The Septuagint was the Old Testament of the early Christians, and then years later I realized, oh, it's the Old Testament of the New Testament Christians as well. And so that was, it's the earliest witness we have of that after the New Testament. On that thought, now, I remember you mentioning something, if you can clarify this.
Years ago, I remember you talking about that when you read the translation, okay, are they translating in the scriptures that are being quoted by Clement, or did they put a different version of the scriptures in there? In other words, is this a version of Clement's version of the copy, of the copy of the scripture, or is it something put back in by the translators? Do you know what I mean by that? Yes, I do. And in the New Testament, that is the case.
When the early Christians quote the New Testament, they will always follow the King James and the Anti-Nicene Fathers. Okay, okay. Usually that works fine. There are many examples, though, where when you read what the early Christian writer is saying, it's clearly, it's clear that they are understanding the Greek differently than the way the King James translators translated it. Join us in earnestly contending for the faith that was once for all delivered to the saints.