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Numbers 6 WEB Audio Bible

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1 Yahweh spoke to Moses, saying,
2 “Speak to the children of Israel, and tell them: ‘When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to Yahweh,
3 he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
4 All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.
5 “‘All the days of his vow of separation no razor shall come on his head, until the days are fulfilled, in which he separates himself to Yahweh. He shall be holy. He shall let the locks of the hair of his head grow long.
6 “‘All the days that he separates himself to Yahweh he shall not go near a dead body.
7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.
8 All the days of his separation he is holy to Yahweh.
9 “‘If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.
10 On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.
11 The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
12 He shall separate to Yahweh the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.
13 “‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
14 and he shall offer his offering to Yahweh, one male lamb a year old without defect for a burnt offering, and one ewe lamb a year old without defect for a sin offering, and one ram without defect for peace offerings,
15 and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings.
16 The priest shall present them before Yahweh, and shall offer his sin offering, and his burnt offering.
17 He shall offer the ram for a sacrifice of peace offerings to Yahweh, with the basket of unleavened bread. The priest shall offer also its meal offering, and its drink offering.
18 The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.
19 The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;
20 and the priest shall wave them for a wave offering before Yahweh. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.
21 “‘This is the law of the Nazirite who vows, and of his offering to Yahweh for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.’”
22 Yahweh spoke to Moses, saying,
23 “Speak to Aaron and to his sons, saying, ‘This is how you shall bless the children of Israel.’ You shall tell them,
24 ‘Yahweh bless you, and keep you.
25 Yahweh make his face to shine on you, and be gracious to you.
26 Yahweh lift up his face toward you, and give you peace.’
27 “So they shall put my name on the children of Israel; and I will bless them.”

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Numbers 6 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 1 Early-Church citation.

Cross-references in Numbers 6 (1)

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Hebrew interlinear — Numbers 6:1–27 (359 words)
1
  1. וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
2
  1. דַּבֵּר֙dabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  4. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  5. וְאָֽמַרְתָּ֖wĕʾāmartāamar: to say (used with great latitude)H559
  6. אֲלֵהֶ֑םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
  8. אֽוֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  9. אִשָּׁ֗הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
  10. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  11. יַפְלִא֙yapliʾpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
  12. לִנְדֹּר֙lindōrnadar: to promise (pos., to do or give something to God)H5087
  13. נֶ֣דֶרnederneder: a promise (to God); (concretely) a thing promisedH5088
  14. נָזִ֔ירnāzîrnaziyr: separate, i.e. consecrated (as prince, a Nazirite)H5139
  15. לְהַזִּ֖ירlĕhazzîrnazar: to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship...H5144
  16. לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
3
  1. מִיַּ֤יִןmiyyayinyayin: wine (as fermented); (by implication) intoxicationH3196
  2. וְשֵׁכָר֙wĕšēkārshekar: an intoxicant, i.e. intensely alcoholic liquorH7941
  3. יַזִּ֔ירyazzîrnazar: to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship...H5144
  4. חֹ֥מֶץḥōmeṣchomets: vinegarH2558
  5. יַ֛יִןyayinyayin: wine (as fermented); (by implication) intoxicationH3196
  6. וְחֹ֥מֶץwĕḥōmeṣchomets: vinegarH2558
  7. שֵׁכָ֖רšēkārshekar: an intoxicant, i.e. intensely alcoholic liquorH7941
  8. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. יִשְׁתֶּ֑הyišteshathah: to imbibe (literally or figuratively)H8354
  10. וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  11. מִשְׁרַ֤תmišratmishrah: maceration, i.e. steeped juiceH4952
  12. עֲנָבִים֙ʿănābîm`enab: a grapeH6025
  13. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. יִשְׁתֶּ֔הyišteshathah: to imbibe (literally or figuratively)H8354
  15. וַֽעֲנָבִ֛יםwaʿănābîm`enab: a grapeH6025
  16. לַחִ֥יםlaḥîmlach: fresh, i.e. unused or undriedH3892
  17. וִֽיבֵשִׁ֖יםwîbēšîmyabesh: dryH3002
  18. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  19. יֹאכֵֽל׃yōʾkēlakal: to eat (literally or figuratively)H398
4
  1. כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. נִזְר֑וֹnizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
  4. מִכֹּל֩mikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  6. יֵֽעָשֶׂ֜הyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  7. מִגֶּ֣פֶןmiggepengephen: a vine (as twining), especially the grapeH1612
  8. הַיַּ֗יִןhayyayinyayin: wine (as fermented); (by implication) intoxicationH3196
  9. מֵֽחַרְצַנִּ֛יםmēḥarṣannîmchartsan: a sour grape (as sharp in taste)H2785
  10. וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
  11. זָ֖גzāgzag: the skin of a grapeH2085
  12. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  13. יֹאכֵֽל׃yōʾkēlakal: to eat (literally or figuratively)H398
5
  1. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. יְמֵי֙yĕmēyyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. נֶ֣דֶרnederneder: a promise (to God); (concretely) a thing promisedH5088
  4. נִזְר֔וֹnizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
  5. תַּ֖עַרtaʿarta`ar: a knife or razor (as making bare)H8593
  6. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  7. יַעֲבֹ֣רyaʿăbōr`abar: to cross overH5674
  8. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. רֹאשׁ֑וֹrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  10. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  11. מְלֹ֨אתmĕlōtmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
  12. הַיָּמִ֜םhayyāmimyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  13. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. יַזִּ֤ירyazzîrnazar: to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship...H5144
  15. לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  16. קָדֹ֣שׁqādōšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
  17. יִֽהְיֶ֔הyihĕyehayah: to exist; to be or becomeH1961
  18. גַּדֵּ֥לgaddēlgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
  19. פֶּ֖רַעperaʿpera`: the hair (as dishevelled)H6545
  20. שְׂעַ֥רśĕʿarse`ar: hair (as if tossed or bristling)H8181
  21. רֹאשֽׁוֹ׃rōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
6
  1. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. יְמֵ֥יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. הַזִּיר֖וֹhazzîrônazar: to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship...H5144
  4. לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  6. נֶ֥פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  7. מֵ֖תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
  8. לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  9. יָבֹֽא׃yābōʾbow': to go or come (in a wide variety of applications)H935
7
  1. לְאָבִ֣יוlĕʾābîwab: fatherH1
  2. וּלְאִמּ֗וֹûlĕʾimmôem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
  3. לְאָחִיו֙lĕʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
  4. וּלְאַ֣חֹת֔וֹûlĕʾaḥōtôachowth: a sister (used very widely (like H0250), literally and figuratively)H269
  5. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  6. יִטַּמָּ֥אyiṭṭammāʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  7. לָהֶ֖םlāhem
  8. בְּמֹתָ֑םbĕmōtāmmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
  9. כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  10. נֵ֥זֶרnēzernezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
  11. אֱלֹהָ֖יוʾĕlōhāywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  12. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  13. רֹאשֽׁוֹ׃rōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
8
  1. כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  3. נִזְר֑וֹnizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
  4. קָדֹ֥שׁqādōšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
  5. ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  6. לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
9
  1. וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. יָמ֨וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
  3. מֵ֤תmētmuwth: (literally or figuratively) to die; (causatively) to killH4191
  4. עָלָיו֙ʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. בְּפֶ֣תַעbĕpetaʿpetha`: a wink, i.e. moment (used only (with or without preposition) adverbially, quickly or unexpectedly)H6621
  6. פִּתְאֹ֔םpitʾōmpith'owm: instantlyH6597
  7. וְטִמֵּ֖אwĕṭimmēʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  8. רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  9. נִזְר֑וֹnizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
  10. וְגִלַּ֤חwĕgillaḥgalach: (properly) to be bald, i.e. (causatively) to shaveH1548
  11. רֹאשׁוֹ֙rōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  12. בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  13. טָֽהֳרָת֔וֹṭāhŏrātôtohorah: ceremonial purification; moral purityH2893
  14. בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  15. הַשְּׁבִיעִ֖יhaššĕbîʿîshbiy`iy: seventhH7637
  16. יְגַלְּחֶֽנּוּ׃yĕgallĕḥennûgalach: (properly) to be bald, i.e. (causatively) to shaveH1548
10
  1. וּבַיּ֣וֹםûbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  2. הַשְּׁמִינִ֗יhaššĕmînîshmiyniy: eightH8066
  3. יָבִא֙yābiʾbow': to go or come (in a wide variety of applications)H935
  4. שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
  5. תֹרִ֔יםtōrîmtowr: a ring-dove, often (figuratively) as a term of endearmentH8449
  6. א֥וֹʾôow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
  7. שְׁנֵ֖יšĕnêshnayim: two; (as ordinal) twofoldH8147
  8. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  9. יוֹנָ֑הyônâyownah: a dove (apparently from the warmth of their mating)H3123
  10. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. הַכֹּהֵ֔ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  12. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  13. פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
  14. אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  15. מוֹעֵֽד׃môʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
11
  1. וְעָשָׂ֣הwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  2. הַכֹּהֵ֗ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  3. אֶחָ֤דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  4. לְחַטָּאת֙lĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  5. וְאֶחָ֣דwĕʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  6. לְעֹלָ֔הlĕʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
  7. וְכִפֶּ֣רwĕkipperkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
  8. עָלָ֔יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. מֵֽאֲשֶׁ֥רmēʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. חָטָ֖אḥāṭāʾchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
  11. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. הַנָּ֑פֶשׁhannāpešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
  13. וְקִדַּ֥שׁwĕqiddašqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
  14. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. רֹאשׁ֖וֹrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  16. בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  17. הַהֽוּא׃hahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
12
  1. וְהִזִּ֤ירwĕhizzîrnazar: to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship...H5144
  2. לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  5. נִזְר֔וֹnizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
  6. וְהֵבִ֛יאwĕhēbîʾbow': to go or come (in a wide variety of applications)H935
  7. כֶּ֥בֶשׂkebeśkebes: a ram (just old enough to butt)H3532
  8. בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  9. שְׁנָת֖וֹšĕnātôshaneh: a year (as a revolution of time)H8141
  10. לְאָשָׁ֑םlĕʾāšāmasham: guilt; (by implication) a faultH817
  11. וְהַיָּמִ֤יםwĕhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  12. הָרִֽאשֹׁנִים֙hāriʾšōnîmri'shown: first, in place, time or rank (as adjective or noun)H7223
  13. יִפְּל֔וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  14. כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  15. טָמֵ֖אṭāmēʾtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
  16. נִזְרֽוֹ׃nizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
13
  1. וְזֹ֥אתwĕzōtzo'th: this (often used adverb)H2063
  2. תּוֹרַ֖תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  3. הַנָּזִ֑ירhannāzîrnaziyr: separate, i.e. consecrated (as prince, a Nazirite)H5139
  4. בְּי֗וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  5. מְלֹאת֙mĕlōtmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
  6. יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  7. נִזְר֔וֹnizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
  8. יָבִ֣יאyābîʾbow': to go or come (in a wide variety of applications)H935
  9. אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  11. פֶּ֖תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
  12. אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  13. מוֹעֵֽד׃môʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
14
  1. וְהִקְרִ֣יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. קָרְבָּנ֣וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
  4. לַֽיהוָ֡הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. כֶּבֶשׂ֩kebeśkebes: a ram (just old enough to butt)H3532
  6. בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  7. שְׁנָת֨וֹšĕnātôshaneh: a year (as a revolution of time)H8141
  8. תָמִ֤יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
  9. אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  10. לְעֹלָ֔הlĕʿōlâ`olah: a step or (collectively, stairs, as ascending)H5930
  11. וְכַבְשָׂ֨הwĕkabśâkibsah: a eweH3535
  12. אַחַ֧תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
  13. בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
  14. שְׁנָתָ֛הּšĕnātāhshaneh: a year (as a revolution of time)H8141
  15. תְּמִימָ֖הtĕmîmâtamiym: (literally, figuratively or morally) entireH8549
  16. לְחַטָּ֑אתlĕḥaṭṭātchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  17. וְאַֽיִלwĕʾayilayil: (properly) strength; (hence) anything strongH352
  18. אֶחָ֥דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  19. תָּמִ֖יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
  20. לִשְׁלָמִֽים׃lišlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
15
  1. וְסַ֣לwĕsalcal: (properly) a willow twig (as pendulous), i.e. an osierH5536
  2. מַצּ֗וֹתmaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
  3. סֹ֤לֶתsōletcoleth: flour (as chipped off)H5560
  4. חַלֹּת֙ḥallōtchallah: a cake (as usually punctured)H2471
  5. בְּלוּלֹ֣תbĕlûlōtbalal: to overflow (specifically with oil.); (by implication) to mixH1101
  6. בַּשֶּׁ֔מֶןbaššemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
  7. וּרְקִיקֵ֥יûrĕqîqêraqiyq: a thin cakeH7550
  8. מַצּ֖וֹתmaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
  9. מְשֻׁחִ֣יםmĕšuḥîmmashach: to rub with oil, i.e. to anoint; (by implication) to consecrateH4886
  10. בַּשָּׁ֑מֶןbaššāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
  11. וּמִנְחָתָ֖םûminḥātāmminchah: a donation; euphemistically, tributeH4503
  12. וְנִסְכֵּיהֶֽם׃wĕniskêhemnecek: a libation; also a cast idolH5262
16
  1. וְהִקְרִ֥יבwĕhiqrîbqarab: to approach (causatively, bring near) for whatever purposeH7126
  2. הַכֹּהֵ֖ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  3. לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  4. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. וְעָשָׂ֥הwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. חַטָּאת֖וֹḥaṭṭāʾtôchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
  8. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. עֹֽלָתֽוֹ׃ʿōlātô`olah: a step or (collectively, stairs, as ascending)H5930
17
  1. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  2. הָאַ֜יִלhāʾayilayil: (properly) strength; (hence) anything strongH352
  3. יַֽעֲשֶׂ֨הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  4. זֶ֤בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
  5. שְׁלָמִים֙šĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
  6. לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  8. סַ֣לsalcal: (properly) a willow twig (as pendulous), i.e. an osierH5536
  9. הַמַּצּ֑וֹתhammaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
  10. וְעָשָׂה֙wĕʿāśāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  11. הַכֹּהֵ֔ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  12. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  13. מִנְחָת֖וֹminḥātôminchah: a donation; euphemistically, tributeH4503
  14. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. נִסְכּֽוֹ׃niskônecek: a libation; also a cast idolH5262
18
  1. וְגִלַּ֣חwĕgillaḥgalach: (properly) to be bald, i.e. (causatively) to shaveH1548
  2. הַנָּזִ֗ירhannāzîrnaziyr: separate, i.e. consecrated (as prince, a Nazirite)H5139
  3. פֶּ֛תַחpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
  4. אֹ֥הֶלʾōhelohel: a tent (as clearly conspicuous from a distance)H168
  5. מוֹעֵ֖דmôʿēdmow`ed: (properly) an appointment, i.e. a fixed time or seasonH4150
  6. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  7. רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  8. נִזְר֑וֹnizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
  9. וְלָקַ֗חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
  10. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. שְׂעַר֙śĕʿarse`ar: hair (as if tossed or bristling)H8181
  12. רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
  13. נִזְר֔וֹnizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
  14. וְנָתַן֙wĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  15. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  16. הָאֵ֔שׁhāʾēšesh: fire (literally or figuratively)H784
  17. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  18. תַּ֖חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
  19. זֶ֥בַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
  20. הַשְּׁלָמִֽים׃haššĕlāmîmshelem: (properly) requital, i.e. a (voluntary) sacrifice in thanksH8002
19
  1. וְלָקַ֨חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
  2. הַכֹּהֵ֜ןhakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הַזְּרֹ֣עַhazzĕrōaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
  5. בְּשֵׁלָה֮bĕšēlāhbashel: boiledH1311
  6. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  7. הָאַיִל֒hāʾayilayil: (properly) strength; (hence) anything strongH352
  8. וְֽחַלַּ֨תwĕḥallatchallah: a cake (as usually punctured)H2471
  9. מַצָּ֤הmaṣṣâmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
  10. אַחַת֙ʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
  11. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  12. הַסַּ֔לhassalcal: (properly) a willow twig (as pendulous), i.e. an osierH5536
  13. וּרְקִ֥יקûrĕqîqraqiyq: a thin cakeH7550
  14. מַצָּ֖הmaṣṣâmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
  15. אֶחָ֑דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  16. וְנָתַן֙wĕnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  17. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  18. כַּפֵּ֣יkappêkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
  19. הַנָּזִ֔ירhannāzîrnaziyr: separate, i.e. consecrated (as prince, a Nazirite)H5139
  20. אַחַ֖רʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  21. הִֽתְגַּלְּח֥וֹhitĕggallĕḥôgalach: (properly) to be bald, i.e. (causatively) to shaveH1548
  22. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  23. נִזְרֽוֹ׃nizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
20
  1. וְהֵנִיף֩wĕhēnîpnuwph: to quiver (i.e. vibrate up and down, or rock to and fro)H5130
  2. אוֹתָ֨םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. הַכֹּהֵ֥ן׀hakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  4. תְּנוּפָה֮tĕnûpāhtnuwphah: a brandishing (in threat); (by implication) tumultH8573
  5. לִפְנֵ֣יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  6. יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. קֹ֤דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  8. הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  9. לַכֹּהֵ֔ןlakkōhēnkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
  10. עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  11. חֲזֵ֣הḥăzēchazeh: the breast (as most seen in front)H2373
  12. הַתְּנוּפָ֔הhattĕnûpâtnuwphah: a brandishing (in threat); (by implication) tumultH8573
  13. וְעַ֖לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  14. שׁ֣וֹקšôqshowq: the (lower) leg (as a runner)H7785
  15. הַתְּרוּמָ֑הhattĕrûmâtruwmah: a present (as offered up), especially in sacrifice or as tributeH8641
  16. וְאַחַ֛רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  17. יִשְׁתֶּ֥הyišteshathah: to imbibe (literally or figuratively)H8354
  18. הַנָּזִ֖ירhannāzîrnaziyr: separate, i.e. consecrated (as prince, a Nazirite)H5139
  19. יָֽיִן׃yāyinyayin: wine (as fermented); (by implication) intoxicationH3196
21
  1. זֹ֣אתzōtzo'th: this (often used adverb)H2063
  2. תּוֹרַ֣תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  3. הַנָּזִיר֮hannāzîrnaziyr: separate, i.e. consecrated (as prince, a Nazirite)H5139
  4. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  5. יִדֹּר֒yiddōrnadar: to promise (pos., to do or give something to God)H5087
  6. קָרְבָּנ֤וֹqorbānôqorban: something brought near the altar, i.e. a sacrificial presentH7133
  7. לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. נִזְר֔וֹnizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
  10. מִלְּבַ֖דmillĕbadbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
  11. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  12. תַּשִּׂ֣יגtaśśîgnasag: to reach (literally or figuratively)H5381
  13. יָד֑וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  14. כְּפִ֤יkĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  15. נִדְרוֹ֙nidrôneder: a promise (to God); (concretely) a thing promisedH5088
  16. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. יִדֹּ֔רyiddōrnadar: to promise (pos., to do or give something to God)H5087
  18. כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  19. יַֽעֲשֶׂ֔הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  20. עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  21. תּוֹרַ֥תtôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
  22. נִזְרֽוֹ׃nizrônezer: (properly) something set apart; (abstractly) dedication (of a priet or Nazirite)H5145
22
  1. וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
  5. לֵּאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
23
  1. דַּבֵּ֤רdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  2. אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. אַהֲרֹן֙ʾahărōnAharown: Aharon, the brother of MosesH175
  4. וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. בָּנָ֣יוbānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
  7. כֹּ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  8. תְבָֽרְכ֖וּtĕbārĕkûbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  11. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  12. אָמ֖וֹרʾāmôramar: to say (used with great latitude)H559
24
  1. יְבָֽרֶכְךָ֥yĕbārekkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. וְיִשְׁמְרֶֽךָ׃wĕyišmĕrekāshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
25
  1. יָאֵ֨רyāʾērowr: to be (causative, make) luminous (literally and metaphorically)H215
  2. יְהוָ֧ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. פָּנָ֛יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  4. אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. וִֽיחֻנֶּֽךָּ׃wîḥunnekkāchanan: (properly) to bend or stoop in kindness to an inferiorH2603
26
  1. יִשָּׂ֨אyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  2. יְהוָ֤ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. פָּנָיו֙pānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  4. אֵלֶ֔יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. וְיָשֵׂ֥םwĕyāśēmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  6. לְךָ֖lĕkā
  7. שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
27
  1. וְשָׂמ֥וּwĕśāmûsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. שְׁמִ֖יšĕmîshem: an appellation, as a mark or memorial of individualityH8034
  4. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  5. בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  6. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  7. וַֽאֲנִ֖יwaʾănîaniy: IH589
  8. אֲבָֽרְכֵֽם׃ʾăbārĕkēmbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288

View the full Hebrew interlinear for Numbers 6 →

Strong's words in Numbers 6 (6)
Strong's H3068 — יְהוָ֖ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 15 times in Numbers 6.
Strong's H3117 — יְמֵ֣י (yĕmê)
yowm (yome) n-m. 1. a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb) [from an unused root meaning to be hot] KJV: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.. Appears 13 times in Numbers 6.
Strong's H5145 — נִזְר֑וֹ (nizrô)
nezer (neh'-zer) (or nezer {nay'-zer}) n-m. 1. (properly) something set apart 2. (abstractly) dedication (of a priet or Nazirite) 3. (hence, concretely) unshorn locks 4. (by implication) a chaplet, wreath (especially of royalty) [from H5144] KJV: consecration, crown, hair, separation. Root(s): H5144. Appears 13 times in Numbers 6.
Strong's H7218 — רֹאשׁ֑וֹ (rōʾšô)
ro'sh (roshe) n-m. 1. the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.) [from an unused root apparently meaning to shake] KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.. Appears 8 times in Numbers 6.
Strong's H1121 — בְּנֵ֣י (bĕnê)
ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 7 times in Numbers 6.
Strong's H259 — אֶחָ֤ד (ʾeḥād)
echad (ekh-awd') adj. 1. (properly) united, i.e. one 2. (as an ordinal) first [a numeral from H258] KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together, Root(s): H258. Appears 7 times in Numbers 6.

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“If anyone dies suddenly beside him, the head of his consecration shall immediately be defiled, and it shall be shaved.”

— Clement of Alexandria (2nd century) on Numbers 6:9
0:00 Numbers 6 0:00

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