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Listen to Psalms 101 with verse-by-verse audio highlighting.
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Cross-references, Hebrew word study, and what the Early Church wrote about Psalm 101. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalm 101 study resources: word-by-word Hebrew interlinear with Strong's numbers, 13 cross-references.
Cross-references in Psalm 101 (13)
- v.3 Psalms 119:37
- v.3 Job 31:1
- v.6 Psalms 119:63
- v.3 2 Samuel 11:2-3
- v.3 James 1:13-15
- v.6 Luke 12:43-44
- v.6 Revelation 21:3
- v.3 Proverbs 6:25
- v.8 Psalms 75:10
- v.3 Matthew 5:28
- v.3 Psalms 40:4
- v.8 Jeremiah 21:12
- v.3 Exodus 20:17
Hebrew interlinear — Psalm 101:1–8 (80 words)
- חֶֽסֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- וּמִשְׁפָּ֥טûmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- אָשִׁ֑ירָהʾāšîrâshiyr: to singH7891
- לְךָ֖lĕkā
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲזַמֵּֽרָה׃ʾăzammērâzamar: (properly) to touch the strings or parts of a musical instrument, i.e. play upon itH2167
- אַשְׂכִּ֤ילָה׀ʾaśkîlâsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- בְּדֶ֬רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- תָּמִ֗יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- מָ֭תַיmātaymathay: (properly) extent (of time)H4970
- תָּב֣וֹאtābôʾbow': to go or come (in a wide variety of applications)H935
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶתְהַלֵּ֥ךְʾethallēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּתָםbĕtāmtom: completeness; (figuratively) prosperityH8537
- לְ֝בָבִ֗יlĕbābîlebab: the heart (as the most interior organ); used also like H3820H3824
- בְּקֶ֣רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- בֵּיתִֽי׃bêtîbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָשִׁ֨ית׀ʾāšîtshiyth: to place (in a very wide application)H7896
- לְנֶ֥גֶדlĕnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- עֵינַ֗יʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- דְּֽבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּלִ֫יָּ֥עַלbĕliyyāʿalbliya`al: without profit, worthlessnessH1100
- עֲשֹֽׂהʿăśō`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- סֵטִ֥יםsēṭîmsuwt: to detrude, i.e. (intransitively and figuratively) become derelict (wrongly practiseH7750
- שָׂנֵ֑אתִיśānēʾtîsane': to hate (personally)H8130
- לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִדְבַּ֣קyidbaqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- לֵבָ֣בlēbāblebab: the heart (as the most interior organ); used also like H3820H3824
- עִ֭קֵּשׁʿiqqēš`iqqesh: distorted; (hence) falseH6141
- יָס֣וּרyāsûrcuwr: to turn off (literal or figurative)H5493
- מִמֶּ֑נִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- רָ֝֗עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵדָֽע׃ʾēdāʿyada`: to know; (properly) to ascertain by seeingH3045
- מְלָושְׁנִ֬יmĕlowšnîlashan: to wag the tongue, i.e. to calumniateH3960
- בַסֵּ֨תֶר׀bassētercether: a cover (in a good or a bad, a literal or a figurative sense)H5643
- רֵעֵהוּ֮rēʿēhûrea`: an associate (more or less close)H7453
- אוֹת֪וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַ֫צְמִ֥יתʾaṣmîttsamath: to extirpate (literally or figuratively)H6789
- גְּֽבַהּgĕbahgabahh: lofty (literally or figuratively)H1362
- עֵ֭ינַיִםʿênayim`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וּרְחַ֣בûrĕḥabrachab: roomy, in any (or every) direction, literally or figurativelyH7342
- לֵבָ֑בlēbāblebab: the heart (as the most interior organ); used also like H3820H3824
- אֹ֝ת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אוּכָֽל׃ʾûkālyakol: to be able; (literally) can, couldH3201
- עֵינַ֤י׀ʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בְּנֶֽאֶמְנֵיbĕneʾemnêaman: (properly) to build up or support; to foster as a parent or nurseH539
- אֶרֶץ֮ʾereṣerets: the earth (at large, or partitively a land)H776
- לָשֶׁ֪בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עִמָּ֫דִ֥יʿimmādî`immad: along withH5978
- הֹ֭לֵךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בְּדֶ֣רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- תָּמִ֑יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- ה֝֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יְשָׁרְתֵֽנִי׃yĕšortēnîsharath: to attend as a menial or worshipper; (figuratively) to contribute toH8334
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵשֵׁ֨ב׀yēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- בֵּיתִי֮bêtiybayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עֹשֵׂ֪הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- רְמִ֫יָּ֥הrĕmiyyârmiyah: remissness, treacheryH7423
- דֹּבֵ֥רdōbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- שְׁקָרִ֑יםšĕqārîmsheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִ֝כּ֗וֹןyikkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- לְנֶ֣גֶדlĕnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- עֵינָֽי׃ʿênāy`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- לַבְּקָרִ֗יםlabbĕqārîmboqer: (properly) dawn (as the break of day); (generally) morningH1242
- אַצְמִ֥יתʾaṣmîttsamath: to extirpate (literally or figuratively)H6789
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רִשְׁעֵיrišʿêrasha`: morally wrong; (concretely) an (actively) bad personH7563
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- לְהַכְרִ֥יתlĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מֵֽעִירmēʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פֹּ֥עֲלֵיpōʿălêpa`al: to do or make (systematically and habitually), especially to practiseH6466
- אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
Strong's words in Psalm 101 (6)
- Strong's H5869 — עֵינַ֗י (ʿênay)
- `ayin (ah'-yin) n-e. 1. an eye (literally or figuratively) 2. by analogy, a fountain (as the eye of the landscape) [probably a primitive word] KJV: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).. Appears 4 times in Psalm 101.
- Strong's H3824 — לְ֝בָבִ֗י (lĕbābî)
- lebab (lay-bawb') n-m. 1. the heart (as the most interior organ) 2. used also like H3820 [from H3823] KJV: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding. Root(s): H3823 See also: H3820. Appears 3 times in Psalm 101.
- Strong's H1004 — בֵּיתִֽי׃ (bêtî)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 2 times in Psalm 101.
- Strong's H1870 — בְּדֶ֬רֶךְ (bĕderek)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 2 times in Psalm 101.
- Strong's H1980 — אֶתְהַלֵּ֥ךְ (ʾethallēk)
- halak (haw-lak') v. 1. a primitive root 2. to walk (in a great variety of applications, literally and figuratively) [akin to H3212] KJV: (all) along, apace, behave (self), come, (on) continually, be c. Appears 2 times in Psalm 101.
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 2 times in Psalm 101.