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Bonus Talk: "My Journey from the Navy to a Kingdom Warrior" by Luke Tiroly

7,276 views • May 22, 2025

Description

May 17, 2025 Strength to Strength welcomed Luke Tiroly to share his testimony of life-changing shift of allegiances. In this presentation, Luke shares his testimony on how he went from desiring to kill for the government to wanting to serve Jesus and advance God’s kingdom. An interactive question-and-answer period follows. https://strengthtostrength.org/my-journey-from-navy-to-kingdom-warrior/
🎧 Bonus Talk: "My Journey from the Navy to a Kingdom Warrior" by Luke Tiroly
Lessons

The one may be overpowered by another, two can withstand him, and a threefold cord is not quickly broken.

This is Strength to Strength, and we welcome you here to our call this afternoon. We're looking forward to hearing a testimony by Luke Toroli. Luke, welcome to the call. Thank you for joining us the whole way from San Diego, California.

It's a blessing to— Thank you, Brian. Glad to be here. It's a blessing to have you on, along with many others. And today we're going to hear a story of a brother and a community in Southern California that's striving to be faithful to the Kingdom of Jesus there.

So Luke, before we jump in, why don't we just pause for prayer? Let's pray. Father, thank you for this opportunity to be together here this afternoon. Father, our internet connection has been having some struggles here. Father, pray that you would just guide this call, Lord, this conversation, and may you be glorified, Father.

Father, we know that we are in a spiritual warfare, that we don't wrestle against flesh and blood, but against principalities and powers, against spiritual hosts of wickedness in heavenly places. And Father, we want to be faithful to you. We want to fight the good fight. We want to fight in the way that you would have us to fight, Lord. And so Father, this afternoon is Brother Luke shares of his journey from desiring to be faithful to the country, the call of this country to be a warrior, to the call of his Savior, of his Lord, the call of Jesus, his King, to be a worker, a warrior in his kingdom, and how that has affected his journey.

And so Father, pray that a special blessing on Luke, that you'll give him clarity of mind, Lord. So go with us today. And Father, most of all, may you be glorified. And we ask this in Jesus' name. Amen.

Amen. Amen. Well, Luke, I'm going to read your bio here that we have. Luke Toroli is 23 years old. He is currently active duty Navy stationed in San Diego, California. He is married with one child. He converted to King of Christianity in early 2024 and seeks to radically love and obey Jesus Christ.

He has submitted a conscientious objector request to be discharged from the Navy due to Jesus' clear teaching on enemy love. He and his family attend Fallbrook Fellowship near San Diego, California. And in this talk today, Luke is going to share his testimony on how he went from desiring to kill for the government to wanting to serve Jesus and advance God's kingdom.

And Luke, you and I don't know each other that well. We maybe had our first conversation a week and a half ago, two weeks ago. I'm not sure. We got introduced through Patrick Matthews, which that's one of his gifts is connecting people. And I believe he was in your community and met you and told me, "Hey, we need to get Luke on Strength to Strength and have him share his testimony of his journey from being loyal to this government to that change of allegiance to God's government, to God's Jesus nation." So yeah, so Luke and I connected a couple of times. I really enjoyed talking with you, Luke.

Your zeal for the Lord challenged and inspired me. And so God bless you for that commitment to truth that you've been on. But this journey didn't start just in the last year or two. As I understand, you were raised in a home where your parents were not Christian.

And so maybe begin kind of back at the beginning a little bit. Give us a little bit of an understanding of what your life was like growing up and kind of maybe then into how you when you became a Christian, what that looked like. And we'll just have a conversation here.

And also at the end, I'll open it up for any of the ones here to ask you any questions. So does that sound like a plan, Luke? Sounds great. All right. Go ahead. All right. So first, I just want to say again, it's a tremendous honor and privilege to be on here and to be able to share my testimony.

So I'll just start with my upbringing. So I was born into a family in Yardley, Pennsylvania. I was born in New Jersey. My family moved to Yardley. I was baptized as a baby, Catholic. My parents sent me to a Presbyterian youth camp when I was very, very young. I remember that there were some seeds planted there. And I grew up in a not a religious home. I may have attended Mass with my grandfather once or twice when I was very young. I can remember being there once.

And yeah, what we were really committed to, my family was like politics and sports. That's kind of like the big thing in our house. And I have very amazing parents, very loving, supportive parents. And they did an absolute great job with the knowledge they had not being Christian. And I'm very thankful for them. So I want to honor them and not throw them under the bus at all. I'm very thankful for my parents.

So yeah, I just went through life. I played sports, played baseball, played a little bit of football. Didn't really think much about God. But my parents did plant some seeds. Like one time I was talking to my dad and we were talking about earth and creation. And he said, "Well, if there's a creation, there must be a creator." And I was like, "Wow, yeah, that makes a lot of sense. You know, maybe God is real. You know, he has to be real, right? If there's a creation, there's a creator." So there were things like that in my upbringing that were said. Another thing that was said was one time I was on a walk with my dad during COVID.

And I was talking about, we're talking about, you know, all the stuff that was going on with COVID. And I was like, "The problem with the world is people are just so horrible. They're so evil." And he said, "No, the problem with the world is sin."

Oh, wow. Yeah, I think you're right. I don't even know what sin is, but that sounds right. So there were just some seeds planted there. And then I ended up coming to Christ around June 19th, 2020. That was during COVID. And before that, like seven, eight months before that, I started attending Catholic Mass again.

You know, I don't know why. I guess I believe the Father was drawing me. You know, Jesus said, "No man cometh unto me unless the Father who sent me draws him." I believe God was drawing me. So I would just go to Catholic Mass randomly. But I had this Christian friend in high school, and we would work out together in gym class. And he told me about this youth group. And then eventually, during COVID, he kept inviting me. And I blew him off a number of times. But eventually, I came on June 19th, 2020. And the pastor preached a sermon out of Philippians 3 about how all these things I once counted as gain, I count as loss in comparison to knowing Jesus Christ.

And when he said that, I didn't really understand what that meant and all. But at the end of the message, he gave an altar call, right, where he asked people, "Is there anyone here who's never received Jesus Christ? Do you want to receive him?" And I raised my hand, and he led us in a prayer. And then someone gave me a Bible, a New King James Bible. And I read the full Gospel of John, like the whole book that night, I remember. And I brought my brother to church, and he did the same thing a couple of days later. And there were a lot of ups and downs since then that my life has not been the same.

Jesus, he absolutely entered my life in a powerful way. And yeah, my life was not the same since that day. So that's kind of my upbringing.

Yeah. Very interesting. So I did not know that you had any history in Pennsylvania.

Yeah, I was born in New Jersey, and I grew up in Bucks County, Pennsylvania. So really, really east, really close to New Jersey. We live a couple of minutes away from New Jersey. But yeah, I'm from PA pretty much.

Okay. That's very interesting. So your friend that convinced you to come to church, it sounded like he was pretty tenacious. But maybe what were some characteristics about him that drew that you listened to him? Or as I think about us interacting with non-Christians around us, I'm always thinking about, you know, what is it that gets people to come to church and come to Christ? Like, was there any, yeah, maybe characteristics about him that stood out to you? You said you worked out with him.

Yeah. Sorry, Brian. Sorry to cut you off. Yeah. He and I, we were very, very similar in that we both really liked working out, you know, before I was a Christian. I definitely idolized physical fitness and sports and stuff like that. So I'd be in the gym lifting weights, and he would be in there and we'd talk. And we were both also very conservative, like politically conservative. So we connected on politics. We connected on weightlifting. We connected on patriotism. He and I were very patriotic and whatnot. So yeah. And then he would just mention, "Hey, you know, you got this youth group on Friday night. You know, you should come by." And again, I blew him off for a while.

And then one day, I remember I was having a really good day. I was just in a good mood. And he texted me that Friday, or maybe it was Thursday. And I was like, "Hey, I'm not coming this week, but next week, like I will come. Like I will make sure that I come next week because I do want to go." And again, I think God was really drawing me there. It just happened to work out, right? And so yeah, to answer your question, we had common interests politically and fitness and both patriotic. So those were kind of the three things that we connected on. Yeah. Yeah. Interesting. Very well. And that's very fascinating about your parents too and just some of the seeds that were planted there.

So the whole COVID, you know, thing, I know of different people who over that time, there was, you know, social isolation. People were, you know, God was, it felt like the world, a lot of things were shifting. And so people were looking and seeking.

Was that part of your journey as well?

Yeah. You know, I wouldn't say I was definitely seeking God in some sense because, again, I was like going to Catholic Mass and whatnot. But I think during COVID, there was a lot of conspiracy stuff going on. And, you know, I used to listen to like a lot of right-wing conspiracy stuff. And I believe I was like, "Man, this is crazy. Like liberals are so evil. Like this is like all they're just trying to control us." And I was just kind of, I was kind of going crazy just looking at all the evil in the world and not having a solution for it. You know? So maybe that was another thing with the way that God drew me.

But I wouldn't say I wasn't consciously seeking God at that time. I was more just super plugged into politics and all the crazy stuff that was going on with masks and lockdowns. And then God definitely sought after me during that time where I was, you know, kind of needed an answer to the evil in the world because without Jesus, there's no answer. You just see all of this evil and it's just there and there's nothing you can really do about it or there's very little you can do about it and it's just depressing. Sure. That's kind of where I was at. Very interesting. And so how did a right-wing East Coast person end up in California?

Oh, yeah. So I joined the Navy. And this is another really interesting story. I was kind of a coward growing up. I was very afraid of dying and of fighting and all this stuff. And I kind of had this paradigm shift when a Marine recruiter called me one time I was working out. And this Marine recruiter, she was a girl, she's a very tough masculine girl. And she called me and she showed me this. I came to the recruiting office. She showed me this video of Marines like shooting and blowing stuff up and fighting in combat. And she was like, "Do you want to do that?" And I was like, I just kind of froze.

And I was like, she goes, "You're going to be a Marine." I was like, "Sure." He was just very aggressive. And I kept, like for like weeks, I was going back and forth with this recruiter and my dad. I was like, "Well, if I join the Marines, am I going to go to war and die?" And it's not how it works, right? It's peacetime. Like Marines don't really, like it's not like that anymore. Only two Marines had died in 2019.

So eventually, she said this thing to me that kind of flipped my flipped the way I thought. She was like, "Well, you could die just driving to work. You could have an office job and just die driving to work." And I was like, "Oh, yeah, you're right. Like if I could just die driving to work, I might as well die in like an epic warrior way."

And so then I started reading, I started reading like warrior books from like military people. And it just kind of shifted my thinking. And I wanted to be like this tough warrior guy. And I wanted to be the best too. That was a big thing for me. I wanted to be the best, most toughest warrior that there could be. You know, and toughness was another thing that attracted me because I felt like the world around me was so soft and weak and effeminate and snowflake. And everyone was so overly sensitive. I was attracted to toughness, right? So I was in the Marine recruiting office at 17 years old. And my parents were there. And you can't sign yourself up to your 18.

So my parents did not sign me up for the Marines. They would not do it, right? And at this point, I had gone from being a coward and being afraid to join. So now I wanted to be an infantryman, which is like you're in the trenches, you're the tip of the spear. You're shooting, you know, you're kicking indoors, you're shooting. That's what I wanted to do because I wanted to be like a bad dude. I wanted to be a hard dude.

But even when I was trying to say I wanted to be an infantry, she was like, "Oh, maybe you should be a mechanic." Like even she was like, "Don't do that." So then after that, my parents were not signing me up. They said, "Wait till you're 18 and you can sign yourself up." My mom had me meet with the Marine with PTSD.

And after I met with this guy, he was infantry. He had PTSD, or I think he was infantry. But he had PTSD. And I met with him and talked to him for a couple of hours. And it made me not want to join the Marines anymore. Wow. Just this conversation, yeah.

And then I also started reading about Navy SEAL stuff because a friend told me, "Hey, you should be a Navy SEAL." And then I said, "Yeah, you should be a Navy SEAL." Because I would do like tough landscaping in the summers. And I was the only one that could last in these guys' business. Everyone else quit. So they thought, "Oh, you're tough. You should go do that, right?" And they told me about Navy SEALs. Like they're the best, right? They're the best of the best. And another funny thing is when I went to church and prayed the sinner's prayer, the pastor said the poll was the Navy SEAL of Pharisees. Like he was the best Pharisee.

I was like, "Oh, that's God's confirmation. I'm supposed to be a Navy SEAL." So all this stuff kind of like kind of happened. And I read all these books and about Navy SEAL stuff. So then I was like, "You know what? I want to be the best. I'm not going to join the Marines. I'm going to join the Navy SEALs." But another funny thing is before I even did that, I was looking at the Army Rangers, right? Because I just wanted to be whatever the best warrior was. And I was looking into the training for Army Rangers. And I was like, "This is really, this is how prideful I was." But I was like looking in the Marine Infantry, I was like, "Have any women done Marine Infantry?"

It's like, "Yes. Have any women completed Ranger School?" "Yes." And I was like, "Earth, not Ranger School, but have they become Army Rangers?" "Yes." And they have passed Ranger School too. So I was like, "Oh, if a girl can do it, it's too easy for me." No girl has ever completed BUDS, which is Basic Underwater Demolition SEAL training. No girl has ever made it through SEAL training. So obviously that's the hardest. So I was so prideful. I was like, "Well, if a girl can do it, it's too easy for me. I need to do the absolute hardest, most baddest, most warrior thing. So I'm going to go be a Navy SEAL." So that was like how I ended up in California is I joined the Navy.

And another thing I need to point out is I'm not a Navy SEAL. I never was a Navy SEAL. I never even went to Navy SEAL training. I couldn't go because my eyesight had to be 20/70 in my worst eye. And my eyesight was 20/100 and 20/200. So I could not become a Navy SEAL. My eyesight was not good enough to be a Navy SEAL. So I never got to go. However, I still joined the Navy thinking I'll go in, they'll pay for my surgery, and then I can switch and do it. So that's how I ended up in the Navy. That's how I went from the PA to the West Coast is I joined the Navy as a sonar technician.

As a sonar technician. It's just a technician job. And I've been that for the past four years. I still am that. And that's how I ended up in California. So that's a long story. I'll answer your question. Absolutely. No, that's very interesting. Thank you for sharing all that. So yeah, you were driven to be the best and ended up, yep, in California. Very interesting. So, all right, so we're in California now. And how long have you lived there? What year was it, Luke, that you moved to California?

Yeah, so August 18th of 2020, I went to Chicago to go to boot camp. And I was in boot camp for six to eight weeks, something like that. And then I finished boot camp and I flew out here to San Diego in October of 2020. So I've been here in San Diego, California, in this county since October of 2020. Gotcha.

Sure. Yep. And then so you're somewhere in here, you meet your wife. I haven't heard about that, but yeah. So obviously now you've been, you know, we're here at 2025, so five years in San Diego. You have a child and you're part of the Anabaptist fellowship there. So kind of pull together how this happened, some of those early parts there of 2020 and what finally brought you then to considering a different path.

Excellent. I'll go through this quickly. So my wife, I met her the same day I went to that church. I met her at that church the same day that I went to pray the Lord's Prayer. I had had crossed past through in the past, but we met there and we hit it off a few weeks later and we did the whole long distance thing for three years. So I met her at church and she was in PA while I was in California. We didn't get married until three years later, so that was hard. But yeah, that's how I met her. In terms of how did I come to the Anabaptist path? So I was stationed in Point Lomo for 10 months in training for my rate.

And then I got stationed on a ship for eight months. I refused the COVID vaccine. They took me off the ship and sent me to this place called Swarmic. And I was at Swarmic for six months, temporarily assigned there. And I was at Swarmic. I worked there for six months. I worked a second job. And then after that six months, I got sent to the Command and Mat Now here in California called CommServe DevRon. It's now called CommServe DevGroup. And it's at this time that I really left. I was working a part-time restaurant job. I left that. And after that, my Saturdays opened up and I started doing street ministry every Saturday. So I was doing street ministry every single Saturday, right?

And I was going to Planned Parenthood, which is a place where they murder children in the womb. It's an abortion now. And I was ministering there. And I was doing that like every Saturday, almost every Saturday for a while. And it was Mother's Day one year. I think it was 2021 or 2020. I think it was 2022, I think. Or maybe even 2023. I can't exactly remember. But it was Mother's Day. And I met a brother there who was also there doing ministry. So I saw him. I didn't really talk to him. But then I saw him again a little while later. I think it was 2023 at another event. We're outside of a library doing ministry because they were having some homosexual do some stuff with children in the library, reading bookstores.

And so we're out there doing ministry there, kind of protesting, you know, just kind of standing up for the children. And I saw him there again. And then we connected. He got his phone number. And then we met again at a Muslim outreach. We did another outreach at a children's museum where they're having a drag queen story hour. And I met this brother out there doing ministry. His name is Adelmo.

And he is the one who invited me to his home church, which is the first Anabaptist church I ever had any contact with. And he invited me up. It was an hour north of where we lived. So we didn't really consider it at first. But we figured we would just visit.

So we did. We visited in August of 2023, which is only like a couple of weeks after my wife and I got married. That's my son. Only a couple of weeks after my wife and I got married. And so we went up there in August of 2023. And basically that is how I had first contact with the Anabaptist or Kingdom kind of version of Christianity. So me and my wife went and we drove up an hour. You know, we were looking for a church. And you know, it's a house church, right? So we walk in and we're just like, "What is happening here?" I mean, you know, the women, they're wearing dresses. They're wearing head coverings.

You know, we're kind of like, "Is this Amish? Like, what is this?" You know, I go up to Jonathan Hirst, who's on the Zoom today. I'm like, "Hey, man, I'm thinking of starting a Christian gym."

I want to start a Christian gym. I said, "I think one of the things really missing in the fitness realm was like a Christian fitness influencer. Maybe I'll fill that gap." So I told him I wanted to write a book about it, about fitness and faith and whatnot. So yeah, that was our first thing. We walked in and we were just kind of like, "What?" And I said that to Jonathan and we sat down for the service. And one of the things I remember about this congregation, which was a home church at the time, is the hymns were very, it was very beautiful. It felt like the Holy Spirit was there when we sung hymns.

Because we had sung hymns before, me and my wife, with certain groups. And it always kind of felt dead and lifeless. But the hymn, like the worship, felt so, the singing was so life-giving and powerful. So that was one thing that stood out to me a lot. And then after the service, one of the Russian brothers came up to me and said, "Is it okay for a Christian to kill?" I was like, "Well, of course it's okay for a Christian to kill. Number one, you know, self-defense. Number two, in war. And number three, capital punishment. A Christian can kill, you know, in those three situations." He was like, "I only hear this garbage in America."

I was like, "What?" And then the brothers like Adelmo and the other brothers there started talking to me about Jesus' teachings. So they challenged me on that. And I just kind of like, "Well, what if this? What if that? You know, what if this? I don't know about that. How about the Roman Centurion's faith, right? Jesus marveled his faith. How about Cornelius?" And you know, John the Baptist, after all, John the Baptist, when the soldiers came to him, he didn't say not to do any, he didn't have to say get out of the military or don't do violence. He just said, "Don't extort. We can't with your wages." And then Adelmo was like, "It says do violence to no man."

I was like, "It doesn't say that. It says like don't extort." And then the King James Bible says, "Do violence to no man." I was like, "Oh, it does say that. Oh, that's interesting." So they gave me two books. They gave me the Dictionary of Christian Beliefs. I thought I had it over here. I have it here somewhere. It's the dictionary. Here it is. I'm using it to hold my flashlight. They gave me this book, which I still have, A Dictionary of Early Christian Beliefs. And then they also gave me A Change of Allegiance by Dean Taylor.

So yeah, I. That congregation was well armed. Yes, very well armed. They were ready for me. Adelmo was like, "Hey, we got a military guy coming and get Change of Allegiance ready."

So I took those books home. And I was really looking into this one, the Dictionary of Early Christian Beliefs, because I was really interested in the issue of Calvinism. Calvinism was the big debate point. I've never been a Calvinist. I'm very emotionally, passionately anti-Calvinist. And I wanted to see what the early church said. You know, I wanted to see if this was true historic faith. And I found out that it wasn't, that all of these guys believed in free will. And they believe that Jesus had a good choose. And God didn't predestine people to hell. So that was really good for me to see that. But then Adelmo made a good point where he said, you know, the first person to teach determinism or Calvinism was Augustine.

He's the first person that taught just war, right? So it's very inconsistent for you to hold on to, to use this and say, "Oh yeah, well, Calvinism is wrong, but just war is right." Like, how can you hold on to just war but refuse Calvinism when they have the same origin, the same source? And another thought that I share with my wife, who's sitting here on the couch with my son, is that it's very interesting that the first person who ever taught that it's okay to kill people was the same person who first taught that God predestined people to hell. It's a lot easier to kill people if you believe God predestined the hell already, right?

Because that way, well, they're going to go to hell anyway. So if I kill them or not, it doesn't matter. So I can kill them because God predestined me. But if, if, if like the early church taught and how real Christianity is like, God wants everyone saved. Everyone actually can be saved. Then I shouldn't kill anyone because Jesus died for that person. And he wants them saved. And they could have, they will or won't be saved, you know, possibly based on how I ministered to them. So that was a really big thing for me that really shook me up. And it was a few weeks after I really dove into this book that I read Change of Allegiance.

And it's really funny. Like when I picked up Change of Allegiance, I was just ready to bash Dean. I was like, this guy, you know, he's just going to be some, some limp wristed, you know, weak, anti-American guy who is just, you know, I just, how could you not serve in the military? The military is the most honorable thing you could do. It's like, we in the military, you know, we do our job so that all these other people in America can enjoy the liberties we provide. You know, we, we suffer, we go and we fight so that people can, kids can play on playgrounds without having to worry about, you know, terrorists and, and, and businesses can exist.

Like, it's an honorable thing, right? That was my, I was so against it. But I couldn't help as I read the book, you know, I was just totally blown away. And I was like, wow, like this, this sounds like this is true. Like everything, all the arguments, I can't argue with them. You know, everything he's saying was just, you know, how he, he read the clear teaching of Jesus. And he said, is there anyone else who's ever believed this? Oh, the whole early church believed it. And at the end, I hate to spoil it if any of you haven't read Dean's book, but the officer who was presiding over Dean's separation, his conscious objector, ended up converting and separating for the same reason.

And I was like, wow, this has to be from God. Like this, and I told my wife that and she was like, wow. So it really seemed like, like Dean was speaking the truth. And although I went in about predisposed against it, as, as, as against it as you could be as a Christian, I couldn't help but think that the Holy Spirit was ministering and saying, this is how I want my people to live. Yeah. Yeah. So there's a really fun little detail here, Luke, though, about you forgetting your Bible at the house church, that first visit. Oh yeah. Yeah, right. So great. I already told that story at our church. Yeah, I already told that story.

I told two stories of two different Bibles, and one was about the brother who forgot his Bible, who became a Kingdom Christian. So, and that was you. Anyhow, so tell us about that little fun little detail there. This is a really fun detail. So basically, when I went out to Adelmo's church, Jonathan Hirst's church, he was meeting in his house. I had brought this Bible. Now this is a Bible, a King James Bible that my grandfather gave to me, right? It's a very old Bible. It's worn up. It smells like an old Bible. You just love it. The font's great. Nice, bright red letter print, red letter print. And I, and I, and I brought it up there and I left it at Jonathan Hirst's house, which is where the church met.

So when I left the church, I never had any intention of going back. Like I really didn't. And my wife can probably verify. She's in the room now, but I didn't have any intention of going back to that church. I was like, okay, that was fun. That was an adventure. Let's never do that again.

So, but I left my Bible there. So Jonathan Hirst, he would see it and he would text me. So we were going back and forth and texting. And he was really kind to me. He was like, hey brother, like what are you thinking about? I'm like, well, what are your thoughts? Any, any scriptures or things you're meditating on? You know, and I would text him back and we had a great conversation. I respected everyone, you know, at, um, at Fallbrook, right? Um, like to a degree. Um, like I respected their, their convictions and they really were following Jesus strong. But I just didn't agree at the time. But I left my Bible there. So eventually I, I went back up to get my Bible.

And then we talked more and talked more and talked more and those books. And yeah, eventually I came all the way around. Now I attend that church. And I'm a member. I just became a member of that church now that I once thought was, was crazy.

Now people think I'm crazy. Yeah, that's, that's, that's very interesting. So some of your most, some of these engagements, like around, um, Calvinism, predestination, Augustine, did that all happen like in, in, in further visits then? Or was that like on your first visit you were, you went that deep?

So with, with Calvinism and whatnot, I can't remember how much I talked about it with, um, with Jonathan and that church. I know Adelmo and I would talk about it a lot because, um, basically the people I was going with to Planned Parenthoods, like every week we're all Calvinists, right? So I was really kind of engaging more there and I would debate them. I would like talk to them. So that, that dictionary really helped. But it was more when Adelmo pointed out that the origin of Calvinism or determinism and the origin of just war came from the same source and how it was inconsistent for me to reject one and embrace the other. And I couldn't argue with that.

Like I, I, I love truth, right? I want to follow the truth. Jesus Christ said, "I am the truth." He says, "God's word is truth." And truth is consistent. God doesn't deny himself. So whatever the truth is, I'm going to bend my will to conform it to the truth. I'm not going to try to deny the truth or try to miss, you know, misrepresent it so it can just fit what I want. So, you know, the history is history. History is never going to change, right? Like it's never going to be that the early church didn't teach, you know, enemy love, uh, you know, free will, like or permanent marriage. Like all of these things the early church believed and taught.

So like those are truths I'm going to hold on to. Um, they're not going to change. So yeah. Mm-hmm. Sure. Was there any other, other resources, Luke, that impacted you in this time? Great question. No, the two biggest ones were those two books, uh, that I can think of. Oh, you know, there was something, uh, later along, uh, Followers of the Way Boston put out some great stuff. Um, specifically, they have a a YouTube video called, uh, "It's Just War," which is a debate between Dean Taylor and David Brousseau and then Peter Kraft, and, uh, another man, I can't remember his name. But that, that video also really, and, and that's also, I think, I don't know if you posted my, my testimony on the website, but that's also was one of the big things that helped pull me over to, um, to embracing Jesus's teachings as he, as he stated them.

So that video was great. Yeah. Yeah. We do have your conscientious objector letter, um, there on the website that tells some of your, your, your testimony, uh, as well as we have the Just War link there as well. So, um, I, I could imagine how that would have been a good, a good resource for you, Luke, uh, in, in this time. So, all right. Um, so you're really grappling with this. Um, what does it look like then as you, as this kind of settles into your heart, into your soul, and then some of the consequences of, of accepting non-resistance, um, or like what I'm, what I like to call the ideal resistance? Yes. Amen. How, how, how does that begin to affect you?

I think of your wife, your family, um, and then even where you are, you, you are stationed at the Navy. So yeah, tell us about some of that journey. So there are a lot of consequences. The first one was like, you know, one of the things I noticed at the church, um, Jonathan Hirst's church and now my church was that, um, the, the men were very, um, like, like, like gentle and, and kind, and they had such wonderful marriages. Like, like there's one brother in my church, his wife and him have never argued. It's like incredible. So one of the things about non-resistance is it made me want to be more gentle with my wife.

It made me want to be more gentle with my wife, more kind, uh, more long-suffering. So that was the big, like, immediate consequence. I really wanted to focus on that. Number two, I, I stopped lifting, uh, the same, at the same rate that I was. I still keep in shape. I still work out, you know, the, the first Timothy 4:8 says that, you know, physical discipline has some value, right? So it has some value, but I used to work out, lift heavy weights six days a week. And the reason behind that, and I have this in my testimony too, was that I wanted to be bigger and stronger than every other man so that I could defeat any possible threat.

So I used to carry a multitool that had a pocket knife on it. And my thought process prior to non-resistance was, well, because I have this knife and because I'm so big, I'm so strong, I'm so young, I'm so fast, the only way someone can beat me is if they have a gun. Because if someone does, if they try to mug me with no knife, I have my knife, I can win. If they try to mug me with a knife, I'm bigger, I'm stronger, I'm faster, I can win. But if they have a gun, I'll lose. So I just walked around with this mentality of like looking at every man, can I beat that guy up?

Could I take that guy out? If this guy tried to mug me or rob me, I could, I could take him out. Or that guy's too big, I couldn't. That's how I thought. Like this was like my mindset, even as a Christian, right? Like walking around, you know, with this pocket knife, thinking about threats and how to fight. So I, that kind of evaporated and melted away, uh, once I became non-resistant. And I, I just stopped like, you know, I'm just going to trust God. You know, if someone takes, wants to take my tunic, I'll give them my cloak also. Just like Jesus said, if someone wants to beat me up, okay, you can beat me up, but I'm still going to love you.

You know, um, that, that, that, that was a really, another big mindset shift. So I do work out. I still lift weights, um, but it's not nearly at the same rate that I, that I used to. Um, I used to be much more into it. And the mindset was more of like a fighter, a warrior mentality. And another thing is I wanted to be a policeman, right? Like I, I gave up on the whole SEAL dream because I was married and SEALs are gone for about 300 days a year. But I, I went to a job fair of just, you know, dozen, over a dozen police departments. And I was pretty set like, okay, I'm never going to be a SEAL because I want to have a marriage.

But I'll be a SWAT team guy, right? I'll be a SWAT guy. You know, those guys are, they're kicking doors and they, they bust drug rates. I'll do that. So that, that was also like, no, it's time to, I'm going to have to learn a trade now. You know, I'm, I'm giving up on that. Um, so those, those were three immediate effects. Um, and then obviously the biggest one was the Navy, right? I'm in the Navy. I'm active duty military.

Now, as active duty military, um, in peacetime, there wasn't really much going on. The command and mat, we work on computers. Um, we do IT stuff. Um, we, we support in that, but you know, I'm not doing any kind of combat role. So at first, the thought process was, well, I'll just finish my time because I'm in a non-combative role. And I, um, had read from the early church. I think it's Hippolytus writes that, uh, they would not baptize a Roman soldier unless you agreed to, uh, not kill and to not sprinkle incense to Caesar. And I think not swear oaths. I think it was, uh, two or three of those. So I was like, well, I'm not going to get into this thing.

It's like, I'm not going to, I don't want to, I'm not going to have to re-enlist. If it was, when you re-enlist, that's when you say the oath. So I'm not going to re-enlist. I'm not doing any violence to anyone. I've never, uh, really done violence to anyone, uh, in, in the military career. I've never seen combat. I've never fought. I've never really had that problem. Although I am, um, qualified to shoot torpedoes, but again, it's peacetime. And then, um, yeah, I mean, we don't, we don't worship Caesar. We don't sprinkle incense in modern U.S. military. So I'm good. So at first I was like, well, I can just, I can just, you know, get out, um, at the end of my contract.

Then I had this, uh, lingering thought that, you know, uh, I don't believe in fighting. And if I deployed, you know, I, I wouldn't, I wouldn't want to go. Like I remember I was with Adelmo once and I had said, he said like something about how, uh, Lord William, you know, uh, I won't deploy and I'll be okay. I'll just be able to get out. He goes, no, even if they deploy you, you really shouldn't go because you're going to be part of a warship. It could possibly be, be shooting the canopy.

And I was like, you know what? He's right. Like I, you know, my, my thought process was this, and I shared this with Jonathan Hirst, is that if I was going to deploy, right, I was, I'm not scheduled to deploy the rest of my contract, but if I was scheduled to deploy, I would do a conscientious objector because I don't want to deploy. I don't want to go out to sea, and I don't want to possibly shoot a torpedo at someone, right? I don't even want to be a part of that or be a part of a ship that's shooting people. Um, so if, if, if I would submit the CO, if I was going to deploy, you know, why would I not submit it, uh, and just soak up the benefits of living in California?

You know, I only work a couple hours a day. You know, we don't even have a full work day most of the time. Um, why would I just sit on here, absorb the benefits? But then if they try to deploy me, say, oh, no, no, no, all of a sudden I'm a CO. You know, to be, to have integrity, to have a clear conscience before God, I, I, I felt that it was, it was wise to, um, submit a conscience objector of knowing where I stand and how I feel and that I don't want to go out to, to fight. So that was obviously a huge deal was, um, submitting a conscience objector for me to say, look, I can't, I can't be in the Navy anymore.

Mm-hmm. Sure. And then how, how did those, uh, the, the ones within the Navy who you answer to, um, how did they respond to the, this engagement? So this is really interesting. So again, on my command, we just work on computers, right? So basically the response was, what are you objecting to? Like, we're not doing any combat. We're not doing any violence. You know, we're not running on a hill with a rifle. We're not, we're not doing that. Like, why even object? We're probably not going to go to war. You're getting out in a little bit. But even more than that, all of a sudden they were like, yeah, you know what? I totally agree.

I don't want to kill people anyway. That's why I do computer work. And by the way, I'm a Christian too. It was like crazy. Like, like all these people who had never talked about Christianity or non-resistance or anything like that, or had even said they were Christian in any capacity, all of a sudden they were non-resistant Christians who just were just in the Navy because, because it just had good benefits. It's like, that's really where we're from. Yeah, like a 30-year master chief I talked to. And then, you know, he's a very, very, um, he's been very good to me. He's, he's been, um, I don't want to disparage him at all. But it was interesting how he was like, you know, just so in agreement with me overall with, with how I, with my convictions and, and everyone else too.

Like no one really disagreed with me at all. So that's, that's the most surprising is how, how, uh, agreeing and, and how accommodating everyone was to my convictions. Like, like, yeah, that's why we joined the Navy, man, because we just do computers. We don't, we don't go and kill people. So that, that was their response was so positive. It's like, that's kind of weird. I remember I read a, I read a, a short pamphlet or a book about a guy who was an objector in like World War II of Vietnam or something. And the way they treated that guy was horrible. They'll persecute him, they beat him up, they treated him horribly. And meanwhile, I got it so easy.

When I, when I object, they're just like, oh yeah, me too, kind of like, that, that's, that's very surprising. So I thought people would probably be surprised by that. I certainly was. Hmm. Interesting. Yeah. So, uh, what, what does your life look like now currently? Um, so I, I, I understood you've submitted your CO status or request to be a conscientious objector. Um, what, what, what does that look like for you currently? Have you been, have you been, uh, granted that request? Uh, what's the status on that, Luke?

Yeah, so this is a good question. So the process to do this was just a crazy law and paperwork process. Um, it didn't, it shouldn't have been as long as it was, but it ended up being really, really long. Um, I had to write an entire, you know, I had to answer six questions. That's my conscience objector testimony. I had to get support letters. I had to do all this, um, different kind of paperwork. I had to get a chaplain interview. And I had to get a, a, a psychiatrist, a licensed psychiatrist or, you know, just some sort of mental health professional interview. And it just took so long. I mean, you know, I can't remember the exact month that I started.

I remember writing my CO on the 4th of July in 2024. So it's been like, I was writing it back then, but I ended up finishing it, like for finishing my portion of it. And I thought I was done. And then, uh, I found out that it was my responsibility to schedule the chaplain interview and the interview with the, the, the mental health professional because they have to verify that you're sincere and that you're sane. So that those are the two reasons for that. So when my son was born, uh, I got three months off of, uh, of work, uh, for, for paternal leave, which is pretty new. It's very nice. And, um, we had kind of a traumatic birth incident.

So, um, my wife had a, had had a C-section and she was recovering and I really wanted to be there for her. So we ended up having to pause. We paused my CO for that. But even if we wanted to submit it, we couldn't have because I needed to get interviews that I didn't have yet, that I didn't know I needed to get. So after three months of that, I came back in like October, November or something.

And I went to, I went to the chaplain. I got the interview done. And it took him like, I think it might have taken him three to five weeks to write up like the, the, the paper saying that yes, this guy's legit. You know, I certify that. So that was an extra like, like a month or so. And then it took me. So here's another thing that had, this was really crazy too, is that I went to schedule my, my, my mental health, uh, like check to make sure that I was, wasn't going crazy and I wasn't just saying this to get out of the Navy, but I actually meant it. And there was like some scheduling hiccup that pushed it back like, like another few weeks to where I was like trying to schedule it in like December or something.

I don't think I got the appointment until January or February. It got pushed back really far. So it took me like two or three months just to get the, um, the, the chaplain interview and the mental health interview, uh, done. It took me months to get that done. It took me months to, it took me longer than it should have to write my testimony. And then, uh, there was a three-month, uh, baby leave. I came back. It took me like another two or three months to get the other stuff. And I finally got it all done. I remember like I submitted it and they gave it back to me and said, hey, it's in the wrong font.

It has to be like timed New Roman or something. So I had to reprint it and do all that. And then I was like, hey, this thing's not done. So eventually, after like many months, I finally got to my command finished. And then this past week, they, my lieutenant sat me down and said, hey, look, we're at a fork in the road. You're supposed to get out in August, uh, but you want to submit the CO. We still haven't sent it up, right? So basically the process is I did my paperwork. I gave it to my command. My command, um, acknowledges it. And they send it up to big Navy, like, um, all the admirals and they're not admirals, but just, just higher up people.

And they process it and they send it back down. And that processing can take like three to six months, right? That's how long that processing takes. And they hadn't even sent it up to that, like as of this past week, even though I've had it done for a couple of months. So the paperwork just took a long, long time. So they gave me this choice where I could withdraw it and separate, um, what I'm supposed to in August of this year, or I could submit it, but then I'd risk going on a legal hold where they would keep me in on legal hold while they're processing my package and then eventually separate me after, after processing it.

And another thing that that would entail is I'd have to do a, like a court hearing where there's like a, a court scene and, you know, there's an attorney and, uh, a judge and, uh, there's witnesses and people will testify if I'm sincere and they cross-examine and yeah, that, that was going to be part of the process. I never got to that point, um, this past week. I actually ended up choosing to withdraw because I talked to, uh, Jonathan Hirst, one of my mentors, and then another mentor that I have. And they both said, hey, look, we're probably not going to go to war in the next couple of years. You have the paperwork showing that you actually are a CO.

Just withdraw and get out. You don't want to be stuck in a legal hold and be stuck in the Navy longer because of the CO for an extra, you know, one month, two months, three months, six months, who knows how long this could drag out, right? So I never got accepted as a CO. Um, I ended up putting in a withdrawal request, um, this past week. Hasn't, the withdrawal request hasn't been accepted. Uh, my master chief just told me, my command master chief said that they could, they could reject the withdrawal request and proceed with the CO. And I said, hey, look, whatever you choose to do, I'm fine with it. If you want to, if you force me to stay in a legal hold, process my CO, you know, if that's what happens, I'm fine with it, right?

But I prefer to just get out and be done with the Navy and just wipe my hands from it and move on. So that's where I'm at right now. Um, it's definitely not what I would have liked. I would have preferred if it got processed, you know, like three months ago or six months ago when I would have hoped it to be. And then we just separate as a CO and not have to worry about being recalled in case the war breaks out. But it's very unlikely that a war would break out. Um, and it's even more unlikely that we would be recalled to, to fight in some capacity because the nature of warfare is more, um, economic and robotic and computer stuff now.

So yeah, that's where I'm at now is actually withdrawing my CO to separate because keeping my CO will keep me in the Navy longer. So yeah. Mm-hmm. Yeah, very interesting. Um, so there's a number of ways we could go here, Luke. Uh, but I keep thinking about people who are listening to this who are new on the journey in King Christianity or who are just putting their toe in the water just for the first time, you know, being introduced to this concept. And I think about how, um, you know, once, once you've been introduced to it, it's, it's, you can, it's, it's hard to unsee it, right? And I think that's how it was for you as, as when you actually entertained it and began to look at it.

Um, maybe, and so before we kind of move on towards wrap up, I'm thinking about the word of God, especially what are some scriptures that really stood out to you or that all of a sudden just was like a paradigm shift or a light bulb moment? It's like, ah, now that makes sense. Before it was like kind of cognitive dissidence a little bit going on. But yeah, do you have a, a passage or, or, or anywhere that, that really challenged you and, and now makes so much more sense?

Yes, thank you, bro. And there's something that, that Dean Taylor, and this was the biggest thing out of the Just War debate, uh, with Dean Taylor, um, that he made this point. This was, this was, this was really clicked for me. This was the biggest shift that I can mention is that, you know, the Old Testament says that, you know, the Lord is a man of war, you know, Yahweh is a warrior, right? And that obviously one of the biggest objections to non-resistance is that people were killed in the Old Testament, right? People were killing, like, like, like David, like God had Israel killed in the Old Testament, right? So the, the, this, if I could just try to put this in a way that makes sense, is that God is still a warrior and God still causes people to war.

However, in the Old Testament, God called his people to war physically. In the New Testament, God calls his people to war, but spiritually. And when he said that, like that just, it was the big shift that I needed, right? Because my thought process was, well, all these people in the Old Testament killed, David killed thousands of people, Samson killed thousands of people, but it was okay. So why is it not okay now? Well, it's, it's not okay because God called his people back then to wage war physically, and he used it to inflict wrath on people on earth. But now he calls us to wage war spiritually. And the scripture is like, I think it's First Corinthians 10 or Second Corinthians 10, which says, uh, the weapons of our warfare are not carnal, but mighty.

And it's interesting how Paul says carnal, he doesn't say carnal, but spiritual. He says carnal, but mighty. He contrasts carnality with actual strength, saying that carnal weapons are weak compared to what we have. You know, Paul said, we do not wrestle against flesh and blood, not against, you know, spiritual forces of wickedness and heavenly places against principalities and powers. So we do wrestle, but there are all these texts saying that we don't wrestle against flesh and blood. Another one, uh, was Luke 9:55 and 56, when the sons of thunder, John and and James, want to call down fire on the Samaritans for rejecting Jesus. And he says, you don't know what man of your spirit you are of, right?

The Son of Man is not going to destroy men's lives, but to save them. Another big one was when Jesus told Peter to put a sword back in its sheath. And Tertullian said, when Jesus disarmed Peter, he disarmed us all, right? And this is a big one too, Brian, because one of the biggest objections to non-resistance is, well, I would never defend myself, but I'd protect the innocent. And I was like, well, who's the most innocent person to ever live? Jesus, right? Jesus and the babies, obviously, right?

Was there ever a time when someone tried to protect the most innocent person to ever live, Jesus? Peter in the garden with a sword and violence. Okay, what did Jesus tell Peter when Peter was just protecting the innocent? Peter wasn't even doing self-defense. Peter was protecting the most innocent person who ever lived with violence. And what did Peter say? Sorry, what did Jesus say? He said, no, put your sword back in its sheath. All who take the sword will perish by the sword. So all this stuff kind of clicked. And then so that that was really big for non-resistance. But for the whole idea of the kingdom, um, the whole idea of the kingdom, some other scriptures, because the idea of the kingdom is that, you know, Jesus Christ is coming back to establish his kingdom here, now, right?

He's going to establish it on earth physically. He's going to establish his kingdom. He's going to come back. He's going to rule and reign. And basically, we are called as Christians to show the world what that kingdom will look like, right? But to show them now, here, now, right? So that that that is the big, that's another big click for the kingdom, which is like, that's why Paul, when Paul says in First Corinthians 6:9, he doesn't say, you list all these sins, right? Like sexual immorality and and idolatry and drunkards, they will not go to heaven. No, he doesn't say that. He doesn't say they won't go to heaven because they won't inherit the kingdom of God.

They want to use that language because Jesus is bringing the kingdom back. And those who live according to his values now are going to have an inheritance in that kingdom, right? So it's about inheriting something that's coming back here as opposed to going up there, right? So it's that kingdom coming down here now. Another one is the Lord's Prayer. Is it, you know, Father, you know, your kingdom come, your will be done on earth as it is in heaven, right? So there's no fighting in heaven. There's no cursing in heaven. There's no divorce and remarriage in heaven. You know, there's no unforgiveness in heaven. So we're supposed to bring heaven to earth. And this is the biggest difference between, you know, I'd like to say the evangelical gospel and the gospel of the kingdom, which is the evangelical gospel.

And it's not worse thing, right? It's all about how you can go to heaven. But the message of the kingdom is how God wants to bring heaven to earth through us, right? The gospel is not just about us doing things that we can go to heaven. The gospel is about us living through us to bring heaven to earth right now, right? Like make earth look like heaven right now by our lifestyle, by how we live. It's not a get out of, get out of hell free card. It's a lifestyle change whereby following Jesus, you show people what the the kingdom of heaven looks like by your behavior, by your thoughts, by your attitudes, by your responses to things, um, by your actions.

So that that was another big paradigm shift too, which is like, wow, it's not just about me escaping to heaven. Jesus wants to make earth look like heaven right now through my life. And that's what he wants to do through all of us. That's why we're a city on a hill, right? The way we love each other, um, the way we treat each other, um, we're supposed to show people what what the kingdom will look like when Jesus comes and establishes it. We're supposed to show them that now, um, by being that city and being being light in the world, by responding to to evil with good, right? Don't overcome evil, but overcome evil with good.

We're supposed to show people that. And that's, um, that that was another huge shift that has helped me, you know, a ton. And it makes sense of, you know, the scriptures and you know what does he mean? Like, you know, the repentant, the kingdom of heaven is at hand. He always talks about the kingdom of heaven, but that that makes sense to me now. And another thing that Justin Martyr said, uh, in his first apology was he interpreted Isaiah 2 when it talks about how they'll be through swords and the plowshares and their spears and their pruning hooks. So that's for us now. Like we're doing that now. And I always thought that was the millennial kingdom, but Justin Martyr interpreted it as like, no, we get rid of all of our weapons of warfare now, right?

And the people come to the house of the Lord and hear from God. So it's like, no, the kingdom's here now. We're supposed to show the kingdom now, right? So what I tell people now is I say, look, Jesus Christ is coming back. He's on my very tear away from every eye. He's going to, you know, he's going to rule and reign and righteousness and perfection, right? But if you want to be a part of that kingdom, then when it comes, you must commit to his lordship now. You must enter into his kingdom now. And John 3 about you must be born of water and the spirit or else you cannot see the kingdom of heaven, right?

Oh wow, a baptism isn't just this random display of faith that we do just just because we want to publicly express our faith. Baptism is how we, it's our initiation into this kingdom, right? So it just everything comes uh into alignment. It makes sense once you understand um, uh the gospel of the kingdom and the kingdom to heaven, uh kingdom of heaven to earth. Mm-hmm.

Amen. Isn't that such a compelling thing, Luke, this idea that we have so much to do right now? It's not about getting saved, getting your ticket for heaven and living your life. It's about, you know, bringing Jesus' reign to earth. And I think about someone like you who is highly motivated. Um, you are somebody who wants to make a difference, and that's what took you into the Navy. Um, and so maybe a question I have for you, uh, maybe, yeah, is, is what, I mean, I was, I was, I was wanting to get here, but you were sharing some of this, you know, just now, but what motivates you? So you're no longer patriotic for this nation.

Your patriotism is for Jesus' nation. So how do you live that out? Like, what is, what is driving you? What are you focusing on? Um, how are you, uh, challenging yourself in the kingdom right now? Excellent. Yeah. Thank you, brother. So what motivates me, you know, the Bible says we love him because he first loved us, right? It's that Jesus Christ, incredible example of love and Holy Spirit and giving us that and forgiveness of sins. And that, that, that motivates me a lot to live for God is the love of God, right? Shown towards us, you know, in Jesus Christ's sacrificial death. That, that, that is the driving force, right? It's the love of God is what, is what motivates me in terms of how to pursue, uh, the, the kingdom.

So my wife and I were, we lived in Coronado, which is an island, uh, here in San Diego County. And what we were really doing, what we were focused on was we had this apartment complex. And in this, and we lived in this apartment, right? And in this complex, we had, uh, access, 24/7 access to the clubhouse. And this clubhouse was an incredible meeting area where people were like, you could just have people in for Bible studies because our apartment was very small. We could have people in, but this complex had this big area. So what we did was we made a commitment to the Lord where it's like, okay, we don't live there anymore.

And we moved. But while we were there, we're like every single week, right? Except for Easter week. That's the only week that we didn't do this, but we're going to have people over and we are going to preach the teachings of Jesus. You're going to do that. So we probably did that for like a whole year. Like for a whole year, we were having people over every single, almost every single week. And we were preaching the teachings of Jesus. And we were, I was teaching these kingdom teachings, right? Like, like non-resistance, permanent marriage, allegiance to Christ, and not to the, not to the government. So that was, we were really running hard. The past couple of weeks, we just moved.

We've been settling in here. We've been, we're still unpacking, you know, um, I had, had to go home for a funeral. So it's been kind of, I was able to preach the gospel of the funeral. So that was good. Um, and I did preach the gospel of the kingdom at the funeral. So that was how I was committed to it there. You know, I wasn't expecting to speak, but um, I was asked to speak at the funeral. So I preached the gospel of the kingdom. Um, so yeah, that, that's basically how I, I challenge myself, how I tackle it. Whereas as long as God allows me to, to, to have this influence in people's lives, I'm going to have a Bible study at my apartment complex every week and preach the gospel of the kingdom.

I'm going to do that. And we had at least one or two people every week. Sometimes more, sometimes just one or two, but we had people and, and, and we preached, right? And we taught people. So that was how I tackled it there. Another way that I challenge myself is through fasting and prayer. Um, fasting is just such an incredible discipline. It's incredibly challenging for me, um, because I, I like, I like eating. I like food. I like working out. It's hard to deny myself and fast, but nonetheless, I know God wants me to fast. I know, I know there's a frequency that personally between me and him. He's like, he wants me to fast, um, a certain way on certain days, not skipping it.

And it's, it's very hard for me, but that's another way that I've been challenged is like, look, Jesus says, you know, while the bridegroom is with them, they can't fast. But once he's taken away, then they will fast, right? And he talks about fasting in the Sermon on the Mount. You know, when you fast, don't be a hypocrite. Don't make yourself look sad. So I, I challenged myself. I'm motivated by God's love for me. And I challenged myself through, um, to preaching the gospel to people, uh, through those Bible studies and then also through fasting. And then I've done some street ministry. I haven't, I used to do a lot more before I was married.

Um, even after we got married, before we had a son, we were doing a lot more. And that's slowed down a little bit. I still go out sometimes. Um, I was able to go out with Patrick Matthews and do some ministry with him. He, he provided an avenue for me to connect with him. That was great. So God bless him. Um, but yeah, uh, those are the ways that, that I've been, um, kind of trying to press into the kingdom more and interacting with people, uh, that way. Yeah. Wonderful. Um, so what's really amazing, Luke, is how Paul uses, uh, the analogy of a man in an army for the Christian life. And so right here in First Timothy, um, chapter six, fight the good fight of faith.

Lay hold on eternal life to which you were called and have confessed the good, the good confession in the presence of many witnesses. And of course, there's other places where Paul draws on that, right? And, and so, um, your time in the Navy, brother, um, is an opportunity for you to take that and translate that into spiritual life and use that as spiritual lessons, not only for yourself and for your family, but for your church and for others that you're challenging on the journey. And so God is to whom much is given, much is required. And God has given you a really unique opportunity there. And you're doing that today. You're being faithful to that.

And I want to bless you, uh, in that way. Um, one, one, you know, Luke, we're in an interesting time. And I'm sure you see it in the Navy, right? With a Trump presidency, um, all that's going on, uh, in, in the armed forces, as I understand, as I'm, as I'm kind of following that a little bit. But we're, we're kind of going from an era of, uh, what I, what I call the man bun now to the handgun, you know, the real liberal secular agenda of, you know, maybe the early twenties, the 2020s, to this transition and this big movement to men who were like, you know, let's, let's be real men. Let's embrace masculinity, you know, and, and, you know, so it's kind of the handgun, which appeals more to quote conservative Christians.

And I think Anabaptist, you know, kingdom people, it, it appeals, right? There's some, there is, you know, obviously there's a lot wrong with that, but there's a couple of areas that are touch points for us and it can easily draw you in. And I'm curious how, you know, maybe, maybe you have a word for us, Luke, as you look at, you know, I, I'm, I'm, you've interfaced with some Anabaptist people, um, you know, just actually pretty, you know, there's a small group there in, in, in San Diego. It's one of the concerns I have because it's, you know, it appeals to men. But how can we nurture and, uh, help people see the dangers of kind of buying into that authoritative therapy and man, you know, right wing spirit?

Um, how can we help people see the dangers of that and point them in a direction that's truly of Jesus and his kingdom? You know, men who are willing to fight, but as you're saying, you know, fight spiritually. And you've touched a number of things. I mean, I think a lot of things you shared already really are so pertinent to that. But yeah, maybe you have a couple of things you want to share there. And then we're going to open it up for any other brothers here to, to, uh, to share or ask questions. Sorry. Ask you any questions you might have or give any blessings you might want to give. So yeah, go ahead, Luke.

Well, yeah, thank you for asking that question, brother. First, I want to say it's all glory to God. You know, you blessed me for, um, you know, pursuing the kingdom, but I, I give all the glory to God for everything. Anything you can see good in me is, is Jesus Christ in me. Um, so you know, with regards to, to, to manhood and to, you know, what does it mean to be a man? I think, you know, I've, I've worked through this, you know, obviously wanting to be someone who worked in special operations prior to coming to Kingdom Christian. You know, you want to, you know, be the toughest, hardest gun-toting guy and, you know, big, muscular, bearded, hard, hard looking dude, right?

That's like what your idea of manhood is. But I think the important thing that, that we must do as men is have an attitude shift of, you know, masculinity must be defined by Jesus, right? He is the ultimate man. So when we want to define what is masculine, what is like manhood, we have to look at Jesus Christ, right? We have to look at his example, his teachings, and you start with him and we work. He's our starting point. Like, so that's the big thing is, is for masculinity, Jesus has to be your starting point or else everything else is going to be off, right?

So I have a few things written down about this because I figured giving people some, some practical things would, uh, giving some men's to practical things would, would be helpful as opposed to, um, just trying to explain it. Sure. So First Corinthians 16, 13, and 14 says this in King James, "Watch ye stand fast in the faith, quit you like men, be strong." So that's what Paul writes, right? He says, "Quit you like men." Other translations say, "Act like men, stand firm and stage," right? Be strong. But then right after that, it says, "Let all your things be done with charity or let everything you do be done in love," right? Or with love, right?

So, so being loving and being masculine, it goes together. Paul puts it together right here is, you know, what does it mean to stand fast in the faith? I think a big thing is to be confident in your convictions is knowing that you have the answer to all of life's problems in the gospel. The gospel is the answer. I mean, confident in that. I mean, unwavering in that. I mean, unapologetically, um, for that and, and pro-Christian, like not, not, not wavering at all in your faith, right? But being a man, being strong in that I, I know what I believe. I know why I believe it. I'm going to live it out without apologizing for it, right?

Jesus Christ said, "He who is ashamed of me before men, I'll be ashamed of him before my Father in heaven." So be unashamed, but let everything you do be done in love, right? So here, here, here's, here's some more stuff I got written down.

So we talk about like, what is a man? What makes a man? You know, how do we measure a man? Is he measured by how big his muscles are, by how much money he has, by how intelligent he is? No.

From a Christian perspective, the measure of a man is his moral integrity before God. It's, it's his Christlikeness, how well he follows Jesus. Does he keep the commandments of the New Testament? That's the measure of a man. Because if some guy is some super, you know, jacked dude who can, who's an MMA fighter, but he, but he's an adulterer, he's a thief, that's not a man. That's a brute beast, right? So a man is measured by his Christlikeness, right? His moral integrity. And I have a couple of things here. The first duty in biblical manhood is to know the word of God. So here are some practical tips for single men. If you're a single man and you're listening to this and you don't have a family, here's some, here are a couple of things you can do that in my view to get to be more masculine or to have something to strive for as opposed to going to the gun range or going and, you know, learning how to shoot and fight physically.

Here's some stuff you could do is, you know, wake up early and read your Bible. Like before the sun comes up, wake up and read your Bible. Read it and know it, right? Fast and pray as a discipline, right? That's how we wage war spiritually. Jesus Christ said to his disciples about a certain type of demonic spirit, this kind does not go out but by prayer and fasting, right? So fast and pray as a spiritual discipline. And then the third thing, do street ministry, right? You know, get out to some of those, get out there, get uncomfortable, go have those conversations with people, go out there and be a Christian and maybe go to a, uh, you know, be wise, go to a maybe a tougher part of the neighborhood and not during the night, maybe, but during the day on the weekend and go preach the gospel or go talk to people and, and, and be the tip of the spear, be the infantry unit of, of the kingdom of God with the street ministry, right?

And again, stand firm in your confidence in Christ, right? Like, like men want someone they can follow. And like there have been men who have just followed me because I'm so absolutely sure what I believe. They'll just follow that, right? Just like they follow a communist or, or someone else because they were super sure, right? Men want someone to follow. But the good thing is we have the truth. Another thing that you can do if you're a young man who wants to be a masculine, a Christian is if you can do some short-term mission trips to underdeveloped countries. You know, go out there and, and, and go see, you know, go suffer with people in underdeveloped countries and serve them and build houses for them or do medical missions for them, right?

Go out there and do that. I know a brother, um, his name is Micah Hosen. He's a great brother. I've only met him once, but we got it. I got his phone number and his son, I don't want to mispronounce his son's name, but he sent his son overseas to Ukraine to go support, do support efforts during the war. And like that's, that's incredible, you know? And then he came back and he goes, I wasn't close enough to the, to the gunfire. Like I wanted to be closer. I like, like that, that is incredible, you know, that a young man, I think this son's 18 or 19, he went out there to Ukraine and served as a young man by himself, um, and helped people who were suffering during the war.

That's an incredible way to be part of that spiritual warfare and get out there and, and help people. And I would say like work, work a job. And when you're not working, do ministry, like, like, like putting yourself into that. Um, then I'll also say this, you know, work out a little bit, you know, none of the, the pretty boy bodybuilder gym stuff, but, but do some, do some tough workouts, do some push-ups, some, some running, uh, some, some pull-ups, do, do, do some, some heavy backpack carries because physical discipline is of some value. It has some value. Don't put it above godliness. That's wrong. But just do a little bit of stuff to just build your toughness a little bit, but put the other stuff first.

And I have some stuff for a young married man. I'm 23 years old. I'm a young married man, but I know a lot of people get married younger when they're 18 or 19 or 20. So for a married man, masculinity, I have this, you know, lead your families, you know, set the example, right? Uh, pray with your wife every day. Like grab your wife's hands and pray with her. Instruct your children, teach them the word like Deuteronomy 6 says. Have a time of Bible reading every day with your family, right? Um, show your family you care about the lost by evangelizing them. That's another part about setting the example. Um, and then obviously provide for your family.

Any man who does not provide for his own relatives, especially members of his own house, has denied the faith, is worse than an infidel. So provide for your family and then protect them. And again, when I say protect, I don't mean with violence. What I do mean is like the devil and the world, they're coming after our children, right? Like they're trying to, um, you know, sexualize children. They're trying to murder children before they're even born. They're trying to tell their children they don't even know what gender they are and they should switch genders, right? So as a man, you know, keep that stuff out of your, of your, uh, family's house, right? We don't have a TV.

I'm sure most people I'm talking to, they're already a hundred steps ahead of me on this. So I'm preaching to the choir and people probably even better than me at this. But just a couple of things I'd say for men is to be a protector, be a spiritual protector, right? Like don't let, don't let people speak into your family's life who don't belong there. You know, that's something that I'm very passionate about. And even like, I, I like I'm, I'm very like involved in my, uh, my, uh, wife's life. Like I even make sure like, hey, what did you eat there? Are you eating healthy? Just protect me from, from chemicals and foods and, and sugars, protecting your wife and your family and everything that you can.

And, uh, one of the things I want to say is this, right? Don't be passive. Being non-resistant doesn't mean being passive. You know, you, you, you, when someone treats you horribly, you don't just run away. You show them love in return. It's an active love, right? And all creation fell because of a passive man because Adam would not step between his wife and the serpent, you know, get in between the innocent and evil. That's what Jesus did with us, right? He got in between us and sin, you know, taking that on the cross. He bore our sins in his body. That's what it means to be a man. It is to, is to return evil with good.

It's to get in the way of evil, to get in between it, to protect your family that way, right? Um, another few things I have is like responsibility. Take a responsibility for yourself and, and for others and sacrifice, sacrificing, um, your, uh, denying yourself, you know, maybe denying yourself food or, or comfort like on those mission trips. And then faithfulness, right? Faithfulness means never compromising under pressure and never giving into sin. You know, to be an honorable man is live according to principle and not pleasure. Live according to principle and not pleasure. I'm going to live according to the New Testament, according to what my Lord Jesus Christ has said, not according to any temptation or carnal desires.

So I don't know how helpful that was, but it's what I had written down and I hope that delivered some sort of, um, message of masculinity that hopefully fires up some men here to go, to go do something, right? To go, go out and, and do stuff because God created us to do, right? He put us in the garden, put Adam in the garden to, to tend and to keep it. I think put women in the garden to help him do that. So, Amen. Thank you, brother.

All right. That, that was very challenging to me and I'm sure to all of us and the ones who will listen to it. All right. Anybody have a question? Anybody have a question or a blessing for our brother?

Hey, Brian, it's Kent. I've got a question for Luke. Yes, brother. Go ahead. Hey, Luke, as, uh, another former Navy guy, but older than you, um, how have people taken your transition close to you? Like I'm thinking, how's your wife handled the transition, uh, to, um, Anabaptism, right? How has your family taken your, uh, new life, new decisions, new kingdom mindset? How have they taken it? How have those who are close to you, maybe even friends, not even Navy folks?

Well, Kent, that's a great question. Thank you for asking it. Um, so my wife, I'll answer with my wife first. Sorry, my computer went down. So maybe the light is not as good. But so my wife, um, you know, at first, you know, it's hard because, you know, she's like, what, non-resistant? You're not going to protect me? If someone breaks into the house, you're not going to do anything? It's like, well, no, I'm going to do something. I'm just not going to be evil towards that person, right? But I'll get, you know, I'll do something. Like, you know, I'm not going to just stand by and let anything, you know, let you get killed. I will, you know, get in the way and whatnot.

So that was hard at first, right? My wife taking that. I'm thinking I'm not going to protect her. I'm just going to, you know, not be, uh, a protector, basically. Um, my parents are 2,700 miles away. So, um, they, they, when I, when I told them about the CEO, they were just like, oh, okay, oh, you know, you know, good for you. Like, um, what are you going to do next? Basically, pretty apathetic. Um, but not in a bad way. They're just, they're just, that's more hands off. My parents are more hands off. Um, and my wife, um, it took us a while. Um, it took us longer to, you know, with, with modesty, the head covering, you know, jewelry, uh, those things came with time.

But I've really found that if I lead from the front, if I lead by example, um, if I'm, if I'm sincere and if I'm loving, then she will follow suit, right? If I'm a hypocrite and I say one thing but do another, then she's not going to follow me, right? But she'll follow a good leader because she's a good Christian woman, right? So, uh, it's up to me to be a good leader, to, to set the example. And then it, it was, you know, it was tough at times where it's like, you know, the head covering or, you know, this or that, but, but she came around. She's a, she's a woman of God, you know, she, she wants to just live out real Christianity as well.

She's very passionate and she's also radical, uh, as well. So she came around and now she's in it. In terms of other friends that I've talked to, other Christians who don't share the same convictions, it's usually like, oh, you know, good for you, good for you, you know, I'm still going to be, I'm still going to protect my family. I'm not going to take off my wedding band. My wife's not going to wear a garden, but good for you. Um, kind of very like this kind of subjective like, well, that, if that works for you, that's good. I'm happy for you. That's been the reaction from Christians who don't share the same convictions. So yeah, I hope that answers your question, Will.

Yeah, Luke, thanks. So you're joining, uh, a small number of former, uh, active duty military people. I don't know if Harry is the Harry Argo I know, uh, but Dean Taylor, Zach Johnson, uh, myself, and I'm sure there's a few others, but, uh, maybe you can bring more in since you're going to be sitting there in San Diego for a bit longer.

Yeah, I hope so. I hope so. Thank you, brother. Thank you, Kent. Good, good to hear your voice. God bless you, brother. All right. Any, any more questions? Good afternoon, Luke. I want to thank you for your dynamic testimony. I was out mulching in my yard and I got tired and I got this reminder about this. So I snuck in and tried to keep my, just my face on the screen. And, um, I really enjoyed your testimony. I hope you have a great future.

Glory to God. Your name's David Hurst. Are you related to Jonathan Hurst? I'm afraid not. I have a cousin, Jonathan Hurst, but I looked a little closer and it's not the same guy. Oh, okay.

Well, thank you, brother. I'm glad that the testimony blessed you. Glory to God. Thanks for listening. You're welcome.

Yeah, I had a question here. Um, I was wondering, like, um, so were you pretty big into voting before? And has that changed any?

That's a great question. I see your name's Ethan. Thanks for that. Thanks for that question, Ethan. So, of course, I was a huge into voting. I was a very, very proud voter of Trump, right? That was like huge for me. So I voted for Trump in 2020. And then this past election, I actually didn't vote for a presidential candidate. I didn't. I watched a debate between Matthew Meloni and some, some guy about voting, no disrespect to that guy. He seemed like a nice guy, but I watched a debate about voting. And basically, Matthew Meloni said, you know, you can't serve the prince of peace and vote in the commander in chief. So it's really interesting too, because I didn't vote for a presidential candidate.

I voted on some issues, um, in like some issues in the county and whatnot, but I didn't vote for a candidate. And when I did my, uh, chaplain interview for my conscience subjector, uh, basically, uh, the guy asked me like, did you vote? And I was like, well, no, I didn't vote. He goes, okay, well, if you had voted, I wouldn't have recommended you. Because if you vote for Biden, even though Kamala's running, he said, if you vote for Biden, you support abortion. And if you vote for Trump, you support, um, the deportation of immigrants. So either way, if you voted, you would have been disqualified. But since you didn't vote, I'll recommend you. So that's, that was pretty interesting.

But yeah, I don't vote. I don't plan to vote at all. Um, my allegiance is to, is to Christ. And there was another opportunity where I was in a, I was in a situation where everyone was saying the Pledge of Allegiance. I didn't say the Pledge of Allegiance either to the flag, you know? I just don't, it's not my home. It's not my kingdom anymore.

Okay. Yeah, that's interesting. Yeah. I, um, I came from, um, the Apostolic Church and that's kind of interesting. Um, I'm down here in Chambersburg with, um, David Verso's church now, but that's interesting that, um, they, they kind of in the, they can kind of differentiate between the two, you know? I was with some people that were nonviolent, but they would vote, you know? And so that's interesting that they could, that they, I mean, people that I grew up with, they couldn't see that, that how that related. So that's, that's interesting. I really appreciate your talk and it really encouraged me. So thank you for coming on.

Thanks, Ethan. Glory to God. Okay. Well, thank you so much. We're going to have prayer right shortly here. And Brother Jonathan Hurst, um, would you be open to closing us with prayer here in a moment? And especially praying for Luke and his wife, uh, on this journey. There's no doubt that, um, this brother has made some incredible changes to follow truth. And there's a prince of this world that's very much aware of it. And so I'd love to hear you pray a prayer of protection over him and his family. Jonathan here shortly. I know you've been very involved with his journey as well and part of his congregation. Um, so again, Luke, thank you for being willing to come on here and share with boldness.

Um, you've, you've challenged my life. Yeah. Let's, let's go ahead and have prayer. I feel like that's the appropriate thing to do right now, but just, just, yeah. I'll just go ahead and comment yet if you're done, brother. Mm-hmm. Go ahead.

So just a brief comment or so. Mm-hmm. I think the one, the one huge advantage that Luke had was his interest in the early church. And so he came with that. And when he saw the link between what the early church taught and what Christ taught is what really helped to cement that. Um, and, you know, beyond just apologetics, um, Luke loves apologetics and reasoning from the Word. And, um, you know, we read these books and so forth, but it's beautiful to watch the Holy Spirit at work. And I just want to emphasize that. Um, as you can tell, Luke came in a passionate young man. And there were many times where I sensed that the Holy Spirit is at work to guide this.

And he will bring this to, um, completion. And I would challenge all of us and young men listening, Luke is 23. Um, Luke, just don't, don't listen right now. Okay. Just close your ears. Um, you know, not to brag him up in, in, in excess, but his Bible knowledge and knowledge of the early church is almost second to none.

And along with his wife. And when he says to pour yourself into reading the Word of God, that's been a reality. Hi Leah. And, uh, and the same goes with his wife. Their, their Bibles are full of that annotation.

They're very serious about that. And, uh, so we've had a lot to learn from Luke, from Leah. Our lives have been blessed. Hallelujah. So yeah, if there's anything, if there's nothing else, I'll lead in prayer. That would be wonderful. Let's pray.

All right. So Father, you are a God who seeks out. We realize that you loved us first. Thank you for calling Luke and Leah to send your kingdom and walking with them through the hard times, through the lonely times, through all the questions. I pray for your hands to shelter them, to protect their home and their marriage, and that they will be that salt and that light, um, exactly where they are. And I just pray that, that each one who hears this would also be stirred in the inner man, uh, to press on into your kingdom and to press higher.

So we pray in Jesus' name. Amen. Amen. Well, it was a blessing to be together here this afternoon. Again, thank you, Brother Luke, for being here and, and sharing that touching testimony of God at work.

And Lord willing, uh, in a week, we'll be back here together, uh, at 6 a.m. in the morning. You're welcome to join us, Luke. It's good to get up early, you were saying, right?

Um, and our, we'll be continuing with the Sacred Roots series next Saturday, Lord willing, David Anderson sharing on, um, the nature of the church, Purist Assembly, Purist Assembly of the Saints versus Hospital for Sinners, looking at some of the historical journey of the church as they struggle with some of that. So, uh, you're welcome to come join us back here then. All right. Go with God. Goodbye.

As iron sharpens iron, so a man sharpens the countenance of his friend.

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