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Leviticus 20 NAS Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Leviticus 20. Tap any section to expand — or right-click any verse for the full interactive study panel.
Leviticus 20 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Leviticus 20:1–27 (419 words)
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֮yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- תֹּאמַר֒tōʾmaramar: to say (used with great latitude)H559
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אִישׁ֩ʾîšiysh: a man as an individual or a male personH376
- מִבְּנֵ֨יmibbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַגֵּ֣ר׀haggērger: (properly) a guest; (by implication) a foreignerH1616
- הַגָּ֣רhaggārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- בְּיִשְׂרָאֵ֗לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִתֵּ֧ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מִזַּרְע֛וֹmizzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- לַמֹּ֖לֶךְlammōlekMolek: Molek (i.e. king), the chief deity of the AmmonitesH4432
- מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָ֑תyûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- עַ֥םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- יִרְגְּמֻ֥הוּyirgĕmuhûragam: to cast together (stones), i.e. to lapidateH7275
- בָאָֽבֶן׃bāʾābeneben: a stoneH68
- וַֽאֲנִ֞יwaʾănîaniy: IH589
- אֶתֵּ֤ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פָּנַי֙pānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בָּאִ֣ישׁbāʾîšiysh: a man as an individual or a male personH376
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהִכְרַתִּ֥יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִקֶּ֣רֶבmiqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַמּ֑וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִזַּרְעוֹ֙mizzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- נָתַ֣ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַמֹּ֔לֶךְlammōlekMolek: Molek (i.e. king), the chief deity of the AmmonitesH4432
- לְמַ֗עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- טַמֵּא֙ṭammēʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִקְדָּשִׁ֔יmiqdāšîmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- וּלְחַלֵּ֖לûlĕḥallēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁ֥םšēmshem: an appellation, as a mark or memorial of individualityH8034
- קָדְשִֽׁי׃qodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וְאִ֡םwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- הַעְלֵ֣םhaʿlēm`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- יַעְלִימֽוּ֩yaʿlîmû`alam: to veil from sight, i.e. conceal (literally or figuratively)H5956
- עַ֨םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הָאָ֜רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵֽינֵיהֶם֙ʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָאִ֣ישׁhāʾîšiysh: a man as an individual or a male personH376
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בְּתִתּ֥וֹbĕtittônathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מִזַּרְע֖וֹmizzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- לַמֹּ֑לֶךְlammōlekMolek: Molek (i.e. king), the chief deity of the AmmonitesH4432
- לְבִלְתִּ֖יlĕbiltîbiltiy: (properly) a failure ofH1115
- הָמִ֥יתhāmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֹתֽוֹ׃ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְשַׂמְתִּ֨יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֲנִ֧יʾănîaniy: IH589
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פָּנַ֛יpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בָּאִ֥ישׁbāʾîšiysh: a man as an individual or a male personH376
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּבְמִשְׁפַּחְתּ֑וֹûbĕmišpaḥtômishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- וְהִכְרַתִּ֨יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֹת֜וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֵ֣ת׀wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַזֹּנִ֣יםhazzōnîmzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- אַֽחֲרָ֗יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- לִזְנ֛וֹתliznôtzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- אַֽחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַמֹּ֖לֶךְhammōlekMolek: Molek (i.e. king), the chief deity of the AmmonitesH4432
- מִקֶּ֥רֶבmiqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַמָּֽם׃ʿammām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְהַנֶּ֗פֶשׁwĕhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּפְנֶ֤הtipnepanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאֹבֹת֙hāʾōbōtowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַיִּדְּעֹנִ֔יםhayyiddĕʿōnîmyidd`oniy: (properly) a knowing one; specifically, a conjurerH3049
- לִזְנֹ֖תliznōtzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- אַֽחֲרֵיהֶ֑םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וְנָֽתַתִּ֤יwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פָּנַי֙pānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- בַּנֶּ֣פֶשׁbannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַהִ֔ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְהִכְרַתִּ֥יwĕhikrattîkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִקֶּ֥רֶבmiqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַמּֽוֹ׃ʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְהִ֨תְקַדִּשְׁתֶּ֔םwĕhitqaddištemqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- וִֽהְיִיתֶ֖םwihĕyîtemhayah: to exist; to be or becomeH1961
- קְדֹשִׁ֑יםqĕdōšîmqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וּשְׁמַרְתֶּם֙ûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֻקֹּתַ֔יḥuqqōtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- וַֽעֲשִׂיתֶ֖םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹתָ֑םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲנִ֥יʾănîaniy: IH589
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְקַדִּשְׁכֶֽם׃mĕqaddiškemqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אִ֗ישׁʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְקַלֵּ֧לyĕqallēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָבִ֛יוʾābîwab: fatherH1
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִמּ֖וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָ֑תyûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אָבִ֧יוʾābîwab: fatherH1
- וְאִמּ֛וֹwĕʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- קִלֵּ֖לqillēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- דָּמָ֥יוdāmāywdam: blood (as that which when shed causes death) of man or an animalH1818
- וְאִ֗ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִנְאַף֙yinʾapna'aph: to commit adultery; (figuratively) to apostatizeH5003
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִנְאַ֖ףyinʾapna'aph: to commit adultery; (figuratively) to apostatizeH5003
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- רֵעֵ֑הוּrēʿēhûrea`: an associate (more or less close)H7453
- מֽוֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמַ֥תyûmatmuwth: (literally or figuratively) to die; (causatively) to killH4191
- הַנֹּאֵ֖ףhannōʾēpna'aph: to commit adultery; (figuratively) to apostatizeH5003
- וְהַנֹּאָֽפֶת׃wĕhannōʾāpetna'aph: to commit adultery; (figuratively) to apostatizeH5003
- וְאִ֗ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשְׁכַּב֙yiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֵ֣שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אָבִ֔יוʾābîwab: fatherH1
- עֶרְוַ֥תʿerwat`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- אָבִ֖יוʾābîwab: fatherH1
- גִּלָּ֑הgillâgalah: to denude (especially in a disgraceful sense)H1540
- מֽוֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמְת֥וּyûmĕtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- שְׁנֵיהֶ֖םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- דְּמֵיהֶ֥םdĕmêhemdam: blood (as that which when shed causes death) of man or an animalH1818
- וְאִ֗ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשְׁכַּב֙yiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- כַּלָּת֔וֹkallātôkallah: a bride (as if perfect); (hence) a son's wifeH3618
- מ֥וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יֽוּמְת֖וּyûmĕtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- שְׁנֵיהֶ֑םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- תֶּ֥בֶלtebeltebel: mixture, i.e. unnatural bestialityH8397
- עָשׂ֖וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- דְּמֵיהֶ֥םdĕmêhemdam: blood (as that which when shed causes death) of man or an animalH1818
- וְאִ֗ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשְׁכַּ֤בyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- זָכָר֙zākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- מִשְׁכְּבֵ֣יmiškĕbêmishkab: a bed (figuratively, a bier); abstractly, sleepH4904
- אִשָּׁ֔הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- תּֽוֹעֵבָ֥הtôʿēbâtow`ebah: (properly) something disgusting; (morally, as noun) an abhorrenceH8441
- עָשׂ֖וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שְׁנֵיהֶ֑םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- מ֥וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָ֖תוּyûmātûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- דְּמֵיהֶ֥םdĕmêhemdam: blood (as that which when shed causes death) of man or an animalH1818
- וְאִ֗ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִקַּ֧חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִשָּׁ֛הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִמָּ֖הּʾimmāhem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- זִמָּ֣הzimmâzimmah: a plan, especially a bad oneH2154
- הִ֑ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- בָּאֵ֞שׁbāʾēšesh: fire (literally or figuratively)H784
- יִשְׂרְפ֤וּyiśrĕpûsaraph: to be (causatively, set) on fireH8313
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתְהֶ֔ןwĕʾetheneth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִהְיֶ֥הtihyehayah: to exist; to be or becomeH1961
- זִמָּ֖הzimmâzimmah: a plan, especially a bad oneH2154
- בְּתֽוֹכְכֶֽם׃bĕtôkĕkemtavek: a bisection; (by implication) the centreH8432
- וְאִ֗ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִתֵּ֧ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- שְׁכָבְתּ֛וֹšĕkobtôshkobeth: a (sexual) lying withH7903
- בִּבְהֵמָ֖הbibhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָ֑תyûmātmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּהֵמָ֖הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- תַּֽהֲרֹֽגוּ׃tahărōgûharag: to smite with deadly intentH2026
- וְאִשָּׁ֗הwĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּקְרַ֤בtiqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּהֵמָה֙bĕhēmāhbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- לְרִבְעָ֣הlĕribʿâraba`: to squat or lie out flat, i.e. (specifically) in copulationH7250
- אֹתָ֔הּʾōtāheth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְהָֽרַגְתָּ֥wĕhāragtāharag: to smite with deadly intentH2026
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבְּהֵמָ֑הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- מ֥וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָ֖תוּyûmātûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- דְּמֵיהֶ֥םdĕmêhemdam: blood (as that which when shed causes death) of man or an animalH1818
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִקַּ֣חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲחֹת֡וֹʾăḥōtôachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אָבִ֣יוʾābîwab: fatherH1
- א֣וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- בַתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אִ֠מּוֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְרָאָ֨הwĕrāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֶרְוָתָ֜הּʿerwātāh`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- וְהִֽיאwĕhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- תִרְאֶ֤הtirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֶרְוָתוֹ֙ʿerwātô`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- חֶ֣סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְנִ֨כְרְת֔וּwĕnikrĕtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- לְעֵינֵ֖יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמָּ֑םʿammām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- עֶרְוַ֧תʿerwat`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- אֲחֹת֛וֹʾăḥōtôachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- גִּלָּ֖הgillâgalah: to denude (especially in a disgraceful sense)H1540
- עֲוֹנ֥וֹʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- יִשָּֽׂא׃yiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וְ֠אִישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשְׁכַּ֨בyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אִשָּׁ֜הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- דָּוָ֗הdāwâdaveh: sick (especially in menstruation)H1739
- וְגִלָּ֤הwĕgillâgalah: to denude (especially in a disgraceful sense)H1540
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֶרְוָתָהּ֙ʿerwātāh`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְקֹרָ֣הּmĕqōrāhmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- הֶֽעֱרָ֔הheʿĕrâ`arah: to be (causatively, make) bare; (hence) to empty, pour out, demolishH6168
- וְהִ֕ואwĕhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- גִּלְּתָ֖הgillĕtâgalah: to denude (especially in a disgraceful sense)H1540
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְק֣וֹרmĕqôrmaqowr: (properly) something dug, i.e. a (general) source (of water, even when naturally flowingH4726
- דָּמֶ֑יהָdāmêhādam: blood (as that which when shed causes death) of man or an animalH1818
- וְנִכְרְת֥וּwĕnikrĕtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- שְׁנֵיהֶ֖םšĕnêhemshnayim: two; (as ordinal) twofoldH8147
- מִקֶּ֥רֶבmiqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- עַמָּֽם׃ʿammām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְעֶרְוַ֨תwĕʿerwat`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- אֲח֧וֹתʾăḥôtachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- אִמְּךָ֛ʾimmĕkāem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וַֽאֲח֥וֹתwaʾăḥôtachowth: a sister (used very widely (like H0250), literally and figuratively)H269
- אָבִ֖יךָʾābîkāab: fatherH1
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְגַלֵּ֑הtĕgallēgalah: to denude (especially in a disgraceful sense)H1540
- כִּ֧יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁאֵר֛וֹšĕʾērôsh'er: flesh (as swelling out), as living or for foodH7607
- הֶֽעֱרָ֖הheʿĕrâ`arah: to be (causatively, make) bare; (hence) to empty, pour out, demolishH6168
- עֲוֹנָ֥םʿăwōnām`avon: perversity, i.e. (moral) evilH5771
- יִשָּֽׂאוּ׃yiśśāʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- וְאִ֗ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשְׁכַּב֙yiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- דֹּ֣דָת֔וֹdōdātôdowdah: an auntH1733
- עֶרְוַ֥תʿerwat`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- דֹּד֖וֹdōdôdowd: (figuratively) to love; (by implication) a love-token, lover, friendH1730
- גִּלָּ֑הgillâgalah: to denude (especially in a disgraceful sense)H1540
- חֶטְאָ֥םḥeṭʾāmchet': a crime or its penaltyH2399
- יִשָּׂ֖אוּyiśśāʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עֲרִירִ֥יםʿărîrîm`ariyriy: bare, i.e. destitute (of children)H6185
- יָמֻֽתוּ׃yāmutûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְאִ֗ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִקַּ֛חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֵ֥שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אָחִ֖יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- נִדָּ֣הniddâniddah: (properly) rejection; (by implication) impurityH5079
- הִ֑ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- עֶרְוַ֥תʿerwat`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- אָחִ֛יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- גִּלָּ֖הgillâgalah: to denude (especially in a disgraceful sense)H1540
- עֲרִירִ֥יםʿărîrîm`ariyriy: bare, i.e. destitute (of children)H6185
- יִֽהְיֽוּ׃yihĕyûhayah: to exist; to be or becomeH1961
- וּשְׁמַרְתֶּ֤םûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֻקֹּתַי֙ḥuqqōtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְׁפָּטַ֔יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וַֽעֲשִׂיתֶ֖םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹתָ֑םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָקִ֤יאtāqîʾqow': to vomitH6958
- אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֜יʾănîaniy: IH589
- מֵבִ֥יאmēbîʾbow': to go or come (in a wide variety of applications)H935
- אֶתְכֶ֛םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שָׁ֖מָּהšāmmâsham: there (transferring to time) then; often thither, or thenceH8033
- לָשֶׁ֥בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵֽלְכוּ֙tēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּחֻקֹּ֣תbĕḥuqqōtchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- הַגּ֔וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֥יʾănîaniy: IH589
- מְשַׁלֵּ֖חַmĕšallēaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מִפְּנֵיכֶ֑םmippĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֵ֙לֶּה֙ʾēllehel-leh: these or thoseH428
- עָשׂ֔וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וָֽאָקֻ֖ץwāʾāquṣquwts: to be (causatively, make) disgusted or anxiousH6973
- וָֽאֹמַ֣רwāʾōmaramar: to say (used with great latitude)H559
- לָכֶ֗םlākem
- אַתֶּם֮ʾattemattah: thou and thee, or (plural) ye and youH859
- תִּֽירְשׁ֣וּtîrĕšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַדְמָתָם֒ʾadmātāmadamah: soil (from its general redness)H127
- וַֽאֲנִ֞יwaʾănîaniy: IH589
- אֶתְּנֶ֤נָּהʾettĕnennânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָכֶם֙lākem
- לָרֶ֣שֶׁתlārešetyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֹתָ֔הּʾōtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֛רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- זָבַ֥תzābatzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- חָלָ֖בḥālābchalab: milk (as the richness of kine)H2461
- וּדְבָ֑שׁûdĕbāšdbash: honey (from its stickiness); by analogy, syrupH1706
- אֲנִי֙ʾăniyaniy: IH589
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִבְדַּ֥לְתִּיhibdaltîbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽעַמִּֽים׃hāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְהִבְדַּלְתֶּ֞םwĕhibdaltembadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- בֵּֽיןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הַבְּהֵמָ֤הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- הַטְּהֹרָה֙haṭṭĕhōrāhtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- לַטְּמֵאָ֔הlaṭṭĕmēʾâtame': foul in a relig. senseH2931
- וּבֵיןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הָע֥וֹףhāʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- הַטָּמֵ֖אhaṭṭāmēʾtame': foul in a relig. senseH2931
- לַטָּהֹ֑רlaṭṭāhōrtahowr: pure (in a physical, chemical, ceremonial or moral sense)H2889
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְשַׁקְּצ֨וּtĕšaqqĕṣûshaqats: to be filthy, i.e. (intensively) to loathe, polluteH8262
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשֹֽׁתֵיכֶ֜םnapšōtêkemnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בַּבְּהֵמָ֣הbabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וּבָע֗וֹףûbāʿôp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- וּבְכֹל֙ûbĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תִּרְמֹ֣שׂtirmōśramas: (properly) to glide swiftly, i.e. to crawl or move with short stepsH7430
- הָֽאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִבְדַּ֥לְתִּיhibdaltîbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- לָכֶ֖םlākem
- לְטַמֵּֽא׃lĕṭammēʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- וִֽהְיִ֤יתֶםwihĕyîtemhayah: to exist; to be or becomeH1961
- לִי֙liy
- קְדֹשִׁ֔יםqĕdōšîmqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָד֖וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- אֲנִ֣יʾănîaniy: IH589
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וָֽאַבְדִּ֥לwāʾabdilbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- אֶתְכֶ֛םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽעַמִּ֖יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לִֽהְי֥וֹתlihĕyôthayah: to exist; to be or becomeH1961
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- אִשָּׁ֗הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִהְיֶ֨הyihyehayah: to exist; to be or becomeH1961
- בָהֶ֥םbāhem
- א֛וֹבʾôbowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- יִדְּעֹנִ֖יyiddĕʿōnîyidd`oniy: (properly) a knowing one; specifically, a conjurerH3049
- מ֣וֹתmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- יוּמָ֑תוּyûmātûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- בָּאֶ֛בֶןbāʾebeneben: a stoneH68
- יִרְגְּמ֥וּyirgĕmûragam: to cast together (stones), i.e. to lapidateH7275
- אֹתָ֖םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּמֵיהֶ֥םdĕmêhemdam: blood (as that which when shed causes death) of man or an animalH1818
Strong's words in Leviticus 20 (6)
- Strong's H4191 — מ֣וֹת (môt)
- muwth (mooth) v. 1. (literally or figuratively) to die 2. (causatively) to kill [a primitive root] KJV: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.. Appears 20 times in Leviticus 20.
- Strong's H376 — אִ֣ישׁ (ʾîš)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 19 times in Leviticus 20.
- Strong's H802 — אֵ֣שֶׁת (ʾēšet)
- ishshah (ish-shaw') n-f. 1. irregular plural, nashiym {naw-sheem'} 2. a woman (used in the same wide sense as H0582) [feminine of H376 or H582] KJV: (adulter)ess, each, every, female, X many, + none,. Appears 10 times in Leviticus 20.
- Strong's H5971 — עַ֥ם (ʿam)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 9 times in Leviticus 20.
- Strong's H6172 — עֶרְוַ֥ת (ʿerwat)
- `ervah (er-vaw') n-f. 1. nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) [from H6168] KJV: nakedness, shame, unclean(-ness). Root(s): H6168. Appears 8 times in Leviticus 20.
- Strong's H1540 — גִּלָּ֑ה (gillâ)
- galah (gaw-law') v. 1. to denude (especially in a disgraceful sense) 2. (by implication) to exile (captives being usually stripped) 3. (figuratively) to reveal [a primitive root] KJV: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.. Appears 7 times in Leviticus 20.
““He that speaks evil of father or mother, let him die the death,” consider whether it was taken from the place where it was written, “Whoso strikes his father or mother, let him die the death; and he that speaks evil of father or mother, let him die the death.” For such are th...”