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I Grew Up in a Mennonite Church but Missed the Point - Sam Baer

112 views • Dec 18, 2025

Description

Sam Baer was raised in a Mennonite home, but he left Christianity altogether as a young man. Living in sin and in the world, Sam eventually came face to face with the reality of who Christ is. Sam explains how Christ brought him back, and how he experienced rejoining the church.

Christina's Story: https://youtu.be/cM7_FCfQl3k

The Bible Project: https://bibleproject.com/

Special thanks to Credo Schloss Unspunnen (https://www.credo.ch/) for the filming location and hospitality. This episode was recorded at the Kingdom Connect Conference in Switzerland; find more information at https://kingdomconnecteurope.org/.

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🎧 I Grew Up in a Mennonite Church but Missed the Point - Sam Baer
Lessons

I have to be authentic. I have to tell people who I am. And I did. I told my parents, and they're like, "What? No. Like, something's not right here." I mean, we knew that you had struggles and stuff like that, but we didn't realize that this is what was going on. When I look at my heart through that time, I loved the world. I was hard-hearted, and I had all the head, but there was no connection between the head and the heart. It's embarrassing to think about, but I basically just lived a life of sin. You'll have to forgive me if I get emotional, because the mercy of God is beyond comprehension. And I opened it up, and I read it, and my heart leapt, and I knew that this is truth.

There is life here that you are not going to find anywhere, that this is alive. It was like touching an electric fence. I looked at her, and I said, "I think I know where we can go. I think I know what we can do." And we prayed together in that little room across the dining table from each other, holding hands.

She prayed. I prayed. We got up from that table, weeping, looking at each other like, "What just happened?" We laughed, and we cried, and we hugged, and we just, like, I remember walking around that little room just like, "What just happened to us?"

She looks up from her Bible one day, and she says, "How do I know which of these things to take seriously?" Well, I'm like, "All of them." And she says, "It doesn't look like it."

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So, Sam Bair, welcome to the Anabaptist Perspectives podcast. Something we hear from people just in our churches and around, and I've heard this, is something along the lines of, "I have a family member who's walked away from the faith, and I don't know what to do. How do I handle that kind of situation?" And that's something we want to talk about today, but that's particularly relevant to your story and what you experienced. So let's start with your story. Take us back to the beginning. Where were you born, raised? What kind of church situation did you come from? Sure. It's a pleasure to be here. I've watched a lot of your videos and enjoy them very much.

But yeah, where it began, I mean, I was born into a Christian home, like a Mennonite family home in northern Alberta, like way up north, close to the Northwest Territories. And it was a good childhood. I had fantastic parents, and we lived on a farm. I grew up feeding the chickens, you know, feeding the pigs, learning how to butcher the animals, like just pretty close to the earth childhood, and learned how to work is something I'm very grateful for. My parents were very keen on teaching us how to work. So before we moved, when I was 13 years old, and so that was, I would say that that's, you know, the first dozen years of my life, it's just, I remember the good summers, you know, going to school, had a good friend group, and enjoyed my childhood a lot.

So that's a lot of fond memories, and I feel like it's a lot of what shaped who I am is the home that I grew up in and the discipline or the character that I have. I think I can contribute a lot to the home that I grew up in in my childhood.

But this is, there's a pivot in your story, and this is the piece that gets really relevant and raw and real. You left the church there somewhere in that process. Like, how old were you? Tell me about that and what happened there, like, and why? What was the lead up to that? Yeah, good question.

So we moved when I was, so before we moved, I made a commitment to be a Christian. I was 13 years old. I had just turned 13, and, you know, it was the revival meetings, and my little brother actually came up to me after the meetings and said, "Don't you want to be a Christian?" And I was like, "Uhhhhhhhhhhh." And he ran and told Mom, you know, "Sam wants to be a Christian." And so I ended up meeting with my dad and the evangelists that we had there in the basement and prayed with them. And I would say that that was, I was sincere. I mean, yeah, I wanted to be a Christian because I was raised in a home where, you know, these are the values.

But I remember explicitly, you know, or specifically kneeling to pray in that meeting, and they had, you know, part of becoming a Christian is repentance. You need to repent. And I'm like, "What am I, what am I repenting of?" Like, I'm trying to remember, did I tell a lie or what am I, what am I repenting of? But anyway, I remember being relieved when that happened. So that began my Christian journey in the church there. And so I didn't get baptized then until I was 15. So that's two years in between there. And part of the reason for that is we moved five hours south to Grand Prairie, Alberta, and there was a new church plant there.

So I would say that that played a big role in, you know, my 15 to early 20 years is the fact that it was a new church. I mean, I was having devotions that I think I was 15 when I had devotions the first time. So it wouldn't have been long after I was baptized.

Are you saying devotions like in the church? In church, sorry, at a public meeting. Yeah. Yeah. And so just thrown right in. Yeah. But part of that is because there was only a few families at the beginning, and you rely on everybody. And so then it's teaching Sunday school. And then when I was 19, I went to Vancouver Island to teach school for two years in the private Mennonite school.

And then I quit teaching school there, went back to Grand Prairie, went to work. And then there was another school in northern Alberta, the community that we used to live in. One of their teachers had to leave at Christmas, so they asked if I would come up there and take over, and I did for a half a year and then agreed to teach another year. So I ended up teaching for three and a half years in the Mennonite schools. But obviously, the underlying question in all of that is, where's the spirit? What's the spiritual temperature? Like, where's the desires? Where's your passion? What's going on in that situation? So on the surface, I'm this, you know, upright church member sharing some of the struggles and the things that I wasn't able to be free from in that time with some prayer support and things like that.

And so I was done teaching school in the spring, and I'm a little, I don't remember exactly what year that was, but it was that fall that I left. So it was just a summertime between, you know, teaching in a Mennonite school to, you know, walking away from everything.

I think your question was like, what was the lead up to that? Like, what was the, what was going on in my heart? And I wouldn't say that that was, it wasn't purposeful. Like, it wasn't that I was seeking to leave. It wasn't in my mind until, you know, I would say probably the month that I left. Wow. It wasn't like I was unhappy. And one thing I will say is it wasn't relational. I had a good relationship with my parents, still do. Good relationship with the church. I wasn't bitter. There wasn't church problems that, you know, were causing me to be disenchanted.

So when I announced that, so I was living a bit of a secret life by that point. So by the end of that summer, I was living a bit of a secret life. And so I finally was like, yeah, I can't do this anymore. Like, I have to, I have to be authentic. I have to tell people who I am. And I did. I told my parents, and they're like, what? No, like, this isn't, this isn't you.

Like, something's not right here. I mean, we knew that you had struggles and stuff like that, but we didn't realize that this is what was going on. And so when I look at my heart through that time, I loved the world, but I knew how to talk, and I knew how to dress, and I knew, like, I had grown up in the home. I knew the lingo, and that's not a, you know, to throw shade on the home that I grew up in. It's, that's you want our children to know the things that we believe and stand for. But I was proud.

I couldn't rid myself of sin. Sin was a very real part of my life, personal sin. And you put those two things together, you have a recipe for what exactly happened. I just, I just walked away. And the question that I get over and over and over is, were you born again?

And I don't want to jump ahead too far in this, but I would say in light of my experience now, I was missing all of the evidences of new birth. You mean right from the very start? Right from the get-go. Yeah. Yeah. So when you walk away, did you still believe in God at that point? Like, did you still believe, oh, Christianity maybe has some value, but it's just not for me? Or was it a total switch the other direction? Christianity has no value at all. I don't even believe in God. Like, how, where on the spectrum did you land on this? Like, were you bitter towards the church? Not at all. Not at all.

I felt really bad because I appreciated the people that I went to church with. And so there was just an end. Like, I just dropped off the map. And I felt a lot of shame for doing that because some of these people had known me since I was quite young. And so I felt a lot of shame for just walking away like that and disregarding the relationships that we had. There was something that happened in my heart earlier on, and I don't know exactly when this happened, but the thought that, so I would look at the religions of the world and the thought that maybe Christianity, so I saw some similarities between you take, I think, Buddhism.

I don't know a ton about Buddhism, but this, you know, centeredness, a focus on something, a connection to, you know, an energy, meditation, clear your mind, focus your heart, and all of these things. And I saw similarities to that in Christianity. And so once that thought kind of took root, I actually, when it first hit, it kind of scared me a little bit that I would question these things that I had been taught ever since I was a child. So I would say that my heart wasn't prepared for these kinds of doubts. Like, I wasn't rooted in, I wasn't rooted in a solid relationship with Christ and a desire to serve him. I mean, the desires were to please people.

That's what I'm afraid it was, that I could do everything the way people wanted me to do and say the things they expected me to say. And I can give you a clue as to why that is later, a little bit later, but to touch on this doubt. And I can remember sitting in a church service thinking this through that, why is this significant when we spend our time praying and focusing on a being, you know, and all of a sudden it took the life out of it almost. Like, it sort of brought Christianity to that kind of a self-help. You know, we do these things to make ourselves at peace and so do other people.

So if that's what's at, if that's what's going on, it sort of rips the whole core out of it. You're basically removing the life from Christianity. You're making it something that we control and you're controlling your own mind and your own heart. But then you see other people able to do that as well to a certain extent.

I don't know what that's rooted in and I'm not even sure where that came from. Obviously, I think, you know, it was a temptation that the powers of darkness put in my mind and it was effective in undermining the foundation that was there. So I would say that that was, that was sort of the pin that was pulled then that brought it crashing down. So if you take the context of, you know, the pride and the inability, the habitual sinning, and then you throw in this doubt that this whole thing was actually, and I think that doubt took root because I didn't feel that changing power.

So it was easy to believe that maybe this is a self-help thing that people are doing to make themselves feel at peace with where they're at and where they're headed and give themselves purpose in what they're doing. So if I wasn't experiencing the life, then it was easy to say, well, maybe this was. So once that happened, it just kind of, that's, that's, that was the way it went in my mind was these people are making themselves feel better. And it's fine because everybody has something that they use to manage life and the complications of life. And this is the one that they choose. And so when I left, I haven't figured out why this is.

I didn't see it as turning my back on Christ. I saw it as, I imagined my mind, my future in the Mennonite church. I would get married, have a whole string of children, farm, or have a business. I started a business or bought a business when I was 18. So I liked business operations and things like that. Have a business, maybe successful, you know, get ordained or something like that, you know, and it felt like a stuffy box that I didn't want to be in. Like that, that future gave me claustrophobia a little bit. So I had that image of what my future was going to be like, and I wasn't okay with that. But then through the connections that I had at work and the relationships that I was building there, unhealthy relationships, it was like this or this.

Well, this, because this went along with more of the desires of my heart. This went along with, you know, my history of, you know, what I obviously loved, which was the sin that I was, I was caught up in.

So then that, that's where the choice came from. And that was even to sit there and this, it seems so hard-hearted and calloused to sit there and you see your parents, which you love. Like my relationship wasn't broken with them. There wasn't any anger or bitterness against them or anything. And they're sitting there weeping and pleading like, what are you doing? And I'm like, this is who I am. I'm sorry, but what can I say?

But then the part of the people pleasing when I, okay, I left and I was living in sin and I was like, I should feel guilty about this, but I don't. I don't feel guilty before God. And who is God? Like, what is any of this anyway? So I served sin.

And the part, so I lived in the city that we lived close to. The part that made it difficult was when my life connected with my families, therein was the conviction. That made me feel convicted. But when I was alone or, you know, out living my life, I felt perfectly fine. They would ask like, how can you sleep at night living like this? And I'm like, I don't know, lay my head down and go to sleep.

What you're describing, it sounds to me like Christianity, church, those things were never quite real for you, like in the sense of like, this is reality. And so if I pivot away from that, I'm going to really feel that jolt, you know, and you didn't, sounds like you didn't really experience that.

I can see why that would be confusing though to someone from the outside looking into your life being like, how, how can you just do that pivot? If that makes sense. Exactly. You know? Yeah. Wow. That's a fair assumption. And that's why it was shocking for my family is like, well, we knew that you struggled with some things, but you, this is where you're at. Like, this seems a little like, surely we need to go through some processes before you make this decision or something like, can we have some meetings or something like that? I'm like, well, this is where I'm at. And I think that you could attribute that to my own pride and fear of people finding out until it was at that point.

So a wiser, more humble person would have been more transparent earlier on so that, you know, it may not have gotten to that. And they could have realized that, wait a minute, this isn't real. Like, he doesn't understand or it hasn't, he hasn't embraced. I wouldn't say I didn't understand. He hasn't embraced the cost of discipleship. He hasn't embraced what it means to be a disciple of Jesus Christ. I did on the outside, but I didn't have it on the inside. Like, I hadn't surrendered in my heart to Jesus Christ. So like you would understand all the talking points of Christianity, all of that, but again, it was that sense of it wasn't real. It wasn't.

Like, was it the kind of thing where you said, I'm not sure Jesus ever existed? Was it, did it express itself in that way? Or was it like, oh yeah, like maybe there's something to this. It's just not for me. Does that make sense? Like, I hear both of those from like my friends that aren't Christians say they'll, oh yeah, that Christianity thing, it might be true. It's just not for me.

Was it that kind of? It was in the sense that if it's a self-help, then I can go choose a different one. Yeah. Okay. But again, it wasn't necessarily about Jesus. It was about God. And I could, I could make God ambiguous in my mind. Like that could be something out there and, and not personal. So I think that also is a testimony to the lack of a living relationship with Christ because it wasn't a personal thing. It was like, and then when I would think like, I should be guilty for the way I'm acting, but guilty before who? Like I felt guilty before my Father because he had been the authority in my life and I wanted to please him.

But it hadn't moved from that to I'm accountable before God. And I knew I was accountable before God, but my heart was hard. I think that's the only thing that I can think of. I went over this because I get asked this question all the time. You know, what was going on? Like, why did this happen? And I know that it was pride and the inability to overcome sin, but I think that I was just hard-hearted because I have a younger brother committed his life to Christ at 17, vibrant follower of Christ. Like there's no question. It's not a sham. Like this is, this is the real passionate disciple of Jesus Christ. You know, you can see the fruit, you can see the life.

So how can that happen, you know, in the same? And so I would say that, you know, I was, I was hard-hearted and I had all the head, but there was no connection between the head and the heart.

After reflecting on it many, many times, that's, that's kind of the conclusion that I've come to. Mm-hmm. So you leave the church. What do you do then? And like, how long is that phase in your life? It was about 10 years. Like I think almost exactly 10 years from when I would have told my parents that, uh, wait, maybe 10 and a half, that I was leaving.

I moved into town. I had purchased a house with my brother. I moved into that house and basically, it's, it's embarrassing to think about, but I basically just lived a life of sin. I pursued pleasure, partying, carousing, you know, just you name it, drug use, just whatever was available. I was open to all of it. I think that's, that's probably sufficient at that point.

So basically, yeah, that was, you know, started a friend group. My youngest brother had left before me. And so we ended up living together. And then it was, it was about a year, maybe two after I left that we decided to move to Calgary, which is in Southern Alberta. That's where I live now. So that would have been in 2011 that I moved to Calgary.

And six months later, I met a young lady who now is my wife. So yeah, it was about 10 years of, and you know, I met Christina and we started dating. We met in May. We started dating in August.

Just lived like the world, I guess. I mean, her and I, we moved in together within a year of not even a year from when we started dating. We started living together and we started our lives together. I tried to justify it in my own heart because I knew that it was wrong to live with your girlfriend who wasn't your wife. And I won't explain how I tried to justify that because it's quite the mental gymnastics and we do what we have to do. But during that time, there was no consideration of God.

And I can remember some of the roommates that we had or business partners that we all lived in the same house. And, you know, we'd be out in the evening having some drinks or something and discussing the universe and, you know, humanity and maybe the spark of life that people have. And it's, you know, just very new agey. And we'd talk about maybe a force in the universe and how we can see that it can, it's good when that force is expressed in people's lives because this is where life comes from and, and possibly goodness. And so we're talking about all the things that I would have in my childhood understood as God. Yeah, but in a very vague and manageable.

That's, that's like pop culture, pop culture philosophy or pop culture religion. Yep. It's vague enough that it can kind of makes you feel good. Yeah. It makes you feel good and it kind of fits with everybody, but it doesn't really deeply affect your inside. You nailed it. You nailed it because it doesn't cost you anything. Yeah. It doesn't call you to anything because if you're a part of a greater power. So the idea is that there's a life force and then every bit of life that pops up on the earth has a greater or lesser degree of that life force.

And humans would have a greater degree. And if you're the kind of human that's open to developing it, you can strengthen that life force within you. And if you strengthen it, it will make you a more respectable, a more honorable, a kinder, a more loving person. And the fellow that I was visiting with at the time, we're still friends today. And he still believes this. And he just believes that Christ is a piece of that. Oh, that Christ is just the greater expression of that life force. He had it better than some of the others. Right. And he's kind of a guide maybe to that, to that expression.

So to me, it was fun to think about. And it also kind of scratched an itch to try to think of something supernatural. You know, if you could kind of have that, but yeah, and go on and live your life and, and do whatever you want, really. And I would say that, you know, I was a selfish, self-serving person and I made some of the lives of people around me miserable sometimes because I, you know, sometimes struggled with insecurity and, and you mix alcohol or drugs or something with that, then that side of you comes out. And I would say that there's a lot of that part of my life that God has had to work me through since my conversion and free me from because it can keep me up and, and give me anxiety.

But I felt God's healing hand, you know, in thinking about that person. So there's, there's another piece to this that I haven't mentioned yet is early, I would say in my mid-teens, I think it was, I was very insecure and there was this idea that you were, I was somehow fundamentally flawed, that I was, I was a bit of a fake.

And so that carried through all through. So any insecurity that showed up, I mean, I'm in my mid-20s, anytime, you know, I was having a weaker moment or something, that insecurity or that truth or that, that fear that you're fundamentally flawed, you're a fake, all the people can see through you would strengthen. And so that kind of dogged me for, for many, many years. And sometimes it would be dormant for a long time and then it would pop back up again. So I'm just kind of giving you a picture of the landscape of my heart, I guess, during that time. And you know, a lot of times just normal life, I mean, years and years of just waking up, going to work, you know, carousing on the weekend, doing the things that you enjoy, you know, just really nothingness.

And that's the, that's the part that gets me is so many years of just nothingness. Like I didn't go study. I didn't, you know, travel that much. I did more when Christina and I started dating. We traveled more then, but anyway, I don't know if that gives you a bit of a glimpse into, into that time. The word that comes to mind is almost like indifference or just. That's exactly. Yeah. Just kind of living, you know? It's what it is. Not a whole lot more beyond that. Thinking of what's in front of you. Yeah. That's basically just going through life. Hey, there's a party. Let's go. Oh, this is happening. Let's go. Like not really any forethought.

We need this. Well, we better do this. Yeah. No strategy, no discipline. Just living in the now, I guess. So you've laid the groundwork that gets us to another pivot point in your life. Somewhere in this journey, you come back to the church. Tell me about that. What changed? What broke the indifference? You'll have to forgive me if I get emotional because the mercy of God is beyond comprehension.

So we get married. We dated for, I don't know, two and a half, three years. We got engaged on the Eiffel Tower. We get married in 2015, September of 2015. So next month is our 10-year anniversary. I had started a business in 2016. That business took us out of town for a while. We have our first child in 2016 at the end of, in December of 2016.

And we lived out of town for a while. You know, our marriage is great. Christina and I have always had a very good relationship. You know, we have children. My business is some of the contracts that I took that took us out of town, you know, backfired. We ended up losing a bunch of money. We're feeling the pinch big time. Christina and I have always had dreams of, of being wealthy. And that wasn't necessarily, I mean, we, we liked nice stuff and we wanted to be brand name and glamorous and all that kind of stuff. But that wasn't necessarily what drove it. We've, it's something that we've talked about even when we were dating. Like we talked about adopting children when we were dating.

Like we talked about how we could impact young people. Like say we're having a big party and there's, you know, young people there and stuff. And we always had a heart to, you know, oh, you're struggling with this and, you know, we'll hear you out. Like not ministry because you're not thinking about ministry and stuff like that. But you, there was always the context of making an impact in somebody's life.

So that has always been an underlying theme in our relationship, even without God. And so our goal was, so she was a career woman, had a job, really good job. And so she was going to work. I was a businessman and we were going to be rich. But not only just because we wanted the luxuries, we wanted the vacations, we wanted the nice cars and all that stuff. But we also thought about like how could we, how could we impact, how could we mentor other young people into the good life as well.

So that's there. So that dream is on the rocks at the moment because business is not going well. Christina got laid off shortly after our wedding. And so things are looking a little bit bleak for us. We were back in Calgary.

We had gone up north to do the job and we got back to Calgary and our son is, I one afternoon, like I wasn't working, it was wintertime. I'm in construction and I'm up in the nursery with him and I'm just rocking him to sleep. And I would sing to him a lot. And a lot of the songs, like I obviously knew a lot of songs from just listening to secular music, but a lot of the songs that would come to mind are hymns.

And I would sing when, you know, my wife wasn't around necessarily. I would sing some hymns to him. And it was just because I knew him. They were, you know, I want to sing a baby to sleep, what comes to mind, songs that you remember, familiar. So I would sing hymns. And I think that that's where, where, what put these thoughts into my head. And the reason I say when my wife isn't around, because the way she was raised in her family, they were sort of anti-religion. So I think I was singing to him. But anyway, I remember looking down at him and saying, what am I going to tell him about where we come from?

What's our origin? Well, I could tell him that we evolved, you know, to leave God out of the picture, but I can't. That's foolish. Like I know that that's ridiculous. I can't tell my son that we came from monkeys.

I know that that's wrong. But what do I tell him? I have to tell him we're created. And if we're created, then we're responsible. If there is a creator God who has put all of this into motion, who has created man, you know, the marvel that we are, this baby, you know, nothing will make you marvel more than having your first child. You look at this perfect little child, you know, and you interact with them and you see the lights come on in their eyes and they start recognizing you and making noises and giggling. And you know, there's nothing more that'll get to your heart than something like that. And so to think that there's a God that created this little boy and put him in my arms, I'm in trouble.

Because if he's real, if I'm by myself, I can do whatever I want with that reality. But I can't when it comes to him. I can't just let that question be unanswered. I can't make it some ambiguous force of the universe. I have to communicate that to him because this is huge. We have to, we have to, there's a reckoning if there's a creator.

And so I walked over to the window and I looked outside and I looked up at the sky and I said, I know you're there. I know you're there. And that was that. I kept rocking him to sleep. And I think it was that day or very shortly after I downloaded the Bible app on my phone and I would get the verse of the day. And the first time I opened that Bible and I went to, I don't remember what passage it was, a familiar passage. It might have been Psalms 23 or, you know, some familiar psalm that I remembered, you know, I hadn't touched the word of God in 10 and a half years.

And I opened it up and I read it and my heart leapt and I knew that this is truth. There is life here that you are not going to find anywhere, that this is alive. It was like touching an electric fence.

My soul responded. But the thing is, I was a coward. I was afraid of what my wife would think if I started reading the Bible again. Religion was for the weak-minded, you know, as my husband having an existential crisis while I was.

So I hid it for a year. Oh, wow. Yeah. I, I, to greater or lesser degrees, I continued to read the Bible for a year. I prayed during that time some, but there wasn't a lot of connection. I missed an important part. There's two, two prayers that I think are useful to put side by side. So shortly after I left, I would say within the first year I left, you know, I'm dealing with this. Like you do have to deal with something about how you're raised and if God is real. And I remember one night, I don't know what, what brought this on, but I got out of bed one night and I turned the light on.

I'm in the house alone, like there's nobody around. And I'm standing in the middle of my room and I said, God, if you're real, show yourself to me here right now. And I stood there in the quiet of the room and I looked around and I knew that my voice hadn't gone past the plaster ceiling.

I knew that there was a deathly cold silence. And I got back into bed a little bit afraid because I had cried out to God and there was nothing. It was quiet. You fast forward 10 years to a bedroom holding my son and all I said was, I know you're there. And the answer of the universe was there. The change between those two prayers was so powerful. It was like you knew that there was everything instead of a dead quiet solitude.

So that was the beginning. That was the beginning of my journey back to God. But I continued to live in sin, maybe with a little bit more care, a little more caution, less cursing, less, you know, maybe using the name of Christ in vain or things like that. Like just a little bit more consciousness of the life that I was living.

So I think it was about a year. We moved to Cochran. It's a smaller town outside of Calgary. And we didn't know anybody in Cochran, but we felt our lives were kind of changing. We were having children in our friend group. None of them were married. We had some younger friends in our friends group. And so we felt a distance coming between us and the people, you know, the crowd that we used to run with and, you know, live our lives with. And so we moved to Cochran and kind of lengthened that distance between us and some of our friends. And I feel like that was God. God was, you know, nudging us along in this journey and we didn't know it at the time.

So we moved to Cochran. And at one point I asked, I told Christina, I said, why don't we go to church? And she said, no. Like, why would we do that? And that was that. I think it was about three months later, I asked her again, you know, what? We're looking to know people in this community. We know, you know, we've lived here for a little while and we don't know that many people. I mean, we've met some of our neighbors and stuff, but it'd be a good place to make new friends. And she's thinking, well, maybe, you know, good people are supposed to go to church. And so we did. I made a list of churches.

Cochran has a lot of them. I made a list of churches and from my, so I'm coming at this from, you know, reading, starting to read the Bible and starting to feel this something is happening or growing. And so I made a list of churches and I was like, the first one I put on the top was the Baptist church. I told her, I said, we'll just try and see which one we like. But I put the Baptist church on the top because from my recollection, the Baptist might be the closest to the gospel that I might have grown up with. Whereas the Anglicans or the Lutherans or the United or the Presbyterians or, you know, the list goes on.

I don't think there's Presbyterian, but the list goes on and on and on. And I didn't want to go to a Calvinist church or a Reformed church or, and so I put the Baptist on the top. I know some Baptists are quite Reformed, but, and we did. We went to church on Sunday. It was Super Bowl Sunday. We were huge NFL fans. And yes, Canadians like the NFL as well. There's a lot of big fans up there. And we were huge fans of the Seahawks. We get to church. It's Super Bowl Sunday. People are wearing jerseys. There's a Super Bowl party after the service. There's a chili cook-off. And we're like, this is awesome. Like, this is a blast.

And we're like, that was really cool. This was a lot of fun. I think they even brought a, or maybe this was later on. At one point they brought a CFL, which is, I would say the spinoff of the NFL. It's a Canadian Football League. Brought one of those players in, you know, and he got up front and he was a Christian and shared his story or something like that. So we were pretty, we thought this was cool. You know, we're going to go back to this church again. Anyway, well, not to get ahead of myself. Later in the week, Christina asked, are we going back? I was like, you want to? She's like, sure.

That's not where I expected that story. Right. So, you know, of all things, Super Bowl Sunday, you know, but like, hey, like it's amazing that, you know, God will, God uses right all kinds of things, you know, and like, how about that? I know. How about that? Yep. So, yeah, the next Sunday comes, she's asking if she, if I want to go. And I'm like, sure. We didn't have any discussion about it other than that was fun. We met some nice people. And then do you want to go back? Sure, let's go back.

And the next Sunday was a skit. One lady, wasn't even a message. One lady got up front. She had her leather bag and she was dressed up like John Newton's wife, the author of Amazing Grace. And so she did a one, one person skit and John Newton's out living his crazy life. And so she's kind of sharing it from her perspective and reading his letters and wringing her hands because her husband is living in sin. Like he's a vile man. And she was giving us details about, you know, how he was acting and some of the things he did, some of the atrocities that he committed in slave trade and stuff like that. Gruesome, horrible stories.

And I'm sitting there, we're sitting at the back of the church and I'm listening to this story of this man. And I knew that John Newton had been raised by a Christian mother and he had been raised with truth. And here he is living this awful, gruesome life. And I'm sitting there thinking about this.

And it just kind of came to me like, if there is hope for John Newton, there might be hope for you. Maybe there's a chance for you. You didn't kill any babies, you know, like you didn't go that far.

So that's kind of in my head. And I'm thinking about that like, man, maybe there's hope. And services ended. Pastor gets up, makes his closing comments, and he starts praying. And during the prayer, I turned over and I look at Christina and she's sitting there with tears rolling down her face.

And I'm like, she's a little bit stoic. I mean, you'll, you've met her. You'll see that. But she's not an emotional person in public. And she's sitting in church, public meeting, you know, tears rolling down her face. And I'm looking at her like, what is this? Like, what is going on here? The service ends. We, you know, kind of do our thing and we get out of church and we drive home. It's quiet.

We eat our lunch. We don't talk about anything. We put our, by that point, we had our second child. Autumn was three weeks old, I believe. And she's six years old now. And we put our children down for naps. And we go down and we're living in this little townhouse. It's like three stories up, one down. And honestly, the main floor wasn't much bigger than this room. And so we had a very small dining table. And we sit down at the dining table across from each other. And I'm looking at her and I say, why were you crying? And she says, I have wanted joy all of my life. When I was 16 years old, my, I don't want to tell her story, but it's part of this.

When I was 16 years old, my mother asked me what I wanted for Christmas. And I said, I just want to be happy.

And I looked at her and I said, I think I know where we can go. I think I know what we can do. And we prayed together in that little room across the dining table from each other, holding hands. She prayed, I prayed.

We got up from that table, weeping, looking at each other like, what just happened? What just happened? We laughed and we cried and we hugged. And we just like, I remember walking around that little room just like, what just happened to us? What took place? And I got to say, so remember I was saying our business, things were, things hadn't looked up that much by that point. There were some uncertainties about our future. And I know, I don't know if it was that day or the day after, the day after, we looked at each other and we're like, we don't even care. We don't even care what our future is.

We have hope. It's not our, like, who cares where we're headed or what our financial situation is like? We have Christ. And so we started reading the Bible. I have never read the Bible so much in my life as we did in the first, I don't know how long that period was, but I would come home from work, listen to podcasts or read the Bible. She's sitting down and reading the Bible for the first time in her life, reading the scriptures. And I got to say that that time has such a warm place in my heart because we were digging into the word. And to me, the word of God went from being flat and quiet to just this deep, 3D, rich, like you can't even get enough of it, hunger.

And we're sitting there like on the couch, literally just reading books through when we had time. Obviously, we have, you know, responsibilities, but I wasn't working much at the time. So we did have time. And it was like, man, this is crazy. Like this is hard to believe what we're experiencing.

And so we're going to the Baptist church. It was great. We told the pastor about our experience and he was just like, what? This is crazy. We ended up getting baptized there. Both of us got baptized together. Christina had been baptized as a baby. You know, I was baptized in the Mennonite church. But the funny thing is, is he looks at me in one of the meetings with him and he says, are you getting baptized? And I was like, nah, I've been baptized.

Oh, okay. He'd leave it and then another meeting and he's like, so have you decided to get baptized yet? And I'm like, nah, I'm good. I've been baptized. But he kept like kind of going after it. And I was like, well, what is baptism anyway? And I started studying and I'm like looking it up in the Greek. What does it mean? What does the Bible talk about it? And I was like, well, what about rebaptism? Oh, you know, maybe that's a no go. Maybe I shouldn't do this. And I kind of wrestled with it for a while. And I found precedent in the scriptures for rebaptism. You can, you know, judge this as you will or, you know, take it for what it is.

Paul met some people. I think it's in Acts. I don't remember the chapter 15. He met some people and he said, have you been baptized? And they said, yeah. Well, he said, what baptism were you baptized by? And he said, John. And he said, no, that's, that's not, you know, you need to be baptized. So he rebaptized them. And I said, well, there you go. Baptism means to be buried because the Baptists are big in, you know, immersion. And Paul rebaptized people. I'm going to get rebaptized.

Wow. Uh, like that actually, that transition point in your lives was really fast. It was. A couple of weeks. It was. Wow. Yeah. Two weeks from when we, two weekends. So from when we decided to go to church, the second weekend. Mm-hmm. I have to say, like for my wife to make a choice to be a follower of Jesus Christ, spur of the moment, she's a very logical person, is so uncharacteristic.

And I have an opinion about that. Like if she would have been led up to it and had to analyze it and think about it and all this kind of stuff, I don't know that she would have went through with it because she's a pretty logical, she's a pretty logical person. Um, and I'm not saying that Christianity can't stand up to logic. It can. But I'm not convinced that if, if there would have been a prelude of wrestling, whether that would have actually happened. But the preparation of the heart for, you know, without her even knowing it for the previous, you know, even couple of years, Mm-hmm, not even thinking of it in the context of religion or Christianity, but the preparation of her heart.

And then in that moment, realizing that there was something that somebody had or was talking about that I don't have and feeling that need. And then somebody saying, and what a relief that was for me to say, I know where we can get this because you remember that lead up that I had of reading the Bible, but being too afraid to talk to her about it. And then that relief of saying, I know where we, no, I can come out with this now. Yeah. And then her just accepting it. And God has given her a gift of faith. And that was the first act of faith. And it was, it was the clincher, you know, I believe.

And that was enough. And she has proven to have a remarkable gift of faith ever since then. Like to the point where, um, she shows me up in my lack of faith or when my faith is, you know, a little shaky. Um, her faith is unwavering. And that has been a tremendous, tremendous anchor, uh, in my life to have that. So we're going to the Baptist church. Um, the pastor, I don't know what he saw in us. He's like, hey, do you want to help me plan this? You know, let's kick off an organization to help church planters across Canada. And we're like, hey, sure, we like this kind of stuff. Christina's background is event planning and stuff like that.

So we were meeting with him every week. You know, we're working on stuff with him about this. But shortly after, um, I was converted or after we just made this decision, I reached out to an old friend, somebody that I knew. So one thing that haunted me through all of those years is all these people that I had relationships with that I just cut off. You can't do that to people. It's, uh, it's not human. I mean, it's not our nature to just, if you have a relationship that means something with you, to just walk away, cold turkey, never talk to them. And so that was something that I felt, you know, okay, now I'm a follower of Christ.

And I started thinking about people, you know, that I knew that I had let down by acting the way I did. So I reached out to one brother, uh, Bryant Martin, actually, you know, I'm with the interview. And yeah, yeah. Um, so I reached out to him and we had a conversation. He was just like, I called the cafe. I heard he had a cafe, which was intriguing to me. So I called the cafe. I don't think he was there, but he called me back.

And he's like, obviously, wow, what, you know, what's going on here? And he told me a few things. He talked about the Bible Project, you know, the YouTube channel. He talked about the Bible Project. He talked about Followers of the Way because they have a lot of messages online as well. Um, and he talked about Sattler College. I'm not sure what led him to any of those things, but all of those things have had a tremendous, tremendous impact on my journey. So I started listening to the Bible Project podcast and it was incredible. Um, so we're going to the Baptist church. And what I found remarkable was, so I had a history with the Bible, a history with Christianity, but my wife didn't.

And I don't think we had gone for three months and we get in the car after a Sunday message and she's like, he missed the point. There was nothing to that message. Like when was he going to get to the part where that we can apply it to our lives? And she's like, I feel like this church is good for people that begin on their journey, but we need to find a church that can help us learn to walk on this journey. Like they're good at bringing people in and saying that Jesus loves them and died for them. But now what?

You know, if we're going to get this same diet Sunday after Sunday, something's wrong. Mm-hmm. So even in her lack of, uh, knowledge at that point, it just like, this isn't getting to the point. I mean, the message is stop right before the good stuff. So we started listening to Followers of the Way messages online. We would go to church on Sunday morning, have our friends. We'd go to the, they had a midweek, um, you'd connect with your friend, uh, sorry, what do they call them? Small groups. Mm-hmm. And so we'd go there, we had our friends and all this kind of stuff. Um, but then Sunday afternoon, we'd sit down and watch a message on YouTube.

Well, this was having a lot of impact in our lives. And, uh, it lasted for about a year at the Baptist church, but we were involved. I was on the leadership team, um, on as a building and grounds leader. I'm going to the leadership meetings every week. And she's, uh, volunteering for event planning and, you know, all this kind of stuff. But even she's sitting in these meetings going, something's just not working here. Like this isn't right. Um, we're, we're trying to be like the world to bring the world into the church. Like how does that make sense? Aren't we supposed to be calling people out of the world? Like, you know, she's sitting in a, they were planning an event and I don't remember what, what, what it was, but they're talking about how to make it more appealing.

You know, let's get a band or let's get entertainment or let's, let's do these things. And even as a new Christian, she's thinking, this is, this isn't working. There's something's not congruent here with what I'm learning in the, what's going on in my own life. So we attended the Baptist church for a year, um, but realized that, um, we can't do this anymore. In this time, she's wrestling with, I sat down with her one day and I opened my Bible to First Corinthians 11. Because I've, I have these things in my mind, like I'm wrestling with atonement. Um, uh, man, I don't remember what all I was trying to write papers and trying to think through these things.

And I would send them to my dad and he would be like, you know, maybe it'd be better if you didn't think about this this way, or maybe this is a better option. Or, you know, we went back and forth a few times that way. And I'm, I'm thinking about church and I'm thinking about what is salvation, you know, what does God expect from us? And so I'm really kind of, and, you know, dealing with my background and where do I fit into this? And I would have been okay kind of for a long time to just be in the Baptist church. My wife was more like, we need to find something more wholesome than this.

And part of me is like, wait a minute, you know, maybe we don't need to give this up. And, but I'm wrestling with all this. And, and of course the head covering and modesty and this kind of stuff is kind of floating around in my head. And one day I sat down and I just opened my Bible to First Corinthians 11 and I said, what do you think of this? And she said, that's not what it means.

I say, okay, end of discussion.

Um, so I left it. So she, she was wrestling with this stuff. And one thing that I found early on is to not apply pressure, to let her come to these things. And at one point, the covering thing was really hard for her, like really hard. It was causing her a lot of stress in her life and because nobody else in church is wearing one. And, um, I asked her, you know, maybe you should just take it off if it's going to cause you this much, much angst and, and issue, like at least lay it aside for a while until, you know, you feel more confident about it. And she's like, I can't.

It's the word of God. So obviously we went a long ways from, you know, that's not what it means. Um, I think you're interviewing her. I'll let her tell, uh, some of that story. Um, so yeah, that's, that puts us, uh, a year into our walk with Christ and, um, wrestling with a lot of truths and, um, finding joy in hearing teaching that just sounded so aligned with what we were reading and, and seeing the word of God come into, okay, practice. And one thing that was remarkable, I, I marvel to this day at the mercy of God in this, because so many times when one person is converted or maybe two in a marriage that one, you know, takes on to these things and it sort of pulls and makes a tension in the marriage.

It was remarkable that I would feel convicted about something and I would finally say, Christina, you know, what, maybe we should stop doing this. And she's like, I was just thinking about that and I think we should. I was like, amen. So we're on the same page again. And then all of a sudden she's like, Sam, I don't know, man, this, she was going to yoga classes and stuff. She's like, I don't think I should practice yoga anymore. And I'm like, I agree. We're back on the same page. Like it just, it happened over and over and over. The big changes in our lives, we were right there every time. If she brought it up, I was already thinking about it.

If I brought it up, she was already thinking about it. And that has, I, I thank God for that, um, that he was merciful enough to, to lead us both and that we, we could embrace the same thing at the same time, um, because the potential for a lot of tension and, and difficulty in a relationship is pretty high, but we were spared that.

So I had called you before we did this interview and we were talking through, what, what all do we want to discuss with this? And you made a comment in there and I'm not sure if this is exactly word for word, but something along the lines of how community has become the biggest priority or one of the biggest priorities in, in your life. Mm-hmm. Um, so I want to dig into that a bit, but also tying that to those people that might have walked away from the church or are considering walking away from the church, bringing us back to that first question, people that may have been, may be going through a situation like you were 10, well, there that period of 10 years where you're just leaving this thing behind.

Talk to me about that and, and how it relates to your story as well, because that's part of your story too, is coming back into and finding a community. Right, exactly. So we left the Baptist church and we tried house churching a little bit, but the people that were coming kind of like the cute, you know, close, fun part of house churching, but not the, the, the path that we were on, they weren't interested in that. So that didn't go very well. And so we ended up alone. And it feels like a very, very long time, but I think it was about a year. Um, and that was hard. Um, we ended up Zooming, uh, having Zoom calls with other believers like every week.

Um, I know Brian to Lynelle were very faithful in meeting with us regularly. And I would say that that was that fed that, uh, need, but it didn't take place or take the place of that need for community. It actually highlighted our aloneness instead of it, uh, filling that role. It highlighted our aloneness. And I, I think that it would have been, so we're into year two, so 2021, it would have been in the summer maybe of 2021. I'm like, Christina, I'm not going to make it to the end without, like, I can't stand before God one day if I don't have a church community. Um, I was feeling that I longed for brethren, like that I could share this with people that I could talk about the things that I was wrestling with or the things that I was struggling with or confess or be vulnerable with and have them be vulnerable with me.

Like there was a longing. And the thing is, is I'd never had that in my life. Mm-hmm. In the setting I grew up in, I never had a mentor or someone that I could pour out to or get their input into my internal struggle.

I longed for it. I wanted it. And I, I honestly remember weeping, thinking that my wife had been a Christian for two years and she didn't know what it was like to be with sisters who believed like she did. She had been plowing her own furrow as a sister in Christ for two years and didn't know what it was like to stand with other sisters that embraced modesty and simplicity and a head covering and, you know, the right kind of being a mom and parenting and even looking to an older sister for advice. Like she didn't have this and it broke my heart because so much, like, how can you come to Christ without coming to his body?

Mm-hmm. You can't, you can't separate the two. And I think one of the, the criminal things of the, the save me or the, the individualistic gospel that we have today, that Christ came to die for my sins, even though that's a true statement, is that we've separated Christ from his body. So now that I have Christ, I can go church shopping and find it. How? And so we felt that so strongly. And I, I, I'd never had it and I wanted it. Mm-hmm. I wanted it a lot, um, because it, it felt like I wasn't going to experience Christ in his fullness unless I had it, unless I had other brothers that I could share with, because, um, how can you experience Christ in the, Christ in its fullness?

Because Paul talks about the, all of us are members of the one body and, you know, can the hand say to the foot? So I take that to mean the possibility that I'm the hand. That's not good enough. A hand alone is useless. Mm-hmm. And I felt that needing to be connected so bad. It was, uh, and I knew that Christ was coming for his church and I needed to be in it. And obviously I knew that if I was redeemed, I was part of the global body of Christ, but I needed to be in a community. Um, and another, uh, a factor in that is I believed that the community was God's gift. And I don't know if I realized it as much as I do now, that the community is God's gifts to humanity to, um, live in the context of who he created us to be.

Does that make sense to you? Mm-hmm. Mm-hmm. So we were meant to live in Christ and find our fullness in him, but we can't do that outside of his body. So the community is the place where we learn to grow, where we learn to, um, overcome our weaknesses, where we learn to love, where we learn to forgive, where we learn to encourage and mentor and disciple, and where we learn to teach and where we learn. It's literally where we learn to do all the things that we're called to do is it within the context of a community. So the community is a, as a beautiful gift that God hands us and says, here is a live place that you can be a part of.

And it's okay for you to learn how to live for Christ within that place. It should be a safe place for us to learn how to live for Christ. Mm-hmm. Not do it perfectly. I mean, it'll be a place where we strive for perfection, but it's a should be. I say should be because it not always, it isn't always a safe place for us to, um, live out our calling for Jesus Christ. Mm-hmm. And another thing that, uh, came to me is, or that I recognize is that the epistles were written to churches, not individuals, except for the letter to Timothy and the letter to Titus and the letter to Philemon, that we go in and say, oh, Paul says this and it's to me and it's to me and it's to me and it's to me.

Like, wait a minute, he's talking to people. Brethren, you know, what example could I use? You know, think on these things. So that's a, that's a, that's a public announcement. And obviously we can take that personally. And I'm not saying that that would be wrong to say I need to keep my mind pure and all these other things, but it changes the context for me when I think about it in relation to you or to someone else. Like, brethren, we need to think on these things. So there's that level of accountability where this isn't private. And something I realized early on, and this was, um, so I, after conversion, some of the things that had haunted me for many years, it took me about a year to get rid of some of that.

But I remember the, the decision, but the thing of it is, is I had a life. I was growing to love the word of God and my prayer time was rich. And I knew that I was communicating with the heavenly Father because I was learning things about prayer. And so when it came time to lay down some of old habits and sins, as much as it was hard and it was very difficult, there was this other part of the life that it's like this longing was growing and growing and growing. And I'm like, well, if I love God, how can I love this? And I need to cut that off and lay it down. And I know that there was some of it that I, I kind of grieved because it had been such a part of my life for such a long time.

And it seems ridiculous, but it was such a part of who I am that it was like I was cutting off part of who I am. But then say, okay, you know, I'm cutting off who I am, but who am I? And, and pressing into that, um, in God. So, um, those years, the first couple of years, I would say, and, and again, the second year of loneliness is in the context of going to a Baptist church. Okay, we're talking church. Mm-hmm. But it highlighted the stark reality that so many people go to church and they don't experience the brotherhood the way you read about it in the epistles.

You're not bearing each other's burdens, forgiving one another, um, loving one another. You're like, how many times does Paul say one another in his epistles? I think it's over 50 times that you can take that. And we didn't find that in that church. So it wasn't top of mind when we left, but as we continued to be alone, we realized that those relationships were empty because when we quit going to church, they disappeared. Hmm. So we hadn't found a rich connection with brothers and sisters. We found comrades.

And I think that that's a danger that church becomes a place of comradeship where everybody, you know, kind of doesn't touch each other, but we all go to church and have a nice time together. And it seems like the community that we longed for was something that would press us together with other people. Mm-hmm. So that there weren't those comfortable spaces. Because one thing we're wrestling with is what does it mean to seek first the kingdom? Oh, I forgot a question my wife asked me when she started reading the teachings of Christ.

She looks up from her Bible one day and she says, how do I know which of these things to take seriously? Well, I'm like, all of them. And she says, doesn't look like it.

Like when I look at Christianity as a whole, she says, what measure do I use to, to decide which one is more important than the other? That was a, that haunted me. And I think it shaped our journey as well. Um, what do we take seriously? Well, if we're taking them all seriously, and the biggest one is seek first the kingdom in the context of don't be anxious of what you eat, drink, and wear.

Mm-hmm. Seek first the kingdom. Even in the context of the basic needs of life, seek first the kingdom. And that's something that we're still pressing into and, and learning, you know, through the word of God and through faithful brothers and sisters. Um, we're still seeking to seek first the kingdom. So that community part of it became huge. And so when we went to Kingdom Fellowship weekend in 2021, I was nervous.

I was a little bit afraid. And I remember the, the, the, the evening that we got there, I think we got there Thursday evening before we walked out to start meeting people and stuff. I was feeling kind of uptight about it. I'm like, I don't know what to expect. And, you know, it's our first time really being in a group of people that, um, we didn't know, you know, what it was going to be like. It was a little bit nerve-wracking.

And I remember thinking, okay, you know God, you love him. He's, he's become very real to you. These people do too. So you have that in common. So get out there and talk to them.

So that was helpful. And anyway, that was, that was a bit of a for us to go to Kingdom Fellowship weekend and just start talking to people. And, and, you know, I ran into an older brother, um, from New York, Dwight Knisely, and I just connected with him so well. And he was so, um, kind and spoke so graciously. And, um, there was just different things that I felt like God just gave us. You know, we're coming from a year of aloneness and, and seeking and learning and hunger for this church community. And we just landed a crowd of 1,200 people. And it didn't matter which conversation we're having. These people are striving for the same things that we are.

And they're from the Amish background or from the world or like that whole spectrum. And it was, it was exhilarating. It was so exhilarating to be in that and just feel that oneness with a group of people. And it really wet an appetite for, for, uh, fellowship and for connection. Um, and obviously, you know, how deep can you go in a weekend? Um, it's surprising, you know, some of the relationships or the connections that we made are still, uh, useful today.

I will say one thing I did in regards to the context of community. So I, um, before I talked about the shame I had from, from, uh, cutting off the relationships. So it wasn't long after, um, we were converted, my parents visited our home and they're like, what's going on in here? Like this place feels so different than before. Like they knew it when they came in that this house is not the same house that it was before. So that was, that was, uh, really nice. But we went back to Grand Prairie and visited the church there. We actually went to the church and I had prepared a statement to read and they gave me an opportunity to stand up and to basically confess to the brethren, you know, what I had done.

And I recognized that I had severed ties with the body of Christ, even though at the time that I had left, I didn't realize that. But I felt that, that need to recognize that you walked away from deep relationships with people who were followers of Jesus Christ and now you profess to be a part of the body again. Those relationships have to be mended. You have to fix that. Um, I don't think there was any animosity there. Um, they were probably scratching their heads, some of them. But so to be able to go back and, and to, to make things right with the body of Christ, that's what it felt like. Like brothers, I've sinned.

I've sinned against you and I've sinned against God and I want to make that right. And that was so liberating. I mean, I felt like it was just like, um, that was something. And it was, I was having a conversation with one of my brothers one day on the phone and, and he said, don't you think that you should probably fix that? And I was like, man, I never even think, because I would think I was wrestling with some things. It's like, I never even thought about that. So then when I went and did it, um, it was such a relief. Mm-hmm. To, to feel like those relationships were whole again.

Mm-hmm. So there might be people listening to this that are struggling and might be in a similar place you were back then. And they're considering walking away from the church. What would you say to those people? So the church is the body of Christ, but the point is Christ. Um, the church is a place where we live and move, but again, the point is Christ. He's the point of all of this. And if someone is, is struggling, and even if it's with relationships in the context of church eruptions and all that kind of stuff, pursue Christ, get into the quiet of your heart and pursue Christ. We allow a lot of noise because we kind of like excuses to sort of not clamp down and make decisions in our lives or actually come to grips with truth.

Um, we can use anything, anything as a little bit of an out to hold on to something. I don't know how else to explain that, but in the quiet of your heart, sit before the Lord and seek him. And if the church that you're in is a problem, like so many use, so many people use that as an excuse to leave, and then their trajectory afterward is kind of like, you know, goes far left field or something like that.

Um, if you're an honest person, sit quietly before God and be honest with him and yourself and seek him. And out of that, you will find the body of Christ. And maybe it is the church that you're in, and it's going to take some humility to accept that and to mend those relationships and go back and build those relationships. Maybe it's not the church that you're in. Maybe you seek Christ and you're honest before him and you realize that I need a brotherhood that's going to provide something that this church is not providing. I need that accountability, mentorship, discipleship. I need people pouring into my life. I need that goading. Um, I need some, something, structure, whatever it is.

Then as you seek Christ, you will find his body. Don't make it about the people. Because if we make it about the people, then we're, we're all hooped. Like what hope do we have if we're making it about the people? People will let you down. People will always disappoint you. Mm-hmm. If you make it about Christ, you will not be disappointed even when your church is shaky because he's the foundation. So it, because in him we live and move and have our being. When you make it about him, then you can accept that brother's failure. You can accept the hurt that he's made. You can do these things, but make it about Christ, not about whatever you're seeing happening on the earth.

Mm-hmm. And on it, I don't know what else to say to that, but get before God, quiet your soul and be honest. We lie to two people, ourselves and God. Seems foolish to lie to God, but it's what we do. It's what we do. We lie to ourselves. Um, and I was the best liar telling myself that I was being authentic in my prayers and stuff like that. So when I felt like I was fundamentally flawed, I think there was some truth to that because I wasn't honest.

And the change that came about in my life, and if I'm going to stay true to the end, I have to revisit that over and over and over when it feels like I'm, you know, things are pressing in and getting a little crazy. Get back to that quiet place and be honest before God and your, and with, with yourself and with God. And so if someone is struggling in their church or with, you know, what's going on and all that kind of stuff, um, and thinking about leaving, start there. And if that leads to a path out, at least you can do it with a clear conscience. You can do it with a, um, with peace.

Mm-hmm. And hopefully with mended relationships. But if it leads to staying, that's going to take some humility and it's going to take some rebuilding bridges to people and, and fake mended relationships. But so let's flip it the other direction. What about those listening who know there's someone in their church who might be struggling or they've had a friend, a family member walk away from the faith? How can those people respond to that? What should they do in those kinds of situations? That's a good question.

Um, respond with love. I know that sounds like the obvious answer, but it is. Remember that God didn't cut us off because of our sin. I've heard that happen, you know, people say, and I've heard that it was effective in some situations where they just cut them off, isolate them, and it hurt the children so bad that they wanted to come back.

But I don't see that in the heart of God. If he would have done that to us, we'd all be toast. We would, none of us would have a chance. But we want to be like our heavenly Father. Respond with love and don't, the most you can do, and I want to emphasize that the most you can do is pray, not the least.

The least you can do is talk to him. The most you can do is pray. Um, but don't apply undue pressure. Like allow, I don't know how to explain this, but pressure doesn't foster true repentance. Think about again, how does God lead you to repentance or how does God lead you to a place of, of knowing and reckoning and all that kind of stuff? Is it pressure? Is it coercion? I should use the word coercion because sometimes we face pressure that can be helpful in bringing us to repentance. I should use the word coercion. So be careful with the coercion, um, because it doesn't align with the heart of God. Um, firm love is good.

I mean, what, what caught me was I love my nieces and nephews and I have a ton of them. And one time my brother told me, he's like, no, no, you know, you, you, you, you step back. And that was like a knife to the heart. And it was because he knew that I had, I was probably hung over from the night before and he didn't want, you know, some of this worldliness that I was bringing into the, the Christian home. He didn't want that to be, uh, apparent to his children or I don't, I'm not sure what he wanted in it, but something in him recognized that something was going on with me. And he said, yeah, you put him down, like leave him alone.

That was hard. That was really hard. And, um, it, it, it was hard in the sense that it highlighted that you're, it didn't highlight that you're not a Mennonite. It highlighted that you're a sinner. There's a difference there.

And if we put the pressure on the, the loving firmness on the sin, but love them, but the most you can do is pray. My wife asked me one time, she said, why me? None of my family are born again. I mean, the city of a million and a half people, you move to Calgary, we meet six months later, you know, fast forward, uh, however many years, um, you know, and then here we are, followers of Jesus Christ, Jesus, why me?

Um, I told her, I said, if you knew how many people were praying for you, you didn't stand a chance. I mean, obviously we know there's free will and she did, but honestly, I don't, I think we underestimate the power of prayer and we, we want to preach to people. We want to, we want to sit there and wring our hands and weep and say, you know, please, maybe there is a place for that. I don't know, but the most you can do is pray.

So don't lose faith and it might take 10 years, 10 years of prayer. Um, and I know that I, I could, I could enumerate the list of people that I know were praying for me faithfully for all those years, doggedly, day after day after day after day, um, beseeching the throne of God, um, for my salvation. And the mercy of God flows out of intercessory prayer. I, I believe it. Mm-hmm. You shared a lot of things with us today. There's a lot to think about as we bring this to a close, wrap the pieces together. Can you give us some practical points for how we can care for the young people in our churches better?

For, I'm thinking for those people that are struggling, that are, hey, maybe I should just leave this whole church thing behind. What's some practical things we could be doing in our churches to, to help those people? Yeah, that's a really big question.

Um, I think something that has been a detriment and not always that some is the separation of generations. There's youth and then there's the adults. And I feel like that makes young people feel like they need some kind of special Christianity. The cross is the same for all believers.

Um, the cost of following Christ is the same for all believers. The call to serve is the same for all believers. Um, you know, the call, the call to embrace, you know, what does it mean to be a follower of Jesus Christ is the same for all believers.

So maybe it would be helpful to roll back to a time when there wasn't this way of thinking about a new generation coming on where people believed that the way the next generation understands how to live life is to be there with the older people and learn from them by being in, in a part of their lives. So that's one thing that I would bring in. I understand that young people are at a different place in their life and sometimes they need something different than someone who's been serving Christ for 10 or 15 years. Um, but that would be the first thing I would say is like, can we try to bring the generations closer together and start, um, bringing them along so that they understand, you know, things that we enjoy as adults and, and understand and embrace.

The other thing is, is, uh, discipleship. I, I don't know how to emphasize that enough. Like I would say that I received passive discipleship when I was a teenager and into my, into my twenties and passive in the sense that there might have been a comment here and there, but most of it was, is you're supposed to catch it. You're supposed to sort of just embrace what the church stands for and, and, um, and maybe, you know, one day that'll be your convictions and that's okay. You know, you just hold it up and, and if you hold it long enough, it becomes your own. I can't give you the things that I have, but I can teach you how to get them.

I can't give you Jesus Christ. We can't give our young people Jesus Christ, but we can teach them how to find him. Maybe it's just teach them how to pray. Maybe it's teach them how to study the Bible.

Um, maybe it's to teach them how to be honest with themselves. Maybe there's ways that they're thinking where they're deceiving themselves. And if we sit with them long enough and spend the time, we can help them work through that self-deception to the point they can get to that quiet place of truth before God and themselves. Mm-hmm. How would you, um, disciple a man that came off the street and he became a believer? Well, we know what we would want to do with them. We'd be like, okay, let's start having Bible studies and, you know, let's start doing these things. Well, why do we think any different about our own children?

Why do we assume that they know? It's something I told, uh, one of the brothers at home a little while back is, is we can't just assume that they know or that they understand or that they're getting it. So, okay, if we can't assume that, then what are we going to do to see that they do? So it's been helpful for me to think about, um, how would I lead a stranger to an understanding of the kingdom of God? Well, it would take some time. It would take some work. It would take some, you know, some, uh, Bible studies and, you know, working with them and stuff like that. So maybe we can press into that with young people as well and be a little bit more hands-on with that kind of stuff and not just assume that they're getting it.

You know, how is it going? Do you understand what it means to die to yourself? To what do you know? Do you understand what full surrender means? Mm-hmm. Um, um, do you know, do you understand that obedience, steps of obedience actually unlock your ability to understand that when you start taking small steps of obedience, if you want to understand the kingdom of God, start making habits that are in, you know, along the lines of the kingdom of God. Start learning discipline that would help crowd out the noise that if you start making steps of obedience, that the word of God does open up to you. Um, but we have to take those steps. We want it all first and then we'll follow.

And we can look through the whole scriptures and realize that that's not often the case, that it's often the steps that happen first and then within the, then the things that follow after that are the blessings or the understanding or things like that. So yeah, I don't, I don't know what else I would say to that. Treat them like other people that you want to, you want them to understand the kingdom of God, I guess. Um, I guess don't treat them in such a unique way that they feel like there's something different going on in their hearts than in yours. If they realize that dad or my uncle or the church brother or whoever they're relating to, he has to get to the same place in his heart and mind as I do that can give them a bit of a, uh, an anchor point and, um, a feeling of like, okay, so I'm not weird.

I'm just another human being that is wrestling with the same things that this human being is doing, is wrestling with. And I need to take the same steps that they did before me to get to the place that they do. Well, Sam, thanks for sharing your story today. I just was thinking I was at Brian Martin's house, uh, in 2019, and he mentioned how he had this friend who had come back to Jesus. Are you serious? And how excited he was for that. And to be able to sit across from you at this table and hear that story, uh, and see that come full circle is, is pretty powerful. It's pretty powerful. I did not know that.

Yeah, that's incredible. Um, and so it just shows the, the faithfulness of Christ and, and how he, he never gives up on us, you know? And, um, so I, I bless you in that story. And I think it's going to be an encouragement to a lot of people. Praise God. God is merciful. Mm-hmm. That's something that has overwhelmed me over and over and over, the mercy of God. Yeah. Thank you for this opportunity. Yeah. Thank you for sharing. Mm-hmm.

Thanks for listening to this episode with Sam. If you found this interesting, you'll want to listen to the episode we did with his wife, Christina, and you can find that linked in the description down below. You can find all our content over on our website at anabaptistperspectives.org. You can also subscribe to our email newsletter and join our partner program there. Thanks so much for listening, and we'll catch you in the next episode.

Discussion Questions

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