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Cross-references, Hebrew word study, and what the Early Church wrote about Psalm 109. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalm 109 study resources: word-by-word Hebrew interlinear with Strong's numbers, 26 cross-references.
Cross-references in Psalm 109 (26)
- v.27 Job 37:7
- v.31 Psalms 121:5
- v.27 1 Kings 18:36-37
- v.31 Psalms 16:8
- v.27 Exodus 8:19
- v.27 Psalms 126:2
- v.27 Acts 2:32-36
- v.27 1 Samuel 17:46-47
- v.27 Psalms 17:13-14
- v.27 Psalms 64:8-9
- v.27 Acts 4:16
- v.4 Psalms 38:20
- v.31 Psalms 110:5
- v.31 Psalms 140:12
- v.31 Psalms 73:23
- v.7 Proverbs 28:9
- v.17 Matthew 7:2
- v.27 Numbers 16:28-30
- v.31 Isaiah 54:17
- v.6 Zechariah 3:1
- v.21 Psalms 31:3
- v.21 Psalms 69:16
- v.4 Psalms 69:12-13
- v.31 Proverbs 22:22-23
- v.4 Psalms 55:16-17
- v.4 Psalms 35:7
Hebrew interlinear — Psalm 109:1–31 (224 words)
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- תְ֝הִלָּתִ֗יtĕhillātîthillah: laudation; (specifically, concretely) a hymnH8416
- אַֽלʾalal: (qualified negation) not (used as a deprecative)H408
- תֶּחֱרַֽשׁ׃teḥĕrašcharash: to scratch; (by implication) to engrave, ploughH2790
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- פִ֪יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- רָשָׁ֡עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וּֽפִיûpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- מִ֭רְמָהmirmâmirmah: fraudH4820
- עָלַ֣יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פָּתָ֑חוּpātāḥûpathach: to open wide (literally or figuratively)H6605
- דִּבְּר֥וּdibbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אִ֝תִּ֗יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- לְשׁ֣וֹןlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- שָֽׁקֶר׃šāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וְדִבְרֵ֣יwĕdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- שִׂנְאָ֣הśinʾâsin'ah: hateH8135
- סְבָב֑וּנִיsĕbābûnîcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- וַיִּֽלָּחֲמ֥וּנִיwayyillāḥămûnîlacham: to feed on; (figuratively) to consumeH3898
- חִנָּֽם׃ḥinnāmchinnam: gratis, i.e. devoid of cost, reason or advantageH2600
- תַּֽחַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אַהֲבָתִ֥יʾahăbātîahabah: loveH160
- יִשְׂטְנ֗וּנִיyiśṭĕnûnîsatan: to attack, (figuratively) accuseH7853
- וַאֲנִ֥יwaʾănîaniy: IH589
- תְפִלָּֽה׃tĕpillâtphillah: intercession, supplication; (by implication) a hymnH8605
- וַיָּ֘שִׂ֤ימוּwayyāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- עָלַ֣יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רָ֭עָהrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- טוֹבָ֑הṭôbâtowb: good (as an adjective) in the widest senseH2896
- וְ֝שִׂנְאָ֗הwĕśinʾâsin'ah: hateH8135
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- אַהֲבָתִֽי׃ʾahăbātîahabah: loveH160
- הַפְקֵ֣דhapqēdpaqad: to visit (with friendly or hostile intent)H6485
- עָלָ֣יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רָשָׁ֑עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וְ֝שָׂטָ֗ןwĕśāṭānsatan: an opponent; especially (with the article prefixed) Satan, the arch-enemy of goodH7854
- יַעֲמֹ֥דyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יְמִינֽוֹ׃yĕmînôyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- בְּ֭הִשָּׁ֣פְטוֹbĕhiššāpĕṭôshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- יֵצֵ֣אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- רָשָׁ֑עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- וּ֝תְפִלָּת֗וֹûtĕpillātôtphillah: intercession, supplication; (by implication) a hymnH8605
- תִּהְיֶ֥הtihyehayah: to exist; to be or becomeH1961
- לַֽחֲטָאָֽה׃laḥăṭāʾâchata'ah: an offence, or a sacrifice for itH2401
- יִֽהְיֽוּyihĕyûhayah: to exist; to be or becomeH1961
- יָמָ֥יוyāmāywyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מְעַטִּ֑יםmĕʿaṭṭîmm`at: a little or few (often adverbial or compar.)H4592
- פְּ֝קֻדָּת֗וֹpĕquddātôpquddah: visitation (in many senses, chiefly official)H6486
- יִקַּ֥חyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- אַחֵֽר׃ʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- יִֽהְיוּyihĕyûhayah: to exist; to be or becomeH1961
- בָנָ֥יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְתוֹמִ֑יםyĕtômîmyathowm: a bereaved personH3490
- וְ֝אִשְׁתּוֹwĕʾištôishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- אַלְמָנָֽה׃ʾalmānâalmanah: a widow; (also) a desolate placeH490
- וְנ֤וֹעַwĕnôaʿnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- יָנ֣וּעוּyānûʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- בָנָ֣יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְשִׁאֵ֑לוּwĕšiʾēlûsha'al: to inquire; (by implication) to requestH7592
- וְ֝דָרְשׁ֗וּwĕdoršûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- מֵחָרְבוֹתֵיהֶֽם׃mēḥorbôtêhemchorbah: (properly) drought; (by implication) a desolationH2723
- יְנַקֵּ֣שׁyĕnaqqēšnaqash: to entrap (with a noose), literally or figurativelyH5367
- נ֭וֹשֶׁהnôšenashah: to lend or (by reciprocity) borrow on security or interestH5383
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- ל֑וֹlô
- וְיָבֹ֖זּוּwĕyābōzzûbazaz: to plunderH962
- זָרִ֣יםzārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- יְגִיעֽוֹ׃yĕgîʿôygiya`: toil; (hence) a work, produce, property (as the result of labor)H3018
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יְהִיyĕhîhayah: to exist; to be or becomeH1961
- ל֭וֹlô
- מֹשֵׁ֣ךְmōšēkmashak: to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march...H4900
- חָ֑סֶדḥāsedcheced: kindness; (by implication, towards God) pietyH2617
- וְֽאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- יְהִ֥יyĕhîhayah: to exist; to be or becomeH1961
- ח֝וֹנֵ֗ןḥônēnchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- לִיתוֹמָֽיו׃lîtômāywyathowm: a bereaved personH3490
- יְהִֽיyĕhîhayah: to exist; to be or becomeH1961
- אַחֲרִית֥וֹʾaḥărîtôachariyth: the last or end; (hence) the futureH319
- לְהַכְרִ֑יתlĕhakrîtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- בְּד֥וֹרbĕdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- אַ֝חֵ֗רʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
- יִמַּ֥חyimmaḥmachah: (properly) to stroke or rub; (by implication) to eraseH4229
- שְׁמָֽם׃šĕmāmshem: an appellation, as a mark or memorial of individualityH8034
- יִזָּכֵ֤ר׀yizzākērzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- עֲוֹ֣ןʿăwōn`avon: perversity, i.e. (moral) evilH5771
- אֲ֭בֹתָיוʾăbōtāywab: fatherH1
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְחַטַּ֥אתwĕḥaṭṭatchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אִ֝מּ֗וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּמָּֽח׃timmāḥmachah: (properly) to stroke or rub; (by implication) to eraseH4229
- יִהְי֣וּyihyûhayah: to exist; to be or becomeH1961
- נֶֽגֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תָּמִ֑ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- וְיַכְרֵ֖תwĕyakrētkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- זִכְרָֽם׃zikrāmzeker: a memento, abstr. recollection (rarely if ever)H2143
- יַ֗עַןyaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
- אֲשֶׁ֤ר׀ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זָכַר֮zākarzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- עֲשׂ֪וֹתʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- חָ֥סֶדḥāsedcheced: kindness; (by implication, towards God) pietyH2617
- וַיִּרְדֹּ֡ףwayyirdōpradaph: to run after (usually with hostile intentH7291
- אִישׁʾîšiysh: a man as an individual or a male personH376
- עָנִ֣יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- וְ֭אֶבְיוֹןwĕʾebyônebyown: destituteH34
- וְנִכְאֵ֨הwĕnikʾēka'ah: to despondH3512
- לֵבָ֬בlēbāblebab: the heart (as the most interior organ); used also like H3820H3824
- לְמוֹתֵֽת׃lĕmôtētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיֶּאֱהַ֣בwayyeʾĕhabahab: to have affection for (sexually or otherwise)H157
- קְ֭לָלָהqĕlālâqlalah: vilificationH7045
- וַתְּבוֹאֵ֑הוּwattĕbôʾēhûbow': to go or come (in a wide variety of applications)H935
- וְֽלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָפֵ֥ץḥāpēṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- בִּ֝בְרָכָ֗הbibrākâBrakah: benediction; (by implication) prosperityH1293
- וַתִּרְחַ֥קwattirḥaqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מִמֶּֽנּוּ׃mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וַיִּלְבַּ֥שׁwayyilbašlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- קְלָלָ֗הqĕlālâqlalah: vilificationH7045
- כְּמַ֫דּ֥וֹkĕmaddômad: (properly) extent, i.e. height; (also) a measureH4055
- וַתָּבֹ֣אwattābōʾbow': to go or come (in a wide variety of applications)H935
- כַמַּ֣יִםkammayimmayim: water; (figuratively) juiceH4325
- בְּקִרְבּ֑וֹbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְ֝כַשֶּׁ֗מֶןwĕkaššemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- בְּעַצְמוֹתָֽיו׃bĕʿaṣmôtāyw`etsem: a bone (as strong); by extension, the bodyH6106
- תְּהִיtĕhîhayah: to exist; to be or becomeH1961
- ל֭וֹlô
- כְּבֶ֣גֶדkĕbegedbeged: a covering; clothingH899
- יַעְטֶ֑הyaʿṭe`atah: to wrap, i.e. cover, veil, cloth, or rollH5844
- וּ֝לְמֵ֗זַחûlĕmēzaḥmaziyach: a belt (as movable)H4206
- תָּמִ֥ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- יַחְגְּרֶֽהָ׃yaḥgĕrehāchagar: to gird on (as a belt, armor, etc.)H2296
- זֹ֤אתzōtzo'th: this (often used adverb)H2063
- פְּעֻלַּ֣תpĕʿullatp`ullah: (abstractly) workH6468
- שֹׂ֭טְנַיśōṭĕnaysatan: to attack, (figuratively) accuseH7853
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהַדֹּבְרִ֥יםwĕhaddōbĕrîmdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- רָ֝֗עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְאַתָּ֤ה׀wĕʾattâattah: thou and thee, or (plural) ye and youH859
- יְה֘וִ֤הyĕhwiYhovih: GodH3069
- אֲדֹנָ֗יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- עֲֽשֵׂהʿăśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אִ֭תִּיʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שְׁמֶ֑ךָšĕmekāshem: an appellation, as a mark or memorial of individualityH8034
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ט֥וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- חַ֝סְדְּךָ֗ḥasdĕkācheced: kindness; (by implication, towards God) pietyH2617
- הַצִּילֵֽנִי׃haṣṣîlēnînatsal: to snatch away, whether in a good or a bad senseH5337
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָנִ֣יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- וְאֶבְי֣וֹןwĕʾebyônebyown: destituteH34
- אָנֹ֑כִיʾānōkîanokiy: IH595
- וְ֝לִבִּ֗יwĕlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- חָלַ֥לḥālalchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- בְּקִרְבִּֽי׃bĕqirbîqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- כְּצֵלkĕṣēltsel: shade, whether literal or figurativeH6738
- כִּנְטוֹת֥וֹkinṭôtônatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- נֶהֱלָ֑כְתִּיnehĕlākĕttîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- נִ֝נְעַ֗רְתִּיninʿartîna`ar: to tumble aboutH5287
- כָּֽאַרְבֶּֽה׃kāʾarbearbeh: a locust (from its rapid increase)H697
- בִּ֭רְכַּיbirkayberek: a kneeH1290
- כָּשְׁל֣וּkošlûkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- מִצּ֑וֹםmiṣṣômtsowm: a fastH6685
- וּ֝בְשָׂרִ֗יûbĕśārîbasar: flesh (from its freshness); by extension, body, personH1320
- כָּחַ֥שׁkāḥaškachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
- מִשָּֽׁמֶן׃miššāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וַאֲנִ֤י׀waʾănîaniy: IH589
- הָיִ֣יתִיhāyîtîhayah: to exist; to be or becomeH1961
- חֶרְפָּ֣הḥerpâcherpah: contumely, disgrace, the pudendaH2781
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- יִ֝רְא֗וּנִיyirʾûnîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְנִיע֥וּןyĕnîʿûnnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- רֹאשָֽׁם׃rōʾšāmro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- עָ֭זְרֵנִיʿāzĕrēnî`azar: to surround, i.e. protect or aidH5826
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהָ֑יʾĕlōhāyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ה֭וֹשִׁיעֵ֣נִיhôšîʿēnîyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- כְחַסְדֶּֽךָ׃kĕḥasdekācheced: kindness; (by implication, towards God) pietyH2617
- וְֽ֭יֵדְעוּwĕyēdĕʿûyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָ֣דְךָyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- זֹּ֑אתzōtzo'th: this (often used adverb)H2063
- אַתָּ֖הʾattâattah: thou and thee, or (plural) ye and youH859
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֲשִׂיתָֽהּ׃ʿăśîtāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יְקַֽלְלוּyĕqallûqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- הֵמָּה֮hēmmāhhem: they (only used when emphatic)H1992
- וְאַתָּ֪הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- תְבָ֫רֵ֥ךְtĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- קָ֤מוּ׀qāmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַיֵּבֹ֗שׁוּwayyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- וְֽעַבְדְּךָ֥wĕʿabdĕkā`ebed: a servantH5650
- יִשְׂמָֽח׃yiśmāḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- יִלְבְּשׁ֣וּyilbĕšûlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- שׂוֹטְנַ֣יśôṭĕnaysatan: to attack, (figuratively) accuseH7853
- כְּלִמָּ֑הkĕlimmâklimmah: disgraceH3639
- וְיַעֲט֖וּwĕyaʿăṭû`atah: to wrap, i.e. cover, veil, cloth, or rollH5844
- כַמְעִ֣ילkamʿîlm`iyl: a robe (i.e. upper and outer garment)H4598
- בָּשְׁתָּֽם׃boštāmbosheth: shame (the feeling and the condition, as well as its cause)H1322
- א֘וֹדֶ֤הʾôdeyadah: (literally) to use (i.e. hold out) the handH3034
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְאֹ֣דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- בְּפִ֑יbĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- וּבְת֖וֹךְûbĕtôktavek: a bisection; (by implication) the centreH8432
- רַבִּ֣יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- אֲהַֽלְלֶֽנּוּ׃ʾăhallennûhalal: to be clear (orig. of sound, but usually of color)H1984
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יַ֭עֲמֹדyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לִימִ֣יןlîmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- אֶבְי֑וֹןʾebyônebyown: destituteH34
- לְ֝הוֹשִׁ֗יעַlĕhôšîaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- מִשֹּׁפְטֵ֥יmiššōpĕṭêshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- נַפְשֽׁוֹ׃napšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
Strong's words in Psalm 109 (6)
- Strong's H1961 — תִּהְיֶ֥ה (tihye)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 9 times in Psalm 109.
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Psalm 109.
- Strong's H2617 — חָ֑סֶד (ḥāsed)
- checed (kheh'-sed) n-m. 1. kindness 2. (by implication, towards God) piety 3. (by opposition, rarely) reproof 4. (subjectively) beauty [from H2616] KJV: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing. Root(s): H2616. Appears 4 times in Psalm 109.
- Strong's H408 — אַֽל (ʾal)
- al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 4 times in Psalm 109.
- Strong's H34 — וְ֭אֶבְיוֹן (wĕʾebyôn)
- ebyown (eb-yone') adj. 1. destitute [from H14, in the sense of want (especially in feeling)] KJV: beggar, needy, poor (man). Root(s): H14. Appears 3 times in Psalm 109.
- Strong's H5128 — וְנ֤וֹעַ (wĕnôaʿ)
- nuwa` (noo'-ah) v. 1. to waver, in a great variety of applications, literally and figuratively (as subjoined) [a primitive root] KJV: continually, fugitive, X make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).. Appears 3 times in Psalm 109.