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3. Mose 19 German L12 Bible
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Study tools for Leviticus 19
Cross-references, Hebrew word study, and what the Early Church wrote about Leviticus 19. Tap any section to expand — or right-click any verse for the full interactive study panel.
Leviticus 19 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Leviticus 19:1–37 (440 words)
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- דַּבֵּ֞רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדַ֧תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאָֽמַרְתָּ֥wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵהֶ֖םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קְדֹשִׁ֣יםqĕdōšîmqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- תִּֽהְי֑וּtihĕyûhayah: to exist; to be or becomeH1961
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קָד֔וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- אֲנִ֖יʾănîaniy: IH589
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- אִמּ֤וֹʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- וְאָבִיו֙wĕʾābîwab: fatherH1
- תִּירָ֔אוּtîrāʾûyare': to fear; morally, to revereH3372
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שַׁבְּתֹתַ֖יšabbĕtōtayshabbath: intermission, i.e (specifically) the SabbathH7676
- תִּשְׁמֹ֑רוּtišmōrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֲנִ֖יʾănîaniy: IH589
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּפְנוּ֙tipnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָ֣אֱלִילִ֔םhāʾĕlîlimeliyl: good for nothing, by anal. vain or vanityH457
- וֵֽאלֹהֵי֙wēʾlōhēyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מַסֵּכָ֔הmassēkâmaccekah: (properly) a pouring over, i.e. fusion of metal (especially a cast image)H4541
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲשׂ֖וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָכֶ֑םlākem
- אֲנִ֖יʾănîaniy: IH589
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְכִ֧יwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תִזְבְּח֛וּtizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- זֶ֥בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- שְׁלָמִ֖יםšĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִֽרְצֹנְכֶ֖םlirĕṣōnĕkemratsown: delight (especially as shown)H7522
- תִּזְבָּחֻֽהוּ׃tizbāḥuhûzabach: to slaughter an animal (usually in sacrifice)H2076
- בְּי֧וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- זִבְחֲכֶ֛םzibḥăkemzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- יֵֽאָכֵ֖לyēʾākēlakal: to eat (literally or figuratively)H398
- וּמִֽמָּחֳרָ֑תûmimmāḥŏrātmochorath: the morrow or (adverbially) tomorrowH4283
- וְהַנּוֹתָר֙wĕhannôtāryathar: to jut over or exceed; (by implication) to excelH3498
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁלִישִׁ֔יhaššĕlîšîshliyshiy: third; feminine a third (part)H7992
- בָּאֵ֖שׁbāʾēšesh: fire (literally or figuratively)H784
- יִשָּׂרֵֽף׃yiśśārēpsaraph: to be (causatively, set) on fireH8313
- וְאִ֛םwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- הֵֽאָכֹ֥לhēʾākōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יֵֽאָכֵ֖לyēʾākēlakal: to eat (literally or figuratively)H398
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁלִישִׁ֑יhaššĕlîšîshliyshiy: third; feminine a third (part)H7992
- פִּגּ֥וּלpiggûlpigguwl: (properly) fetid, i.e. (figuratively) unclean (ceremonially)H6292
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽרָצֶֽה׃yērāṣeratsah: to be pleased with; specifically, to satisfy a debtH7521
- וְאֹֽכְלָיו֙wĕʾōkĕlāywakal: to eat (literally or figuratively)H398
- עֲוֹנ֣וֹʿăwōnô`avon: perversity, i.e. (moral) evilH5771
- יִשָּׂ֔אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קֹ֥דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חִלֵּ֑לḥillēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- וְנִכְרְתָ֛הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַנֶּ֥פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַהִ֖ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֵֽעַמֶּֽיהָ׃mēʿammêhā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וּֽבְקֻצְרְכֶם֙ûbĕquṣrĕkemקצרH7114
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קְצִ֣ירqĕṣîrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- אַרְצְכֶ֔םʾarṣĕkemerets: the earth (at large, or partitively a land)H776
- לֹ֧אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְכַלֶּ֛הtĕkallekalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- פְּאַ֥תpĕʾatpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
- שָֽׂדְךָ֖śādĕkāsadeh: a field (as flat)H7704
- לִקְצֹ֑רliqṣōrShba': Sheba, the name of three early progenitors of tribes and of an Ethiopian districtH7614
- וְלֶ֥קֶטwĕleqeṭleqet: the gleaningH3951
- קְצִֽירְךָ֖qĕṣîrĕkāqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְלַקֵּֽט׃tĕlaqqēṭlaqat: (properly) to pick up; (generally) to gatherH3950
- וְכַרְמְךָ֙wĕkarmĕkākerem: a garden or vineyardH3754
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְעוֹלֵ֔לtĕʿôlēl`alal: to effect thoroughly; specifically, to glean (also figuratively)H5953
- וּפֶ֥רֶטûpereṭperet: a stray or single berryH6528
- כַּרְמְךָ֖karmĕkākerem: a garden or vineyardH3754
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְלַקֵּ֑טtĕlaqqēṭlaqat: (properly) to pick up; (generally) to gatherH3950
- לֶֽעָנִ֤יleʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- וְלַגֵּר֙wĕlaggērger: (properly) a guest; (by implication) a foreignerH1616
- תַּֽעֲזֹ֣בtaʿăzōb`azab: to loosen, i.e. relinquish, permit, etcH5800
- אֹתָ֔םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲנִ֖יʾănîaniy: IH589
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִּגְנֹ֑בוּtignōbûganab: (literally or figuratively) to thieve; (by implication) to deceiveH1589
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְכַחֲשׁ֥וּtĕkaḥăšûkachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְשַׁקְּר֖וּtĕšaqqĕrûshaqar: to cheat, i.e. be untrue (usually in words)H8266
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- בַּֽעֲמִיתֽוֹ׃baʿămîtô`amiyth: companionship; hence (concretely) a comrade or kindred manH5997
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשָּׁבְע֥וּtiššobʿûshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- בִשְׁמִ֖יbišmîshem: an appellation, as a mark or memorial of individualityH8034
- לַשָּׁ֑קֶרlaššāqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- וְחִלַּלְתָּ֛wĕḥillaltāchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁ֥םšēmshem: an appellation, as a mark or memorial of individualityH8034
- אֱלֹהֶ֖יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲשֹׁ֥קtaʿăšōq`ashaq: to press upon, i.e. oppress, defraud, violate, overflowH6231
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֵֽעֲךָ֖rēʿăkārea`: an associate (more or less close)H7453
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִגְזֹ֑לtigzōlgazal: to pluck off; specifically to flay, strip or robH1497
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָלִ֞יןtālînluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- פְּעֻלַּ֥תpĕʿullatp`ullah: (abstractly) workH6468
- שָׂכִ֛ירśākîrsakiyr: a man at wages by the day or yearH7916
- אִתְּךָ֖ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּֽקֶר׃bōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְקַלֵּ֣לtĕqallēlqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- חֵרֵ֔שׁḥērēšcheresh: deaf (whether literally or spir.)H2795
- וְלִפְנֵ֣יwĕlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- עִוֵּ֔רʿiwwēr`ivver: blind (literally or figuratively)H5787
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתֵּ֖ןtittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מִכְשֹׁ֑לmikšōlmikshowl: a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)H4383
- וְיָרֵ֥אתָwĕyārēʾtāyare': to fear; morally, to revereH3372
- מֵּֽאֱלֹהֶ֖יךָmēʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲשׂ֥וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עָ֙וֶל֙ʿāwel`evel: (moral) evilH5766
- בַּמִּשְׁפָּ֔טbammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשָּׂ֣אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- פְנֵיpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- דָ֔לdāldal: (properly) dangling; (by implication) weak or thinH1800
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֶהְדַּ֖רtehdarhadar: to swell up (literally or figuratively, active or passive)H1921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- גָד֑וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- בְּצֶ֖דֶקbĕṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- תִּשְׁפֹּ֥טtišpōṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- עֲמִיתֶֽךָ׃ʿămîtekā`amiyth: companionship; hence (concretely) a comrade or kindred manH5997
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵלֵ֤ךְtēlēkyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
- רָכִיל֙rākîlrakiyl: slander, carry tales, talebearerH7400
- בְּעַמֶּ֔יךָbĕʿammêkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַֽעֲמֹ֖דtaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- דַּ֣םdamdam: blood (as that which when shed causes death) of man or an animalH1818
- רֵעֶ֑ךָrēʿekārea`: an associate (more or less close)H7453
- אֲנִ֖יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׂנָ֥אtiśnāʾsane': to hate (personally)H8130
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָחִ֖יךָʾāḥîkāach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- בִּלְבָבֶ֑ךָbilbābekālebab: the heart (as the most interior organ); used also like H3820H3824
- הוֹכֵ֤חַhôkēaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- תּוֹכִ֙יחַ֙tôkîḥayakach: to be right (i.e. correct); reciprocal, to argueH3198
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲמִיתֶ֔ךָʿămîtekā`amiyth: companionship; hence (concretely) a comrade or kindred manH5997
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשָּׂ֥אtiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֵֽטְא׃ḥēṭĕʾchet': a crime or its penaltyH2399
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִקֹּ֤םtiqqōmnaqam: to grudge, i.e. avenge or punishH5358
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִטֹּר֙tiṭṭōrnatar: to guard; (figuratively) to cherish (anger)H5201
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמֶּ֔ךָʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאָֽהַבְתָּ֥wĕʾāhabtāahab: to have affection for (sexually or otherwise)H157
- לְרֵֽעֲךָ֖lĕrēʿăkārea`: an associate (more or less close)H7453
- כָּמ֑וֹךָkāmôkākmow: as, thus, soH3644
- אֲנִ֖יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֻקֹּתַי֮ḥuqqōtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- תִּשְׁמֹרוּ֒tišmōrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- בְּהֶמְתְּךָ֙bĕhemtĕkābhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַרְבִּ֣יעַtarbîaʿraba`: to squat or lie out flat, i.e. (specifically) in copulationH7250
- כִּלְאַ֔יִםkilʾayimkil'ayim: two heterogeneitiesH3610
- שָֽׂדְךָ֖śādĕkāsadeh: a field (as flat)H7704
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִזְרַ֣עtizraʿzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- כִּלְאָ֑יִםkilʾāyimkil'ayim: two heterogeneitiesH3610
- וּבֶ֤גֶדûbegedbeged: a covering; clothingH899
- כִּלְאַ֙יִם֙kilʾayimkil'ayim: two heterogeneitiesH3610
- שַֽׁעַטְנֵ֔זšaʿaṭnēzsha`atnez: linsey- woolsey, i.e. cloth of linen and wool carded and spun togetherH8162
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַֽעֲלֶ֖הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עָלֶֽיךָ׃ʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְ֠אִישׁwĕʾîšiysh: a man as an individual or a male personH376
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשְׁכַּ֨בyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אִשָּׁ֜הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- שִׁכְבַתšikbatshkabah: a lying down (of dew, or for the sexual act)H7902
- זֶ֗רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וְהִ֤ואwĕhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שִׁפְחָה֙šipḥāhshiphchah: see H4940); a female slave (as a member of the household)H8198
- נֶֽחֱרֶ֣פֶתneḥĕrepetcharaph.: to pull off; (by implication) to expose (as by stripping)H2778
- לְאִ֔ישׁlĕʾîšiysh: a man as an individual or a male personH376
- וְהָפְדֵּה֙wĕhopdēhpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִפְדָּ֔תָהnipdātâpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- חֻפְשָׁ֖הḥupšâchuphshah: liberty (from slavery)H2668
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִתַּןnittannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֑הּlāh
- בִּקֹּ֧רֶתbiqqōretbiqqoreth: (properly) examination; (by implication) punishmentH1244
- תִּֽהְיֶ֛הtihĕyehayah: to exist; to be or becomeH1961
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֽוּמְת֖וּyûmĕtûmuwth: (literally or figuratively) to die; (causatively) to killH4191
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חֻפָּֽשָׁה׃ḥuppāšâchaphash: to spread loose; (figuratively) to manumitH2666
- וְהֵבִ֤יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשָׁמוֹ֙ʾăšāmôasham: guilt; (by implication) a faultH817
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- אֹ֣הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
- מוֹעֵ֑דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
- אֵ֖ילʾêlayil: (properly) strength; (hence) anything strongH352
- אָשָֽׁם׃ʾāšāmasham: guilt; (by implication) a faultH817
- וְכִפֶּר֩wĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- עָלָ֨יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- בְּאֵ֤ילbĕʾêlayil: (properly) strength; (hence) anything strongH352
- הָֽאָשָׁם֙hāʾāšāmasham: guilt; (by implication) a faultH817
- לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חַטָּאת֖וֹḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָ֑אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וְנִסְלַ֣חwĕnislaḥcalach: to forgiveH5545
- ל֔וֹlô
- מֵֽחַטָּאת֖וֹmēḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָטָֽא׃ḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תָבֹ֣אוּtābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּנְטַעְתֶּם֙ûnĕṭaʿtemnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵ֣ץʿēṣ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- מַֽאֲכָ֔לmaʾăkālma'akal: an eatable (includ. provender, flesh and fruit)H3978
- וַֽעֲרַלְתֶּ֥םwaʿăraltem`arel: to expose or remove the prepuce, whether literal (to go naked) or figurative (to refrain from using)H6188
- עָרְלָת֖וֹʿorlātô`orlah: the prepuceH6190
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּרְי֑וֹpiryôpriy: fruit (literally or figuratively)H6529
- שָׁלֹ֣שׁšālōšshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- שָׁנִ֗יםšānîmshaneh: a year (as a revolution of time)H8141
- יִֽהְיֶ֥הyihĕyehayah: to exist; to be or becomeH1961
- לָכֶ֛םlākem
- עֲרֵלִ֖יםʿărēlîm`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵֽאָכֵֽל׃yēʾākēlakal: to eat (literally or figuratively)H398
- וּבַשָּׁנָה֙ûbaššānāhshaneh: a year (as a revolution of time)H8141
- הָֽרְבִיעִ֔תhārĕbîʿitrbiy`iy: fourth; (fractionally) a fourthH7243
- יִֽהְיֶ֖הyihĕyehayah: to exist; to be or becomeH1961
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פִּרְי֑וֹpiryôpriy: fruit (literally or figuratively)H6529
- קֹ֥דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- הִלּוּלִ֖יםhillûlîmhilluwl: a celebration of thanksgiving for harvestH1974
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּבַשָּׁנָ֣הûbaššānâshaneh: a year (as a revolution of time)H8141
- הַֽחֲמִישִׁ֗תhaḥămîšitchamiyshiy: fifth; also a fifthH2549
- תֹּֽאכְלוּ֙tōʾkĕlûakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פִּרְי֔וֹpiryôpriy: fruit (literally or figuratively)H6529
- לְהוֹסִ֥יףlĕhôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לָכֶ֖םlākem
- תְּבֽוּאָת֑וֹtĕbûʾātôtbuw'ah: income, i.e. produce (literally or figuratively)H8393
- אֲנִ֖יʾănîaniy: IH589
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹֽאכְל֖וּtōʾkĕlûakal: to eat (literally or figuratively)H398
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַדָּ֑םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְנַֽחֲשׁ֖וּtĕnaḥăšû`anan: to cover; used only as a denominative from H6051, to cloud overH6049
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תְעוֹנֵֽנוּ׃tĕʿônēnûnachash: (properly) to hiss, i.e. whisper a (magic) spellH5172
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַקִּ֔פוּtaqqipûnaqaph: to strike with more or less violence (beat, fell, corrode)H5362
- פְּאַ֖תpĕʾatpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
- רֹֽאשְׁכֶ֑םrōʾšĕkemro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַשְׁחִ֔יתtašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פְּאַ֥תpĕʾatpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
- זְקָנֶֽךָ׃zĕqānekāzaqan: the beard (as indicating age)H2206
- וְשֶׂ֣רֶטwĕśereṭseret: an incisionH8296
- לָנֶ֗פֶשׁlānepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתְּנוּ֙tittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בִּבְשַׂרְכֶ֔םbibśarkembasar: flesh (from its freshness); by extension, body, personH1320
- וּכְתֹ֣בֶתûkĕtōbetkthobeth: a letter or other mark branded on the skinH3793
- קַֽעֲקַ֔עqaʿăqaʿqa`aqa`: an incision or gashH7085
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִתְּנ֖וּtittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בָּכֶ֑םbākem
- אֲנִ֖יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּחַלֵּ֥לtĕḥallēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּתְּךָ֖bittĕkābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- לְהַזְנוֹתָ֑הּlĕhaznôtāhzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִזְנֶ֣הtiznezanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וּמָֽלְאָ֥הûmālĕʾâmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- זִמָּֽה׃zimmâzimmah: a plan, especially a bad oneH2154
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שַׁבְּתֹתַ֣יšabbĕtōtayshabbath: intermission, i.e (specifically) the SabbathH7676
- תִּשְׁמֹ֔רוּtišmōrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וּמִקְדָּשִׁ֖יûmiqdāšîmiqdash: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylumH4720
- תִּירָ֑אוּtîrāʾûyare': to fear; morally, to revereH3372
- אֲנִ֖יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּפְנ֤וּtipnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָֽאֹבֹת֙hāʾōbōtowb: (properly) a mumble, i.e. a water skin (from its hollow sound)H178
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַיִּדְּעֹנִ֔יםhayyiddĕʿōnîmyidd`oniy: (properly) a knowing one; specifically, a conjurerH3049
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּבַקְשׁ֖וּtĕbaqšûbaqash: to search out (by any method, specifically in worship or prayer)H1245
- לְטָמְאָ֣הlĕṭomʾâtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- בָהֶ֑םbāhem
- אֲנִ֖יʾănîaniy: IH589
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִפְּנֵ֤יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- שֵׂיבָה֙śêbāhseybah: old ageH7872
- תָּק֔וּםtāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְהָֽדַרְתָּ֖wĕhādartāhadar: to swell up (literally or figuratively, active or passive)H1921
- פְּנֵ֣יpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- זָקֵ֑ןzāqēnzaqen: oldH2205
- וְיָרֵ֥אתָwĕyārēʾtāyare': to fear; morally, to revereH3372
- מֵּֽאֱלֹהֶ֖יךָmēʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָג֧וּרyāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- אִתְּךָ֛ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- גֵּ֖רgērger: (properly) a guest; (by implication) a foreignerH1616
- בְּאַרְצְכֶ֑םbĕʾarṣĕkemerets: the earth (at large, or partitively a land)H776
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹנ֖וּtônûyanah: to rage or be violent; (by implication) to suppress, to maltreatH3238
- אֹתֽוֹ׃ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּאֶזְרָ֣חkĕʾezrāḥezrach: a spontaneous growth; native (tree or persons)H249
- מִכֶּם֩mikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- יִֽהְיֶ֨הyihĕyehayah: to exist; to be or becomeH1961
- לָכֶ֜םlākem
- הַגֵּ֣ר׀haggērger: (properly) a guest; (by implication) a foreignerH1616
- הַגָּ֣רhaggārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- אִתְּכֶ֗םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְאָֽהַבְתָּ֥wĕʾāhabtāahab: to have affection for (sexually or otherwise)H157
- לוֹ֙lô
- כָּמ֔וֹךָkāmôkākmow: as, thus, soH3644
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גֵרִ֥יםgērîmger: (properly) a guest; (by implication) a foreignerH1616
- הֱיִיתֶ֖םhĕyîtemhayah: to exist; to be or becomeH1961
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֲנִ֖יʾănîaniy: IH589
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶֽם׃ʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲשׂ֥וּtaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עָ֖וֶלʿāwel`evel: (moral) evilH5766
- בַּמִּשְׁפָּ֑טbammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- בַּמִּדָּ֕הbammiddâmiddah: (properly) extension, i.e. height or breadthH4060
- בַּמִּשְׁקָ֖לbammišqālmishqal: weight (numerically estimated); (hence) weighing (the act)H4948
- וּבַמְּשׂוּרָֽה׃ûbammĕśûrâmsuwrah: a measure (for liquids)H4884
- מֹ֧אזְנֵיmōʾzĕnêmo'zen: (only in the dual) a pair of scalesH3976
- צֶ֣דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- אַבְנֵיʾabnêeben: a stoneH68
- צֶ֗דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- אֵ֥יפַתʾêpateyphah: an ephah or measure for grain; (hence) a measure in generalH374
- צֶ֛דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- וְהִ֥יןwĕhînhiyn: a hin or liquid measureH1969
- צֶ֖דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- יִֽהְיֶ֣הyihĕyehayah: to exist; to be or becomeH1961
- לָכֶ֑םlākem
- אֲנִי֙ʾăniyaniy: IH589
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיכֶ֔םʾĕlōhêkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹצֵ֥אתִיhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- אֶתְכֶ֖םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּשְׁמַרְתֶּ֤םûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חֻקֹּתַי֙ḥuqqōtaychuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְׁפָּטַ֔יmišpāṭaymishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וַֽעֲשִׂיתֶ֖םwaʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹתָ֑םʾōtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲנִ֖יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Leviticus 19 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 22 times in Leviticus 19.
- Strong's H430 — אֱלֹֽהֵיכֶֽם׃ (ʾĕlōhêkem)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 12 times in Leviticus 19.
- Strong's H1961 — תִּֽהְי֑וּ (tihĕyû)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in Leviticus 19.
- Strong's H776 — אַרְצְכֶ֔ם (ʾarṣĕkem)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 7 times in Leviticus 19.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 6 times in Leviticus 19.
- Strong's H398 — יֵֽאָכֵ֖ל (yēʾākēl)
- akal (aw-kal') v. 1. to eat (literally or figuratively) [a primitive root] KJV: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.. Appears 6 times in Leviticus 19.
“You shall not swear falsely.”
What the Early Church wrote about Leviticus 19 (4)
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“You shall judge righteously, you shall not respect persons in reproving for transgressions.”
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“You shall bear no grudge.”
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“And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. [Leviticus 19:18]”
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“During the harvest, [the law] forbids owners to gather up the bits which fall from the sheaves and similarly advises that in harvesting something should be left behind unreaped. By this it gives excellent teaching to owners in the practice of generous sharing by leaving some o...”