is said: "Let the people be at a distance from the ark of the covenant," it says, "by two thousand cubits." The priests and the Levites, however, are very near, and near enough so that the ark of the Lord and the divine law are carried on their own shoulders.”
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“And everyone who is "truly Israel" proceeds around this ark of the covenant and is not far from it; but the Levites and the priests even carry it on their shoulders.For indeed whoever lives by a priestly religion and by holiness are themselves truly the priests and Levites of...”
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“But where the Jordan is crossed, there it is said to Jesus [Joshua], "In this day I am beginning to exalt you in the sight of the people." Indeed, Jesus is not exalted before the mystery of baptism. But his exaltation, even his exaltation in the sight of the people, assumes a...”