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Deuteronomy 2 NLT Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Deuteronomy 2. Tap any section to expand — or right-click any verse for the full interactive study panel.
Deuteronomy 2 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Deuteronomy 2:1–37 (529 words)
- וַנֵּ֜פֶןwannēpenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- וַנִּסַּ֤עwannissaʿnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- הַמִּדְבָּ֙רָה֙hammidbārāhmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יַםyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ס֔וּףsûpcuwph: a reed, especially the papyrusH5488
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֥רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וַנָּ֥סָבwannāsobcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַרharhar: a mountain or range of hills (sometimes used figuratively)H2022
- שֵׂעִ֖ירśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- יָמִ֥יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רַבִּֽים׃rabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וַיֹּ֥אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- לָכֶ֕םlākem
- סֹ֖בsōbcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָהָ֣רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- פְּנ֥וּpĕnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- לָכֶ֖םlākem
- צָפֹֽנָה׃ṣāpōnâtsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעָם֮hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- צַ֣וṣǎwtsavah: (intensively) to constitute, enjoinH6680
- לֵאמֹר֒lēʾmōramar: to say (used with great latitude)H559
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- עֹֽבְרִ֗יםʿōbĕrîm`abar: to cross overH5674
- בִּגְבוּל֙bigbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- אֲחֵיכֶ֣םʾăḥêkemach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֵשָׂ֔וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
- הַיֹּֽשְׁבִ֖יםhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּשֵׂעִ֑ירbĕśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- וְיִֽירְא֣וּwĕyîrĕʾûyare': to fear; morally, to revereH3372
- מִכֶּ֔םmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וְנִשְׁמַרְתֶּ֖םwĕnišmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתְגָּר֣וּtitgārûgarah: (properly) to grate, i.e. (figuratively) to angerH1624
- בָ֔םbām
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶתֵּ֤ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָכֶם֙lākem
- מֵֽאַרְצָ֔םmēʾarṣāmerets: the earth (at large, or partitively a land)H776
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- מִדְרַ֣ךְmidrakmidrak: a treading, i.e. a place for stepping onH4096
- כַּףkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- רָ֑גֶלrāgelregel: a foot (as used in walking); (by implication) a stepH7272
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְרֻשָּׁ֣הyĕruššâyrushah: something occupied; a conquestH3425
- לְעֵשָׂ֔וlĕʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
- נָתַ֖תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַ֥רharhar: a mountain or range of hills (sometimes used figuratively)H2022
- שֵׂעִֽיר׃śēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- אֹ֣כֶלʾōkelokel: foodH400
- תִּשְׁבְּר֧וּtišbĕrûshabar: to deal in grainH7666
- מֵֽאִתָּ֛םmēʾittāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּכֶּ֖סֶףbakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וַֽאֲכַלְתֶּ֑םwaʾăkaltemakal: to eat (literally or figuratively)H398
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- מַ֜יִםmayimmayim: water; (figuratively) juiceH4325
- תִּכְר֧וּtikrûkarah: to purchaseH3739
- מֵֽאִתָּ֛םmēʾittāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּכֶּ֖סֶףbakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וּשְׁתִיתֶֽם׃ûšĕtîtemshathah: to imbibe (literally or figuratively)H8354
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֜יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בֵּֽרַכְךָ֗bērakkābarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- בְּכֹל֙bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַֽעֲשֵׂ֣הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדֶ֔ךָyādekāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יָדַ֣עyādaʿyada`: to know; (properly) to ascertain by seeingH3045
- לֶכְתְּךָ֔lektĕkāyalak: (literally or figuratively) to walk; (causatively) to carry (in various senses)H3212
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמִּדְבָּ֥רhammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- הַגָּדֹ֖לhaggādōlgadowl: great (in any sense); (hence) olderH1419
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- זֶ֣ה׀zezeh: the masculine demonstrative pronoun, this or thatH2088
- אַרְבָּעִ֣יםʾarbāʿîmarba`iym: fortyH705
- שָׁנָ֗הšānâshaneh: a year (as a revolution of time)H8141
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֙יךָ֙ʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- עִמָּ֔ךְʿimmāk`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָסַ֖רְתָּḥāsartāchacer: to lack; (by implication) to fail, want, lessenH2637
- דָּבָֽר׃dābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַֽנַּעֲבֹ֞רwannaʿăbōr`abar: to cross overH5674
- מֵאֵ֧תmēʾēteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אַחֵ֣ינוּʾaḥênûach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֵשָׂ֗וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
- הַיֹּֽשְׁבִים֙hayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּשֵׂעִ֔ירbĕśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- מִדֶּ֙רֶךְ֙midderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָֽעֲרָבָ֔הhāʿărābâ`arabah: a desertH6160
- מֵֽאֵילַ֖תmēʾêlatEylowth: trees or a grove (i.e. palms); Eloth or Elath, a place on the Red SeaH359
- וּמֵֽעֶצְיֹ֣ןûmēʿeṣyōn
- גָּ֑בֶרgāber`Etsyown: backbone-like of a man; Etsjon-Geber, a place on the Red SeaH6100
- וַנֵּ֙פֶן֙wannēpenpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- וַֽנַּעֲבֹ֔רwannaʿăbōr`abar: to cross overH5674
- דֶּ֖רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- מִדְבַּ֥רmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- מוֹאָֽב׃môʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תָּ֙צַר֙tāṣartsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מוֹאָ֔בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתְגָּ֥רtitgārgarah: (properly) to grate, i.e. (figuratively) to angerH1624
- בָּ֖םbām
- מִלְחָמָ֑הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶתֵּ֨ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְךָ֤lĕkā
- מֵֽאַרְצוֹ֙mēʾarṣôerets: the earth (at large, or partitively a land)H776
- יְרֻשָּׁ֔הyĕruššâyrushah: something occupied; a conquestH3425
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לִבְנֵיlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ל֔וֹטlôṭLowt: Lot, Abraham's nephewH3876
- נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָ֖רʿār`Ar: a city; Ar, a place in MoabH6144
- יְרֻשָּֽׁה׃yĕruššâyrushah: something occupied; a conquestH3425
- הָֽאֵמִ֥יםhāʾēmîmEymiym: terrors; Emim, an early Canaanitish (or Maobitish) tribeH368
- לְפָנִ֖יםlĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יָ֣שְׁבוּyāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָ֑הּbāh
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- גָּד֥וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וְרַ֛בwĕrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וָרָ֖םwārāmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- כָּֽעֲנָקִֽים׃kāʿănāqîm`Anaqiy: an Anakite or descendant of AnakH6062
- רְפָאִ֛יםrĕpāʾîmrapha': a giantH7497
- יֵחָֽשְׁב֥וּyēḥāšĕbûchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- הֵ֖םhēmhem: they (only used when emphatic)H1992
- כָּֽעֲנָקִ֑יםkāʿănāqîm`Anaqiy: an Anakite or descendant of AnakH6062
- וְהַמֹּ֣אָבִ֔יםwĕhammōʾābîmMow'abiy: a Moabite or Moabitess, i.e. a descendant from MoabH4125
- יִקְרְא֥וּyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָהֶ֖םlāhem
- אֵמִֽים׃ʾēmîmEymiym: terrors; Emim, an early Canaanitish (or Maobitish) tribeH368
- וּבְשֵׂעִ֞ירûbĕśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- יָֽשְׁב֣וּyāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הַֽחֹרִים֮haḥōrîmChoriy: cave-dweller or troglodyte; a Chorite or aboriginal IdumaeanH2752
- לְפָנִים֒lĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וּבְנֵ֧יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֵשָׂ֣וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
- יִֽירָשׁ֗וּםyîrāšûmyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וַיַּשְׁמִידוּם֙wayyašmîdûmshamad: to desolateH8045
- מִפְּנֵיהֶ֔םmippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיֵּֽשְׁב֖וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תַּחְתָּ֑םtaḥtāmtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כַּֽאֲשֶׁ֧רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂ֣הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְאֶ֙רֶץ֙lĕʾereṣerets: the earth (at large, or partitively a land)H776
- יְרֻשָּׁת֔וֹyĕruššātôyrushah: something occupied; a conquestH3425
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֥ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַתָּ֗הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- קֻ֛מוּqumûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וְעִבְר֥וּwĕʿibrû`abar: to cross overH5674
- לָכֶ֖םlākem
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַ֣חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- זָ֑רֶדzāredZered: lined with shrubbery; Zered, a brook East of the Dead SeaH2218
- וַֽנַּעֲבֹ֖רwannaʿăbōr`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַ֥חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- זָֽרֶד׃zāredZered: lined with shrubbery; Zered, a brook East of the Dead SeaH2218
- וְהַיָּמִ֞יםwĕhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָלַ֣כְנוּ׀hālaknûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מִקָּדֵ֣שׁmiqqādēš
- בַּרְנֵ֗עַbarnēaʿKadesh of (the) Wilderness of Wandering; Kadesh-Barnea, a place in the DesertH6947
- עַ֤דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָבַ֙רְנוּ֙ʿābarnû`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַ֣חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- זֶ֔רֶדzeredZered: lined with shrubbery; Zered, a brook East of the Dead SeaH2218
- שְׁלֹשִׁ֥יםšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- וּשְׁמֹנֶ֖הûšĕmōneshmoneh: a cardinal number, eight (as if a surplus above the "perfect" seven)H8083
- שָׁנָ֑הšānâshaneh: a year (as a revolution of time)H8141
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- תֹּ֨םtōmtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדּ֜וֹרhaddôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- אַנְשֵׁ֤יʾanšêiysh: a man as an individual or a male personH376
- הַמִּלְחָמָה֙hammilḥāmāhmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- מִקֶּ֣רֶבmiqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הַֽמַּחֲנֶ֔הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִשְׁבַּ֥עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְגַ֤םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הָ֣יְתָהhāyĕtâhayah: to exist; to be or becomeH1961
- בָּ֔םbām
- לְהֻמָּ֖םlĕhummāmhamam: (properly) to put in commotion; (by implication) to disturb, drive, destroyH2000
- מִקֶּ֣רֶבmiqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הַֽמַּחֲנֶ֑הhammaḥănemachaneh: an encampment (of travellers or troops)H4264
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- תֻּמָּֽם׃tummāmtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- וַיְהִ֨יwayhîhayah: to exist; to be or becomeH1961
- כַֽאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּ֜מּוּtammûtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַנְשֵׁ֧יʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- הַמִּלְחָמָ֛הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- לָמ֖וּתlāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- מִקֶּ֥רֶבmiqqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיְדַבֵּ֥רwaydabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- אַתָּ֨הʾattâattah: thou and thee, or (plural) ye and youH859
- עֹבֵ֥רʿōbēr`abar: to cross overH5674
- הַיּ֛וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּב֥וּלgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- מוֹאָ֖בmôʾābMow'ab: Moab, an incestuous son of Lot; also his territory and descendantsH4124
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עָֽר׃ʿār`Ar: a city; Ar, a place in MoabH6144
- וְקָֽרַבְתָּ֗wĕqārabtāqarab: to approach (causatively, bring near) for whatever purposeH7126
- מ֚וּלmûlmuwl: (properly) abrupt, i.e. a precipice; (by implication) the frontH4136
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֔וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תְּצֻרֵ֖םtĕṣurēmtsuwr: to cramp, i.e. confine (in many applications, literally and figuratively, formative or hostile)H6696
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתְגָּ֣רtitgārgarah: (properly) to grate, i.e. (figuratively) to angerH1624
- בָּ֑םbām
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶ֠תֵּןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- מֵאֶ֨רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֤וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- לְךָ֙lĕkā
- יְרֻשָּׁ֔הyĕruššâyrushah: something occupied; a conquestH3425
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לִבְנֵיlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ל֖וֹטlôṭLowt: Lot, Abraham's nephewH3876
- נְתַתִּ֥יהָnĕtattîhānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְרֻשָּֽׁה׃yĕruššâyrushah: something occupied; a conquestH3425
- אֶֽרֶץʾereṣerets: the earth (at large, or partitively a land)H776
- רְפָאִ֥יםrĕpāʾîmrapha': a giantH7497
- תֵּֽחָשֵׁ֖בtēḥāšēbchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- אַףʾapaph: meaning accession (used as an adverb or conjunction)H637
- הִ֑ואhiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- רְפָאִ֤יםrĕpāʾîmrapha': a giantH7497
- יָֽשְׁבוּyāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָהּ֙bāh
- לְפָנִ֔יםlĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְהָֽעַמֹּנִ֔יםwĕhāʿammōnîm`Ammowniy: an Ammonite or (the adjective) AmmonitishH5984
- יִקְרְא֥וּyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
- זַמְזֻמִּֽים׃zamzummîmZamzom: intriguing; a Zamzumite, or native tribe of IsraelH2157
- עַ֣םʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- גָּד֥וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- וְרַ֛בwĕrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- וָרָ֖םwārāmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- כָּֽעֲנָקִ֑יםkāʿănāqîm`Anaqiy: an Anakite or descendant of AnakH6062
- וַיַּשְׁמִידֵ֤םwayyašmîdēmshamad: to desolateH8045
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מִפְּנֵיהֶ֔םmippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיִּֽירָשֻׁ֖םwayyîrāšumyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וַיֵּֽשְׁב֥וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תַחְתָּֽם׃taḥtāmtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כַּֽאֲשֶׁ֤רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשָׂה֙ʿāśāh`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִבְנֵ֣יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֵשָׂ֔וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
- הַיֹּֽשְׁבִ֖יםhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּשֵׂעִ֑ירbĕśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִשְׁמִ֤ידhišmîdshamad: to desolateH8045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽחֹרִי֙haḥōriyChoriy: cave-dweller or troglodyte; a Chorite or aboriginal IdumaeanH2752
- מִפְּנֵיהֶ֔םmippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַיִּֽירָשֻׁם֙wayyîrāšumyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וַיֵּֽשְׁב֣וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תַחְתָּ֔םtaḥtāmtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְהָֽעַוִּ֛יםwĕhāʿawwîm`Avviy: an Avvite or native of Avvah (only plural)H5757
- הַיֹּֽשְׁבִ֥יםhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בַּֽחֲצֵרִ֖יםbaḥăṣērîmChatseriym: yards; Chatserim, a place in IsraelH2699
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עַזָּ֑הʿazzâ`Azzah: strong; Azzah, a place in IsraelH5804
- כַּפְתֹּרִים֙kaptōrîmKaphtoriy: a Caphtorite (collectively) or native of CaphtorH3732
- הַיֹּֽצְאִ֣יםhayyōṣĕʾîmyatsa': to go out; (causatively) to bring outH3318
- מִכַּפְתֹּ֔רmikkaptōrKaphtor: Caphtor (i.e. a wreath-shaped island), the original seat of the PhilistinesH3731
- הִשְׁמִידֻ֖םhišmîdumshamad: to desolateH8045
- וַיֵּֽשְׁב֥וּwayyēšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תַחְתָּֽם׃taḥtāmtachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- ק֣וּמוּqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- סְּע֗וּsĕʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- וְעִבְרוּ֮wĕʿibrû`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַ֣חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- אַרְנֹן֒ʾarnōnArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- רְאֵ֣הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- נָתַ֣תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְ֠יָֽדְךָbĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סִיחֹ֨ןsîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- מֶֽלֶךְmelekmelek: a kingH4428
- חֶשְׁבּ֧וֹןḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- הָֽאֱמֹרִ֛יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצ֖וֹʾarṣôerets: the earth (at large, or partitively a land)H776
- הָחֵ֣לhāḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- רָ֑שׁrāšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְהִתְגָּ֥רwĕhitgārgarah: (properly) to grate, i.e. (figuratively) to angerH1624
- בּ֖וֹbô
- מִלְחָמָֽה׃milḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- אָחֵל֙ʾāḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- תֵּ֤תtētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- פַּחְדְּךָ֙paḥdĕkāpachad: a (sudden) alarm; (properly) the object fearedH6343
- וְיִרְאָ֣תְךָ֔wĕyirʾātĕkāyir'ah: fear (also used as infinitive); morally, reverenceH3374
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵי֙pĕnēypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- הָֽעַמִּ֔יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- תַּ֖חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַשָּׁמָ֑יִםhaššāmāyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשְׁמְעוּן֙yišmĕʿûnshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- שִׁמְעֲךָ֔šimʿăkāshema`: something heard, i.e. a sound, rumor, announcementH8088
- וְרָֽגְז֥וּwĕrāgĕzûragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- וְחָל֖וּwĕḥālûchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- מִפָּנֶֽיךָ׃mippānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וָֽאֶשְׁלַ֤חwāʾešlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- מַלְאָכִים֙malʾākîmmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
- מִמִּדְבַּ֣רmimmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- קְדֵמ֔וֹתqĕdēmôtQdemowth: beginnings; Kedemoth, a place in eastern IsraelH6932
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- סִיח֖וֹןsîḥônCiychown: tempestuous; Sichon, an Amoritish kingH5511
- מֶ֣לֶךְmelekmelek: a kingH4428
- חֶשְׁבּ֑וֹןḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- שָׁל֖וֹםšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- אֶעְבְּרָ֣הʾeʿbĕrâ`abar: to cross overH5674
- בְאַרְצֶ֔ךָbĕʾarṣekāerets: the earth (at large, or partitively a land)H776
- בַּדֶּ֥רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בַּדֶּ֖רֶךְbadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- אֵלֵ֑ךְʾēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָס֖וּרʾāsûrcuwr: to turn off (literal or figurative)H5493
- יָמִ֥יןyāmînyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וּשְׂמֹֽאול׃ûśĕmōwlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- אֹ֣כֶלʾōkelokel: foodH400
- בַּכֶּ֤סֶףbakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- תַּשְׁבִּרֵ֙נִי֙tašbirēniyshabar: to deal in grainH7666
- וְאָכַ֔לְתִּיwĕʾākaltîakal: to eat (literally or figuratively)H398
- וּמַ֛יִםûmayimmayim: water; (figuratively) juiceH4325
- בַּכֶּ֥סֶףbakkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- תִּתֶּןtittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִ֖יlî
- וְשָׁתִ֑יתִיwĕšātîtîshathah: to imbibe (literally or figuratively)H8354
- רַ֖קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אֶעְבְּרָ֥הʾeʿbĕrâ`abar: to cross overH5674
- בְרַגְלָֽי׃bĕraglāyregel: a foot (as used in walking); (by implication) a stepH7272
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָֽשׂוּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לִ֜יlî
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עֵשָׂ֗וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
- הַיֹּֽשְׁבִים֙hayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּשֵׂעִ֔ירbĕśēʿîrSe`iyr: rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in IsraelH8165
- וְהַמּ֣וֹאָבִ֔יםwĕhammôʾābîmMow'abiy: a Moabite or Moabitess, i.e. a descendant from MoabH4125
- הַיֹּֽשְׁבִ֖יםhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּעָ֑רbĕʿār`Ar: a city; Ar, a place in MoabH6144
- עַ֤דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֶעֱבֹר֙ʾeʿĕbōr`abar: to cross overH5674
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיַּרְדֵּ֔ןhayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֕רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- נֹתֵ֥ןnōtēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אָבָ֗הʾābâabah: to breathe after; (figuratively) to be acquiescentH14
- סִיחֹן֙sîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- מֶ֣לֶךְmelekmelek: a kingH4428
- חֶשְׁבּ֔וֹןḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- הַֽעֲבִרֵ֖נוּhaʿăbirēnû`abar: to cross overH5674
- בּ֑וֹbô
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִקְשָׁה֩hiqšāhqashah: (properly) to be dense, i.e. tough or severe (in various applications)H7185
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֶ֜יךָʾĕlōhêkāelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רוּח֗וֹrûḥôruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וְאִמֵּץ֙wĕʾimmēṣamats: to be alert, physically (on foot) or mentally (in courage)H553
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְבָב֔וֹlĕbābôlebab: the heart (as the most interior organ); used also like H3820H3824
- לְמַ֛עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תִּתּ֥וֹtittônathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְיָֽדְךָ֖bĕyādĕkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כַּיּ֥וֹםkayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵלַ֔יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רְאֵ֗הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הַֽחִלֹּ֙תִי֙haḥillōtiychalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- תֵּ֣תtētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְפָנֶ֔יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- סִיחֹ֖ןsîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצ֑וֹʾarṣôerets: the earth (at large, or partitively a land)H776
- הָחֵ֣לhāḥēlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- רָ֔שׁrāšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- לָרֶ֖שֶׁתlārešetyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַרְצֽוֹ׃ʾarṣôerets: the earth (at large, or partitively a land)H776
- וַיֵּצֵא֩wayyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- סִיחֹ֨ןsîḥōnCiychown: tempestuous; Sichon, an Amoritish kingH5511
- לִקְרָאתֵ֜נוּliqrāʾtēnûqir'ah: an encountering, accidental, friendly or hostile (also adverbially, opposite)H7125
- ה֧וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּ֛וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לַמִּלְחָמָ֖הlammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- יָֽהְצָה׃yāhĕṣâYahats: perhaps threshing-floor; Jahats or Jahtsah, a place East of the JordanH3096
- וַֽיִּתְּנֵ֛הוּwayyittĕnēhûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְפָנֵ֑ינוּlĕpānênûpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וַנַּ֥ךְwannaknakah: to strike (lightly or severely, literally or figuratively)H5221
- אֹת֛וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּנָ֖וbānāwben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַמּֽוֹ׃ʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַנִּלְכֹּ֤דwannilkōdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרָיו֙ʿārāyw`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- בָּעֵ֣תbāʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- הַהִ֔ואhahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וַֽנַּחֲרֵם֙wannaḥărēmcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מְתִ֔םmĕtimmath: (properly) an adult (as of full length); (by implication) a man (only in the plural)H4962
- וְהַנָּשִׁ֖יםwĕhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְהַטָּ֑ףwĕhaṭṭāptaph: a family (mostly used collectively in the singular)H2945
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׁאַ֖רְנוּhišʾarnûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- שָׂרִֽיד׃śārîdsariyd: a survivorH8300
- רַ֥קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- הַבְּהֵמָ֖הhabbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- בָּזַ֣זְנוּbāzaznûbazaz: to plunderH962
- לָ֑נוּlānû
- וּשְׁלַ֥לûšĕlalshalal: bootyH7998
- הֶֽעָרִ֖יםheʿārîm`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לָכָֽדְנוּ׃lākādĕnûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- מֵֽעֲרֹעֵ֡רmēʿărōʿēr`Arow`er: nudity of situation; Aroer, the name of three places in or near IsraelH6177
- אֲשֶׁר֩ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׂפַתśĕpatsaphah: the lip (as a natural boundary); (by implication) languageH8193
- נַ֨חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- אַרְנֹ֜ןʾarnōnArnown: a brawling stream; the Arnon, a river east of the Jordan, also its territoryH769
- וְהָעִ֨ירwĕhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּנַּ֙חַל֙bannaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הַגִּלְעָ֔דhaggilʿādGil`ad: Gilad, a region East of the Jordan; also the name of three IsraelitesH1568
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הָֽיְתָה֙hāyĕtāhhayah: to exist; to be or becomeH1961
- קִרְיָ֔הqiryâqiryah: a cityH7151
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָֽׂגְבָ֖הśāgĕbâsagab: to be lofty, especially inaccessible; (causatively) to make loftyH7682
- מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכֹּ֕לhakkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נָתַ֛ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֖ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְפָנֵֽינוּ׃lĕpānênûpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- רַ֛קraqraq: (properly) leanness, i.e. (figuratively) limitationH7535
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֖וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- קָרָ֑בְתָּqārābĕttāqarab: to approach (causatively, bring near) for whatever purposeH7126
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יַ֞דyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נַ֤חַלnaḥalnachal: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs)H5158
- יַבֹּק֙yabbōqYabboq: pouring forth; Jabbok, a river east of the JordanH2999
- וְעָרֵ֣יwĕʿārê`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הָהָ֔רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְכֹ֥לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֖הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
Strong's words in Deuteronomy 2 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Deuteronomy 2.
- Strong's H5414 — אֶתֵּ֤ן (ʾettēn)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 15 times in Deuteronomy 2.
- Strong's H3427 — הַיֹּֽשְׁבִ֖ים (hayyōšĕbîm)
- yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 13 times in Deuteronomy 2.
- Strong's H5674 — עֹֽבְרִ֗ים (ʿōbĕrîm)
- `abar (aw-bar') v. 1. to cross over 2. (literal or figurative) used very widely of any transition (transitive, intransitive, intensive, causative) 3. (specifically) to cover (in the act of copulation) [a primitive root] KJV: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.. Appears 12 times in Deuteronomy 2.
- Strong's H1121 — בְּנֵֽי (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 11 times in Deuteronomy 2.
- Strong's H3605 — בְּכֹל֙ (bĕkōl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 11 times in Deuteronomy 2.