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1 Kings 18 NKJV Audio Bible
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Read 1 Kings 18 in modern English — World English Bible (46 verses)
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1 After many days, Yahweh’s word came to Elijah, in the third year, saying, “Go, show yourself to Ahab; and I will send rain on the earth.”
2 Elijah went to show himself to Ahab. The famine was severe in Samaria.
3 Ahab called Obadiah, who was over the household. (Now Obadiah feared Yahweh greatly:
4 for it was so, when Jezebel cut off the prophets of Yahweh, that Obadiah took one hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
5 Ahab said to Obadiah, “Go through the land, to all the springs of water, and to all the brooks. Perhaps we may find grass and save the horses and mules alive, that we not lose all the animals.”
6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
7 As Obadiah was on the way, behold, Elijah met him: and he recognized him, and fell on his face, and said, “Is it you, my lord Elijah?”
8 He answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here!’”
9 He said, “Wherein have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?
10 As Yahweh your God lives, there is no nation or kingdom, where my lord has not sent to seek you. When they said, ‘He is not here,’ he took an oath of the kingdom and nation, that they didn’t find you.
11 Now you say, ‘Go, tell your lord, “Behold, Elijah is here.”’
12 It will happen, as soon as I am gone from you, that Yahweh’s Spirit will carry you I don’t know where; and so when I come and tell Ahab, and he can’t find you, he will kill me. But I, your servant, have feared Yahweh from my youth.
13 Wasn’t it told my lord what I did when Jezebel killed the prophets of Yahweh, how I hid one hundred men of Yahweh’s prophets with fifty to a cave, and fed them with bread and water?
14 Now you say, ‘Go, tell your lord, “Behold, Elijah is here”;’ and he will kill me.”
15 Elijah said, “As Yahweh of Armies lives, before whom I stand, I will surely show myself to him today.”
16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.
17 When Ahab saw Elijah, Ahab said to him, “Is that you, you troubler of Israel?”
18 He answered, “I have not troubled Israel; but you, and your father’s house, in that you have forsaken Yahweh’s commandments, and you have followed the Baals.
19 Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel’s table.”
20 So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.
21 Elijah came near to all the people, and said, “How long will you waver between the two sides? If Yahweh is God, follow him; but if Baal, then follow him.” The people answered him not a word.
22 Then Elijah said to the people, “I, even I only, am left a prophet of Yahweh; but Baal’s prophets are four hundred fifty men.
23 Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bull, and lay it on the wood, and put no fire under it.
24 You call on the name of your god, and I will call on Yahweh’s name. The God who answers by fire, let him be God.” All the people answered, “It is well said.”
25 Elijah said to the prophets of Baal, “Choose one bull for yourselves, and dress it first; for you are many; and call on the name of your god, but put no fire under it.”
26 They took the bull which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, “Baal, hear us!” But there was no voice, nor any who answered. They leaped about the altar which was made.
27 At noon, Elijah mocked them, and said, “Cry aloud; for he is a god. Either he is musing, or he has gone aside, or he is on a journey, or perhaps he sleeps and must be awakened.”
28 They cried aloud, and cut themselves in their way with knives and lances, until the blood gushed out on them.
29 It was so, when midday was past, that they prophesied until the time of the offering of the offering; but there was neither voice, nor any to answer, nor any who regarded.
30 Elijah said to all the people, “Come near to me”; and all the people came near to him. He repaired the altar of Yahweh that was thrown down.
31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom Yahweh’s word came, saying, “Israel shall be your name.”
32 With the stones he built an altar in Yahweh’s name. He made a trench around the altar, large enough to contain two measures of seed.
33 He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, “Fill four jars with water, and pour it on the burnt offering, and on the wood.”
34 He said, “Do it a second time”; and they did it the second time. He said, “Do it a third time”; and they did it the third time.
35 The water ran around the altar; and he also filled the trench with water.
36 At the time of the offering of the offering, Elijah the prophet came near, and said, “Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.
37 Hear me, Yahweh, hear me, that this people may know that you, Yahweh, are God, and that you have turned their heart back again.”
38 Then the fire of Yahweh fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
39 When all the people saw it, they fell on their faces. They said, “Yahweh, he is God! Yahweh, he is God!”
40 Elijah said to them, “Seize the prophets of Baal! Don’t let one of them escape!” They seized them. Elijah brought them down to the brook Kishon, and killed them there.
41 Elijah said to Ahab, “Get up, eat and drink; for there is the sound of abundance of rain.”
42 So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees.
43 He said to his servant, “Go up now, look toward the sea.” He went up, and looked, and said, “There is nothing.” He said, “Go again” seven times.
44 On the seventh time, he said, “Behold, a small cloud, like a man’s hand, is rising out of the sea.” He said, “Go up, tell Ahab, ‘Get ready and go down, so that the rain doesn’t stop you.’”
45 In a little while, the sky grew black with clouds and wind, and there was a great rain. Ahab rode, and went to Jezreel.
46 The hand of Yahweh was on Elijah; and he tucked his cloak into his belt and ran before Ahab to the entrance of Jezreel.
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1 Kings 18 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — 1 Kings 18:1–46 (741 words)
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- יָמִ֣יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רַבִּ֔יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וּדְבַרûdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָיָה֙hāyāhhayah: to exist; to be or becomeH1961
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֣לִיָּ֔הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- בַּשָּׁנָ֥הbaššānâshaneh: a year (as a revolution of time)H8141
- הַשְּׁלִישִׁ֖יתhaššĕlîšîtshliyshiy: third; feminine a third (part)H7992
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- לֵ֚ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הֵֽרָאֵ֣הhērāʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחְאָ֔בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- וְאֶתְּנָ֥הwĕʾettĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מָטָ֖רmāṭārmatar: rainH4306
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽאֲדָמָֽה׃hāʾădāmâadamah: soil (from its general redness)H127
- וַיֵּ֙לֶךְ֙wayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֵֽלִיָּ֔הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- לְהֵֽרָא֖וֹתlĕhērāʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחְאָ֑בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- וְהָֽרָעָ֥בwĕhārāʿābra`ab: hunger (more or less extensive)H7458
- חָזָ֥קḥāzāqchazaq: strong (usu. in a bad sense, hard, bold, violent)H2389
- בְּשֹֽׁמְרֽוֹן׃bĕšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- וַיִּקְרָ֣אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אַחְאָ֔בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֹֽבַדְיָ֖הוּʿōbadyāhû`Obadyah: serving Jah; Obadjah, the name of thirteen IsraelitesH5662
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבָּ֑יִתhabbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְעֹֽבַדְיָ֗הוּwĕʿōbadyāhû`Obadyah: serving Jah; Obadjah, the name of thirteen IsraelitesH5662
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- יָרֵ֛אyārēʾyare': fearing; morally, reverentH3373
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- בְּהַכְרִ֣יתbĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אִיזֶ֔בֶלʾîzebelIyzebel: Izebel, the wife of king AhabH348
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְבִיאֵ֣יnĕbîʾênabiy': a prophet; (generally) inspired manH5030
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּקַּ֨חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- עֹֽבַדְיָ֜הוּʿōbadyāhû`Obadyah: serving Jah; Obadjah, the name of thirteen IsraelitesH5662
- מֵאָ֣הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- נְבִיאִ֗יםnĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- וַֽיַּחְבִּיאֵ֞םwayyaḥbîʾēmchaba': to secreteH2244
- חֲמִשִּׁ֥יםḥămiššîmchamishshiym: fiftyH2572
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- בַּמְּעָרָ֔הbammĕʿārâm`arah: a cavern (as dark)H4631
- וְכִלְכְּלָ֖םwĕkilkĕlāmkuwl: (properly) to keep in; (hence) to measureH3557
- לֶ֥חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וָמָֽיִם׃wāmāyimmayim: water; (figuratively) juiceH4325
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אַחְאָב֙ʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֹ֣בַדְיָ֔הוּʿōbadyāhû`Obadyah: serving Jah; Obadjah, the name of thirteen IsraelitesH5662
- לֵ֤ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בָּאָ֙רֶץ֙bāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַעְיְנֵ֣יmaʿyĕnêma`yan: a fountain (also collectively), figuratively, a source (of satisfaction)H4599
- הַמַּ֔יִםhammayimmayim: water; (figuratively) juiceH4325
- וְאֶ֖לwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנְּחָלִ֑יםhannĕḥālîmnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- אוּלַ֣י׀ʾûlayuwlay: if not; hence perhapsH194
- נִמְצָ֣אnimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- חָצִ֗ירḥāṣîrchatsiyr: grass; also a leek (collectively)H2682
- וּנְחַיֶּה֙ûnĕḥayyehchayah: to live, whether literally or figurativelyH2421
- ס֣וּסsûscuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- וָפֶ֔רֶדwāperedpered: a mule (perhaps from his lonely habits)H6505
- וְל֥וֹאwĕlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נַכְרִ֖יתnakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מֵֽהַבְּהֵמָֽה׃mēhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וַֽיְחַלְּק֥וּwayḥallĕqûchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- לָהֶ֛םlāhemhem: they (only used when emphatic)H1992
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- לַֽעֲבָרlaʿăbor`abar: to cross overH5674
- בָּ֑הּbāh
- אַחְאָ֞בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- הָלַ֨ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּדֶ֤רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לְבַדּ֔וֹlĕbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וְעֹֽבַדְיָ֛הוּwĕʿōbadyāhû`Obadyah: serving Jah; Obadjah, the name of thirteen IsraelitesH5662
- הָלַ֥ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּדֶרֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֶחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- לְבַדּֽוֹ׃lĕbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
- עֹֽבַדְיָ֙הוּ֙ʿōbadyāhû`Obadyah: serving Jah; Obadjah, the name of thirteen IsraelitesH5662
- בַּדֶּ֔רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- אֵֽלִיָּ֖הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- לִקְרָאת֑וֹliqrāʾtôqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- וַיַּכִּרֵ֙הוּ֙wayyakkirēhûnakar: (properly) to scrutinize, i.e. look intently atH5234
- וַיִּפֹּ֣לwayyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּנָ֔יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הַֽאַתָּ֥הhaʾattâattah: thou and thee, or (plural) ye and youH859
- זֶ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
- אֲדֹנִ֥יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- אֵֽלִיָּֽהוּ׃ʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֖וֹlô
- אָ֑נִיʾānîaniy: IH589
- לֵ֛ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֱמֹ֥רʾĕmōramar: to say (used with great latitude)H559
- לַֽאדֹנֶ֖יךָlaʾdōnêkāadown: sovereign, i.e. controller (human or divine)H113
- הִנֵּ֥הhinnēhinneh: lo!H2009
- אֵֽלִיָּֽהוּ׃ʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מֶ֣הmemah: (properly, interrogative) what? (including how? why? when?)H4100
- חָטָ֑אתִיḥāṭāʾtîchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּ֞הʾattâattah: thou and thee, or (plural) ye and youH859
- נֹתֵ֧ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַבְדְּךָ֛ʿabdĕkā`ebed: a servantH5650
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אַחְאָ֖בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- לַֽהֲמִיתֵֽנִי׃lahămîtēnîmuwth: (literally or figuratively) to die; (causatively) to killH4191
- חַ֣י׀ḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֗יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֶשׁyešyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- גּ֤וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- וּמַמְלָכָה֙ûmamlākāhmamlakah: dominion; (abstractly) the estate (rule)H4467
- אֲ֠שֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁלַ֨חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אֲדֹנִ֥יʾădōnîadown: sovereign, i.e. controller (human or divine)H113
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- לְבַקֶּשְׁךָ֔lĕbaqqeškābaqash: to search out (by any method, specifically in worship or prayer)H1245
- וְאָֽמְר֖וּwĕʾāmĕrûamar: to say (used with great latitude)H559
- אָ֑יִןʾāyinayin: a non-entity; (generally) used as a negative particleH369
- וְהִשְׁבִּ֤יעַwĕhišbîaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּמְלָכָה֙hammamlākāhmamlakah: dominion; (abstractly) the estate (rule)H4467
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַגּ֔וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמְצָאֶֽכָּה׃yimṣāʾekkâmatsa': (properly) to come forth to, i.e. appear or existH4672
- וְעַתָּ֖הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- אֹמֵ֑רʾōmēramar: to say (used with great latitude)H559
- לֵ֛ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֱמֹ֥רʾĕmōramar: to say (used with great latitude)H559
- לַֽאדֹנֶ֖יךָlaʾdōnêkāadown: sovereign, i.e. controller (human or divine)H113
- הִנֵּ֥הhinnēhinneh: lo!H2009
- אֵֽלִיָּֽהוּ׃ʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- אֲנִ֣י׀ʾănîaniy: IH589
- אֵלֵ֣ךְʾēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מֵֽאִתָּ֗ךְmēʾittāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְר֨וּחַwĕrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- יְהוָ֤ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִֽשָּׂאֲךָ֙yiśśāʾăkānasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵדָ֔עʾēdāʿyada`: to know; (properly) to ascertain by seeingH3045
- וּבָ֨אתִיûbāʾtîbow': to go or come (in a wide variety of applications)H935
- לְהַגִּ֧ידlĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לְאַחְאָ֛בlĕʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽמְצָאֲךָ֖yimĕṣāʾăkāmatsa': (properly) to come forth to, i.e. appear or existH4672
- וַֽהֲרָגָ֑נִיwahărāgānîharag: to smite with deadly intentH2026
- וְעַבְדְּךָ֛wĕʿabdĕkā`ebed: a servantH5650
- יָרֵ֥אyārēʾyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִנְּעֻרָֽי׃minnĕʿurāyna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- הֲלֹֽאhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֻגַּ֤דhuggadnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לַֽאדֹנִי֙laʾdōniyadown: sovereign, i.e. controller (human or divine)H113
- אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֔יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בַּֽהֲרֹ֣גbahărōgharag: to smite with deadly intentH2026
- אִיזֶ֔בֶלʾîzebelIyzebel: Izebel, the wife of king AhabH348
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְבִיאֵ֣יnĕbîʾênabiy': a prophet; (generally) inspired manH5030
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וָֽאַחְבִּא֩wāʾaḥbiʾchaba': to secreteH2244
- מִנְּבִיאֵ֨יminnĕbîʾênabiy': a prophet; (generally) inspired manH5030
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֵ֣אָהmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- חֲמִשִּׁ֨יםḥămiššîmchamishshiym: fiftyH2572
- חֲמִשִּׁ֥יםḥămiššîmchamishshiym: fiftyH2572
- אִישׁ֙ʾîšiysh: a man as an individual or a male personH376
- בַּמְּעָרָ֔הbammĕʿārâm`arah: a cavern (as dark)H4631
- וָֽאֲכַלְכְּלֵ֖םwāʾăkalkĕlēmkuwl: (properly) to keep in; (hence) to measureH3557
- לֶ֥חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וָמָֽיִם׃wāmāyimmayim: water; (figuratively) juiceH4325
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- אֹמֵ֔רʾōmēramar: to say (used with great latitude)H559
- לֵ֛ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֱמֹ֥רʾĕmōramar: to say (used with great latitude)H559
- לַֽאדֹנֶ֖יךָlaʾdōnêkāadown: sovereign, i.e. controller (human or divine)H113
- הִנֵּ֣הhinnēhinneh: lo!H2009
- אֵֽלִיָּ֑הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וַֽהֲרָגָֽנִי׃wahărāgānîharag: to smite with deadly intentH2026
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֵֽלִיָּ֔הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- חַ֚יḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָמַ֖דְתִּיʿāmadtî`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְפָנָ֑יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הַיּ֖וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֵֽרָאֶ֥הʾērāʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֵלָֽיו׃ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיֵּ֧לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עֹֽבַדְיָ֛הוּʿōbadyāhû`Obadyah: serving Jah; Obadjah, the name of thirteen IsraelitesH5662
- לִקְרַ֥אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- אַחְאָ֖בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- וַיַּגֶּדwayyaggednagad: (properly) to front, i.e. stand boldly out oppositeH5046
- ל֑וֹlô
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַחְאָ֖בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- לִקְרַ֥אתliqratqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- אֵֽלִיָּֽהוּ׃ʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וַיְהִ֛יwayhîhayah: to exist; to be or becomeH1961
- כִּרְא֥וֹתkirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אַחְאָ֖בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֵֽלִיָּ֑הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אַחְאָב֙ʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽאַתָּ֥הhaʾattâattah: thou and thee, or (plural) ye and youH859
- זֶ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
- עֹכֵ֥רʿōkēr`akar: (properly) to roil water; (figuratively) to disturb or affictH5916
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָכַ֙רְתִּי֙ʿākartiy`akar: (properly) to roil water; (figuratively) to disturb or affictH5916
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- וּבֵ֣יתûbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבִ֑יךָʾābîkāab: fatherH1
- בַּֽעֲזָבְכֶם֙baʿăzobkem`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְוֹ֣תmiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַתֵּ֖לֶךְwattēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַבְּעָלִֽים׃habbĕʿālîmBa`al: Baal, a Phoenician deityH1168
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שְׁלַ֨חšĕlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- קְבֹ֥ץqĕbōṣqabats: to grasp, i.e. collectH6908
- אֵלַ֛יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַ֣רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַכַּרְמֶ֑לhakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְבִיאֵ֨יnĕbîʾênabiy': a prophet; (generally) inspired manH5030
- הַבַּ֜עַלhabbaʿalBa`al: Baal, a Phoenician deityH1168
- אַרְבַּ֧עʾarbaʿarba`: fourH702
- מֵא֣וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- וַֽחֲמִשִּׁ֗יםwaḥămiššîmchamishshiym: fiftyH2572
- וּנְבִיאֵ֤יûnĕbîʾênabiy': a prophet; (generally) inspired manH5030
- הָֽאֲשֵׁרָה֙hāʾăšērāhasherah: happy; Asherah (or Astarte) a Phoenician goddessH842
- אַרְבַּ֣עʾarbaʿarba`: fourH702
- מֵא֔וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- אֹֽכְלֵ֖יʾōkĕlêakal: to eat (literally or figuratively)H398
- שֻׁלְחַ֥ןšulḥanshulchan: a table (as spread out); (by implication) a mealH7979
- אִיזָֽבֶל׃ʾîzābelIyzebel: Izebel, the wife of king AhabH348
- וַיִּשְׁלַ֥חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- אַחְאָ֖בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיִּקְבֹּ֥ץwayyiqbōṣqabats: to grasp, i.e. collectH6908
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנְּבִיאִ֖יםhannĕbîʾîmnabiy': a prophet; (generally) inspired manH5030
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַכַּרְמֶֽל׃hakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וַיִּגַּ֨שׁwayyiggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵֽלִיָּ֜הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מָתַ֞יmātaymathay: (properly) extent (of time)H4970
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- פֹּֽסְחִים֮pōsĕḥîmpacach: to hop, i.e. (figuratively) skip over (or spare)H6452
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
- הַסְּעִפִּים֒hassĕʿippîmca`iph: divided (in mind), i.e. (abstractly) a sentimentH5587
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָֽאֱלֹהִים֙hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְכ֣וּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרָ֔יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- הַבַּ֖עַלhabbaʿalBa`al: Baal, a Phoenician deityH1168
- לְכ֣וּlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרָ֑יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָנ֥וּʿānû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּבָֽר׃dābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵֽלִיָּ֙הוּ֙ʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲנִ֞יʾănîaniy: IH589
- נוֹתַ֧רְתִּיnôtartîyathar: to jut over or exceed; (by implication) to excelH3498
- נָבִ֛יאnābîʾnabiy': a prophet; (generally) inspired manH5030
- לַֽיהוָ֖הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְבַדִּ֑יlĕbaddîbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- וּנְבִיאֵ֣יûnĕbîʾênabiy': a prophet; (generally) inspired manH5030
- הַבַּ֔עַלhabbaʿalBa`al: Baal, a Phoenician deityH1168
- אַרְבַּעʾarbaʿarba`: fourH702
- מֵא֥וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- וַֽחֲמִשִּׁ֖יםwaḥămiššîmchamishshiym: fiftyH2572
- אִֽישׁ׃ʾîšiysh: a man as an individual or a male personH376
- וְיִתְּנוּwĕyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֜נוּlānû
- שְׁנַ֣יִםšĕnayimshnayim: two; (as ordinal) twofoldH8147
- פָּרִ֗יםpārîmpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- וְיִבְחֲר֣וּwĕyibḥărûbachar: (properly) to try; (by implication) selectH977
- לָהֶם֩lāhemhem: they (only used when emphatic)H1992
- הַפָּ֨רhappārpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- הָֽאֶחָ֜דhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וִֽינַתְּחֻ֗הוּwînattĕḥuhûnathach: to dismemberH5408
- וְיָשִׂ֙ימוּ֙wĕyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָ֣עֵצִ֔יםhāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וְאֵ֖שׁwĕʾēšesh: fire (literally or figuratively)H784
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשִׂ֑ימוּyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- וַֽאֲנִ֞יwaʾănîaniy: IH589
- אֶֽעֱשֶׂ֣ה׀ʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפָּ֣רhappārpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- הָֽאֶחָ֗דhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְנָֽתַתִּי֙wĕnātattiynathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָ֣עֵצִ֔יםhāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וְאֵ֖שׁwĕʾēšesh: fire (literally or figuratively)H784
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָשִֽׂים׃ʾāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- וּקְרָאתֶ֞םûqĕrāʾtemqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אֱלֹֽהֵיכֶ֗םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַֽאֲנִי֙waʾăniyaniy: IH589
- אֶקְרָ֣אʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְשֵׁםbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהָיָ֧הwĕhāyâhayah: to exist; to be or becomeH1961
- הָֽאֱלֹהִ֛יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַֽעֲנֶ֥הyaʿăne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- בָאֵ֖שׁbāʾēšesh: fire (literally or figuratively)H784
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיַּ֧עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֹּֽאמְר֖וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- ט֥וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- הַדָּבָֽר׃haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵֽלִיָּ֜הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- לִנְבִיאֵ֣יlinbîʾênabiy': a prophet; (generally) inspired manH5030
- הַבַּ֗עַלhabbaʿalBa`al: Baal, a Phoenician deityH1168
- בַּֽחֲר֨וּbaḥărûbachar: (properly) to try; (by implication) selectH977
- לָכֶ֜םlākem
- הַפָּ֤רhappārpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- הָֽאֶחָד֙hāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וַֽעֲשׂ֣וּwaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רִֽאשֹׁנָ֔הriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתֶּ֖םʾattemattah: thou and thee, or (plural) ye and youH859
- הָֽרַבִּ֑יםhārabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וְקִרְאוּ֙wĕqirʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאֵ֖שׁwĕʾēšesh: fire (literally or figuratively)H784
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָשִֽׂימוּ׃tāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- וַ֠יִּקְחוּwayyiqḥûlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפָּ֨רhappārpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֣ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָהֶם֮lāhem
- וַֽיַּעֲשׂוּ֒wayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיִּקְרְא֣וּwayyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְשֵׁםbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- הַ֠בַּעַלhabbaʿalBa`al: Baal, a Phoenician deityH1168
- מֵֽהַבֹּ֨קֶרmēhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הַצָּֽהֳרַ֤יִםhaṣṣāhŏrayimtsohar: a light (i.e. window)H6672
- לֵאמֹר֙lēʾmōramar: to say (used with great latitude)H559
- הַבַּ֣עַלhabbaʿalBa`al: Baal, a Phoenician deityH1168
- עֲנֵ֔נוּʿănēnû`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- ק֖וֹלqôlqowl: a voice or soundH6963
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- עֹנֶ֑הʿōne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וַֽיְפַסְּח֔וּwaypassĕḥûpacach: to hop, i.e. (figuratively) skip over (or spare)H6452
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָֽׂה׃ʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיְהִ֨יwayhîhayah: to exist; to be or becomeH1961
- בַֽצָּהֳרַ֜יִםbaṣṣāhŏrayimtsohar: a light (i.e. window)H6672
- וַיְהַתֵּ֧לwayhattēlhathal: to deride; (by implication) to cheatH2048
- בָּהֶ֣םbāhem
- אֵֽלִיָּ֗הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- קִרְא֤וּqirʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְקוֹלbĕqôlqowl: a voice or soundH6963
- גָּדוֹל֙gādôlgadowl: great (in any sense); (hence) olderH1419
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִׂ֧יחַśîaḥsiyach: a contemplation; (by implication) an utteranceH7879
- וְכִיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִׂ֛יגśîgsiyg: a withdrawal (into a private place)H7873
- ל֖וֹlô
- וְכִיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דֶ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ל֑וֹlô
- אוּלַ֛יʾûlayuwlay: if not; hence perhapsH194
- יָשֵׁ֥ןyāšēnyashen: sleepyH3463
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְיִקָֽץ׃wĕyiqāṣyaqats: to awake (intransitive)H3364
- וַֽיִּקְרְאוּ֙wayyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- גָּד֔וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וַיִּתְגֹּֽדְדוּ֙wayyitgōdĕdûgadad: to crowd; also to gash (as if by pressing into)H1413
- כְּמִשְׁפָּטָ֔םkĕmišpāṭāmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- בַּֽחֲרָב֖וֹתbaḥărābôtchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וּבָֽרְמָחִ֑יםûbārĕmāḥîmromach: a lance (as thrown); especially the iron pointH7420
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- שְׁפָךְšĕpokshaphak: to spill forth (blood, a libation, liquid metal)H8210
- דָּ֖םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- עֲלֵיהֶֽם׃ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- כַּֽעֲבֹ֣רkaʿăbōr`abar: to cross overH5674
- הַֽצָּהֳרַ֔יִםhaṣṣāhŏrayimtsohar: a light (i.e. window)H6672
- וַיִּֽתְנַבְּא֔וּwayyitĕnabbĕʾûnaba': to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)H5012
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- לַֽעֲל֣וֹתlaʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הַמִּנְחָ֑הhamminḥâminchah: a donation; euphemistically, tributeH4503
- וְאֵֽיןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- ק֥וֹלqôlqowl: a voice or soundH6963
- וְאֵיןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- עֹנֶ֖הʿōne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- קָֽשֶׁב׃qāšebqesheb: a hearkeningH7182
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵֽלִיָּ֤הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- גְּשׁ֣וּgĕšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיִּגְּשׁ֥וּwayyiggĕšûnagash: to be or come (causatively, bring) near (for any purpose)H5066
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֵלָ֑יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיְרַפֵּ֛אwayrappēʾrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִזְבַּ֥חmizbaḥmizbeach: an altarH4196
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֶֽהָרֽוּס׃hehārûsharac: to pull down or in pieces, break, &Š destroyH2040
- וַיִּקַּ֣חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֵֽלִיָּ֗הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- שְׁתֵּ֤יםšĕttêmshnayim: two; (as ordinal) twofoldH8147
- עֶשְׂרֵה֙ʿeśrēh`asar: ten; (only in combination), i.e. -teenH6240
- אֲבָנִ֔יםʾăbānîmeben: a stoneH68
- כְּמִסְפַּ֖רkĕmisparmicpar: a number; (definite) arithmetical numberH4557
- שִׁבְטֵ֣יšibṭêshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יַעֲקֹ֑בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֨הhāyâhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָיו֙ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- שְׁמֶֽךָ׃šĕmekāshem: an appellation, as a mark or memorial of individualityH8034
- וַיִּבְנֶ֧הwayyibnebanah: to build (literally and figuratively)H1129
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הָֽאֲבָנִ֛יםhāʾăbānîmeben: a stoneH68
- מִזְבֵּ֖חַmizbēaḥmizbeach: an altarH4196
- בְּשֵׁ֣םbĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּ֣עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- תְּעָלָ֗הtĕʿālât`alah: a channel (into which water is raised for irrigation)H8585
- כְּבֵית֙kĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- סָאתַ֣יִםsāʾtayimc'ah: a seah, or certain measure (as determinative) for grainH5429
- זֶ֔רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- סָבִ֖יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- לַמִּזְבֵּֽחַ׃lammizbēaḥmizbeach: an altarH4196
- וַֽיַּעֲרֹ֖ךְwayyaʿărōk`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֵצִ֑יםhāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וַיְנַתַּח֙waynattaḥnathach: to dismemberH5408
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפָּ֔רhappārpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- וַיָּ֖שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽעֵצִֽים׃hāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מִלְא֨וּmilʾûmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אַרְבָּעָ֤הʾarbāʿâarba`: fourH702
- כַדִּים֙kaddîmkad: (properly) a pail; (generally) earthenware vesselH3537
- מַ֔יִםmayimmayim: water; (figuratively) juiceH4325
- וְיִֽצְק֥וּwĕyiṣĕqûyatsaq: (properly) to pour out (transitive or intransitive)H3332
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽעֹלָ֖הhāʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָֽעֵצִ֑יםhāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שְׁנוּ֙šĕnûshanah: to fold; (literally or figuratively) to duplicate or doubleH8138
- וַיִּשְׁנ֔וּwayyišnûshanah: to fold; (literally or figuratively) to duplicate or doubleH8138
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שַׁלֵּ֖שׁוּšallēšûshalash: but apparently used only as denominative from H7969, to be (causatively, make) triplicate (by restoration, in...H8027
- וַיְשַׁלֵּֽשׁוּ׃wayšallēšûshalash: but apparently used only as denominative from H7969, to be (causatively, make) triplicate (by restoration, in...H8027
- וַיֵּֽלְכ֣וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הַמַּ֔יִםhammayimmayim: water; (figuratively) juiceH4325
- סָבִ֖יבsābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- לַמִּזְבֵּ֑חַlammizbēaḥmizbeach: an altarH4196
- וְגַ֥םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַתְּעָלָ֖הhattĕʿālât`alah: a channel (into which water is raised for irrigation)H8585
- מִלֵּאmillēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- בַּֽעֲל֣וֹתbaʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הַמִּנְחָ֗הhamminḥâminchah: a donation; euphemistically, tributeH4503
- וַיִּגַּ֞שׁwayyiggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵֽלִיָּ֣הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- הַנָּבִיא֮hannābîʾnabiy': a prophet; (generally) inspired manH5030
- וַיֹּאמַר֒wayyōʾmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵי֙ʾĕlōhēyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אַבְרָהָם֙ʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
- יִצְחָ֣קyiṣḥāqYitschaq: laughter (i.e. mockery); Jitschak (or Isaac), son of AbrahamH3327
- וְיִשְׂרָאֵ֔לwĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- יִוָּדַ֗עyiwwādaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּ֧הʾattâattah: thou and thee, or (plural) ye and youH859
- אֱלֹהִ֛יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּיִשְׂרָאֵ֖לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַֽאֲנִ֣יwaʾănîaniy: IH589
- עַבְדֶּ֑ךָʿabdekā`ebed: a servantH5650
- וּבִדְבָֽרְיךָ֣ûbidbārĕykādabar: a word; (by implication) a matter (as spoken of) or thingH1697
- עָשִׂ֔יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- עֲנֵ֤נִיʿănēnî`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲנֵ֔נִיʿănēnî`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וְיֵֽדְעוּ֙wĕyēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּ֥הʾattâattah: thou and thee, or (plural) ye and youH859
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָֽאֱלֹהִ֑יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאַתָּ֛הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- הֲסִבֹּ֥תָhăsibbōtācabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לִבָּ֖םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֲחֹֽרַנִּֽית׃ʾăḥōrannîtachoranniyth: backwardsH322
- וַתִּפֹּ֣לwattippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- אֵשׁʾēšesh: fire (literally or figuratively)H784
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַתֹּ֤אכַלwattōʾkalakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֹלָה֙hāʿōlāh`olah: a step or (collectively, stairs, as ascending)H5930
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֵצִ֔יםhāʿēṣîm`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאֲבָנִ֖יםhāʾăbānîmeben: a stoneH68
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הֶֽעָפָ֑רheʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּ֥יִםhammayimmayim: water; (figuratively) juiceH4325
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּתְּעָלָ֖הbattĕʿālât`alah: a channel (into which water is raised for irrigation)H8585
- לִחֵֽכָה׃liḥēkâlachak: to lickH3897
- וַיַּרְא֙wayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַֽיִּפְּל֖וּwayyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵיהֶ֑םpĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֹּ֣אמְר֔וּwayyōʾmĕrûamar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הָֽאֱלֹהִֽים׃hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
- אֵֽלִיָּ֨הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- לָהֶ֜םlāhem
- תִּפְשׂ֣וּ׀tipśûtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְבִיאֵ֣יnĕbîʾênabiy': a prophet; (generally) inspired manH5030
- הַבַּ֗עַלhabbaʿalBa`al: Baal, a Phoenician deityH1168
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִמָּלֵ֥טyimmālēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- מֵהֶ֖םmēhemhem: they (only used when emphatic)H1992
- וַֽיִּתְפְּשׂ֑וּםwayyitpĕśûmtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וַיּֽוֹרִדֵ֤םwayyôridēmyarad: to descend; (literally) to go downwardsH3381
- אֵֽלִיָּ֙הוּ֙ʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נַ֣חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- קִישׁ֔וֹןqîšônQiyshown: winding; Kishon, a river of IsraelH7028
- וַיִּשְׁחָטֵ֖םwayyišḥāṭēmshachat: to slaughter (in sacrifice or massacre)H7819
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵֽלִיָּ֙הוּ֙ʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- לְאַחְאָ֔בlĕʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- עֲלֵ֖הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֱכֹ֣לʾĕkōlakal: to eat (literally or figuratively)H398
- וּשְׁתֵ֑הûšĕtēshathah: to imbibe (literally or figuratively)H8354
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ק֖וֹלqôlqowl: a voice or soundH6963
- הֲמ֥וֹןhămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- הַגָּֽשֶׁם׃haggāšemgeshem: a showerH1653
- וַיַּֽעֲלֶ֥הwayyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אַחְאָ֖בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- לֶֽאֱכֹ֣לleʾĕkōlakal: to eat (literally or figuratively)H398
- וְלִשְׁתּ֑וֹתwĕlištôtshathah: to imbibe (literally or figuratively)H8354
- וְאֵ֨לִיָּ֜הוּwĕʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- עָלָ֨הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רֹ֤אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- הַכַּרְמֶל֙hakkarmelKarmel: Karmel, the name of a hill and of a town in IsraelH3760
- וַיִּגְהַ֣רwayyighargahar: to prostrate oneselfH1457
- אַ֔רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
- וַיָּ֥שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- פָּנָ֖יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- בִּרְכָּֽו׃birkāwberek: a kneeH1290
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נַעֲר֗וֹnaʿărôna`ar: (concretely) a boy (as active), from the age of infancy to adolescenceH5288
- עֲלֵהʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- הַבֵּ֣טhabbēṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- דֶּֽרֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יָ֔םyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וַיַּ֙עַל֙wayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וַיַּבֵּ֔טwayyabbēṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מְא֑וּמָהmĕʾûmâmuwmah: (properly) a speck or point; (by implication) somethingH3972
- וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- שֻׁ֖בšubshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שֶׁ֥בַעšebaʿsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- פְּעָמִֽים׃pĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- בַּשְּׁבִעִ֔יתbaššĕbiʿîtshbiy`iy: seventhH7637
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הִנֵּהhinnēhinneh: lo!H2009
- עָ֛בʿāb`ab: (properly) an envelope, i.e. darkness (or density, 2 Chron. 4H5645
- קְטַנָּ֥הqĕṭannâqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- כְּכַףkĕkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- עֹלָ֣הʿōlâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִיָּ֑םmiyyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- עֲלֵ֨הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֱמֹ֤רʾĕmōramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַחְאָב֙ʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- אֱסֹ֣רʾĕsōracar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- וָרֵ֔דwārēdyarad: to descend; (literally) to go downwardsH3381
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַֽעֲצָרְכָ֖הyaʿăṣorkâ`atsar: to inclose; by analogy, to hold backH6113
- הַגָּֽשֶׁם׃haggāšemgeshem: a showerH1653
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- כֹּ֣הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- כֹּ֗הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- וְהַשָּׁמַ֙יִם֙wĕhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הִֽתְקַדְּרוּ֙hitĕqaddĕrûqadar: to be ashy, i.e. dark-colored; (by implication) to mourn (in sackcloth or sordid garments)H6937
- עָבִ֣יםʿābîm`ab: (properly) an envelope, i.e. darkness (or density, 2 Chron. 4H5645
- וְר֔וּחַwĕrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וַיְהִ֖יwayhîhayah: to exist; to be or becomeH1961
- גֶּ֣שֶׁםgešemgeshem: a showerH1653
- גָּד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וַיִּרְכַּ֥בwayyirkabrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- אַחְאָ֖בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יִזְרְעֶֽאלָה׃yizrĕʿeʾlâYizr`e'l: God will sow; Jizreel, the name of two places in Israel and of two IsraelitesH3157
- וְיַדwĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָֽיְתָה֙hāyĕtāhhayah: to exist; to be or becomeH1961
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֣לִיָּ֔הוּʾēliyyāhûEliyah: God of Jehovah; Elijah, the name of the famous prophet and of two other IsraelitesH452
- וַיְשַׁנֵּ֖סwayšannēsshanac: to compress (with a belt)H8151
- מָתְנָ֑יוmotnāywmothen: (properly) the waist or small of the backH4975
- וַיָּ֙רָץ֙wayyārāṣruwts: to run (for whatever reason, especially to rush)H7323
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אַחְאָ֔בʾaḥʾābAch'ab: brother (i.e. friend) of (his) father; Achab, the name of a king of Israel and of a prophet at BabylonH256
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּֽאֲכָ֖הbōʾăkâbow': to go or come (in a wide variety of applications)H935
- יִזְרְעֶֽאלָה׃yizrĕʿeʾlâYizr`e'l: God will sow; Jizreel, the name of two places in Israel and of two IsraelitesH3157
Strong's words in 1 Kings 18 (6)
- Strong's H559 — לֵאמֹ֑ר (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 35 times in 1 Kings 18.
- Strong's H3068 — יְהוָ֗ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 23 times in 1 Kings 18.
- Strong's H452 — אֵ֣לִיָּ֔הוּ (ʾēliyyāhû)
- Eliyah (ay-lee-yaw') (or prolonged tEliyahuw {ay-lee-yaw'-hoo}) n/p. 1. God of Jehovah 2. Elijah, the name of the famous prophet and of two other Israelites [from H410 and H3050] KJV: Elijah, Eliah. Root(s): H410, H3050. Appears 22 times in 1 Kings 18.
- Strong's H1961 — וַֽיְהִי֙ (wayhiy)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 17 times in 1 Kings 18.
- Strong's H256 — אַחְאָ֔ב (ʾaḥʾāb)
- Ach'ab (akh-awb') (once (by contraction) oEchab (Jer. 29) n/p. 1. brother (i.e. friend) of (his) father 2. Achab, the name of a king of Israel and of a prophet at Babylon [from H251 and H1] KJV: Ahab. Root(s): H251, H1. Appears 17 times in 1 Kings 18.
- Strong's H1980 — לֵ֚ךְ (lēk)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 16 times in 1 Kings 18.
“Did he not even baptize the wood on the altar in the times of Ahab, when it required a bath that it might be burned up when the Lord appeared in fire? He commanded the priests to do this, and not only once, for he says, “Do it a second time, when also they did it a second time...”