Loading Scripture...
Isaiah 62 Chinese, Mandarin: Hui CNV Audio Bible
Select Translation
Listen to Isaiah 62 with verse-by-verse audio highlighting.
Study tools for Isaiah 62
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 62. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 62 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 1 Early-Church citation.
Hebrew interlinear — Isaiah 62:1–12 (176 words)
1
- לְמַ֤עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- צִיּוֹן֙ṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶחֱשֶׁ֔הʾeḥĕšechashah: to hush or keep quietH2814
- וּלְמַ֥עַןûlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶשְׁק֑וֹטʾešqôṭshaqat: to repose (usually figurative)H8252
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יֵצֵ֤אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- כַנֹּ֙גַהּ֙kannōgahnogahh: brilliancy (literally or figuratively)H5051
- צִדְקָ֔הּṣidqāhtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- וִישׁוּעָתָ֖הּwîšûʿātāhyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- כְּלַפִּ֥ידkĕlappîdlappiyd: a flambeau, lamp or flameH3940
- יִבְעָֽר׃yibʿārba`ar: to kindle; to consume (by fire or by eating)H1197
2
- וְרָא֤וּwĕrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- גוֹיִם֙gôyimgowy: a foreign nation; (hence) a GentileH1471
- צִדְקֵ֔ךְṣidqēktsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְלָכִ֖יםmĕlākîmmelek: a kingH4428
- כְּבוֹדֵ֑ךְkĕbôdēkkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- וְקֹ֤רָאwĕqōrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָךְ֙lok
- שֵׁ֣םšēmshem: an appellation, as a mark or memorial of individualityH8034
- חָדָ֔שׁḥādāšchadash: newH2319
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- פִּ֥יpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִקֳּבֶֽנּוּ׃yiqqŏbennûnaqab: to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)H5344
3
- וְהָיִ֛יתְwĕhāyîthayah: to exist; to be or becomeH1961
- עֲטֶ֥רֶתʿăṭeret`atarah: a crownH5850
- תִּפְאֶ֖רֶתtipʾerettiph'arah: ornamentH8597
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּצְנִ֥וףûṣĕniwptsaniyph: a head-dress (i.e. piece of cloth wrapped around)H6797
- מְלוּכָ֖הmĕlûkâmluwkah: something ruled, i.e. a realmH4410
- בְּכַףbĕkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- אֱלֹהָֽיִךְ׃ʾĕlōhāyikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
4
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵאָמֵר֩yēʾāmēramar: to say (used with great latitude)H559
- לָ֨ךְlāk
- ע֜וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- עֲזוּבָ֗הʿăzûbâ`azab: to loosen, i.e. relinquish, permit, etcH5800
- וּלְאַרְצֵךְ֙ûlĕʾarṣēkerets: the earth (at large, or partitively a land)H776
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵאָמֵ֥רyēʾāmēramar: to say (used with great latitude)H559
- עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- שְׁמָמָ֔הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לָ֗ךְlāk
- יִקָּרֵא֙yiqqārēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- חֶפְצִיḥepṣî
- בָ֔הּbāhmy delight (is) in her; Cheptsi-bah, a fanciful name for IsraelH2657
- וּלְאַרְצֵ֖ךְûlĕʾarṣēkerets: the earth (at large, or partitively a land)H776
- בְּעוּלָ֑הbĕʿûlâba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָפֵ֤ץḥāpēṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בָּ֔ךְbāk
- וְאַרְצֵ֖ךְwĕʾarṣēkerets: the earth (at large, or partitively a land)H776
- תִּבָּעֵֽל׃tibbāʿēlba`al: to be master; (hence) (as denominative from H1167) to marryH1166
5
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִבְעַ֤לyibʿalba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- בָּחוּר֙bāḥûrbachuwr: (properly) selected; a youth (often collective)H970
- בְּתוּלָ֔הbĕtûlâbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- יִבְעָל֖וּךְyibʿālûkba`al: to be master; (hence) (as denominative from H1167) to marryH1166
- בָּנָ֑יִךְbānāyikben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּמְשׂ֤וֹשׂûmĕśôśmasows: delight; (concretely) the cause or object of delightH4885
- חָתָן֙ḥātānchathan: a relative by marriage (especially through the bride)H2860
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כַּלָּ֔הkallâkallah: a bride (as if perfect); (hence) a son's wifeH3618
- יָשִׂ֥ישׂyāśîśsuws: to be bright, i.e. cheerfulH7797
- עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֱלֹהָֽיִךְ׃ʾĕlōhāyikelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
6
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חוֹמֹתַ֣יִךְḥômōtayikchowmah: a wall of protectionH2346
- יְרוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- הִפְקַ֙דְתִּי֙hipqadtiypaqad: to visit (with friendly or hostile intent)H6485
- שֹֽׁמְרִ֔יםšōmĕrîmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּ֧וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַלַּ֛יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- תָּמִ֖ידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֶחֱשׁ֑וּyeḥĕšûchashah: to hush or keep quietH2814
- הַמַּזְכִּרִים֙hammazkirîmzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- דֳּמִ֖יdŏmîdmiy: quietH1824
7
- וְאַֽלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּתְּנ֥וּtittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- דֳמִ֖יdŏmîdmiy: quietH1824
- ל֑וֹlô
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יְכוֹנֵ֞ןyĕkônēnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- יָשִׂ֧יםyāśîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְרֽוּשָׁלִַ֛םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- תְּהִלָּ֖הtĕhillâthillah: laudation; (specifically, concretely) a hymnH8416
- בָּאָֽרֶץ׃bāʾāreṣerets: the earth (at large, or partitively a land)H776
8
- נִשְׁבַּ֧עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּֽימִינ֖וֹbîmînôyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- וּבִזְר֣וֹעַûbizrôaʿzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- עֻזּ֑וֹʿuzzô`oz: strength in various applications (force, security, majesty, praise)H5797
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אֶתֵּן֩ʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דְּגָנֵ֨ךְdĕgānēkdagan: (properly) increase, i.e. grainH1715
- ע֤וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- מַֽאֲכָל֙maʾăkālma'akal: an eatable (includ. provender, flesh and fruit)H3978
- לְאֹ֣יְבַ֔יִךְlĕʾōyĕbayikoyeb: hating; an adversaryH341
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִשְׁתּ֤וּyištûshathah: to imbibe (literally or figuratively)H8354
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֵכָר֙nēkārnekar: foreign, or (concretely) a foreigner, or (abstractly) heathendomH5236
- תִּֽירוֹשֵׁ֔ךְtîrôšēktiyrowsh: must or fresh grape-juice (as just squeezed out)H8492
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָגַ֖עַתְּyāgaʿatyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
9
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מְאַסְפָיו֙mĕʾaspāywacaph: to gather for any purpose; (hence) to receive, take awayH622
- יֹאכְלֻ֔הוּyōʾkĕluhûakal: to eat (literally or figuratively)H398
- וְהִֽלְל֖וּwĕhilĕlûhalal: to be clear (orig. of sound, but usually of color)H1984
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּֽמְקַבְּצָ֥יוûmĕqabbĕṣāywqabats: to grasp, i.e. collectH6908
- יִשְׁתֻּ֖הוּyištuhûshathah: to imbibe (literally or figuratively)H8354
- בְּחַצְר֥וֹתbĕḥaṣrôtchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- קָדְשִֽׁי׃qodšîqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
10
- עִבְר֤וּʿibrû`abar: to cross overH5674
- עִבְרוּ֙ʿibrû`abar: to cross overH5674
- בַּשְּׁעָרִ֔יםbaššĕʿārîmsha`ar: an opening, i.e. door or gateH8179
- פַּנּ֖וּpannûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- דֶּ֣רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- סֹ֣לּוּsōllûcalal: to mound up (especially a turnpike); figurative, to exaltH5549
- סֹ֤לּוּsōllûcalal: to mound up (especially a turnpike); figurative, to exaltH5549
- הַֽמְסִלָּה֙hamsillāhmcillah: a thoroughfare (as turnpiked), literally or figurativelyH4546
- סַקְּל֣וּsaqqĕlûcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- מֵאֶ֔בֶןmēʾebeneben: a stoneH68
- הָרִ֥ימוּhārîmûruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- נֵ֖סnēsnec: a flag; (also) a sailH5251
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָעַמִּֽים׃hāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
11
- הִנֵּ֣הhinnēhinneh: lo!H2009
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִשְׁמִ֙יעַ֙hišmîʿashama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קְצֵ֣הqĕṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הָאָ֔רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אִמְרוּ֙ʾimrûamar: to say (used with great latitude)H559
- לְבַתlĕbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- צִיּ֔וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- הִנֵּ֥הhinnēhinneh: lo!H2009
- יִשְׁעֵ֖ךְyišʿēkyesha`: liberty, deliverance, prosperityH3468
- בָּ֑אbāʾbow': to go or come (in a wide variety of applications)H935
- הִנֵּ֤הhinnēhinneh: lo!H2009
- שְׂכָרוֹ֙śĕkārôsakar: payment of contract; (concretely) salary, fare, maintenanceH7939
- אִתּ֔וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- וּפְעֻלָּת֖וֹûpĕʿullātôp`ullah: (abstractly) workH6468
- לְפָנָֽיו׃lĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
12
- וְקָרְא֥וּwĕqorʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָהֶ֛םlāhemhem: they (only used when emphatic)H1992
- עַםʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- הַקֹּ֖דֶשׁhaqqōdešqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- גְּאוּלֵ֣יgĕʾûlêga'al: to redeem (according to the Oriental law of kinship)H1350
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְלָךְ֙wĕlok
- יִקָּרֵ֣אyiqqārēʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- דְרוּשָׁ֔הdĕrûšâdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- עִ֖ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נֶעֱזָֽבָה׃neʿĕzābâ`azab: to loosen, i.e. relinquish, permit, etcH5800
Strong's words in Isaiah 62 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Isaiah 62.
- Strong's H776 — וּלְאַרְצֵךְ֙ (ûlĕʾarṣēk)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 5 times in Isaiah 62.
- Strong's H1166 — בְּעוּלָ֑ה (bĕʿûlâ)
- ba`al (baw-al') v. 1. to be master 2. (hence) (as denominative from H1167) to marry [a primitive root] KJV: have dominion (over), be husband, marry(-ried, X wife). See also: H1167. Appears 4 times in Isaiah 62.
- Strong's H7121 — וְקֹ֤רָא (wĕqōrāʾ)
- qara' (kaw-raw') v. 1. to call out to (i.e. properly, address by name, but used in a wide variety of applications) [a primitive root (rather identical with H7122 through the idea of accosting a person met)] KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say. Root(s): H7122. Appears 4 times in Isaiah 62.
- Strong's H2009 — הִנֵּ֣ה (hinnē)
- hinneh (hin-nay') prt-d. 1. lo! [prolongation for H2005] KJV: behold, lo, see. Root(s): H2005. Appears 3 times in Isaiah 62.
- Strong's H3389 — יְרוּשָׁלִַ֖ם (yĕrûšālaim)
- Yruwshalaim (yer-oo-shaw-lah'-im) (rarely Yruwshalayim {yer-oo- shaw-lah'-yim}) n/l. 1. founded peaceful 2. Jerushalaim or Jerushalem, the capital city of Israel [a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999] KJV: Jerusalem. Root(s): H3390, H3384, H7999. Appears 3 times in Isaiah 62.
“A garland is composed from many different flowers, and the diadem of the kingdom denotes the ranks of apostles who led the churches, being Israelites by birth, and whom the new name suited since they were in communion so as to become a people. They are called “will,” those who...”