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Read Judges 9 in modern English — World English Bible (57 verses)
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1 Abimelech the son of Jerubbaal went to Shechem to his mother’s brothers, and spoke with them, and with all the family of the house of his mother’s father, saying,
2 “Please speak in the ears of all the men of Shechem, ‘Is it better for you that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you?’ Remember also that I am your bone and your flesh.”
3 His mother’s brothers spoke of him in the ears of all the men of Shechem all these words. Their hearts inclined to follow Abimelech; for they said, “He is our brother.”
4 They gave him seventy pieces of silver out of the house of Baal Berith, with which Abimelech hired vain and light fellows, who followed him.
5 He went to his father’s house at Ophrah, and killed his brothers the sons of Jerubbaal, being seventy persons, on one stone: but Jotham the youngest son of Jerubbaal was left; for he hid himself.
6 All the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.
7 When they told it to Jotham, he went and stood on the top of Mount Gerizim, and lifted up his voice, and cried, and said to them, “Listen to me, you men of Shechem, that God may listen to you.
8 The trees set out to anoint a king over themselves. They said to the olive tree, ‘Reign over us.’
9 “But the olive tree said to them, ‘Should I leave my fatness, with which they honor God and man by me, and go to wave back and forth over the trees?’
10 “The trees said to the fig tree, ‘Come and reign over us.’
11 “But the fig tree said to them, ‘Should I leave my sweetness, and my good fruit, and go to wave back and forth over the trees?’
12 “The trees said to the vine, ‘Come and reign over us.’
13 “The vine said to them, ‘Should I leave my new wine, which cheers God and man, and go to wave back and forth over the trees?’
14 “Then all the trees said to the bramble, ‘Come and reign over us.’
15 “The bramble said to the trees, ‘If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.’
16 “Now therefore, if you have dealt truly and righteously, in that you have made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him according to the deserving of his hands
17 (for my father fought for you, and risked his life, and delivered you out of the hand of Midian;
18 and you have risen up against my father’s house this day, and have slain his sons, seventy persons, on one stone, and have made Abimelech, the son of his female servant, king over the men of Shechem, because he is your brother);
19 if you then have dealt truly and righteously with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you;
20 but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.”
21 Jotham ran away, and fled, and went to Beer, and lived there, for fear of Abimelech his brother.
22 Abimelech was prince over Israel three years.
23 Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech,
24 that the violence done to the seventy sons of Jerubbaal might come, and that their blood might be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.
25 The men of Shechem set an ambush for him on the tops of the mountains, and they robbed all who came along that way by them, and Abimelech was told about it.
26 Gaal the son of Ebed came with his brothers, and went over to Shechem; and the men of Shechem put their trust in him.
27 They went out into the field, harvested their vineyards, trod the grapes, held festival, and went into the house of their god, and ate and drank, and cursed Abimelech.
28 Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Isn’t he the son of Jerubbaal? Isn’t Zebul his officer? Serve the men of Hamor the father of Shechem, but why should we serve him?
29 I wish that this people were under my hand! Then I would remove Abimelech.” He said to Abimelech, “Increase your army, and come out!”
30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
31 He sent messengers to Abimelech craftily, saying, “Behold, Gaal the son of Ebed and his brothers have come to Shechem; and behold, they incite the city against you.
32 Now therefore, go up by night, you and the people who are with you, and lie in wait in the field.
33 It shall be that in the morning, as soon as the sun is up, you shall rise early, and rush on the city. Behold, when he and the people who are with him come out against you, then may you do to them as you shall find occasion.”
34 Abimelech rose up, and all the people who were with him, by night, and they laid wait against Shechem in four companies.
35 Gaal the son of Ebed went out, and stood in the entrance of the gate of the city. Abimelech rose up, and the people who were with him, from the ambush.
36 When Gaal saw the people, he said to Zebul, “Behold, people are coming down from the tops of the mountains.” Zebul said to him, “You see the shadow of the mountains as if they were men.”
37 Gaal spoke again and said, “Behold, people are coming down by the middle of the land, and one company comes by the way of the oak of Meonenim.”
38 Then Zebul said to him, “Now where is your mouth, that you said, ‘Who is Abimelech, that we should serve him?’ Isn’t this the people that you have despised? Please go out now and fight with them.”
39 Gaal went out before the men of Shechem, and fought with Abimelech.
40 Abimelech chased him, and he fled before him, and many fell wounded, even to the entrance of the gate.
41 Abimelech lived at Arumah; and Zebul drove out Gaal and his brothers, that they should not dwell in Shechem.
42 On the next day, the people went out into the field; and they told Abimelech.
43 He took the people, and divided them into three companies, and laid wait in the field; and he looked, and behold, the people came out of the city. So, he rose up against them, and struck them.
44 Abimelech and the companies that were with him rushed forward, and stood in the entrance of the gate of the city; and the two companies rushed on all who were in the field, and struck them.
45 Abimelech fought against the city all that day; and he took the city, and killed the people in it. He beat down the city, and sowed it with salt.
46 When all the men of the tower of Shechem heard of it, they entered into the stronghold of the house of Elberith.
47 Abimelech was told that all the men of the tower of Shechem were gathered together.
48 Abimelech went up to Mount Zalmon, he and all the people who were with him; and Abimelech took an ax in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder. Then he said to the people who were with him, “What you have seen me do, make haste, and do as I have done!”
49 All the people likewise each cut down his bough, and followed Abimelech, and put them at the base of the stronghold, and set the stronghold on fire on them; so that all the people of the tower of Shechem died also, about a thousand men and women.
50 Then Abimelech went to Thebez, and encamped against Thebez, and took it.
51 But there was a strong tower within the city, and all the men and women of the city fled there, and shut themselves in, and went up to the roof of the tower.
52 Abimelech came to the tower, and fought against it, and drew near to the door of the tower to burn it with fire.
53 A certain woman cast an upper millstone on Abimelech’s head, and broke his skull.
54 Then he called hastily to the young man his armor bearer, and said to him, “Draw your sword, and kill me, that men not say of me, ‘A woman killed him.’ His young man thrust him through, and he died.”
55 When the men of Israel saw that Abimelech was dead, they each departed to his place.
56 Thus God repaid the wickedness of Abimelech, which he did to his father, in killing his seventy brothers;
57 and God repaid all the wickedness of the men of Shechem on their heads; and the curse of Jotham the son of Jerubbaal came on them.
Study tools for Judges 9
Cross-references, Hebrew word study, and what the Early Church wrote about Judges 9. Tap any section to expand — or right-click any verse for the full interactive study panel.
Judges 9 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Judges 9:1–52 (800 words+)
- וַיֵּ֨לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֲבִימֶ֤לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְרֻבַּ֙עַל֙yĕrubbaʿalYrubba`al: Baal will contend; Jerubbaal, a symbol. name of GideonH3378
- שְׁכֶ֔מָהšĕkemâShkem: ridge; Shekem, a place in IsraelH7927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲחֵ֖יʾăḥêach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אִמּ֑וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וַיְדַבֵּ֣רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵיהֶ֔םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְׁפַּ֛חַתmišpaḥatmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲבִ֥יʾăbîab: fatherH1
- אִמּ֖וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבְּרוּdabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- נָ֞אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בְּאָזְנֵ֨יbĕʾoznêozen: broadness; (concretely) the ear (from its form in man)H241
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בַּֽעֲלֵ֣יbaʿălêba`al: a masterH1167
- שְׁכֶם֮šĕkemShkem: ridge; Shekem, a place in IsraelH7927
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- טּ֣וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לָכֶם֒lākem
- הַמְשֹׁ֨לhamšōlmashal: to ruleH4910
- בָּכֶ֜םbākem
- שִׁבְעִ֣יםšibʿîmshib`iym.: seventyH7657
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְרֻבַּ֔עַלyĕrubbaʿalYrubba`al: Baal will contend; Jerubbaal, a symbol. name of GideonH3378
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- מְשֹׁ֥לmĕšōlmashal: to ruleH4910
- בָּכֶ֖םbākem
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֶחָ֑דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וּזְכַרְתֶּ֕םûzĕkartemzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַצְמֵכֶ֥םʿaṣmēkem`etsem: a bone (as strong); by extension, the bodyH6106
- וּבְשַׂרְכֶ֖םûbĕśarkembasar: flesh (from its freshness); by extension, body, personH1320
- אָֽנִי׃ʾānîaniy: IH589
- וַיְדַבְּר֨וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲחֵֽיʾăḥêach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אִמּ֜וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- עָלָ֗יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּאָזְנֵי֙bĕʾoznēyozen: broadness; (concretely) the ear (from its form in man)H241
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בַּֽעֲלֵ֣יbaʿălêba`al: a masterH1167
- שְׁכֶ֔םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וַיֵּ֤טwayyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- לִבָּם֙libbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֲבִימֶ֔לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָֽמְר֖וּʾāmĕrûamar: to say (used with great latitude)H559
- אָחִ֥ינוּʾāḥînûach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיִּתְּנוּwayyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לוֹ֙lô
- שִׁבְעִ֣יםšibʿîmshib`iym.: seventyH7657
- כֶּ֔סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- מִבֵּ֖יתmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בַּ֣עַלbaʿal
- בְּרִ֑יתbĕrîtBaal of (the) covenant; Baal-Berith, a special deity of the ShechemitesH1170
- וַיִּשְׂכֹּ֨רwayyiśkōrsakar: to hireH7936
- בָּהֶ֜םbāhem
- אֲבִימֶ֗לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- אֲנָשִׁ֤יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- רֵיקִים֙rêqîmreyq: empty; (figuratively) worthlessH7386
- וּפֹ֣חֲזִ֔יםûpōḥăzîmpachaz: to bubble up or froth (as boiling water), i.e. (figuratively) to be unimportantH6348
- וַיֵּֽלְכ֖וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרָֽיו׃ʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיָּבֹ֤אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִיו֙ʾābîwab: fatherH1
- עָפְרָ֔תָהʿoprātâ`Ophrah: female fawn; Ophrah, the name of an Israelite and of two places in IsraelH6084
- וַֽיַּהֲרֹ֞גwayyahărōgharag: to smite with deadly intentH2026
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶחָ֧יוʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְרֻבַּ֛עַלyĕrubbaʿalYrubba`al: Baal will contend; Jerubbaal, a symbol. name of GideonH3378
- שִׁבְעִ֥יםšibʿîmshib`iym.: seventyH7657
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֣בֶןʾebeneben: a stoneH68
- אֶחָ֑תʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַיִּוָּתֵ֞רwayyiwwātēryathar: to jut over or exceed; (by implication) to excelH3498
- יוֹתָ֧םyôtāmYowtham: Jehovah (is) perfect; Jotham, the name of three IsraelitesH3147
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְרֻבַּ֛עַלyĕrubbaʿalYrubba`al: Baal will contend; Jerubbaal, a symbol. name of GideonH3378
- הַקָּטֹ֖ןhaqqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נֶחְבָּֽא׃neḥbāʾchaba': to secreteH2244
- וַיֵּאָ֨סְפ֜וּwayyēʾāsĕpûacaph: to gather for any purpose; (hence) to receive, take awayH622
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בַּֽעֲלֵ֤יbaʿălêba`al: a masterH1167
- שְׁכֶם֙šĕkemShkem: ridge; Shekem, a place in IsraelH7927
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מִלּ֔וֹאmillôʾmillow': a rampart (as filled in), i.e. the citadelH4407
- וַיֵּ֣לְכ֔וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיַּמְלִ֥יכוּwayyamlîkûmalak: to reign; (inceptively) to ascend the throneH4427
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבִימֶ֖לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- לְמֶ֑לֶךְlĕmelekmelek: a kingH4428
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֵל֥וֹןʾēlônelown: an oak or other strong treeH436
- מֻצָּ֖בmuṣṣābnatsab: to station, in various applications (literally or figuratively)H5324
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּשְׁכֶֽם׃biškemShkem: ridge; Shekem, a place in IsraelH7927
- וַיַּגִּ֣דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְיוֹתָ֗םlĕyôtāmYowtham: Jehovah (is) perfect; Jotham, the name of three IsraelitesH3147
- וַיֵּ֙לֶךְ֙wayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַֽיַּעֲמֹד֙wayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בְּרֹ֣אשׁbĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- גְּרִזִ֔יםgĕrizîmGriziym: Gerizim, a mountain of IsraelH1630
- וַיִּשָּׂ֥אwayyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- קוֹל֖וֹqôlôqowl: a voice or soundH6963
- וַיִּקְרָ֑אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָהֶ֗םlāhem
- שִׁמְע֤וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בַּֽעֲלֵ֣יbaʿălêba`al: a masterH1167
- שְׁכֶ֔םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- וְיִשְׁמַ֥עwĕyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֲלֵיכֶ֖םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הָל֤וֹךְhālôkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הָֽלְכוּ֙hālĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הָֽעֵצִ֔יםhāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- לִמְשֹׁ֥חַlimšōaḥmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֶ֑לֶךְmelekmelek: a kingH4428
- וַיֹּֽאמְר֥וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- לַזַּ֖יִתlazzayitzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- מָלְוֹכָ֥הmolwōkâmalak: to reign; (inceptively) to ascend the throneH4427
- עָלֵֽינוּ׃ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָהֶם֙lāhem
- הַזַּ֔יִתhazzayitzayith: an olive (as yielding illuminating oil), the tree, the branch or the berryH2132
- הֶֽחֳדַ֙לְתִּי֙heḥŏdaltiychadal: (properly) to be flabby; (by implication) desistH2308
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּשְׁנִ֔יdišnîdeshen: the fat; abstractly fatness, i.e. (figuratively) abundanceH1880
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בִּ֛יbî
- יְכַבְּד֥וּyĕkabbĕdûkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַֽאֲנָשִׁ֑יםwaʾănāšîmiysh: a man as an individual or a male personH376
- וְהָ֣לַכְתִּ֔יwĕhālaktîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לָנ֖וּעַlānûaʿnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽעֵצִֽים׃hāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וַיֹּֽאמְר֥וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- הָֽעֵצִ֖יםhāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- לַתְּאֵנָ֑הlattĕʾēnât'en: the fig (tree or fruit)H8384
- לְכִיlĕkîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַ֖תְּʾatattah: thou and thee, or (plural) ye and youH859
- מָלְכִ֥יmolkîmalak: to reign; (inceptively) to ascend the throneH4427
- עָלֵֽינוּ׃ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- לָהֶם֙lāhem
- הַתְּאֵנָ֔הhattĕʾēnât'en: the fig (tree or fruit)H8384
- הֶֽחֳדַ֙לְתִּי֙heḥŏdaltiychadal: (properly) to be flabby; (by implication) desistH2308
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מָתְקִ֔יmotqîmotheq: sweetnessH4987
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תְּנֽוּבָתִ֖יtĕnûbātîtnuwbah: produceH8570
- הַטּוֹבָ֑הhaṭṭôbâtowb: good (as an adjective) in the widest senseH2896
- וְהָ֣לַכְתִּ֔יwĕhālaktîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לָנ֖וּעַlānûaʿnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽעֵצִֽים׃hāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וַיֹּֽאמְר֥וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- הָֽעֵצִ֖יםhāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- לַגָּ֑פֶןlaggāpengephen: a vine (as twining), especially the grapeH1612
- לְכִיlĕkîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַ֖תְּʾatattah: thou and thee, or (plural) ye and youH859
- מָלְוֹכִ֥יmolwōkîmalak: to reign; (inceptively) to ascend the throneH4427
- עָלֵֽינוּ׃ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַתֹּ֤אמֶרwattōʾmeramar: to say (used with great latitude)H559
- לָהֶם֙lāhem
- הַגֶּ֔פֶןhaggepengephen: a vine (as twining), especially the grapeH1612
- הֶֽחֳדַ֙לְתִּי֙heḥŏdaltiychadal: (properly) to be flabby; (by implication) desistH2308
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תִּ֣ירוֹשִׁ֔יtîrôšîtiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- הַֽמְשַׂמֵּ֥חַhamśammēaḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַֽאֲנָשִׁ֑יםwaʾănāšîmiysh: a man as an individual or a male personH376
- וְהָ֣לַכְתִּ֔יwĕhālaktîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לָנ֖וּעַlānûaʿnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽעֵצִֽים׃hāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וַיֹּֽאמְר֥וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽעֵצִ֖יםhāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאָטָ֑דhāʾāṭādatad: a thorn-tree (especially the buckthorn)H329
- לֵ֥ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- מְלָךְmĕlokmalak: to reign; (inceptively) to ascend the throneH4427
- עָלֵֽינוּ׃ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הָֽאָטָד֮hāʾāṭādatad: a thorn-tree (especially the buckthorn)H329
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽעֵצִים֒hāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- אִ֡םʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בֶּֽאֱמֶ֣תbeʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- אַתֶּם֩ʾattemattah: thou and thee, or (plural) ye and youH859
- מֹֽשְׁחִ֨יםmōšĕḥîmmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
- אֹתִ֤יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְמֶ֙לֶךְ֙lĕmelekmelek: a kingH4428
- עֲלֵיכֶ֔םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֹּ֖אוּbōʾûbow': to go or come (in a wide variety of applications)H935
- חֲס֣וּḥăsûchacah: to flee for protection; (figuratively) to confide inH2620
- בְצִלִּ֑יbĕṣillîtsel: shade, whether literal or figurativeH6738
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אַ֕יִןʾayinayin: a non-entity; (generally) used as a negative particleH369
- תֵּ֤צֵאtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֵשׁ֙ʾēšesh: fire (literally or figuratively)H784
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָ֣אָטָ֔דhāʾāṭādatad: a thorn-tree (especially the buckthorn)H329
- וְתֹאכַ֖לwĕtōʾkalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְזֵ֥יʾarzêerez: a cedar tree (from the tenacity of its roots)H730
- הַלְּבָנֽוֹן׃hallĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בֶּֽאֱמֶ֤תbeʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- וּבְתָמִים֙ûbĕtāmîmtamiym: (literally, figuratively or morally) entireH8549
- עֲשִׂיתֶ֔םʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַתַּמְלִ֖יכוּwattamlîkûmalak: to reign; (inceptively) to ascend the throneH4427
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבִימֶ֑לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- טוֹבָ֤הṭôbâtowb: good (as an adjective) in the widest senseH2896
- עֲשִׂיתֶם֙ʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְרֻבַּ֣עַלyĕrubbaʿalYrubba`al: Baal will contend; Jerubbaal, a symbol. name of GideonH3378
- וְעִםwĕʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בֵּית֔וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כִּגְמ֥וּלkigmûlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- יָדָ֖יוyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עֲשִׂ֥יתֶםʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִלְחַ֥םnilḥamlacham: to feed on; (figuratively) to consumeH3898
- אָבִ֖יʾābîab: fatherH1
- עֲלֵיכֶ֑םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיַּשְׁלֵ֤ךְwayyašlēkshalak: to throw out, down or away (literally or figuratively)H7993
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשׁוֹ֙napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִנֶּ֔גֶדminnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- וַיַּצֵּ֥לwayyaṣṣēlnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִיַּ֥דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מִדְיָֽן׃midyānMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- וְאַתֶּ֞םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- קַמְתֶּ֨םqamtemquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בֵּ֤יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִי֙ʾābiyab: fatherH1
- הַיּ֔וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וַתַּֽהַרְג֧וּwattahargûharag: to smite with deadly intentH2026
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּנָ֛יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שִׁבְעִ֥יםšibʿîmshib`iym.: seventyH7657
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶ֣בֶןʾebeneben: a stoneH68
- אֶחָ֑תʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַתַּמְלִ֜יכוּwattamlîkûmalak: to reign; (inceptively) to ascend the throneH4427
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבִימֶ֤לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲמָתוֹ֙ʾămātôamah: a maid-servant or female slaveH519
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּֽעֲלֵ֣יbaʿălêba`al: a masterH1167
- שְׁכֶ֔םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲחִיכֶ֖םʾăḥîkemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בֶּֽאֱמֶ֨תbeʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- וּבְתָמִ֧יםûbĕtāmîmtamiym: (literally, figuratively or morally) entireH8549
- עֲשִׂיתֶ֛םʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- יְרֻבַּ֥עַלyĕrubbaʿalYrubba`al: Baal will contend; Jerubbaal, a symbol. name of GideonH3378
- וְעִםwĕʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- בֵּית֖וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- שִׂמְחוּ֙śimḥûsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- בַּֽאֲבִימֶ֔לֶךְbaʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וְיִשְׂמַ֥חwĕyiśmaḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אַ֕יִןʾayinayin: a non-entity; (generally) used as a negative particleH369
- תֵּ֤צֵאtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֵשׁ֙ʾēšesh: fire (literally or figuratively)H784
- מֵֽאֲבִימֶ֔לֶךְmēʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וְתֹאכַ֛לwĕtōʾkalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּֽעֲלֵ֥יbaʿălêba`al: a masterH1167
- שְׁכֶ֖םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מִלּ֑וֹאmillôʾmillow': a rampart (as filled in), i.e. the citadelH4407
- וְתֵצֵ֨אwĕtēṣēʾyatsa': to go out; (causatively) to bring outH3318
- אֵ֜שׁʾēšesh: fire (literally or figuratively)H784
- מִבַּֽעֲלֵ֤יmibbaʿălêba`al: a masterH1167
- שְׁכֶם֙šĕkemShkem: ridge; Shekem, a place in IsraelH7927
- וּמִבֵּ֣יתûmibbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מִלּ֔וֹאmillôʾmillow': a rampart (as filled in), i.e. the citadelH4407
- וְתֹאכַ֖לwĕtōʾkalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבִימֶֽלֶךְ׃ʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וַיָּ֣נָסwayyānosnuwc: to flit, i.e. vanish away (subside, escapeH5127
- יוֹתָ֔םyôtāmYowtham: Jehovah (is) perfect; Jotham, the name of three IsraelitesH3147
- וַיִּבְרַ֖חwayyibraḥbarach: to bolt; (figuratively) to flee suddenlyH1272
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּאֵ֑רָהbĕʾērâB'er: Beer, a place in the Desert, also one in IsraelH876
- וַיֵּ֣שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֲבִימֶ֥לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- אָחִֽיו׃ʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וַיָּ֧שַׂרwayyāśarsuwr: (properly) to vanquish; (by implication) to ruleH7786
- אֲבִימֶ֛לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שָׁלֹ֥שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- שָׁנִֽים׃šānîmshaneh: a year (as a revolution of time)H8141
- וַיִּשְׁלַ֤חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- רָעָ֔הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- בֵּ֣יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- אֲבִימֶ֔לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וּבֵ֖יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בַּֽעֲלֵ֣יbaʿălêba`al: a masterH1167
- שְׁכֶ֑םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- וַיִּבְגְּד֥וּwayyibgĕdûbagad: to cover (with a garment); (figuratively) to act covertlyH898
- בַֽעֲלֵיbaʿălêba`al: a masterH1167
- שְׁכֶ֖םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- בַּֽאֲבִימֶֽלֶךְ׃baʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- לָב֕וֹאlābôʾbow': to go or come (in a wide variety of applications)H935
- חֲמַ֖סḥămaschamac: violence; (by implication) wrongH2555
- שִׁבְעִ֣יםšibʿîmshib`iym.: seventyH7657
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְרֻבָּ֑עַלyĕrubbāʿalYrubba`al: Baal will contend; Jerubbaal, a symbol. name of GideonH3378
- וְדָמָ֗םwĕdāmāmdam: blood (as that which when shed causes death) of man or an animalH1818
- לָשׂ֞וּםlāśûmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲבִימֶ֤לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- אֲחִיהֶם֙ʾăḥîhemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָרַ֣גhāragharag: to smite with deadly intentH2026
- אוֹתָ֔םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְעַל֙wĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּֽעֲלֵ֣יbaʿălêba`al: a masterH1167
- שְׁכֶ֔םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חִזְּק֥וּḥizzĕqûchazaq: to fasten uponH2388
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָדָ֖יוyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לַֽהֲרֹ֥גlahărōgharag: to smite with deadly intentH2026
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶחָֽיו׃ʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וַיָּשִׂ֣ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לוֹ֩lô
- בַֽעֲלֵ֨יbaʿălêba`al: a masterH1167
- שְׁכֶ֜םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- מְאָֽרְבִ֗יםmĕʾārĕbîmarab: to lurkH693
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רָאשֵׁ֣יrāʾšêro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הֶֽהָרִ֔יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַיִּגְזְל֗וּwayyigzĕlûgazal: to pluck off; specifically to flay, strip or robH1497
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַֽעֲבֹ֥רyaʿăbōr`abar: to cross overH5674
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּדָּ֑רֶךְbaddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיֻּגַּ֖דwayyuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לַֽאֲבִימֶֽלֶךְ׃laʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וַיָּבֹ֞אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- גַּ֤עַלgaʿalGa`al: loathing; Gaal, an IsraeliteH1603
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֶ֙בֶד֙ʿebed`Ebed: Ebed, the name of two IsraelitesH5651
- וְאֶחָ֔יוwĕʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וַיַּֽעַבְר֖וּwayyaʿabrû`abar: to cross overH5674
- בִּשְׁכֶ֑םbiškemShkem: ridge; Shekem, a place in IsraelH7927
- וַיִּבְטְחוּwayyibṭĕḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ב֖וֹbô
- בַּֽעֲלֵ֥יbaʿălêba`al: a masterH1167
- שְׁכֶֽם׃šĕkemShkem: ridge; Shekem, a place in IsraelH7927
- וַיֵּֽצְא֨וּwayyēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- הַשָּׂדֶ֜הhaśśādesadeh: a field (as flat)H7704
- וַֽיִּבְצְר֤וּwayyibṣĕrûbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כַּרְמֵיהֶם֙karmêhemkerem: a garden or vineyardH3754
- וַֽיִּדְרְכ֔וּwayyidrĕkûdarak: to tread; (by implication) to walkH1869
- וַֽיַּעֲשׂ֖וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- הִלּוּלִ֑יםhillûlîmhilluwl: a celebration of thanksgiving for harvestH1974
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֱֽלֹהֵיהֶ֔םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֹּֽאכְלוּ֙wayyōʾkĕlûakal: to eat (literally or figuratively)H398
- וַיִּשְׁתּ֔וּwayyištûshathah: to imbibe (literally or figuratively)H8354
- וַֽיְקַלְל֖וּwayqallûqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבִימֶֽלֶךְ׃ʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וַיֹּ֣אמֶר׀wayyōʾmeramar: to say (used with great latitude)H559
- גַּ֣עַלgaʿalGa`al: loathing; Gaal, an IsraeliteH1603
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֶ֗בֶדʿebed`Ebed: Ebed, the name of two IsraelitesH5651
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אֲבִימֶ֤לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וּמִֽיûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- שְׁכֶם֙šĕkemShkem: ridge; Shekem, a place in IsraelH7927
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נַֽעַבְדֶ֔נּוּnaʿabdennû`abad: to work (in any sense); (by implication) to serve, tillH5647
- הֲלֹ֥אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְרֻבַּ֖עַלyĕrubbaʿalYrubba`al: Baal will contend; Jerubbaal, a symbol. name of GideonH3378
- וּזְבֻ֣לûzĕbulZbul: dwelling; Zebul, an IsraeliteH2083
- פְּקִיד֑וֹpĕqîdôpaqiyd: a superintendent (civil, military or religious)H6496
- עִבְד֗וּʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַנְשֵׁ֤יʾanšêiysh: a man as an individual or a male personH376
- חֲמוֹר֙ḥămôrChamowr: donkey; Chamor, a CanaaniteH2544
- אֲבִ֣יʾăbîab: fatherH1
- שְׁכֶ֔םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- וּמַדּ֖וּעַûmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- נַֽעַבְדֶ֥נּוּnaʿabdennû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֲנָֽחְנוּ׃ʾănāḥĕnûanachnuw: weH587
- וּמִ֨יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יִתֵּ֜ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֤םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- בְּיָדִ֔יbĕyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְאָסִ֖ירָהwĕʾāsîrâcuwr: to turn off (literal or figurative)H5493
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲבִימֶ֑לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- לַֽאֲבִימֶ֔לֶךְlaʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- רַבֶּ֥הrabberabah: to increase (in whatever respect)H7235
- צְבָֽאֲךָ֖ṣĕbāʾăkātsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וָצֵֽאָה׃wāṣēʾâyatsa': to go out; (causatively) to bring outH3318
- וַיִּשְׁמַ֗עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- זְבֻל֙zĕbulZbul: dwelling; Zebul, an IsraeliteH2083
- שַׂרśarsar: a head person (of any rank or class)H8269
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דִּבְרֵ֖יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- גַּ֣עַלgaʿalGa`al: loathing; Gaal, an IsraeliteH1603
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עָ֑בֶדʿābed`Ebed: Ebed, the name of two IsraelitesH5651
- וַיִּ֖חַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַפּֽוֹ׃ʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וַיִּשְׁלַ֧חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מַלְאָכִ֛יםmalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲבִימֶ֖לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- בְּתָרְמָ֣הbĕtormâtormah: fraudH8649
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- הִנֵּה֩hinnēhhinneh: lo!H2009
- גַ֨עַלgaʿalGa`al: loathing; Gaal, an IsraeliteH1603
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֶ֤בֶדʿebed`Ebed: Ebed, the name of two IsraelitesH5651
- וְאֶחָיו֙wĕʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- בָּאִ֣יםbāʾîmbow': to go or come (in a wide variety of applications)H935
- שְׁכֶ֔מָהšĕkemâShkem: ridge; Shekem, a place in IsraelH7927
- וְהִנָּ֛םwĕhinnāmhinneh: lo!H2009
- צָרִ֥יםṣārîmtsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- עָלֶֽיךָ׃ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- ק֣וּםqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לַ֔יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- וְהָעָ֣םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתָּ֑ךְʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וֶֽאֱרֹ֖בweʾĕrōbarab: to lurkH693
- בַּשָּׂדֶֽה׃baśśādesadeh: a field (as flat)H7704
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- בַבֹּ֙קֶר֙babbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- כִּזְרֹ֣חַkizrōaḥzarach: (properly) to irradiate (or shoot forth beams), i.e. to rise (as the sun)H2224
- הַשֶּׁ֔מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
- תַּשְׁכִּ֖יםtaškîmshakam: (literally) to load up (on the back of man or beast)H7925
- וּפָֽשַׁטְתָּ֣ûpāšaṭtāpashat: to spread out (i.e. deploy in hostile array)H6584
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעִ֑ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְהִנֵּהwĕhinnēhinneh: lo!H2009
- ה֞וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהָעָ֤םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּוֹ֙ʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- יֹֽצְאִ֣יםyōṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְעָשִׂ֣יתָwĕʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לּ֔וֹlô
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּמְצָ֥אtimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- יָדֶֽךָ׃yādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיָּ֧קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֲבִימֶ֛לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עִמּ֖וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לָ֑יְלָהlāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיֶּֽאֶרְב֣וּwayyeʾerbûarab: to lurkH693
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁכֶ֔םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- אַרְבָּעָ֖הʾarbāʿâarba`: fourH702
- רָאשִֽׁים׃rāʾšîmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיֵּצֵא֙wayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- גַּ֣עַלgaʿalGa`al: loathing; Gaal, an IsraeliteH1603
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֶ֔בֶדʿebed`Ebed: Ebed, the name of two IsraelitesH5651
- וַיַּֽעֲמֹ֕דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- שַׁ֣עַרšaʿarsha`ar: an opening, i.e. door or gateH8179
- הָעִ֑ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיָּ֧קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- אֲבִימֶ֛לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וְהָעָ֥םwĕhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמַּאְרָֽב׃hammaʾrābma'arab: an ambuscadeH3993
- וַיַּרְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- גַּעַל֮gaʿalGa`al: loathing; Gaal, an IsraeliteH1603
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָם֒hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זְבֻ֔לzĕbulZbul: dwelling; Zebul, an IsraeliteH2083
- הִנֵּהhinnēhinneh: lo!H2009
- עָ֣םʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יוֹרֵ֔דyôrēdyarad: to descend; (literally) to go downwardsH3381
- מֵֽרָאשֵׁ֖יmērāʾšêro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הֶֽהָרִ֑יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זְבֻ֔לzĕbulZbul: dwelling; Zebul, an IsraeliteH2083
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צֵ֧לṣēltsel: shade, whether literal or figurativeH6738
- הֶֽהָרִ֛יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- רֹאֶ֖הrōʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כָּֽאֲנָשִֽׁים׃kāʾănāšîmiysh: a man as an individual or a male personH376
- וַיֹּ֨סֶףwayyōsepyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- ע֣וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- גַּעַל֮gaʿalGa`al: loathing; Gaal, an IsraeliteH1603
- לְדַבֵּר֒lĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנֵּהhinnēhinneh: lo!H2009
- עָם֙ʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יֽוֹרְדִ֔יםyôrĕdîmyarad: to descend; (literally) to go downwardsH3381
- מֵעִ֖םmēʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- טַבּ֣וּרṭabbûrtabbuwr: (properly) accumulated; (by implication) a summitH2872
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְרֹאשׁwĕrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- אֶחָ֣דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- בָּ֔אbāʾbow': to go or come (in a wide variety of applications)H935
- מִדֶּ֖רֶךְmidderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֵל֥וֹןʾēlônelown: an oak or other strong treeH436
- מְעֽוֹנְנִֽים׃mĕʿônĕnîm`anan: to cover; used only as a denominative from H6051, to cloud overH6049
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֜יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זְבֻ֗לzĕbulZbul: dwelling; Zebul, an IsraeliteH2083
- אַיֵּ֨הʾayyēayeh: where?H346
- אֵפ֥וֹאʾēpôʾephow: strictly a demonstrative particle, here; but used of time, now or thenH645
- פִ֙יךָ֙pîkāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֹּאמַ֔רtōʾmaramar: to say (used with great latitude)H559
- מִ֥יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אֲבִימֶ֖לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נַֽעַבְדֶ֑נּוּnaʿabdennû`abad: to work (in any sense); (by implication) to serve, tillH5647
- הֲלֹ֨אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זֶ֤הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָאַ֣סְתָּהmāʾastâma'ac: to spurn; (intransitively) to disappearH3988
- בּ֔וֹbô
- צֵאṣēʾyatsa': to go out; (causatively) to bring outH3318
- נָ֥אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- עַתָּ֖הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- וְהִלָּ֥חֶםwĕhillāḥemlacham: to feed on; (figuratively) to consumeH3898
- וַיֵּ֣צֵאwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- גַ֔עַלgaʿalGa`al: loathing; Gaal, an IsraeliteH1603
- לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּֽעֲלֵ֣יbaʿălêba`al: a masterH1167
- שְׁכֶ֑םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- וַיִּלָּ֖חֶםwayyillāḥemlacham: to feed on; (figuratively) to consumeH3898
- בַּֽאֲבִימֶֽלֶךְ׃baʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וַיִּרְדְּפֵ֣הוּwayyirdĕpēhûradaph: to run after (usually with hostile intentH7291
- אֲבִימֶ֔לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וַיָּ֖נָסwayyānosnuwc: to flit, i.e. vanish away (subside, escapeH5127
- מִפָּנָ֑יוmippānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַֽיִּפְּל֛וּwayyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- חֲלָלִ֥יםḥălālîmchalal: pierced (especially to death); (figuratively) pollutedH2491
- רַבִּ֖יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- פֶּ֥תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- הַשָּֽׁעַר׃haššāʿarsha`ar: an opening, i.e. door or gateH8179
- וַיֵּ֥שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֲבִימֶ֖לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- בָּֽארוּמָ֑הbāʾrûmâAruwmah: height; Arumah, a place in IsraelH725
- וַיְגָ֧רֶשׁwaygārešgarash: to drive out from a possession; especially to expatriate or divorceH1644
- זְבֻ֛לzĕbulZbul: dwelling; Zebul, an IsraeliteH2083
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גַּ֥עַלgaʿalGa`al: loathing; Gaal, an IsraeliteH1603
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶחָ֖יוʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- מִשֶּׁ֥בֶתmiššebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בִּשְׁכֶֽם׃biškemShkem: ridge; Shekem, a place in IsraelH7927
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- מִֽמָּחֳרָ֔תmimmāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
- וַיֵּצֵ֥אwayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַשָּׂדֶ֑הhaśśādesadeh: a field (as flat)H7704
- וַיַּגִּ֖דוּwayyaggidûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לַֽאֲבִימֶֽלֶךְ׃laʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וַיִּקַּ֣חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֶּֽחֱצֵם֙wayyeḥĕṣēmchatsah: to cut or split in two; to halveH2673
- לִשְׁלֹשָׁ֣הlišlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- רָאשִׁ֔יםrāʾšîmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וַיֶּֽאֱרֹ֖בwayyeʾĕrōbarab: to lurkH693
- בַּשָּׂדֶ֑הbaśśādesadeh: a field (as flat)H7704
- וַיַּ֗רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְהִנֵּ֤הwĕhinnēhinneh: lo!H2009
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יֹצֵ֣אyōṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיָּ֥קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיַּכֵּֽם׃wayyakkēmnakah: to strike (lightly or severely, literally or figuratively)H5221
- וַֽאֲבִימֶ֗לֶךְwaʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וְהָֽרָאשִׁים֙wĕhārāʾšîmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- פָּֽשְׁט֕וּpāšĕṭûpashat: to spread out (i.e. deploy in hostile array)H6584
- וַיַּ֣עַמְד֔וּwayyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- שַׁ֣עַרšaʿarsha`ar: an opening, i.e. door or gateH8179
- הָעִ֑ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וּשְׁנֵ֣יûšĕnêshnayim: two; (as ordinal) twofoldH8147
- הָֽרָאשִׁ֗יםhārāʾšîmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- פָּֽשְׁט֛וּpāšĕṭûpashat: to spread out (i.e. deploy in hostile array)H6584
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּשָּׂדֶ֖הbaśśādesadeh: a field (as flat)H7704
- וַיַּכּֽוּם׃wayyakkûmnakah: to strike (lightly or severely, literally or figuratively)H5221
- וַֽאֲבִימֶ֜לֶךְwaʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- נִלְחָ֣םnilḥāmlacham: to feed on; (figuratively) to consumeH3898
- בָּעִ֗ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַיִּלְכֹּד֙wayyilkōdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֖הּbāh
- הָרָ֑גhārāgharag: to smite with deadly intentH2026
- וַיִּתֹּץ֙wayyittōṣnathats: to tear downH5422
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיִּזְרָעֶ֖הָwayyizrāʿehāzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- מֶֽלַח׃melaḥmelach: (properly) powder, i.e. (specifically) salt (as easily pulverized and dissolvedH4417
- וַֽיִּשְׁמְע֔וּwayyišmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בַּעֲלֵ֖יbaʿălêba`al: a masterH1167
- מִֽגְדַּלmigĕddalmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- שְׁכֶ֑םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- וַיָּבֹ֣אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- צְרִ֔יחַṣĕrîaḥtsriyach: a citadelH6877
- בֵּ֖יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֵ֥לʾēlel: strength; (as adjective) mightyH410
- בְּרִֽית׃bĕrîtBriyth: Berith, a Shechemitish deityH1286
- וַיֻּגַּ֖דwayyuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לַֽאֲבִימֶ֑לֶךְlaʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִֽתְקַבְּצ֔וּhitĕqabbĕṣûqabats: to grasp, i.e. collectH6908
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בַּעֲלֵ֖יbaʿălêba`al: a masterH1167
- מִֽגְדַּלmigĕddalmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- שְׁכֶֽם׃šĕkemShkem: ridge; Shekem, a place in IsraelH7927
- וַיַּ֨עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֲבִימֶ֜לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- צַלְמ֗וֹןṣalmônTsalmown: shady; Tsalmon, the name of a place in Israel and of an IsraeliteH6756
- הוּא֮hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִתּוֹ֒ʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַיִּקַּח֩wayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֲבִימֶ֨לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַקַּרְדֻּמּ֜וֹתhaqqardummôtqardom: an axeH7134
- בְּיָד֗וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיִּכְרֹת֙wayyikrōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- שׂוֹכַ֣תśôkatsowk: a branch (as interleaved)H7754
- עֵצִ֔יםʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וַיִּ֨שָּׂאֶ֔הָwayyiśśāʾehānasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וַיָּ֖שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁכְמ֑וֹšikmôshkem: the neck (between the shoulders) as the place of burdensH7926
- וַיֹּ֜אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עִמּ֗וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מָ֤הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- רְאִיתֶם֙rĕʾîtemra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עָשִׂ֔יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מַֽהֲר֖וּmahărûmahar: (properly) to be liquid or flow easily; (by implication)H4116
- עֲשׂ֥וּʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָמֽוֹנִי׃kāmônîkmow: as, thus, soH3644
- וַיִּכְרְת֨וּwayyikrĕtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֜םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- שׂוֹכֹ֗הśôkōsowk: a branch (as interleaved)H7754
- וַיֵּ֨לְכ֜וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵ֤יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֲבִימֶ֙לֶךְ֙ʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- וַיָּשִׂ֣ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַֽלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַצְּרִ֔יחַhaṣṣĕrîaḥtsriyach: a citadelH6877
- וַיַּצִּ֧יתוּwayyaṣṣîtûyatsath: to burn or set on fire; (figuratively) to desolateH3341
- עֲלֵיהֶ֛םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַצְּרִ֖יחַhaṣṣĕrîaḥtsriyach: a citadelH6877
- בָּאֵ֑שׁbāʾēšesh: fire (literally or figuratively)H784
- וַיָּמֻ֜תוּwayyāmutûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַנְשֵׁ֧יʾanšêiysh: a man as an individual or a male personH376
- מִֽגְדַּלmigĕddalmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- שְׁכֶ֛םšĕkemShkem: ridge; Shekem, a place in IsraelH7927
- כְּאֶ֖לֶףkĕʾelepeleph: a thousandH505
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- וְאִשָּֽׁה׃wĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֲבִימֶ֖לֶךְʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תֵּבֵ֑ץtēbēṣTebets: whiteness; Tebets, a place in IsraelH8405
- וַיִּ֥חַןwayyiḥanchanah: (properly) to incline; (by implication) to decline (of the slanting rays of evening)H2583
- בְּתֵבֵ֖ץbĕtēbēṣTebets: whiteness; Tebets, a place in IsraelH8405
- וַֽיִּלְכְּדָֽהּ׃wayyilkĕdāhlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- וּמִגְדַּלûmigdalmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- עֹז֮ʿōz`oz: strength in various applications (force, security, majesty, praise)H5797
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- בְתוֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- הָעִיר֒hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיָּנֻ֨סוּwayyānusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- שָׁ֜מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָֽאֲנָשִׁ֣יםhāʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- וְהַנָּשִׁ֗יםwĕhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְכֹל֙wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בַּֽעֲלֵ֣יbaʿălêba`al: a masterH1167
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַֽיִּסְגְּר֖וּwayyisgĕrûcagar: to shut up; (figuratively) to surrenderH5462
- בַּֽעֲדָ֑םbaʿădāmb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- וַֽיַּעֲל֖וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גַּ֥גgaggag: a roof; by analogy, the top of an altarH1406
- הַמִּגְדָּֽל׃hammigdālmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- וַיָּבֹ֤אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֲבִימֶ֙לֶךְ֙ʾăbîmelekAbiymelek: father of (the) king; Abimelek, the name of two Philistine kings and of two IsraelitesH40
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַמִּגְדָּ֔לhammigdālmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- וַיִּלָּ֖חֶםwayyillāḥemlacham: to feed on; (figuratively) to consumeH3898
Strong's words in Judges 9 (6)
- Strong's H40 — אֲבִימֶ֤לֶךְ (ʾăbîmelek)
- Abiymelek (ab-ee-mel'-ek) n/p. 1. father of (the) king 2. Abimelek, the name of two Philistine kings and of two Israelites [from H1 and H4428] KJV: Abimelech. Root(s): H1, H4428. Appears 38 times in Judges 9.
- Strong's H7927 — שְׁכֶ֔מָה (šĕkemâ)
- Shkem (shek-em') n/l. 1. ridge 2. Shekem, a place in Israel [the same as H7926] KJV: Shechem. Root(s): H7926. Appears 25 times in Judges 9.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 22 times in Judges 9.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 20 times in Judges 9.
- Strong's H1167 — בַּֽעֲלֵ֣י (baʿălê)
- ba`al (bah'-al) n-m. 1. a master 2. (hence) a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense) [from H1166] KJV: + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of. Root(s): H1166. Appears 16 times in Judges 9.
- Strong's H1980 — וַיֵּ֨לֶךְ (wayyēlek)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 16 times in Judges 9.
“Now it is clear that these things are not said of trees growing out of the earth. Inanimate trees cannot be assembled in council to choose a king since they are firmly fixed to the earth by deep roots. But on the whole these things are narrated concerning souls that—before the...”