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Genesis 32 BSB Audio Bible

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1 Jacob also went on his way, and the angels of God met him.
2 When Jacob saw them, he said, “This is the camp of God.” So he named that place Mahanaim.
3 Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom.
4 He instructed them, “You are to say to my master Esau, ‘Your servant Jacob says: I have been staying with Laban and have remained there until now.
5 I have oxen, donkeys, flocks, menservants, and maidservants. I have sent this message to inform my master, so that I may find favor in your sight.’”
6 When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you— he and four hundred men with him.”
7 In great fear and distress, Jacob divided his people into two camps, as well as the flocks and herds and camels.
8 He thought, “If Esau comes and attacks one camp, then the other camp can escape.”
9 Then Jacob declared, “O God of my father Abraham, God of my father Isaac, the LORD who told me, ‘Go back to your country and to your kindred, and I will make you prosper,’
10 I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, with only my staff I came across the Jordan, but now I have become two camps.
11 Please deliver me from the hand of my brother Esau, for I am afraid that he may come and attack me and the mothers and children with me.
12 But You have said, ‘I will surely make you prosper, and I will make your offspring like the sand of the sea, too numerous to count.’”
13 Jacob spent the night there, and from what he had brought with him, he selected a gift for his brother Esau:
14 200 female goats, 20 male goats, 200 ewes, 20 rams,
15 30 milk camels with their young, 40 cows, 10 bulls, 20 female donkeys, and 10 male donkeys.
16 He entrusted them to his servants in separate herds and told them, “Go on ahead of me, and keep some distance between the herds.”
17 He instructed the one in the lead, “When my brother Esau meets you and asks, ‘To whom do you belong, where are you going, and whose animals are these before you?’
18 then you are to say, ‘They belong to your servant Jacob. They are a gift, sent to my lord Esau. And behold, Jacob is behind us.’”
19 He also instructed the second, the third, and all those following behind the herds: “When you meet Esau, you are to say the same thing to him.
20 You are also to say, ‘Look, your servant Jacob is right behind us.’” For he thought, “I will appease Esau with the gift that is going before me. After that I can face him, and perhaps he will accept me. ”
21 So Jacob’s gifts went on before him, while he spent the night in the camp.
22 During the night Jacob got up and took his two wives, his two maidservants, and his eleven sons, and crossed the ford of the Jabbok.
23 He took them and sent them across the stream, along with all his possessions.
24 So Jacob was left all alone, and there a man wrestled with him until daybreak.
25 When the man saw that he could not overpower Jacob, he struck the socket of Jacob’s hip and dislocated it as they wrestled.
26 Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go unless you bless me.”
27 “What is your name?” the man asked. “Jacob,” he replied.
28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”
29 And Jacob requested, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed Jacob there.
30 So Jacob named the place Peniel, saying, “Indeed, I have seen God face to face, and yet my life was spared.”
31 The sun rose above him as he passed by Penuel, and he was limping because of his hip.
32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was struck near that tendon.

Listen to Genesis 32 with verse-by-verse audio highlighting — Audio: Bob Souer narration (public domain) · Text: Berean Standard Bible (public domain).

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Genesis 32 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 Early-Church citations.

Hebrew interlinear — Genesis 32:1–32 (440 words)
1
  1. וְיַֽעֲקֹ֖בwĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  2. הָלַ֣ךְhālakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  3. לְדַרְכּ֑וֹlĕdarkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  4. וַיִּפְגְּעוּwayyipgĕʿûpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
  5. ב֖וֹ
  6. מַלְאֲכֵ֥יmalʾăkêmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
  7. אֱלֹהִֽים׃ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
2
  1. וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יַֽעֲקֹב֙yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  3. כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. רָאָ֔םrāʾāmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  5. מַֽחֲנֵ֥הmaḥănēmachaneh: an encampment (of travellers or troops)H4264
  6. אֱלֹהִ֖יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. זֶ֑הzezeh: the masculine demonstrative pronoun, this or thatH2088
  8. וַיִּקְרָ֛אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  9. שֵֽׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
  10. הַמָּק֥וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  11. הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  12. מַֽחֲנָֽיִם׃maḥănāyimMachanayim: double camp; Machanajim, a place in IsraelH4266
3
  1. וַיִּשְׁלַ֨חwayyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
  2. יַֽעֲקֹ֤בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  3. מַלְאָכִים֙malʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
  4. לְפָנָ֔יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. עֵשָׂ֖וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
  7. אָחִ֑יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  8. אַ֥רְצָהʾarṣâerets: the earth (at large, or partitively a land)H776
  9. שֵׂעִ֖ירśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
  10. שְׂדֵ֥הśĕdēsadeh: a field (as flat)H7704
  11. אֱדֽוֹם׃ʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
4
  1. וַיְצַ֤וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
  2. אֹתָם֙ʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
  4. כֹּ֣הkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  5. תֹֽאמְר֔וּןtōʾmĕrûnamar: to say (used with great latitude)H559
  6. לַֽאדֹנִ֖יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
  7. לְעֵשָׂ֑וlĕʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
  8. כֹּ֤הkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  9. אָמַר֙ʾāmaramar: to say (used with great latitude)H559
  10. עַבְדְּךָ֣ʿabdĕkā`ebed: a servantH5650
  11. יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  12. עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  13. לָבָ֣ןlābānLaban: Laban, a Mesopotamian; also a place in the DesertH3837
  14. גַּ֔רְתִּיgartîguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
  15. וָֽאֵחַ֖רwāʾēḥarachar: to loiter (i.e. be behind); (by implication) to procrastinateH309
  16. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  17. עָֽתָּה׃ʿāttâ`attah: at this time, whether adverb, conjunction or expletiveH6258
5
  1. וַֽיְהִיwayhîhayah: to exist; to be or becomeH1961
  2. לִי֙liy
  3. שׁ֣וֹרšôrshowr: a bullock (as a traveller)H7794
  4. וַֽחֲמ֔וֹרwaḥămôrchamowr: a male donkey (from its dun red)H2543
  5. צֹ֖אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
  6. וְעֶ֣בֶדwĕʿebed`ebed: a servantH5650
  7. וְשִׁפְחָ֑הwĕšipḥâshiphchah: see H4940); a female slave (as a member of the household)H8198
  8. וָֽאֶשְׁלְחָה֙wāʾešlĕḥāhshalach: to send away, for, or out (in a great variety of applications)H7971
  9. לְהַגִּ֣ידlĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
  10. לַֽאדֹנִ֔יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
  11. לִמְצֹאlimṣōʾmatsa': (properly) to come forth to, i.e. appear or existH4672
  12. חֵ֖ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
  13. בְּעֵינֶֽיךָ׃bĕʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
6
  1. וַיָּשֻׁ֙בוּ֙wayyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  2. הַמַּלְאָכִ֔יםhammalʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
  3. אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. יַעֲקֹ֖בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  5. לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
  6. בָּ֤אנוּbāʾnûbow': to go or come (in a wide variety of applications)H935
  7. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. אָחִ֙יךָ֙ʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  9. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  10. עֵשָׂ֔וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
  11. וְגַם֙wĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  12. הֹלֵ֣ךְhōlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  13. לִקְרָֽאתְךָ֔liqrāʾtĕkāqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
  14. וְאַרְבַּעwĕʾarbaʿarba`: fourH702
  15. מֵא֥וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
  16. אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
  17. עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
7
  1. וַיִּירָ֧אwayyîrāʾyare': to fear; morally, to revereH3372
  2. יַֽעֲקֹ֛בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  3. מְאֹ֖דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  4. וַיֵּ֣צֶרwayyēṣeryatsar: to press (intransitive), i.e. be narrow; (figuratively) be in distressH3334
  5. ל֑וֹ
  6. וַיַּ֜חַץwayyaḥaṣchatsah: to cut or split in two; to halveH2673
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. הָעָ֣םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  9. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. אִתּ֗וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  11. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. הַצֹּ֧אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
  13. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. הַבָּקָ֛רhabbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
  15. וְהַגְּמַלִּ֖יםwĕhaggĕmallîmgamal: a camelH1581
  16. לִשְׁנֵ֥יlišnêshnayim: two; (as ordinal) twofoldH8147
  17. מַֽחֲנֽוֹת׃maḥănôtmachaneh: an encampment (of travellers or troops)H4264
8
  1. וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  3. יָב֥וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
  4. עֵשָׂ֛וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
  5. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  6. הַמַּֽחֲנֶ֥הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
  7. הָֽאַחַ֖תhāʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
  8. וְהִכָּ֑הוּwĕhikkāhûnakah: to strike (lightly or severely, literally or figuratively)H5221
  9. וְהָיָ֛הwĕhāyâhayah: to exist; to be or becomeH1961
  10. הַמַּֽחֲנֶ֥הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
  11. הַנִּשְׁאָ֖רhannišʾārsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
  12. לִפְלֵיטָֽה׃liplêṭâpleytah: deliverance; (concretely) an escaped portionH6413
9
  1. וַיֹּאמֶר֮wayyōʾmeramar: to say (used with great latitude)H559
  2. יַֽעֲקֹב֒yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  3. אֱלֹהֵי֙ʾĕlōhēyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  4. אָבִ֣יʾābîab: fatherH1
  5. אַבְרָהָ֔םʾabrāhāmAbraham: father of a multitude; Abraham, the later name of AbramH85
  6. וֵֽאלֹהֵ֖יwēʾlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  7. אָבִ֣יʾābîab: fatherH1
  8. יִצְחָ֑קyiṣḥāqYitschaq: laughter (i.e. mockery); Jitschak (or Isaac), son of AbrahamH3327
  9. יְהוָ֞הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  10. הָֽאֹמֵ֣רhāʾōmēramar: to say (used with great latitude)H559
  11. אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  12. שׁ֧וּבšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  13. לְאַרְצְךָ֛lĕʾarṣĕkāerets: the earth (at large, or partitively a land)H776
  14. וּלְמֽוֹלַדְתְּךָ֖ûlĕmôladtĕkāmowledeth: nativity; (plural) birth-placeH4138
  15. וְאֵיטִ֥יבָהwĕʾêṭîbâyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  16. עִמָּֽךְ׃ʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
10
  1. קָטֹ֜נְתִּיqāṭōnĕttîqaton: to diminish, i.e. be (causatively, make) diminutive or (figuratively) of no accountH6994
  2. מִכֹּ֤לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  3. הַֽחֲסָדִים֙haḥăsādîmcheced: kindness; (by implication, towards God) pietyH2617
  4. וּמִכָּלûmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. הָ֣אֱמֶ֔תhāʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
  6. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  7. עָשִׂ֖יתָʿāśîtā`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. עַבְדֶּ֑ךָʿabdekā`ebed: a servantH5650
  10. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. בְמַקְלִ֗יbĕmaqlîmaqqel: a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining)H4731
  12. עָבַ֙רְתִּי֙ʿābartiy`abar: to cross overH5674
  13. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. הַיַּרְדֵּ֣ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
  15. הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  16. וְעַתָּ֥הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
  17. הָיִ֖יתִיhāyîtîhayah: to exist; to be or becomeH1961
  18. לִשְׁנֵ֥יlišnêshnayim: two; (as ordinal) twofoldH8147
  19. מַֽחֲנֽוֹת׃maḥănôtmachaneh: an encampment (of travellers or troops)H4264
11
  1. הַצִּילֵ֥נִיhaṣṣîlēnînatsal: to snatch away, whether in a good or a bad senseH5337
  2. נָ֛אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  3. מִיַּ֥דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  4. אָחִ֖יʾāḥîach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  5. מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  6. עֵשָׂ֑וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
  7. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. יָרֵ֤אyārēʾyare': fearing; morally, reverentH3373
  9. אָֽנֹכִי֙ʾānōkiyanokiy: IH595
  10. אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. פֶּןpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
  12. יָב֣וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
  13. וְהִכַּ֔נִיwĕhikkanînakah: to strike (lightly or severely, literally or figuratively)H5221
  14. אֵ֖םʾēmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
  15. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. בָּנִֽים׃bānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
12
  1. וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
  2. אָמַ֔רְתָּʾāmartāamar: to say (used with great latitude)H559
  3. הֵיטֵ֥בhêṭēbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  4. אֵיטִ֖יבʾêṭîbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
  5. עִמָּ֑ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  6. וְשַׂמְתִּ֤יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  7. אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. זַרְעֲךָ֙zarʿăkāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
  9. כְּח֣וֹלkĕḥôlchowl: sand (as round or whirling particles)H2344
  10. הַיָּ֔םhayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
  11. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  12. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. יִסָּפֵ֖רyissāpērcaphar: (properly) to score with a mark as a tally or recordH5608
  14. מֵרֹֽב׃mērōbrob: abundance (in any respect)H7230
13
  1. וַיָּ֥לֶןwayyālenluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
  2. שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
  3. בַּלַּ֣יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
  4. הַה֑וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  5. וַיִּקַּ֞חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
  6. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  7. הַבָּ֧אhabbāʾbow': to go or come (in a wide variety of applications)H935
  8. בְיָד֛וֹbĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  9. מִנְחָ֖הminḥâminchah: a donation; euphemistically, tributeH4503
  10. לְעֵשָׂ֥וlĕʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
  11. אָחִֽיו׃ʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
14
  1. עִזִּ֣יםʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
  2. מָאתַ֔יִםmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
  3. וּתְיָשִׁ֖יםûtĕyāšîmtayish: a buck or he-goat (as given to butting)H8495
  4. עֶשְׂרִ֑יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
  5. רְחֵלִ֥יםrĕḥēlîmrachel: a ewe (the females being the predominant element of a flock) (as a good traveller)H7353
  6. מָאתַ֖יִםmāʾtayimme'ah: a hundred; also as a multiplicative and a fractionH3967
  7. וְאֵילִ֥יםwĕʾêlîmayil: (properly) strength; (hence) anything strongH352
  8. עֶשְׂרִֽים׃ʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
15
  1. גְּמַלִּ֧יםgĕmallîmgamal: a camelH1581
  2. מֵֽינִיק֛וֹתmênîqôtyanaq: to suck; causatively, to give milkH3243
  3. וּבְנֵיהֶ֖םûbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  4. שְׁלֹשִׁ֑יםšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
  5. פָּר֤וֹתpārôtparah: a heiferH6510
  6. אַרְבָּעִים֙ʾarbāʿîmarba`iym: fortyH705
  7. וּפָרִ֣יםûpārîmpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
  8. עֲשָׂרָ֔הʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
  9. אֲתֹנֹ֣תʾătōnōtathown: a female donkey (from its docility)H860
  10. עֶשְׂרִ֔יםʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
  11. וַעְיָרִ֖םwaʿyārim`ayir: (properly) a young donkey (as just broken to a load)H5895
  12. עֲשָׂרָֽה׃ʿăśārâ`eser: ten (as an accumulation to the extent of the digits)H6235
16
  1. וַיִּתֵּן֙wayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  3. עֲבָדָ֔יוʿăbādāyw`ebed: a servantH5650
  4. עֵ֥דֶרʿēder`eder: an arrangement, i.e. muster (of animals)H5739
  5. עֵ֖דֶרʿēder`eder: an arrangement, i.e. muster (of animals)H5739
  6. לְבַדּ֑וֹlĕbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
  7. וַ֤יֹּאמֶרwayyōʾmeramar: to say (used with great latitude)H559
  8. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. עֲבָדָיו֙ʿăbādāyw`ebed: a servantH5650
  10. עִבְר֣וּʿibrû`abar: to cross overH5674
  11. לְפָנַ֔יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  12. וְרֶ֣וַחwĕrewaḥrevach: room, literally (an interval) or figuratively (deliverance)H7305
  13. תָּשִׂ֔ימוּtāśîmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  14. בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
  15. עֵ֖דֶרʿēder`eder: an arrangement, i.e. muster (of animals)H5739
  16. וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
  17. עֵֽדֶר׃ʿēder`eder: an arrangement, i.e. muster (of animals)H5739
17
  1. וַיְצַ֥וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הָֽרִאשׁ֖וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
  4. לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
  5. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  6. יִֽפְגָּשְׁךָ֞yipĕggoškāpagash: to come in contact with, whether by accident or violenceH6298
  7. עֵשָׂ֣וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
  8. אָחִ֗יʾāḥîach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  9. וּשְׁאֵֽלְךָ֙ûšĕʾēlĕkāsha'al: to inquire; (by implication) to requestH7592
  10. לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
  11. לְמִיlĕmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  12. אַ֙תָּה֙ʾattāhattah: thou and thee, or (plural) ye and youH859
  13. וְאָ֣נָהwĕʾānâan: where?; (hence) whither?, when?H575
  14. תֵלֵ֔ךְtēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  15. וּלְמִ֖יûlĕmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
  16. אֵ֥לֶּהʾēlleel-leh: these or thoseH428
  17. לְפָנֶֽיךָ׃lĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
18
  1. וְאָֽמַרְתָּ֙wĕʾāmartāamar: to say (used with great latitude)H559
  2. לְעַבְדְּךָ֣lĕʿabdĕkā`ebed: a servantH5650
  3. לְיַֽעֲקֹ֔בlĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  4. מִנְחָ֥הminḥâminchah: a donation; euphemistically, tributeH4503
  5. הִוא֙hiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  6. שְׁלוּחָ֔הšĕlûḥâshalach: to send away, for, or out (in a great variety of applications)H7971
  7. לַֽאדֹנִ֖יlaʾdōnîadown: sovereign, i.e. controller (human or divine)H113
  8. לְעֵשָׂ֑וlĕʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
  9. וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
  10. גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  11. ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  12. אַֽחֲרֵֽינוּ׃ʾaḥărênûachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
19
  1. וַיְצַ֞וwayṣǎwtsavah: (intensively) to constitute, enjoinH6680
  2. גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הַשֵּׁנִ֗יhaššēnîsheniy: (properly) second (the ordinal number); (adverbially) againH8145
  5. גַּ֚םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. הַשְּׁלִישִׁ֔יhaššĕlîšîshliyshiy: third; feminine a third (part)H7992
  8. גַּ֚םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. הַהֹ֣לְכִ֔יםhahōlĕkîmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  12. אַֽחֲרֵ֥יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  13. הָֽעֲדָרִ֖יםhāʿădārîm`eder: an arrangement, i.e. muster (of animals)H5739
  14. לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
  15. כַּדָּבָ֤רkaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  16. הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
  17. תְּדַבְּר֣וּןtĕdabbĕrûndabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  18. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  19. עֵשָׂ֔וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
  20. בְּמֹצַֽאֲכֶ֖םbĕmōṣaʾăkemmatsa': (properly) to come forth to, i.e. appear or existH4672
  21. אֹתֽוֹ׃ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
20
  1. וַֽאֲמַרְתֶּ֕םwaʾămartemamar: to say (used with great latitude)H559
  2. גַּ֗םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  3. הִנֵּ֛הhinnēhinneh: lo!H2009
  4. עַבְדְּךָ֥ʿabdĕkā`ebed: a servantH5650
  5. יַֽעֲקֹ֖בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  6. אַֽחֲרֵ֑ינוּʾaḥărênûachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  7. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. אָמַ֞רʾāmaramar: to say (used with great latitude)H559
  9. אֲכַפְּרָ֣הʾăkappĕrâkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
  10. פָנָ֗יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  11. בַּמִּנְחָה֙bamminḥāhminchah: a donation; euphemistically, tributeH4503
  12. הַֽהֹלֶ֣כֶתhahōlekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  13. לְפָנָ֔יlĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  14. וְאַֽחֲרֵיwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  15. כֵן֙kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  16. אֶרְאֶ֣הʾerʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  17. פָנָ֔יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  18. אוּלַ֖יʾûlayuwlay: if not; hence perhapsH194
  19. יִשָּׂ֥אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  20. פָנָֽי׃pānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
21
  1. וַתַּֽעֲבֹ֥רwattaʿăbōr`abar: to cross overH5674
  2. הַמִּנְחָ֖הhamminḥâminchah: a donation; euphemistically, tributeH4503
  3. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. פָּנָ֑יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  5. וְה֛וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  6. לָ֥ןlānluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
  7. בַּלַּֽיְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
  8. הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  9. בַּֽמַּחֲנֶֽה׃bammaḥănemachaneh: an encampment (of travellers or troops)H4264
22
  1. וַיָּ֣קָם׀wayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  2. בַּלַּ֣יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
  3. ה֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  4. וַיִּקַּ֞חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. שְׁתֵּ֤יšĕttêshnayim: two; (as ordinal) twofoldH8147
  7. נָשָׁיו֙nāšāywishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  8. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
  10. שִׁפְחֹתָ֔יוšipḥōtāywshiphchah: see H4940); a female slave (as a member of the household)H8198
  11. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. אַחַ֥דʾaḥadechad: (properly) united, i.e. one; (as an ordinal) firstH259
  13. עָשָׂ֖רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
  14. יְלָדָ֑יוyĕlādāywyeled: something born, i.e. a lad or offspringH3206
  15. וַֽיַּעֲבֹ֔רwayyaʿăbōr`abar: to cross overH5674
  16. אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  17. מַֽעֲבַ֥רmaʿăbarma`abar: a crossing-place (of a river, a ford; of a mountain, a pass)H4569
  18. יַבֹּֽק׃yabbōqYabboq: pouring forth; Jabbok, a river east of the JordanH2999
23
  1. וַיִּקָּחֵ֔םwayyiqqāḥēmlaqach: to take (in the widest variety of applications)H3947
  2. וַיַּֽעֲבִרֵ֖םwayyaʿăbirēm`abar: to cross overH5674
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הַנָּ֑חַלhannāḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
  5. וַֽיַּעֲבֵ֖רwayyaʿăbēr`abar: to cross overH5674
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
24
  1. וַיִּוָּתֵ֥רwayyiwwātēryathar: to jut over or exceed; (by implication) to excelH3498
  2. יַֽעֲקֹ֖בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  3. לְבַדּ֑וֹlĕbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
  4. וַיֵּֽאָבֵ֥קwayyēʾābēqabaq: to bedust, i.e. grappleH79
  5. אִישׁ֙ʾîšenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
  6. עִמּ֔וֹʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  7. עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
  8. עֲל֥וֹתʿălôt`alah: to ascend, intransitively (be high) or actively (mount)H5927
  9. הַשָּֽׁחַר׃haššāḥarshachar: dawn (literal, figurative or adverbial)H7837
25
  1. וַיַּ֗רְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  2. כִּ֣יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  3. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. יָכֹל֙yākōlyakol: to be able; (literally) can, couldH3201
  5. ל֔וֹ
  6. וַיִּגַּ֖עwayyiggaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
  7. בְּכַףbĕkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  8. יְרֵכ֑וֹyĕrēkôyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
  9. וַתֵּ֙קַע֙wattēqaʿyaqa`: (properly) to sever oneself; (by implication) to be dislocatedH3363
  10. כַּףkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  11. יֶ֣רֶךְyerekyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
  12. יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  13. בְּהֵֽאָבְק֖וֹbĕhēʾobqôabaq: to bedust, i.e. grappleH79
  14. עִמּֽוֹ׃ʿimmô`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
26
  1. וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. שַׁלְּחֵ֔נִיšallĕḥēnîshalach: to send away, for, or out (in a great variety of applications)H7971
  3. כִּ֥יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  4. עָלָ֖הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
  5. הַשָּׁ֑חַרhaššāḥarshachar: dawn (literal, figurative or adverbial)H7837
  6. וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
  7. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. אֲשַֽׁלֵּחֲךָ֔ʾăšallēḥăkāshalach: to send away, for, or out (in a great variety of applications)H7971
  9. כִּ֖יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  11. בֵּֽרַכְתָּֽנִי׃bēraktānîbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
27
  1. וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. אֵלָ֖יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  4. שְּׁמֶ֑ךָšĕmekāshem: an appellation, as a mark or memorial of individualityH8034
  5. וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  6. יַֽעֲקֹֽב׃yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
28
  1. וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. יַֽעֲקֹב֙yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  4. יֵֽאָמֵ֥רyēʾāmēramar: to say (used with great latitude)H559
  5. עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  6. שִׁמְךָ֔šimkāshem: an appellation, as a mark or memorial of individualityH8034
  7. כִּ֖יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  9. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  10. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. שָׂרִ֧יתָśārîtāsarah: to prevailH8280
  12. עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  13. אֱלֹהִ֛יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  14. וְעִםwĕʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  15. אֲנָשִׁ֖יםʾănāšîmiysh: a man as an individual or a male personH376
  16. וַתּוּכָֽל׃wattûkālyakol: to be able; (literally) can, couldH3201
29
  1. וַיִּשְׁאַ֣לwayyišʾalsha'al: to inquire; (by implication) to requestH7592
  2. יַֽעֲקֹ֗בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  3. וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
  4. הַגִּֽידָהhaggîdânagad: (properly) to front, i.e. stand boldly out oppositeH5046
  5. נָּ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
  6. שְׁמֶ֔ךָšĕmekāshem: an appellation, as a mark or memorial of individualityH8034
  7. וַיֹּ֕אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  8. לָ֥מָּהlāmmâmah: (properly, interrogative) what? (including how? why? when?)H4100
  9. זֶּ֖הzezeh: the masculine demonstrative pronoun, this or thatH2088
  10. תִּשְׁאַ֣לtišʾalsha'al: to inquire; (by implication) to requestH7592
  11. לִשְׁמִ֑יlišmîshem: an appellation, as a mark or memorial of individualityH8034
  12. וַיְבָ֥רֶךְwaybārekbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
  13. אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
30
  1. וַיִּקְרָ֧אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  2. יַֽעֲקֹ֛בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  3. שֵׁ֥םšēmshem: an appellation, as a mark or memorial of individualityH8034
  4. הַמָּק֖וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  5. פְּנִיאֵ֑לpĕnîʾēlPnuw'el: face of God; Penuel or Peniel, a place East of JordanH6439
  6. כִּֽיkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. רָאִ֤יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  8. אֱלֹהִים֙ʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  9. פָּנִ֣יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  10. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. פָּנִ֔יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  12. וַתִּנָּצֵ֖לwattinnāṣēlnatsal: to snatch away, whether in a good or a bad senseH5337
  13. נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
31
  1. וַיִּֽזְרַֽחwayyizĕraḥzarach: (properly) to irradiate (or shoot forth beams), i.e. to rise (as the sun)H2224
  2. ל֣וֹ
  3. הַשֶּׁ֔מֶשׁhaššemešshemesh: the sun; (by implication) the eastH8121
  4. כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. עָבַ֖רʿābar`abar: to cross overH5674
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. פְּנוּאֵ֑לpĕnûʾēlPnuw'el: face of God; Penuel or Peniel, a place East of JordanH6439
  8. וְה֥וּאwĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  9. צֹלֵ֖עַṣōlēaʿtsala`: used only as denominative from H6763, to limp (as if one-sided)H6760
  10. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. יְרֵכֽוֹ׃yĕrēkôyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
32
  1. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  2. כֵּ֡ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  3. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. יֹאכְל֨וּyōʾkĕlûakal: to eat (literally or figuratively)H398
  5. בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. יִשְׂרָאֵ֜לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  7. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. גִּ֣ידgîdgiyd: a thong (as compressing); by analogy, a tendonH1517
  9. הַנָּשֶׁ֗הhannāšenasheh: rheumatic or crippled (from the incident to Jacob)H5384
  10. אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. כַּ֣ףkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  13. הַיָּרֵ֔ךְhayyārēkyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
  14. עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
  15. הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  16. הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  17. כִּ֤יkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  18. נָגַע֙nāgaʿnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
  19. בְּכַףbĕkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  20. יֶ֣רֶךְyerekyarek: the thigh (from its fleshy softness); by euphem. the generative partsH3409
  21. יַֽעֲקֹ֔בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
  22. בְּגִ֖ידbĕgîdgiyd: a thong (as compressing); by analogy, a tendonH1517
  23. הַנָּשֶֽׁה׃hannāšenasheh: rheumatic or crippled (from the incident to Jacob)H5384

View the full Hebrew interlinear for Genesis 32 →

Strong's words in Genesis 32 (6)
Strong's H559 וַיֹּ֤אמֶר (wayyōʾmer)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 24 times in Genesis 32.
Strong's H3290 וְיַֽעֲקֹ֖ב (wĕyaʿăqōb)
Ya`aqob (yah-ak-obe') n/p. 1. heel-catcher (i.e. supplanter) 2. Jaakob, the Israelitish patriarch [from H6117] KJV: Jacob. Root(s): H6117. Appears 16 times in Genesis 32.
Strong's H6440 לְפָנָ֔יו (lĕpānāyw)
paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 10 times in Genesis 32.
Strong's H6215 עֵשָׂ֖ו (ʿēśāw)
`Esav (ay-sawv') n/p. 1. rough (i.e. sensibly felt) 2. Esav, a son of Isaac, including his posterity [apparently a form of the passive participle of H6213 in the original sense of handling] KJV: Esau.. Appears 9 times in Genesis 32.
Strong's H5973 עִם (ʿim)
`im (eem) prep. 1. adverb or preposition, with (i.e. in conjunction with), in varied applications 2. specifically, equally with 3. often with prepositional prefix (and then usually unrepresented in English) [from H6004] KJV: accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-)to, with(-al). Root(s): H6004. Appears 8 times in Genesis 32.
Strong's H5650 עַבְדְּךָ֣ (ʿabdĕkā)
`ebed (eh'-bed) n-m. 1. a servant [from H5647] KJV: X bondage, bondman, (bond-)servant, (man-)servant. Root(s): H5647. Appears 7 times in Genesis 32.

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What the Early Church wrote about Genesis 32 (1)
  • “Now this man who wrestled with Jacob says to him, “Your name shall no longer be called Jacob, but Israel shall be your name.” And if Israel is a man who “sees God,” then the Lord was showing in an elegant manner that he who wrestled with Jacob was not only man but also God. Un...”

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