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Exodus 12 NKJV Audio Bible
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Read Exodus 12 in modern English — World English Bible (51 verses)
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1 Yahweh spoke to Moses and Aaron in the land of Egypt, saying,
2 “This month shall be to you the beginning of months. It shall be the first month of the year to you.
3 Speak to all the congregation of Israel, saying, ‘On the tenth day of this month, they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household;
4 and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb.
5 Your lamb shall be without defect, a male a year old. You shall take it from the sheep, or from the goats:
6 and you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening.
7 They shall take some of the blood, and put it on the two door posts and on the lintel, on the houses in which they shall eat it.
8 They shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs.
9 Don’t eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts.
10 You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.
11 This is how you shall eat it: with your belt on your waist, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is Yahweh’s Passover.
12 For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. Against all the gods of Egypt I will execute judgments: I am Yahweh.
13 The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Egypt.
14 This day shall be to you for a memorial, and you shall keep it a feast to Yahweh: throughout your generations you shall keep it a feast by an ordinance forever.
15 “‘Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
16 In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no kind of work shall be done in them, except that which every man must eat, that only may be done by you.
17 You shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore you shall observe this day throughout your generations by an ordinance forever.
18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening.
19 There shall be no yeast found in your houses for seven days, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land.
20 You shall eat nothing leavened. In all your habitations you shall eat unleavened bread.’”
21 Then Moses called for all the elders of Israel, and said to them, “Draw out, and take lambs according to your families, and kill the Passover.
22 You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two door posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.
23 For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two door posts, Yahweh will pass over the door, and will not allow the destroyer to come in to your houses to strike you.
24 You shall observe this thing for an ordinance to you and to your sons forever.
25 It shall happen when you have come to the land which Yahweh will give you, according as he has promised, that you shall keep this service.
26 It will happen, when your children ask you, ‘What do you mean by this service?’
27 that you shall say, ‘It is the sacrifice of Yahweh’s Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.’” The people bowed their heads and worshiped.
28 The children of Israel went and did so; as Yahweh had commanded Moses and Aaron, so they did.
29 At midnight, Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock.
30 Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.
31 He called for Moses and Aaron by night, and said, “Rise up, get out from among my people, both you and the children of Israel; and go, serve Yahweh, as you have said!
32 Take both your flocks and your herds, as you have said, and be gone; and bless me also!”
33 The Egyptians were urgent with the people, to send them out of the land in haste, for they said, “We are all dead men.”
34 The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders.
35 The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.
36 Yahweh gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They plundered the Egyptians.
37 The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
38 A mixed multitude went up also with them, with flocks, herds, and even very much livestock.
39 They baked unleavened cakes of the dough which they brought out of Egypt; for it wasn’t leavened, because they were thrust out of Egypt, and couldn’t wait, and they had not prepared any food for themselves.
40 Now the time that the children of Israel lived in Egypt was four hundred thirty years.
41 At the end of four hundred thirty years, to the day, all of Yahweh’s armies went out from the land of Egypt.
42 It is a night to be much observed to Yahweh for bringing them out from the land of Egypt. This is that night of Yahweh, to be much observed of all the children of Israel throughout their generations.
43 Yahweh said to Moses and Aaron, “This is the ordinance of the Passover. No foreigner shall eat of it,
44 but every man’s servant who is bought for money, when you have circumcised him, then shall he eat of it.
45 A foreigner and a hired servant shall not eat of it.
46 It must be eaten In one house. You shall not carry any of the meat outside of the house. Do not break any of its bones.
47 All the congregation of Israel shall keep it.
48 When a stranger shall live as a foreigner with you, and will keep the Passover to Yahweh, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it.
49 One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.”
50 All the children of Israel did so. As Yahweh commanded Moses and Aaron, so they did.
51 That same day, Yahweh brought the children of Israel out of the land of Egypt by their armies.
Study tools for Exodus 12
Cross-references, Hebrew word study, and what the Early Church wrote about Exodus 12. Tap any section to expand — or right-click any verse for the full interactive study panel.
Exodus 12 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Exodus 12:1–51 (742 words)
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶֽלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אַהֲרֹ֔ןʾahărōnAharown: Aharon, the brother of MosesH175
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- הַחֹ֧דֶשׁhaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַזֶּ֛הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לָכֶ֖םlākem
- רֹ֣אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- חֳדָשִׁ֑יםḥŏdāšîmchodesh: the new moon; (by implication) a monthH2320
- רִאשׁ֥וֹןriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לָכֶ֔םlākem
- לְחָדְשֵׁ֖יlĕḥodšêchodesh: the new moon; (by implication) a monthH2320
- הַשָּׁנָֽה׃haššānâshaneh: a year (as a revolution of time)H8141
- דַּבְּר֗וּdabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדַ֤תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- בֶּֽעָשֹׂ֖רbeʿāśōr`asowr: ten; by abbrev. ten strings, and so a decachordH6218
- לַחֹ֣דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְיִקְח֣וּwĕyiqḥûlaqach: to take (in the widest variety of applications)H3947
- לָהֶ֗םlāhem
- אִ֛ישׁʾîšiysh: a man as an individual or a male personH376
- שֶׂ֥הśeseh: a member of a flock, i.e. a sheep or goatH7716
- לְבֵיתlĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אָבֹ֖תʾābōtab: fatherH1
- שֶׂ֥הśeseh: a member of a flock, i.e. a sheep or goatH7716
- לַבָּֽיִת׃labbāyitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִמְעַ֣טyimʿaṭma`at: (properly) to pare off, i.e. lessenH4591
- הַבַּיִת֮habbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מִֽהְי֣וֹתmihĕyôthayah: to exist; to be or becomeH1961
- מִשֶּׂה֒miśśehseh: a member of a flock, i.e. a sheep or goatH7716
- וְלָקַ֣חwĕlāqaḥlaqach: to take (in the widest variety of applications)H3947
- ה֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וּשְׁכֵנ֛וֹûšĕkēnôshaken: a resident; by extension, a fellow-citizenH7934
- הַקָּרֹ֥בhaqqārōbqarowb: near (in place, kindred or time)H7138
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בֵּית֖וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בְּמִכְסַ֣תbĕmiksatmikcah: an enumeration; (by implication) a valuationH4373
- נְפָשֹׁ֑תnĕpāšōtnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אִ֚ישׁʾîšiysh: a man as an individual or a male personH376
- לְפִ֣יlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אָכְל֔וֹʾoklôokel: foodH400
- תָּכֹ֖סּוּtākōssûkacac: to estimateH3699
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַשֶּֽׂה׃haśśeseh: a member of a flock, i.e. a sheep or goatH7716
- שֶׂ֥הśeseh: a member of a flock, i.e. a sheep or goatH7716
- תָמִ֛יםtāmîmtamiym: (literally, figuratively or morally) entireH8549
- זָכָ֥רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁנָ֖הšānâshaneh: a year (as a revolution of time)H8141
- יִֽהְיֶ֣הyihĕyehayah: to exist; to be or becomeH1961
- לָכֶ֑םlākem
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַכְּבָשִׂ֥יםhakkĕbāśîmkebes: a ram (just old enough to butt)H3532
- וּמִןûminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽעִזִּ֖יםhāʿizzîm`ez: a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)H5795
- תִּקָּֽחוּ׃tiqqāḥûlaqach: to take (in the widest variety of applications)H3947
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- לָכֶם֙lākem
- לְמִשְׁמֶ֔רֶתlĕmišmeretmishmereth: a watch, i.e. the act of custody; (concretely) the sentry, the postH4931
- עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
- אַרְבָּעָ֥הʾarbāʿâarba`: fourH702
- עָשָׂ֛רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- י֖וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לַחֹ֣דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְשָֽׁחֲט֣וּwĕšāḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- אֹת֗וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כֹּ֛לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קְהַ֥לqĕhalqahal: (usually concretely) assemblageH6951
- עֲדַֽתʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בֵּ֥יןbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- הָֽעַרְבָּֽיִם׃hāʿarbāyim`ereb: duskH6153
- וְלָֽקְחוּ֙wĕlāqĕḥûlaqach: to take (in the widest variety of applications)H3947
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדָּ֔םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וְנָֽתְנ֛וּwĕnātĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁתֵּ֥יšĕttêshnayim: two; (as ordinal) twofoldH8147
- הַמְּזוּזֹ֖תhammĕzûzōtmzuwzah: a door-post (as prominent)H4201
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמַּשְׁק֑וֹףhammašqôpmashqowph: a lintelH4947
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבָּ֣תִּ֔יםhabbāttîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֹֽאכְל֥וּyōʾkĕlûakal: to eat (literally or figuratively)H398
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְאָֽכְל֥וּwĕʾākĕlûakal: to eat (literally or figuratively)H398
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבָּשָׂ֖רhabbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- בַּלַּ֣יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- צְלִיṣĕlîtsaliy: roastedH6748
- אֵ֣שׁʾēšesh: fire (literally or figuratively)H784
- וּמַצּ֔וֹתûmaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מְרֹרִ֖יםmĕrōrîmmror: a bitter herbH4844
- יֹֽאכְלֻֽהוּ׃yōʾkĕluhûakal: to eat (literally or figuratively)H398
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תֹּֽאכְל֤וּtōʾkĕlûakal: to eat (literally or figuratively)H398
- מִמֶּ֙נּוּ֙mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- נָ֔אnāʾna': (properly) tough, i.e. uncooked (flesh)H4995
- וּבָשֵׁ֥לûbāšēlbashel: boiledH1311
- מְבֻשָּׁ֖לmĕbuššālbashal: (properly) to boil up; (hence) to be done in cookingH1310
- בַּמָּ֑יִםbammāyimmayim: water; (figuratively) juiceH4325
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- צְלִיṣĕlîtsaliy: roastedH6748
- אֵ֔שׁʾēšesh: fire (literally or figuratively)H784
- רֹאשׁ֥וֹrōʾšôro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כְּרָעָ֖יוkĕrāʿāywkara`: the leg (from the knee to the ankle) of men or locusts (only in the dual)H3767
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- קִרְבּֽוֹ׃qirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹתִ֥ירוּtôtîrûyathar: to jut over or exceed; (by implication) to excelH3498
- מִמֶּ֖נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּ֑קֶרbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְהַנֹּתָ֥רwĕhannōtāryathar: to jut over or exceed; (by implication) to excelH3498
- מִמֶּ֛נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּ֖קֶרbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- בָּאֵ֥שׁbāʾēšesh: fire (literally or figuratively)H784
- תִּשְׂרֹֽפוּ׃tiśrōpûsaraph: to be (causatively, set) on fireH8313
- וְכָכָה֮wĕkākāhkakah: just so, referring to the previous or following contextH3602
- תֹּֽאכְל֣וּtōʾkĕlûakal: to eat (literally or figuratively)H398
- אֹתוֹ֒ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מָתְנֵיכֶ֣םmotnêkemmothen: (properly) the waist or small of the backH4975
- חֲגֻרִ֔יםḥăgurîmchagar: to gird on (as a belt, armor, etc.)H2296
- נַֽעֲלֵיכֶם֙naʿălêkemna`al: (properly) a sandal tongueH5275
- בְּרַגְלֵיכֶ֔םbĕraglêkemregel: a foot (as used in walking); (by implication) a stepH7272
- וּמַקֶּלְכֶ֖םûmaqqelkemmaqqel: a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining)H4731
- בְּיֶדְכֶ֑םbĕyedkemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַֽאֲכַלְתֶּ֤םwaʾăkaltemakal: to eat (literally or figuratively)H398
- אֹתוֹ֙ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּחִפָּז֔וֹןbĕḥippāzônchippazown: hasty flightH2649
- פֶּ֥סַחpesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- ה֖וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְעָֽבַרְתִּ֣יwĕʿābartî`abar: to cross overH5674
- בְאֶֽרֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַיִם֮miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בַּלַּ֣יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַזֶּה֒hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- וְהִכֵּיתִ֤יwĕhikkêtînakah: to strike (lightly or severely, literally or figuratively)H5221
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּכוֹר֙bĕkôrbkowr: firstborn; (hence) chiefH1060
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מֵֽאָדָ֖םmēʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- בְּהֵמָ֑הbĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וּבְכָלûbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִצְרַ֛יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֶֽעֱשֶׂ֥הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- שְׁפָטִ֖יםšĕpāṭîmshephet: a sentence, i.e. inflictionH8201
- אֲנִ֥יʾănîaniy: IH589
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהָיָה֩wĕhāyāhhayah: to exist; to be or becomeH1961
- הַדָּ֨םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- לָכֶ֜םlākem
- לְאֹ֗תlĕʾōtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- עַ֤לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַבָּתִּים֙habbottîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אַתֶּ֣םʾattemattah: thou and thee, or (plural) ye and youH859
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וְרָאִ֙יתִי֙wĕrāʾîtiyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּ֔םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- וּפָֽסַחְתִּ֖יûpāsaḥtîpacach: to hop, i.e. (figuratively) skip over (or spare)H6452
- עֲלֵכֶ֑םʿălēkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִֽהְיֶ֨הyihĕyehayah: to exist; to be or becomeH1961
- בָכֶ֥םbākem
- נֶ֙גֶף֙negepnegeph: a trip (of the foot); (figuratively) an infliction (of disease)H5063
- לְמַשְׁחִ֔יתlĕmašḥîtmashchiyth: destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)H4889
- בְּהַכֹּתִ֖יbĕhakkōtînakah: to strike (lightly or severely, literally or figuratively)H5221
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְהָיָה֩wĕhāyāhhayah: to exist; to be or becomeH1961
- הַיּ֨וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֤הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לָכֶם֙lākem
- לְזִכָּר֔וֹןlĕzikkārônzikrown: a memento (or memorable thing, day or writing)H2146
- וְחַגֹּתֶ֥םwĕḥaggōtemchagag: (properly) to move in a circle; (specifically) to march in a sacred procession, to observe a festivalH2287
- אֹת֖וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חַ֣גḥagchag: a festival, or a victim thereforH2282
- לַֽיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְדֹרֹ֣תֵיכֶ֔םlĕdōrōtêkemdowr: (properly) a revolution of time, i.e. an age or generationH1755
- חֻקַּ֥תḥuqqatchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- עוֹלָ֖םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- תְּחָגֻּֽהוּ׃tĕḥogguhûchagag: (properly) to move in a circle; (specifically) to march in a sacred procession, to observe a festivalH2287
- שִׁבְעַ֤תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מַצּ֣וֹתmaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- תֹּאכֵ֔לוּtōʾkēlûakal: to eat (literally or figuratively)H398
- אַ֚ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָֽרִאשׁ֔וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- תַּשְׁבִּ֥יתוּtašbîtûshabath: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)H7673
- שְּׂאֹ֖רśĕʾōrs'or: barm or yeast-cake (as swelling by fermentation)H7603
- מִבָּֽתֵּיכֶ֑םmibbāttêkembayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹכֵ֣לʾōkēlakal: to eat (literally or figuratively)H398
- חָמֵ֗ץḥāmēṣchametz: ferment, (figuratively) extortionH2557
- וְנִכְרְתָ֞הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַנֶּ֤פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַהִוא֙hahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִיִּשְׂרָאֵ֔לmiyyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִיּ֥וֹםmiyyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָֽרִאשֹׁ֖ןhāriʾšōnri'shown: first, in place, time or rank (as adjective or noun)H7223
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- י֥וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁבִעִֽי׃haššĕbiʿîshbiy`iy: seventhH7637
- וּבַיּ֤וֹםûbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָֽרִאשׁוֹן֙hāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- מִקְרָאmiqrāʾmiqra': something called out, i.e. a public meeting (the act, the persons, or the place)H4744
- קֹ֔דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- וּבַיּוֹם֙ûbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַשְּׁבִיעִ֔יhaššĕbîʿîshbiy`iy: seventhH7637
- מִקְרָאmiqrāʾmiqra': something called out, i.e. a public meeting (the act, the persons, or the place)H4744
- קֹ֖דֶשׁqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- יִֽהְיֶ֣הyihĕyehayah: to exist; to be or becomeH1961
- לָכֶ֑םlākem
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְלָאכָה֙mĕlāʾkāhmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵעָשֶׂ֣הyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בָהֶ֔םbāhem
- אַ֚ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יֵֽאָכֵ֣לyēʾākēlakal: to eat (literally or figuratively)H398
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- נֶ֔פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ה֥וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְבַדּ֖וֹlĕbaddôbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- יֵֽעָשֶׂ֥הyēʿāśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּשְׁמַרְתֶּם֮ûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמַּצּוֹת֒hammaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בְּעֶ֙צֶם֙bĕʿeṣem`etsem: a bone (as strong); by extension, the bodyH6106
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- הוֹצֵ֥אתִיhôṣēʾtîyatsa': to go out; (causatively) to bring outH3318
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- צִבְאֽוֹתֵיכֶ֖םṣibʾôtêkemtsaba': a mass of persons; (figuratively) a mass of thingsH6635
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּשְׁמַרְתֶּ֞םûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֛הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לְדֹרֹֽתֵיכֶ֖םlĕdōrōtêkemdowr: (properly) a revolution of time, i.e. an age or generationH1755
- חֻקַּ֥תḥuqqatchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- בָּֽרִאשֹׁ֡ןbāriʾšōnri'shown: first, in place, time or rank (as adjective or noun)H7223
- בְּאַרְבָּעָה֩bĕʾarbāʿāharba`: fourH702
- עָשָׂ֨רʿāśār`asar: ten; (only in combination), i.e. -teenH6240
- י֤וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- לַחֹ֙דֶשׁ֙laḥōdešchodesh: the new moon; (by implication) a monthH2320
- בָּעֶ֔רֶבbāʿereb`ereb: duskH6153
- תֹּֽאכְל֖וּtōʾkĕlûakal: to eat (literally or figuratively)H398
- מַצֹּ֑תmaṣṣōtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- עַ֠דʿad`ad: (properly) a (peremptory) terminusH5704
- י֣וֹםyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הָֽאֶחָ֧דhāʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְעֶשְׂרִ֛יםwĕʿeśrîm`esriym: twenty; (ordinal) twentiethH6242
- לַחֹ֖דֶשׁlaḥōdešchodesh: the new moon; (by implication) a monthH2320
- בָּעָֽרֶב׃bāʿāreb`ereb: duskH6153
- שִׁבְעַ֣תšibʿatsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- יָמִ֔יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- שְׂאֹ֕רśĕʾōrs'or: barm or yeast-cake (as swelling by fermentation)H7603
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמָּצֵ֖אyimmāṣēʾmatsa': (properly) to come forth to, i.e. appear or existH4672
- בְּבָֽתֵּיכֶ֑םbĕbāttêkembayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- כִּ֣י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹכֵ֣לʾōkēlakal: to eat (literally or figuratively)H398
- מַחְמֶ֗צֶתmaḥmeṣetchametz: ferment, (figuratively) extortionH2557
- וְנִכְרְתָ֞הwĕnikrĕtâkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- הַנֶּ֤פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַהִוא֙hahiwhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֵֽעֲדַ֣תmēʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּגֵּ֖רbaggērger: (properly) a guest; (by implication) a foreignerH1616
- וּבְאֶזְרַ֥חûbĕʾezraḥezrach: a spontaneous growth; native (tree or persons)H249
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַחְמֶ֖צֶתmaḥmeṣetchametz: ferment, (figuratively) extortionH2557
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֹאכֵ֑לוּtōʾkēlûakal: to eat (literally or figuratively)H398
- בְּכֹל֙bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מוֹשְׁבֹ֣תֵיכֶ֔םmôšĕbōtêkemmowshab: a seat; (figuratively) a siteH4186
- תֹּֽאכְל֖וּtōʾkĕlûakal: to eat (literally or figuratively)H398
- מַצּֽוֹת׃maṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- וַיִּקְרָ֥אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- מֹשֶׁ֛הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זִקְנֵ֥יziqnêzaqen: oldH2205
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲלֵהֶ֑םʾălēhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מִֽשְׁכ֗וּmišĕkûmashak: to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march...H4900
- וּקְח֨וּûqĕḥûlaqach: to take (in the widest variety of applications)H3947
- לָכֶ֥םlākem
- צֹ֛אןṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- לְמִשְׁפְּחֹֽתֵיכֶ֖םlĕmišpĕḥōtêkemmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- וְשַֽׁחֲט֥וּwĕšaḥăṭûshachat: to slaughter (in sacrifice or massacre)H7819
- הַפָּֽסַח׃happāsaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- וּלְקַחְתֶּ֞םûlĕqaḥtemlaqach: to take (in the widest variety of applications)H3947
- אֲגֻדַּ֣תʾăguddataguddah: a band, bundle, knot, or archH92
- אֵז֗וֹבʾēzôbezowb: hyssopH231
- וּטְבַלְתֶּם֮ûṭĕbaltemtabal: to dip, to immerseH2881
- בַּדָּ֣םbaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּסַּף֒bassapcaph: a vestibule (as a limit); also a dish (for holding blood or wine)H5592
- וְהִגַּעְתֶּ֤םwĕhiggaʿtemnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַמַּשְׁקוֹף֙hammašqôpmashqowph: a lintelH4947
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
- הַמְּזוּזֹ֔תhammĕzûzōtmzuwzah: a door-post (as prominent)H4201
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַדָּ֖םhaddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בַּסָּ֑ףbassāpcaph: a vestibule (as a limit); also a dish (for holding blood or wine)H5592
- וְאַתֶּ֗םwĕʾattemattah: thou and thee, or (plural) ye and youH859
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵֽצְא֛וּtēṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
- מִפֶּֽתַחmippetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- בֵּית֖וֹbêtôbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- בֹּֽקֶר׃bōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וְעָבַ֣רwĕʿābar`abar: to cross overH5674
- יְהוָה֮yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִנְגֹּ֣ףlingōpnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַיִם֒miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְרָאָ֤הwĕrāʾâra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּם֙haddāmdam: blood (as that which when shed causes death) of man or an animalH1818
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַמַּשְׁק֔וֹףhammašqôpmashqowph: a lintelH4947
- וְעַ֖לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁתֵּ֣יšĕttêshnayim: two; (as ordinal) twofoldH8147
- הַמְּזוּזֹ֑תhammĕzûzōtmzuwzah: a door-post (as prominent)H4201
- וּפָסַ֤חûpāsaḥpacach: to hop, i.e. (figuratively) skip over (or spare)H6452
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַפֶּ֔תַחhappetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִתֵּן֙yittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- הַמַּשְׁחִ֔יתhammašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- לָבֹ֥אlābōʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בָּֽתֵּיכֶ֖םbāttêkembayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- לִנְגֹּֽף׃lingōpnagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- וּשְׁמַרְתֶּ֖םûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַדָּבָ֣רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- לְחָקlĕḥāqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- לְךָ֥lĕkā
- וּלְבָנֶ֖יךָûlĕbānêkāben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְהָיָ֞הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תָבֹ֣אוּtābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִתֵּ֧ןyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָכֶ֖םlākem
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֵּ֑רdibbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וּשְׁמַרְתֶּ֖םûšĕmartemshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעֲבֹדָ֥הhāʿăbōdâ`abodah: work of any kindH5656
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- וְהָיָ֕הwĕhāyâhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יֹאמְר֥וּyōʾmĕrûamar: to say (used with great latitude)H559
- אֲלֵיכֶ֖םʾălêkemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- בְּנֵיכֶ֑םbĕnêkemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- מָ֛הmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- הָֽעֲבֹדָ֥הhāʿăbōdâ`abodah: work of any kindH5656
- הַזֹּ֖אתhazzōtzo'th: this (often used adverb)H2063
- וַֽאֲמַרְתֶּ֡םwaʾămartemamar: to say (used with great latitude)H559
- זֶֽבַחzebaḥzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- פֶּ֨סַחpesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- ה֜וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לַֽיהוָ֗הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פָּ֠סַחpāsaḥpacach: to hop, i.e. (figuratively) skip over (or spare)H6452
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּתֵּ֤יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵל֙yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּמִצְרַ֔יִםbĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- בְּנָגְפּ֥וֹbĕnogpônagaph: to push, gore, defeat, stub (the toe), inflict (a disease)H5062
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּתֵּ֣ינוּbottênûbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הִצִּ֑ילhiṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- וַיִּקֹּ֥דwayyiqqōdqadad: to shrivel up, i.e. contract or bend the body (or neck) in deferenceH6915
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיִּֽשְׁתַּחֲוּֽוּ׃wayyišĕttaḥăwwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- וַיֵּֽלְכ֥וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַֽיַּעֲשׂ֖וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֧הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽהֲרֹ֖ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עָשֽׂוּ׃ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיְהִ֣י׀wayhîhayah: to exist; to be or becomeH1961
- בַּֽחֲצִ֣יbaḥăṣîchetsiy: the half or middleH2677
- הַלַּ֗יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַֽיהוָה֮wayhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִכָּ֣הhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּכוֹר֮bĕkôrbkowr: firstborn; (hence) chiefH1060
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַיִם֒miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- מִבְּכֹ֤רmibbĕkōrbkowr: firstborn; (hence) chiefH1060
- פַּרְעֹה֙parʿōhPar`oh: Paroh, a general title of Egyptian kingsH6547
- הַיֹּשֵׁ֣בhayyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כִּסְא֔וֹkisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
- עַ֚דʿad`ad: (properly) a (peremptory) terminusH5704
- בְּכ֣וֹרbĕkôrbkowr: firstborn; (hence) chiefH1060
- הַשְּׁבִ֔יhaššĕbîshbiy: exiled; capturedH7628
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- הַבּ֑וֹרhabbôrbowr: a pit hole (especially one used as a cistern or a prison)H953
- וְכֹ֖לwĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּכ֥וֹרbĕkôrbkowr: firstborn; (hence) chiefH1060
- בְּהֵמָֽה׃bĕhēmâbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- וַיָּ֨קָםwayyāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- פַּרְעֹ֜הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- לַ֗יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- ה֤וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲבָדָיו֙ʿăbādāyw`ebed: a servantH5650
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַתְּהִ֛יwattĕhîhayah: to exist; to be or becomeH1961
- צְעָקָ֥הṣĕʿāqâtsa`aqah: a shriekH6818
- גְדֹלָ֖הgĕdōlâgadowl: great (in any sense); (hence) olderH1419
- בְּמִצְרָ֑יִםbĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- בַּ֔יִתbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- מֵֽת׃mētmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּקְרָא֩wayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לְמֹשֶׁ֨הlĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וּֽלְאַהֲרֹ֜ןûlĕʾahărōnAharown: Aharon, the brother of MosesH175
- לַ֗יְלָהlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- ק֤וּמוּqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- צְּאוּ֙ṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- מִתּ֣וֹךְmittôktavek: a bisection; (by implication) the centreH8432
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אַתֶּ֖םʾattemattah: thou and thee, or (plural) ye and youH859
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וּלְכ֛וּûlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- עִבְד֥וּʿibdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כְּדַבֶּרְכֶֽם׃kĕdabberkemdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- צֹֽאנְכֶ֨םṣōʾnĕkemtso'n: a collective name for a flock (of sheep or goats)H6629
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- בְּקַרְכֶ֥םbĕqarkembaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- קְח֛וּqĕḥûlaqach: to take (in the widest variety of applications)H3947
- כַּֽאֲשֶׁ֥רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּרְתֶּ֖םdibbartemdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- וָלֵ֑כוּwālēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וּבֵֽרַכְתֶּ֖םûbēraktembarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֹתִֽי׃ʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַתֶּֽחֱזַ֤קwatteḥĕzaqchazaq: to fasten uponH2388
- מִצְרַ֙יִם֙miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעָ֔םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- לְמַהֵ֖רlĕmahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- לְשַׁלְּחָ֣םlĕšallĕḥāmshalach: to send away, for, or out (in a great variety of applications)H7971
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָֽמְר֖וּʾāmĕrûamar: to say (used with great latitude)H559
- כֻּלָּ֥נוּkullānûkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מֵתִֽים׃mētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַיִּשָּׂ֥אwayyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּצֵק֖וֹbĕṣēqôbatseq: dough (as swelling by fermentation)H1217
- טֶ֣רֶםṭeremterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
- יֶחְמָ֑ץyeḥmāṣchamets: to be pungent; (in taste) sourH2556
- מִשְׁאֲרֹתָ֛םmišʾărōtāmmish'ereth: a kneading-trough (in which the dough rises)H4863
- צְרֻרֹ֥תṣĕrurōttsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- בְּשִׂמְלֹתָ֖םbĕśimlōtāmsimlah: a dress, especially a mantleH8071
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁכְמָֽם׃šikmāmshkem: the neck (between the shoulders) as the place of burdensH7926
- וּבְנֵֽיûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֥לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- עָשׂ֖וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כִּדְבַ֣רkidbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַֽיִּשְׁאֲלוּ֙wayyišʾălûsha'al: to inquire; (by implication) to requestH7592
- מִמִּצְרַ֔יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כְּלֵיkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- כֶ֛סֶףkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- וּכְלֵ֥יûkĕlêkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- זָהָ֖בzāhābzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- וּשְׂמָלֹֽת׃ûśĕmālōtsimlah: a dress, especially a mantleH8071
- וַֽיהוָ֞הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נָתַ֨ןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֵ֥ןḥēnchen: graciousness, i.e. subjective (kindness, favor) or objective (beauty)H2580
- הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּעֵינֵ֥יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיַּשְׁאִל֑וּםwayyašʾilûmsha'al: to inquire; (by implication) to requestH7592
- וַֽיְנַצְּל֖וּwaynaṣṣĕlûnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וַיִּסְע֧וּwayyisʿûnaca`: (properly) to pull up, especially the tent-pins, i.e. start on a journeyH5265
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵֽרַעְמְסֵ֖סmēraʿmĕsēsRa`mcec: Rameses or Raamses, a place in EgyptH7486
- סֻכֹּ֑תָהsukkōtâCukkowth: booths; Succoth, the name of a place in Egypt and of three in IsraelH5523
- כְּשֵׁשׁkĕšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- מֵא֨וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- אֶ֧לֶףʾelepeleph: a thousandH505
- רַגְלִ֛יraglîragliy: a footman (soldier)H7273
- הַגְּבָרִ֖יםhaggĕbārîmgeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- לְבַ֥דlĕbadbad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- מִטָּֽף׃miṭṭāptaph: a family (mostly used collectively in the singular)H2945
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- עֵ֥רֶבʿēreb`ereb: the web (or transverse threads of cloth)H6154
- רַ֖בrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- עָלָ֣הʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אִתָּ֑םʾittāmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וְצֹ֣אןwĕṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- וּבָקָ֔רûbāqārbaqar: beef cattle or an animal of the ox family of either gender (as used for plowing)H1241
- מִקְנֶ֖הmiqnemiqneh: something bought, i.e. property, but only livestockH4735
- כָּבֵ֥דkābēdkabed: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)H3515
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַיֹּאפ֨וּwayyōʾpûaphah: to cook, especially to bakeH644
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַבָּצֵ֜קhabbāṣēqbatseq: dough (as swelling by fermentation)H1217
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הוֹצִ֧יאוּhôṣîʾûyatsa': to go out; (causatively) to bring outH3318
- מִמִּצְרַ֛יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עֻגֹ֥תʿugōt`uggah: an ash-cake (as round)H5692
- מַצּ֖וֹתmaṣṣôtmatstsah: (properly) sweetness; (concretely) sweet (i.e. not soured or bittered with yeast)H4682
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חָמֵ֑ץḥāmēṣchamets: to be pungent; (in taste) sourH2556
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גֹרְשׁ֣וּgōrĕšûgarash: to drive out from a possession; especially to expatriate or divorceH1644
- מִמִּצְרַ֗יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָֽכְלוּ֙yākĕlûyakol: to be able; (literally) can, couldH3201
- לְהִתְמַהְמֵ֔הַּlĕhitmahmēahmahahh: (properly) to question or hesitate; (by implication) to be reluctantH4102
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- צֵדָ֖הṣēdâtseydah: foodH6720
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָשׂ֥וּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וּמוֹשַׁב֙ûmôšabmowshab: a seat; (figuratively) a siteH4186
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָֽשְׁב֖וּyāšĕbûyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּמִצְרָ֑יִםbĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- שְׁלֹשִׁ֣יםšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- וְאַרְבַּ֥עwĕʾarbaʿarba`: fourH702
- מֵא֖וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- שָׁנָֽה׃šānâshaneh: a year (as a revolution of time)H8141
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- מִקֵּץ֙miqqēṣqets: an extremity; adverbially (with prepositional prefix) afterH7093
- שְׁלֹשִׁ֣יםšĕlōšîmshlowshiym: thirty; or (ordinal) thirtiethH7970
- שָׁנָ֔הšānâshaneh: a year (as a revolution of time)H8141
- וְאַרְבַּ֥עwĕʾarbaʿarba`: fourH702
- מֵא֖וֹתmēʾôtme'ah: a hundred; also as a multiplicative and a fractionH3967
- שָׁנָ֑הšānâshaneh: a year (as a revolution of time)H8141
- וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- בְּעֶ֙צֶם֙bĕʿeṣem`etsem: a bone (as strong); by extension, the bodyH6106
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֔הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- יָֽצְא֛וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צִבְא֥וֹתṣibʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לֵ֣ילlêllayil: (properly) a twist (away of the light), i.e. nightH3915
- שִׁמֻּרִ֥יםšimmurîmshimmur: an observanceH8107
- הוּא֙hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְהֽוֹצִיאָ֖םlĕhôṣîʾāmyatsa': to go out; (causatively) to bring outH3318
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- הַלַּ֤יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הַזֶּה֙hazzehzeh: the masculine demonstrative pronoun, this or thatH2088
- לַֽיהוָ֔הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שִׁמֻּרִ֛יםšimmurîmshimmur: an observanceH8107
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לְדֹֽרֹתָֽם׃lĕdōrōtāmdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וַיֹּ֤אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מֹשֶׁ֣הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאַֽהֲרֹ֔ןwĕʾahărōnAharown: Aharon, the brother of MosesH175
- זֹ֖אתzōtzo'th: this (often used adverb)H2063
- חֻקַּ֣תḥuqqatchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- הַפָּ֑סַחhappāsaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֵכָ֖רnēkārnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹ֥אכַלyōʾkalakal: to eat (literally or figuratively)H398
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֶ֥בֶדʿebed`ebed: a servantH5650
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- מִקְנַתmiqnatmiqnah: (properly) a buying, i.e. acquisition; (concretely) a piece of property (land or living)H4736
- כָּ֑סֶףkāsepkeceph: silver (from its pale color); (by implication) moneyH3701
- וּמַלְתָּ֣הûmaltâmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- אֹת֔וֹʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָ֖זʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יֹ֥אכַלyōʾkalakal: to eat (literally or figuratively)H398
- בְּבַ֤יִתbĕbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֶחָד֙ʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- יֵֽאָכֵ֔לyēʾākēlakal: to eat (literally or figuratively)H398
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹצִ֧יאtôṣîʾyatsa': to go out; (causatively) to bring outH3318
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַבַּ֛יִתhabbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַבָּשָׂ֖רhabbāśārbasar: flesh (from its freshness); by extension, body, personH1320
- ח֑וּצָהḥûṣâchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- וְעֶ֖צֶםwĕʿeṣem`etsem: a bone (as strong); by extension, the bodyH6106
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִשְׁבְּרוּtišbĕrûshabar: to burst (literally or figuratively)H7665
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲדַ֥תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- יַֽעֲשׂ֥וּyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֹתֽוֹ׃ʾōtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָג֨וּרyāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- אִתְּךָ֜ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- גֵּ֗רgērger: (properly) a guest; (by implication) a foreignerH1616
- וְעָ֣שָׂהwĕʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- פֶסַח֮pesaḥpecach: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)H6453
- לַֽיהוָה֒layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִמּ֧וֹלhimmôlmuwl: to cut short, i.e. curtail (specifically the prepuce, i.e. to circumcise)H4135
- ל֣וֹlô
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זָכָ֗רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- וְאָז֙wĕʾāzaz: at that time or place; (as a conjunction) thereforeH227
- יִקְרַ֣בyiqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- לַֽעֲשֹׂת֔וֹlaʿăśōtô`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְהָיָ֖הwĕhāyâhayah: to exist; to be or becomeH1961
- כְּאֶזְרַ֣חkĕʾezraḥezrach: a spontaneous growth; native (tree or persons)H249
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֵ֖לʿārēl`arel: (properly) exposed, i.e. projecting loose (as to the prepuce)H6189
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֹ֥אכַלyōʾkalakal: to eat (literally or figuratively)H398
- תּוֹרָ֣הtôrâtowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- אַחַ֔תʾaḥatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- יִֽהְיֶ֖הyihĕyehayah: to exist; to be or becomeH1961
- לָֽאֶזְרָ֑חlāʾezrāḥezrach: a spontaneous growth; native (tree or persons)H249
- וְלַגֵּ֖רwĕlaggērger: (properly) a guest; (by implication) a foreignerH1616
- הַגָּ֥רhaggārguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- בְּתֽוֹכְכֶֽם׃bĕtôkĕkemtavek: a bisection; (by implication) the centreH8432
- וַֽיַּעֲשׂ֖וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כַּֽאֲשֶׁ֨רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוָּ֧הṣiwwâtsavah: (intensively) to constitute, enjoinH6680
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מֹשֶׁ֥הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַהֲרֹ֖ןʾahărōnAharown: Aharon, the brother of MosesH175
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- עָשֽׂוּ׃ʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַיְהִ֕יwayhîhayah: to exist; to be or becomeH1961
- בְּעֶ֖צֶםbĕʿeṣem`etsem: a bone (as strong); by extension, the bodyH6106
- הַיּ֣וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּ֑הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- הוֹצִ֨יאhôṣîʾyatsa': to go out; (causatively) to bring outH3318
- יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵ֧יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵאֶ֥רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צִבְאֹתָֽם׃ṣibʾōtāmtsaba': a mass of persons; (figuratively) a mass of thingsH6635
Strong's words in Exodus 12 (6)
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 24 times in Exodus 12.
- Strong's H4714 — מִצְרַ֖יִם (miṣrayim)
- Mitsrayim (mits-rah'-yim) adj. 1. Mitsrajim, i.e. Upper and Lower Egypt [dual of H4693] KJV: Egypt, Egyptians, Mizraim. Root(s): H4693. Appears 22 times in Exodus 12.
- Strong's H3068 — יְהוָה֙ (yĕhwāh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 19 times in Exodus 12.
- Strong's H398 — יֹֽאכְל֥וּ (yōʾkĕlû)
- akal (aw-kal') v. 1. to eat (literally or figuratively) [a primitive root] KJV: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.. Appears 18 times in Exodus 12.
- Strong's H1004 — לְבֵית (lĕbêt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 16 times in Exodus 12.
- Strong's H1961 — מִֽהְי֣וֹת (mihĕyôt)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 16 times in Exodus 12.
“And as the blood of the Passover saved those who were in Egypt, so also the blood of Christ will deliver from death those who have believed.”
What the Early Church wrote about Exodus 12 (4)
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“It behoved Christ to offer about the evening of the day, that the very hour of sacrifice might show the setting and the evening of the world; as it is written in Exodus, "And all the people of the synagogue of the children of Israel shall kill it in the evening." And again in...”
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“God says, “In one house shall it be eaten; you shall not cast the flesh abroad out of the house.” The flesh of Christ and the holy thing of the Lord cannot be cast out. The faithful have no home but the one church.”
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“And we must eat the meat roasted with fire with unleavened bread. For the Word of God is not only flesh. He says, indeed, “I am the bread of life,” and “This is the bread which comes down from heaven that one may eat of it and not die.”
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“And afterwards, who is it that is called the “destroying angel”?”