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1 Behold, there came a man of God out of Judah by Yahweh’s word to Beth El: and Jeroboam was standing by the altar to burn incense.
2 He cried against the altar by Yahweh’s word, and said, “Altar, altar, Yahweh says: ‘Behold, a son shall be born to the house of David, Josiah by name. On you he shall sacrifice the priests of the high places who burn incense on you, and they will burn men’s bones on you.’”
3 He gave a sign the same day, saying, “This is the sign which Yahweh has spoken: Behold, the altar will be split apart, and the ashes that are on it will be poured out.”
4 When the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” His hand, which he put out against him, dried up, so that he could not draw it back again to himself.
5 The altar also was split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by Yahweh’s word.
6 The king answered the man of God, “Now entreat the favor of Yahweh your God, and pray for me, that my hand may be restored me again.” The man of God entreated Yahweh, and the king’s hand was restored him again, and became as it was before.
7 The king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.”
8 The man of God said to the king, “Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place;
9 for so was it commanded me by Yahweh’s word, saying, ‘You shall eat no bread, nor drink water, neither return by the way that you came.’”
10 So he went another way, and didn’t return by the way that he came to Bethel.
11 Now there lived an old prophet in Bethel; and one of his sons came and told him all the works that the man of God had done that day in Bethel. They also told their father the words which he had spoken to the king.
12 Their father said to them, “Which way did he go?” Now his sons had seen which way the man of God went, who came from Judah.
13 He said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him; and he rode on it.
14 He went after the man of God, and found him sitting under an oak. He said to him, “Are you the man of God who came from Judah?” He said, “I am.”
15 Then he said to him, “Come home with me, and eat bread.”
16 He said, “I may not return with you, nor go in with you; neither will I eat bread nor drink water with you in this place.
17 For it was said to me by Yahweh’s word, ‘You shall eat no bread nor drink water there, nor turn again to go by the way that you came.’”
18 He said to him, “I also am a prophet as you are; and an angel spoke to me by Yahweh’s word, saying, ‘Bring him back with you into your house, that he may eat bread and drink water.’” He lied to him.
19 So he went back with him, and ate bread in his house, and drank water.
20 As they sat at the table, Yahweh’s word came to the prophet who brought him back;
21 and he cried to the man of God who came from Judah, saying, “Yahweh says, ‘Because you have been disobedient to the mouth of Yahweh, and have not kept the commandment which Yahweh your God commanded you,
22 but came back, and have eaten bread and drunk water in the place of which he said to you, “Eat no bread, and drink no water”; your body shall not come to the tomb of your fathers.’”
23 After he had eaten bread, and after he had drunk, he saddled the donkey for the prophet whom he had brought back.
24 When he had gone, a lion met him by the way and killed him. His body was cast on the path, and the donkey stood by it. The lion also stood by the body.
25 Behold, men passed by, and saw the body thrown on the path, and the lion standing by the body; and they came and told it in the city where the old prophet lived.
26 When the prophet who brought him back from the way heard of it, he said, “It is the man of God who was disobedient to the mouth of Yahweh. Therefore Yahweh has delivered him to the lion, which has mauled him and slain him, according to the word of Yahweh, which he spoke to him.”
27 He spoke to his sons, saying, “Saddle the donkey for me.” They saddled it.
28 He went and found his body thrown on the path, and the donkey and the lion standing by the body. The lion had not eaten the body, nor mauled the donkey.
29 The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him.
30 He laid his body in his own grave; and they mourned over him, saying, “Alas, my brother!”
31 After he had buried him, he spoke to his sons, saying, “When I am dead, then bury me in the tomb in which the man of God is buried. Lay my bones beside his bones.
32 For the saying which he cried by Yahweh’s word against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, will surely happen.”
33 After this thing Jeroboam didn’t return from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
34 This thing became sin to the house of Jeroboam, even to cut it off, and to destroy it from off the surface of the earth.
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1 Kings 13 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — 1 Kings 13:1–34 (598 words)
- וְהִנֵּ֣ה׀wĕhinnēhinneh: lo!H2009
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אֱלֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בָּ֧אbāʾbow': to go or come (in a wide variety of applications)H935
- מִֽיהוּדָ֛הmîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בִּדְבַ֥רbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּֽיתbêt
- אֵ֑לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וְיָֽרָבְעָ֛םwĕyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- עֹמֵ֥דʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
- לְהַקְטִֽיר׃lĕhaqṭîrqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- וַיִּקְרָ֤אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֙חַ֙hammizbēḥamizbeach: an altarH4196
- בִּדְבַ֣רbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- מִזְבֵּ֣חַmizbēaḥmizbeach: an altarH4196
- מִזְבֵּ֔חַmizbēaḥmizbeach: an altarH4196
- כֹּ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנֵּהhinnēhinneh: lo!H2009
- בֵ֞ןbēnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נוֹלָ֤דnôlādyalad: to bear young; (causatively) to begetH3205
- לְבֵיתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- דָּוִד֙dāwidDavid: loving; David, the youngest son of JesseH1732
- יֹֽאשִׁיָּ֣הֽוּyōʾšiyyāhûYo'shiyah: founded of Jah; Joshijah, the name of two IsraelitesH2977
- שְׁמ֔וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- וְזָבַ֣חwĕzābaḥzabach: to slaughter an animal (usually in sacrifice)H2076
- עָלֶ֗יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֹּֽהֲנֵ֤יkōhănêkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- הַבָּמוֹת֙habbāmôtbamah: an elevationH1116
- הַמַּקְטִרִ֣יםhammaqṭirîmqatar: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)H6999
- עָלֶ֔יךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְעַצְמ֥וֹתwĕʿaṣmôt`etsem: a bone (as strong); by extension, the bodyH6106
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- יִשְׂרְפ֥וּyiśrĕpûsaraph: to be (causatively, set) on fireH8313
- עָלֶֽיךָ׃ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְנָתַן֩wĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בַּיּ֨וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֤וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מוֹפֵת֙môpētmowpheth: a miracle; (by implication) a token or omenH4159
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַמּוֹפֵ֔תhammôpētmowpheth: a miracle; (by implication) a token or omenH4159
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנֵּ֤הhinnēhinneh: lo!H2009
- הַמִּזְבֵּ֙חַ֙hammizbēḥamizbeach: an altarH4196
- נִקְרָ֔עniqrāʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- וְנִשְׁפַּ֖ךְwĕnišpakshaphak: to spill forth (blood, a libation, liquid metal)H8210
- הַדֶּ֥שֶׁןhaddešendeshen: the fat; abstractly fatness, i.e. (figuratively) abundanceH1880
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- כִשְׁמֹ֨עַkišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּבַ֣רdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֗יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- קָרָ֤אqārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֙חַ֙hammizbēḥamizbeach: an altarH4196
- בְּבֵֽיתbĕbêt
- אֵ֔לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וַיִּשְׁלַ֨חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- יָֽרָבְעָ֧םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָד֛וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- מֵעַ֥לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
- לֵאמֹ֣ר׀lēʾmōramar: to say (used with great latitude)H559
- תִּפְשֻׂ֑הוּtipśuhûtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- וַתִּיבַ֤שׁwattîbašyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- יָדוֹ֙yādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁלַ֣חšālaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָכֹ֖לyākōlyakol: to be able; (literally) can, couldH3201
- לַֽהֲשִׁיבָ֥הּlahăšîbāhshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֵלָֽיו׃ʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְהַמִּזְבֵּ֣חַwĕhammizbēaḥmizbeach: an altarH4196
- נִקְרָ֔עniqrāʿqara`: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)H7167
- וַיִּשָּׁפֵ֥ךְwayyiššāpēkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- הַדֶּ֖שֶׁןhaddešendeshen: the fat; abstractly fatness, i.e. (figuratively) abundanceH1880
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַמִּזְבֵּ֑חַhammizbēaḥmizbeach: an altarH4196
- כַּמּוֹפֵ֗תkammôpētmowpheth: a miracle; (by implication) a token or omenH4159
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֛ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בִּדְבַ֥רbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיַּ֨עַןwayyaʿan`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- הַמֶּ֜לֶךְhammelekmelek: a kingH4428
- וַיֹּ֣אמֶר׀wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֗יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- חַלḥalchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- נָ֞אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֨יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְהִתְפַּלֵּ֣לwĕhitpallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- בַּֽעֲדִ֔יbaʿădîb`ad: in up to or over against; (generally) at, beside, among, behind, for, etcH1157
- וְתָשֹׁ֥בwĕtāšōbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יָדִ֖יyādîyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַיְחַ֤לwayḥalchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִים֙hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַתָּ֤שָׁבwattāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַתְּהִ֖יwattĕhîhayah: to exist; to be or becomeH1961
- כְּבָרִֽאשֹׁנָֽה׃kĕbāriʾšōnâri'shown: first, in place, time or rank (as adjective or noun)H7223
- וַיְדַבֵּ֤רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- הַמֶּ֙לֶךְ֙hammelekmelek: a kingH4428
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בֹּֽאָהbōʾâbow': to go or come (in a wide variety of applications)H935
- אִתִּ֥יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַבַּ֖יְתָהhabbaytâbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וּֽסְעָ֑דָהûsĕʿādâca`ad: to suport (mostly figurative)H5582
- וְאֶתְּנָ֥הwĕʾettĕnânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֖lĕkā
- מַתָּֽת׃mattātmattath: a presentH4991
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִים֙hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- תִּתֶּןtittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִי֙liy
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֲצִ֣יḥăṣîchetsiy: the half or middleH2677
- בֵיתֶ֔ךָbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָבֹ֖אʾābōʾbow': to go or come (in a wide variety of applications)H935
- עִמָּ֑ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֹ֤כַלʾōkalakal: to eat (literally or figuratively)H398
- לֶ֙חֶם֙leḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶשְׁתֶּהʾešteshathah: to imbibe (literally or figuratively)H8354
- מַּ֔יִםmayimmayim: water; (figuratively) juiceH4325
- בַּמָּק֖וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֵ֣ן׀kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- צִוָּ֣הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- אֹתִ֗יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּדְבַ֤רbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹ֥אכַלtōʾkalakal: to eat (literally or figuratively)H398
- לֶ֖חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁתֶּהtišteshathah: to imbibe (literally or figuratively)H8354
- מָּ֑יִםmāyimmayim: water; (figuratively) juiceH4325
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָשׁ֔וּבtāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בַּדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלָֽכְתָּ׃hālākĕttāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֵּ֖לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּדֶ֣רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אַחֵ֑רʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֣בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- בַּדֶּ֔רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֥אbāʾbow': to go or come (in a wide variety of applications)H935
- בָ֖הּbāh
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּֽיתbêt
- אֵֽל׃ʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וְנָבִ֤יאwĕnābîʾnabiy': a prophet; (generally) inspired manH5030
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- זָקֵ֔ןzāqēnzaqen: oldH2205
- יֹשֵׁ֖בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּבֵֽיתbĕbêt
- אֵ֑לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וַיָּב֣וֹאwayyābôʾbow': to go or come (in a wide variety of applications)H935
- בְנ֡וֹbĕnôben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וַיְסַפֶּרwaysappercaphar: (properly) to score with a mark as a tally or recordH5608
- ל֣וֹlô
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַמַּֽעֲשֶׂ֣הhammaʿăśema`aseh: an action (good or bad); (generally) a transactionH4639
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂה֩ʿāśāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֨ים׀hāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הַיּ֜וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בְּבֵֽיתbĕbêt
- אֵ֗לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדְּבָרִים֙haddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמֶּ֔לֶךְhammelekmelek: a kingH4428
- וַֽיְסַפְּר֖וּםwaysappĕrûmcaphar: (properly) to score with a mark as a tally or recordH5608
- לַֽאֲבִיהֶֽם׃laʾăbîhemab: fatherH1
- וַיְדַבֵּ֤רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֲלֵהֶם֙ʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֲבִיהֶ֔םʾăbîhemab: fatherH1
- אֵיʾêay: where? hence how?H335
- זֶ֥הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הַדֶּ֖רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָלָ֑ךְhālākhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיִּרְא֣וּwayyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בָנָ֗יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדֶּ֙רֶךְ֙hadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלַךְ֙hālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֖אbāʾbow': to go or come (in a wide variety of applications)H935
- מִֽיהוּדָֽה׃mîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּנָ֔יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- חִבְשׁוּḥibšûchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- לִ֖יlî
- הַֽחֲמ֑וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- וַיַּחְבְּשׁוּwayyaḥbĕšûchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- ל֣וֹlô
- הַֽחֲמ֔וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- וַיִּרְכַּ֖בwayyirkabrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- עָלָֽיו׃ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיֵּ֗לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֔יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיִּ֨מְצָאֵ֔הוּwayyimṣāʾēhûmatsa': (properly) to come forth to, i.e. appear or existH4672
- יֹשֵׁ֖בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- הָֽאֵלָ֑הhāʾēlâelah: an oak or other strong treeH424
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֗יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽאַתָּ֧הhaʾattâattah: thou and thee, or (plural) ye and youH859
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֛יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֥אתָbāʾtābow': to go or come (in a wide variety of applications)H935
- מִֽיהוּדָ֖הmîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אָֽנִי׃ʾānîaniy: IH589
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֵלָ֔יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵ֥ךְlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִתִּ֖יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הַבָּ֑יְתָהhabbāyĕtâbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וֶֽאֱכֹ֖לweʾĕkōlakal: to eat (literally or figuratively)H398
- לָֽחֶם׃lāḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכַ֛לʾûkalyakol: to be able; (literally) can, couldH3201
- לָשׁ֥וּבlāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אִתָּ֖ךְʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְלָב֣וֹאwĕlābôʾbow': to go or come (in a wide variety of applications)H935
- אִתָּ֑ךְʾittāketh: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֹ֣כַלʾōkalakal: to eat (literally or figuratively)H398
- לֶ֗חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶשְׁתֶּ֤הʾešteshathah: to imbibe (literally or figuratively)H8354
- אִתְּךָ֙ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- מַ֔יִםmayimmayim: water; (figuratively) juiceH4325
- בַּמָּק֖וֹםbammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- דָבָ֤רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֵלַי֙ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּדְבַ֣רbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכַ֣לtōʾkalakal: to eat (literally or figuratively)H398
- לֶ֔חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁתֶּ֥הtišteshathah: to imbibe (literally or figuratively)H8354
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- מָ֑יִםmāyimmayim: water; (figuratively) juiceH4325
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָשׁ֣וּבtāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- לָלֶ֔כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלַ֥כְתָּhālaktāhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- ל֗וֹlô
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֲנִ֣יʾănîaniy: IH589
- נָבִיא֮nābîʾnabiy': a prophet; (generally) inspired manH5030
- כָּמוֹךָ֒kāmôkākmow: as, thus, soH3644
- וּמַלְאָ֡ךְûmalʾākmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלַי֩ʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בִּדְבַ֨רbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֗רlēʾmōramar: to say (used with great latitude)H559
- הֲשִׁבֵ֤הוּhăšibēhûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אִתְּךָ֙ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּיתֶ֔ךָbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְיֹ֥אכַלwĕyōʾkalakal: to eat (literally or figuratively)H398
- לֶ֖חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְיֵ֣שְׁתְּwĕyēšĕtshathah: to imbibe (literally or figuratively)H8354
- מָ֑יִםmāyimmayim: water; (figuratively) juiceH4325
- כִּחֵ֖שׁkiḥēškachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
- וַיָּ֣שָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אִתּ֗וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וַיֹּ֥אכַלwayyōʾkalakal: to eat (literally or figuratively)H398
- לֶ֛חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- בְּבֵית֖וֹbĕbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וַיֵּ֥שְׁתְּwayyēšĕtshathah: to imbibe (literally or figuratively)H8354
- מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
- וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
- הֵ֥םhēmhem: they (only used when emphatic)H1992
- יֹֽשְׁבִ֖יםyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַשֻּׁלְחָ֑ןhaššulḥānshulchan: a table (as spread out); (by implication) a mealH7979
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- דְּבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַנָּבִ֖יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֱשִׁיבֽוֹ׃hĕšîbôshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיִּקְרָ֞אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֗יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּ֤אbāʾbow': to go or come (in a wide variety of applications)H935
- מִֽיהוּדָה֙mîhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- כֹּ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יַ֗עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָרִ֙יתָ֙mārîtāmarah: to be (causatively, make) bitter (or unpleasant)H4784
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַ֙רְתָּ֙šāmartāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּצְוָ֔הhammiṣwâmitsvah: a command, whether human or divine (collectively, the Law)H4687
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוְּךָ֖ṣiwwĕkātsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶֽיךָ׃ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַתָּ֗שָׁבwattāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַתֹּ֤אכַלwattōʾkalakal: to eat (literally or figuratively)H398
- לֶ֙חֶם֙leḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וַתֵּ֣שְׁתְּwattēšĕtshathah: to imbibe (literally or figuratively)H8354
- מַ֔יִםmayimmayim: water; (figuratively) juiceH4325
- בַּמָּקוֹם֙bammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֹּ֥אכַלtōʾkalakal: to eat (literally or figuratively)H398
- לֶ֖חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּ֣שְׁתְּtēšĕtshathah: to imbibe (literally or figuratively)H8354
- מָ֑יִםmāyimmayim: water; (figuratively) juiceH4325
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָב֥וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- נִבְלָֽתְךָ֖niblātĕkānbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קֶ֥בֶרqeberqeber,: a sepulchreH6913
- אֲבֹתֶֽיךָ׃ʾăbōtêkāab: fatherH1
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- אַֽחֲרֵ֛יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אָכְל֥וֹʾoklôakal: to eat (literally or figuratively)H398
- לֶ֖חֶםleḥemlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- וְאַֽחֲרֵ֣יwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- שְׁתוֹת֑וֹšĕtôtôshathah: to imbibe (literally or figuratively)H8354
- וַיַּֽחֲבָשׁwayyaḥăbošchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- ל֣וֹlô
- הַֽחֲמ֔וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- לַנָּבִ֖יאlannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֱשִׁיבֽוֹ׃hĕšîbôshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיֵּ֕לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיִּמְצָאֵ֧הוּwayyimṣāʾēhûmatsa': (properly) to come forth to, i.e. appear or existH4672
- אַרְיֵ֛הʾaryēariy: a lionH738
- בַּדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיְמִיתֵ֑הוּwaymîtēhûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַתְּהִ֤יwattĕhîhayah: to exist; to be or becomeH1961
- נִבְלָתוֹ֙niblātônbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- מֻשְׁלֶ֣כֶתmušleketshalak: to throw out, down or away (literally or figuratively)H7993
- בַּדֶּ֔רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְהַֽחֲמוֹר֙wĕhaḥămôrchamowr: a male donkey (from its dun red)H2543
- עֹמֵ֣דʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אֶצְלָ֔הּʾeṣlāhetsel: a side; (as a preposition) nearH681
- וְהָ֣אַרְיֵ֔הwĕhāʾaryēariy: a lionH738
- עֹמֵ֖דʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אֵ֥צֶלʾēṣeletsel: a side; (as a preposition) nearH681
- הַנְּבֵלָֽה׃hannĕbēlânbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- וְהִנֵּ֧הwĕhinnēhinneh: lo!H2009
- אֲנָשִׁ֣יםʾănāšîmiysh: a man as an individual or a male personH376
- עֹֽבְרִ֗יםʿōbĕrîm`abar: to cross overH5674
- וַיִּרְא֤וּwayyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנְּבֵלָה֙hannĕbēlāhnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- מֻשְׁלֶ֣כֶתmušleketshalak: to throw out, down or away (literally or figuratively)H7993
- בַּדֶּ֔רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָ֣אַרְיֵ֔הhāʾaryēariy: a lionH738
- עֹמֵ֖דʿōmēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אֵ֣צֶלʾēṣeletsel: a side; (as a preposition) nearH681
- הַנְּבֵלָ֑הhannĕbēlânbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- וַיְדַבְּר֣וּwaydabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- בָעִ֔ירbāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הַנָּבִ֥יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- הַזָּקֵ֖ןhazzāqēnzaqen: oldH2205
- יֹשֵׁ֥בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וַיִּשְׁמַ֣עwayyišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- הַנָּבִיא֮hannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֱשִׁיב֣וֹhĕšîbôshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדֶּרֶךְ֒hadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֣יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- מָרָ֖הmārâmarah: to be (causatively, make) bitter (or unpleasant)H4784
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּ֣יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּתְּנֵ֨הוּwayyittĕnēhûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָֽאַרְיֵ֗הlāʾaryēariy: a lionH738
- וַֽיִּשְׁבְּרֵ֙הוּ֙wayyišbĕrēhûshabar: to burst (literally or figuratively)H7665
- וַיְמִתֵ֔הוּwaymitēhûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כִּדְבַ֥רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּרdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וַיְדַבֵּ֤רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּנָיו֙bānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- חִבְשׁוּḥibšûchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- לִ֖יlî
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֲמ֑וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- וַֽיַּחֲבֹֽשׁוּ׃wayyaḥăbōšûchabash: to wrap firmly (especially a turban, compress, or saddle)H2280
- וַיֵּ֗לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיִּמְצָ֤אwayyimṣāʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִבְלָתוֹ֙niblātônbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- מֻשְׁלֶ֣כֶתmušleketshalak: to throw out, down or away (literally or figuratively)H7993
- בַּדֶּ֔רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַֽחֲמוֹר֙waḥămôrchamowr: a male donkey (from its dun red)H2543
- וְהָ֣אַרְיֵ֔הwĕhāʾaryēariy: a lionH738
- עֹֽמְדִ֖יםʿōmĕdîm`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- אֵ֣צֶלʾēṣeletsel: a side; (as a preposition) nearH681
- הַנְּבֵלָ֑הhannĕbēlânbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָכַ֤לʾākalakal: to eat (literally or figuratively)H398
- הָֽאַרְיֵה֙hāʾaryēhariy: a lionH738
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנְּבֵלָ֔הhannĕbēlânbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁבַ֖רšābarshabar: to burst (literally or figuratively)H7665
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֲמֽוֹר׃haḥămôrchamowr: a male donkey (from its dun red)H2543
- וַיִּשָּׂ֨אwayyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- הַנָּבִ֜יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִבְלַ֧תniblatnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- אִישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֛יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיַּנִּחֵ֥הוּwayyanniḥēhûyanach: to deposit; (by implication) to allow to stayH3240
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַחֲמ֖וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- וַיְשִׁיבֵ֑הוּwayšîbēhûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיָּבֹ֗אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עִיר֙ʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַנָּבִ֣יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- הַזָּקֵ֔ןhazzāqēnzaqen: oldH2205
- לִסְפֹּ֖דlispōdcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- וּלְקָבְרֽוֹ׃ûlĕqobrôqabar: to interH6912
- וַיַּנַּ֥חwayyannaḥyanach: to deposit; (by implication) to allow to stayH3240
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נִבְלָת֖וֹniblātônbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- בְּקִבְר֑וֹbĕqibrôqeber,: a sepulchreH6913
- וַיִּסְפְּד֥וּwayyispĕdûcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ה֥וֹיhôyhowy: oh!H1945
- אָחִֽי׃ʾāḥîach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וַיְהִי֮wayhiyhayah: to exist; to be or becomeH1961
- אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- קָבְר֣וֹqobrôqabar: to interH6912
- אֹתוֹ֒ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּנָיו֙bānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- בְּמוֹתִי֙bĕmôtiymuwth: (literally or figuratively) to die; (causatively) to killH4191
- וּקְבַרְתֶּ֣םûqĕbartemqabar: to interH6912
- אֹתִ֔יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּקֶּ֕בֶרbaqqeberqeber,: a sepulchreH6913
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- הָֽאֱלֹהִ֖יםhāʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- קָב֣וּרqābûrqabar: to interH6912
- בּ֑וֹbô
- אֵ֚צֶלʾēṣeletsel: a side; (as a preposition) nearH681
- עַצְמֹתָ֔יוʿaṣmōtāyw`etsem: a bone (as strong); by extension, the bodyH6106
- הַנִּ֖יחוּhannîḥûyanach: to deposit; (by implication) to allow to stayH3240
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַצְמֹתָֽי׃ʿaṣmōtāy`etsem: a bone (as strong); by extension, the bodyH6106
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הָיֹ֨הhāyōhayah: to exist; to be or becomeH1961
- יִֽהְיֶ֜הyihĕyehayah: to exist; to be or becomeH1961
- הַדָּבָ֗רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- קָרָא֙qārāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- בִּדְבַ֣רbidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמִּזְבֵּ֖חַhammizbēaḥmizbeach: an altarH4196
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּבֵֽיתbĕbêt
- אֵ֑לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וְעַל֙wĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בָּתֵּ֣יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַבָּמ֔וֹתhabbāmôtbamah: an elevationH1116
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּעָרֵ֥יbĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- שֹֽׁמְרֽוֹן׃šōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- אַחַר֙ʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֥בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יָֽרָבְעָ֖םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- מִדַּרְכּ֣וֹmiddarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָֽרָעָ֑הhārāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וַ֠יָּשָׁבwayyāšobshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַיַּ֜עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מִקְצ֤וֹתmiqṣôtqatsah: a termination (used like H7097)H7098
- הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כֹּֽהֲנֵ֣יkōhănêkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- בָמ֔וֹתbāmôtbamah: an elevationH1116
- הֶֽחָפֵץ֙heḥāpēṣchaphets: pleased withH2655
- יְמַלֵּ֣אyĕmallēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יָד֔וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וִיהִ֖יwîhîhayah: to exist; to be or becomeH1961
- כֹּֽהֲנֵ֥יkōhănêkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- בָמֽוֹת׃bāmôtbamah: an elevationH1116
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- בַּדָּבָ֣רbaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לְחַטַּ֖אתlĕḥaṭṭatchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יָֽרָבְעָ֑םyārobʿāmYarob`am: (the) people will contend; Jarobam, the name of two Israelite kingsH3379
- וּלְהַכְחִיד֙ûlĕhakḥîdkachad: to secrete, by act or word; hence (intensively) to destroyH3582
- וּלְהַשְׁמִ֔ידûlĕhašmîdshamad: to desolateH8045
- מֵעַ֖לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵ֥יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽאֲדָמָֽה׃hāʾădāmâadamah: soil (from its general redness)H127
Strong's words in 1 Kings 13 (6)
- Strong's H559 — וַיֹּ֙אמֶר֙ (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 20 times in 1 Kings 13.
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 18 times in 1 Kings 13.
- Strong's H430 — אֱלֹהִ֗ים (ʾĕlōhîm)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 17 times in 1 Kings 13.
- Strong's H376 — אִ֣ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 16 times in 1 Kings 13.
- Strong's H7725 — לַֽהֲשִׁיבָ֥הּ (lahăšîbāh)
- shuwb (shoob) v. 1. to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point) 2. (generally) to retreat 3. (often adverbially) again [a primitive root] KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.. Appears 16 times in 1 Kings 13.
- Strong's H1697 — בִּדְבַ֥ר (bidbar)
- dabar (daw-baw') n-m. 1. a word 2. (by implication) a matter (as spoken of) or thing 3. (adverbially) a cause [from H1696] KJV: act, advice, affair, answer, X any such (thing), because of, book, busin. Appears 15 times in 1 Kings 13.
“However, having presently afterwards rashly taken food from another old man who deceitfully professed himself a prophet, he was deprived of burial in his fathers’ sepulchers, in accordance with the word of God then and there uttered over the table. For he was felled by the rus...”