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Early Christian writings • Bible passages

What Early Christians Said About the Magi

Early Christians said the Magi came from the east, followed the star, worshiped Christ, and brought gifts to the newborn King. Justin Martyr, Irenaeus, Origen, Tertullian, Clement of Alexandria, Tatian, and Peter of Alexandria all repeat this in different ways. They also linked the star to Balaam’s prophecy and read the gifts as signs of Christ’s kingship, divinity, and death. The core account is strong, while some details are interpretive rather than certain.

127 early-church witnesses · 213 source quotations · compared with Scripture

What did early Christians believe about the Magi and the Birth of Christ?

Early Christians commonly taught that the Magi came from the east, saw the star, went to Bethlehem, worshiped Christ, and brought gifts of gold, frankincense, and myrrh. Justin Martyr, Irenaeus, Origen, Tertullian, Clement of Alexandria, Tatian, and Peter of Alexandria all repeat this basic story, so the witness is broad across the 2nd and 3rd centuries.

They also tied the star to Balaam’s prophecy in Numbers 24:17 and read the gifts as signs that Jesus was king, God, and the one who would die for people. The evidence is strong on the Magi’s visit and worship, but thinner and more interpretive on details like who the Magi were, exactly where they came from, and the full meaning of the star. Many more early Christian quotations, Bible passages, and source links are gathered below so you can study the evidence for yourself.

Key Takeaways

  • Justin Martyr, Irenaeus, Origen, Tertullian, Clement, Tatian, and Peter of Alexandria all describe the Magi’s visit.
  • The Magi were understood to worship Jesus, not just admire him.
  • Early writers often tied the star to Numbers 24:17 and the gifts to Christ’s kingly and divine role.

Questions Answered by the Sources

Did the early Christians teach that the Magi really came to worship Jesus?

Early Christian writers repeatedly say the Magi came from the East, found the child, worshiped him, and offered gifts. The selected Bible texts give the core Gospel account, and the patristic sources echo it as a real part of Christ’s birth.

  1. Clement of Alexandria, The Stromata (Miscellanies) Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    and the Magi of the Persians, who foretold the Saviour's birth, and came into the land of Judæa guided by a star.
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  2. Origen, Against Celsus Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    ...ys, were fanatics and mob leaders, and who claimed that they had come from heaven, unless it were clearly shown that He had been born in Bethlehem, or, as another might say, had come forth from Bethlehem to be the leader of the people. With respect to the birth of Jesus in Bethlehem, if anyone desires, after the prophecy of Micah and after the history recorded in the Gospels by the disciples of Jesus, to have additional evidence from other sources, let him know that, in agreement with the narrative in the Gospel regarding His birth, the cave where He was born is shown at Bethlehem, and the manger in the cave where He was wrapped in swaddling-clothes. And this sight is greatly talked of in the surrounding places, even among the enemies of the faith, it being said that in this cave was born that Jesus who is worshipped and reverenced by the Christians. Moreover, I think that before the coming of Christ, the chief priests and scribes of the people, because of the distinctness and clearness of this prophecy, taught that the Christ was to be born in Bethlehem. And this opinion had also become widespread among the Jews. For this reason, it is related that Herod, when inquiring of the
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  3. Peter of Alexandria, Canonical Epistle Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    The Magi then as now having been despoiled and divided for a prey, humbly, and in the guise of suppliants, adore the Child, opening their treasurers, and offering unto Him gifts most opportune and magnificent — gold, and frankincense, and myrrh — as to a king, to God, and to man;
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  4. Irenaeus, Against Heresies: Book III Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    whom the Magi, when they had seen, adored, and offered their gifts [to Him], as I have already stated, and prostrated themselves to the eternal King, departed by another way, not now returning by the way of the Assyrians.
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  5. Tatian, The Diatessaron Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    1, 2 Matthew 2:1b And after that, the Magi came from the east to Jerusalem, Matthew 2:2 and said, Where is the King of the Jews which was born?
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  6. Julius Africanus, Extant Writings Background

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    ...ralds hurried out with their proclamations, all these men gathered in the temple. When they saw the star above Pege, and the crown with the star and the stone, and the statues lying on the floor, they said, "O king, a divine and royal root, or offspring, has arisen, bearing the image of the King of heaven and earth. For Pege-Myria is the daughter of the Bethlehemite Pege. And the crown is the sign of a king, and the star is a heavenly announcement of wonders that will come upon the earth. Out of Judah a kingdom has arisen that will overthrow all the memorials of the Jews. And the gods lying face down on the floor foretold the end of their honor. For he who comes, being of more ancient dignity, will remove all that is recent. Now therefore, O king, send to Jerusalem. For you will find the Christ of the Almighty God, carried in bodily form in the bodily arms of a woman." And the star remained above the statue of Pege, called the Celestial, until the wise men came out, and then it went with them.
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Why did early Christians think the star mattered?

Several early writers say the star at Jesus’ birth fulfilled prophecy and identified him as the promised king. The strongest sources connect the event to Balaam’s star oracle and say the Magi recognized the sign and came to worship.

  1. Justin Martyr, Dialogue with Trypho Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...Egypt were led into the land promised to the patriarchs. Moses predicted that He would arise like a star from Abraham’s descendants, saying, ‘A star shall arise from Jacob, and a leader from Israel,’ and another Scripture says, ‘Behold a man; the East is His name.’ Thus, when a star appeared in the sky at His birth, as noted in His apostles' memoirs, the Magi from Arabia recognized the sign and came to worship Him.
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  2. Justin Martyr, Dialogue with Trypho Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    the East is His name.’ Accordingly, when a star rose in heaven at the time of His birth, as is recorded in the memoirs of His apostles, the Magi from Arabia, recognising the sign by this, came and worshipped Him.
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  3. Irenaeus, Against Heresies: Book III Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...monstrated this from John's own words. Matthew also acknowledges the same Jesus Christ, showing His birth as a man from the Virgin, just as God promised David that He would bring forth from his lineage an eternal King, having previously made the same promise to Abraham. He states: "The book of the generation of Jesus Christ, the son of David, the son of Abraham." Then, to dispel any doubts about Joseph, he says: "But the birth of Christ happened in this way. When His mother was engaged to Joseph, before they came together, she was found to be with child of the Holy Ghost." When Joseph considered divorcing Mary because she was pregnant, Matthew tells us about the angel of God appearing to him, saying: "Do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Ghost. She will give birth to a son, and you shall name Him Jesus, for He will save His people from their sins. This took place to fulfill what the Lord had spoken through the prophet: Behold, a virgin shall conceive and give birth to a son, and they shall call His name Emmanuel, which means God with us." This clearly signifies that the promise made to the forefathers was fulfilled, that the
    Read in context
  4. Irenaeus, Against Heresies: Book III Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    whose star also Balaam thus prophesied: “There shall come a star out of Jacob, and a leader shall rise in Israel.” But Matthew says that the Magi, coming from the east, exclaimed “For we have seen His star in the east, and are come to worship Him;” and that, having been led by the star into the house of Jacob to Emmanuel, they showed, by these gifts which they offered, who it was that was worshipped;
    Read in context
  5. Origen, Against Celsus Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
    but with respect to the appearance of a star at the birth of Jesus there is a prophecy of Balaam recorded by Moses to this effect: There shall arise a star out of Jacob, and a man shall rise up out of Israel.
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What did early Christians say the Magi’s gifts meant?

Early Christian writers interpret the gifts as fitting for Christ’s identity: gold for kingship, frankincense for God, and myrrh for death and burial. Other sources simply say the Magi honored the infant with gold, incense, and myrrh as a royal offering.

  1. Tertullian, An Answer to the Jews Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    Let those Eastern magi be believed, dowering with gold and incense the infancy of Christ as a king;
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  2. Tertullian, Against Marcion Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    Let those eastern magi wait on the new-born Christ, presenting to Him, (although) in His infancy, their gifts of gold and frankincense;
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  3. Peter of Alexandria, Canonical Epistle Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
    ...amascus and the spoil of Samaria shall be taken away before the king of Assyria." Then, as now, the Magi were despoiled and divided as prey. Humbly, and in the manner of suppliants, they worship the Child. They opened their treasuries and offered Him very fitting and magnificent gifts — gold, frankincense, and myrrh — as to a king, to God, and to man. Therefore they were no longer willing to return to the Assyrian king, because Providence had forbidden them to do so. For, he says, "Being warned by God in a dream not to return to Herod, they departed into their own country another way." Matthew 2:11-13. So the bloodthirsty Herod, when he saw that he had been mocked by the wise men, was extremely angry, and, he says, sent out and killed all the children in Bethlehem and in all that region, from two years old and under, according to the time he had carefully learned from the wise men, Matthew 2:16. Along with them, while trying to kill another infant who had been born earlier, and not being able to find him, he killed the child's father Zacharias between the temple and the altar, while the child escaped with his mother Elisabeth. Therefore, these men who have withdrawn are not to b
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  4. Tertullian, An Answer to the Jews Direct teaching

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    ...edit her with, and the prophecy becomes clear by the relation of its fulfillment. Let those Eastern magi be believed, enriching the infancy of Christ with gold and incense as to a king, and then the infant received the power of Damascus without battle and without arms. For besides the fact that everyone knows that the power, that is, the strength, of the East usually abounds in gold and perfumes, it is certain that the divine Scriptures also regard gold as the power of other nations, as it says through Zechariah: “And Judah keeps guard at Jerusalem, and shall gather all the strength of the surrounding peoples, gold and silver.” David also says of this gift of gold, “And to Him shall be given of the gold of Arabia”; and again, “The kings of the Arabs and Saba shall bring Him gifts.” For on the one hand, the East generally held the magi to be kings. On the other hand, Damascus used formerly to be counted as belonging to Arabia before it was transferred into Syrophoenicia when the Syrias were divided. Christ then received its power by receiving its signs, namely gold and perfumes. Moreover, He received the spoils of Samaria by receiving the magi themselves. When they recognized Him
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  5. Irenaeus, Against Heresies: Book III Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...as from the lineage of David’s body, that is, from the virgin of David's house, and Emmanuel; whose star Balaam also prophesied about: "There shall come a star out of Jacob, and a leader shall rise in Israel." But Matthew says that the Magi, coming from the east, exclaimed, "For we have seen His star in the east, and have come to worship Him;" and that, having been led by the star to the house of Jacob to Emmanuel, they showed, by these gifts they offered, who it was that was worshipped: myrrh, because it was He who would die and be buried for the mortal human race; gold, because He was a King, "of whose kingdom there is no end;" and frankincense, because He was God, who also "was made known in Judea," and was "declared to those who did not seek Him."
    Read in context
  6. Clement of Alexandria, The Instructor (Paedagogus) Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
    The Magi, accordingly, brought to Him on His birth, gold, the symbol of royalty.
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  7. Tertullian, On Idolatry Supporting witness

    Early Christian Writings · Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
    For they therefore offered to the then infant Lord that frankincense and myrrh and gold, to be, as it were, the close of worldly sacrifice and glory, which Christ was about to do away.
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How did early Christians describe Herod’s reaction to the Magi?

The sources say Herod was troubled by the Magi’s report, sought the child, and then ordered the slaughter of the infants after learning the timing of the star. Early Christian writers present this as part of the same birth narrative.

  1. Justin Martyr, Dialogue with Trypho Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    and while they were there Mary brought forth the Christ and placed Him in a manger, and here the Magi who came from Arabia found Him.
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  2. Irenaeus, Against Heresies: Book III Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    ...ll in his mother’s womb and Christ in Mary’s, recognized as the Lord and greeted with joy; whom the Magi, upon seeing, worshipped, offered gifts to, as I have mentioned, and paid homage to the eternal King, departing by another route, avoiding the way of the Assyrians. “For before the child knows how to call for father or mother, He will take the riches of Damascus and the spoils of Samaria, against the king of the Assyrians;” revealing in a mysterious but definite way that the Lord fought with an unseen hand against Amalek. For this reason, He unexpectedly took those children of the house of David, blessed to have been born at that time, so that He could send them ahead into His kingdom; He, being an infant Himself, arranged it such that human infants became martyrs, killed according to the Scriptures, for the sake of Christ, who was born in Bethlehem of Judah, in the city of David.
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  3. Justin Martyr, Dialogue with Trypho Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    And let this be a proof to you, namely, what I told you was done by the Magi from Arabia, who as soon as the Child was born came to worship Him, for even at His birth He was in possession of His power;
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  4. Justin Martyr, Dialogue with Trypho Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    At the time when King Herod was visited by the Magi from Arabia, they told him they had seen a star in the sky indicating that a King had been born in his country, and they had come to worship Him. Herod learned from the elders of his people that it was written about Bethlehem in the prophet: ‘And you, Bethlehem, in the land of Judah, are by no means least among the princes of Judah; for out of you shall come the leader who will shepherd my people.’ The Magi from Arabia went to Bethlehem, worshipped the Child, and presented Him with gifts of gold, frankincense, and myrrh. However, they did not return to Herod because they were warned in a revelation after worshipping the Child in Bethlehem. Joseph, the husband of Mary, initially wanted to break off his engagement to Mary, thinking she became pregnant through relations with a man, i.e., through fornication. But in a vision, he was instructed not to leave his wife. The angel who appeared to him told him that what was in her womb was of the Holy Ghost. So, he was afraid and did not leave her. During the first census in Judea, under Cyrenius, Joseph went up from Nazareth, where he lived, to Bethlehem, which was his ancestral home, to b
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  5. Tatian, The Diatessaron Direct teaching

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    Then Herod secretly called the Magi and asked them exactly when the star had appeared to them. He sent them to Bethlehem and said to them, "Go and search carefully for the child. When you have found him, come and tell me, so that I also may go and worship him." When they heard the king, they departed. And look, the star they had seen in the east went before them until it came and stood over the place where the child was. When they saw the star, they rejoiced with very great joy. They entered the house and saw the child with Mary his mother. They fell down and worshiped him, and they opened their saddle-bags and offered him gifts: gold, myrrh, and frankincense. In a dream they were warned not to return to Herod, and they traveled back to their country by another way.
    Read in context
  6. Tatian, The Diatessaron Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
    ...fulfilled: “Out of Egypt I called my son.” Then Herod, when he saw that he had been deceived by the Magi, was very angry. He sent out men and killed all the male children in Bethlehem and all its surrounding region, from two years old and under, according to the time he had learned from the Magi. Then what was spoken through Jeremiah the prophet was fulfilled:
    Read in context
  7. Justin Martyr, Dialogue with Trypho Supporting witness

    Early Christian Writings · Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
    as he did not know the Child whom the Magi had gone to worship, ordered simply the whole of the children then in Bethlehem to be massacred.
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  8. Matthew 2:4 Direct teaching

    Bible Passages
    and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.
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  9. Matthew 2:11 Direct teaching

    Bible Passages
    And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.
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  10. Matthew 2:8 Direct teaching

    Bible Passages
    And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
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  11. Matthew 2:9 Direct teaching

    Bible Passages
    When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
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  12. Matthew 2:16 Direct teaching

    Bible Passages
    Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
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More related quotations from this section 1 shown
  1. Matthew 2:10 Supporting witness

    Bible Passages
    When they saw the star, they rejoiced exceedingly with great joy.
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Common Questions

Did early Christians think the Magi really visited Jesus?

Yes. Writers like Justin Martyr, Irenaeus, Tatian, and Origen treat the Magi’s visit as a real part of Jesus’ birth story.

What gifts did the Magi bring in early Christian teaching?

They are described as bringing gold, frankincense, and myrrh.

Why did early Christians connect the star to Jesus?

They linked it to the prophecy of a star from Jacob and saw it as a sign that Jesus was the promised King.

Source Index for the Magi and the Birth of Christ

The guided sections above show the strongest quotations. This compact index highlights 160 ranked source links from 213 compiled sources for deeper study.

Source index 160 ranked links shown

Early Christian Writings 80 shown of 127

Primary-source quotations from early Christian writers and church documents.

  1. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  2. Ignatius, Epistles of Ignatius

    Primary Text · Volume 1 - The Apostolic Fathers
  3. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  4. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  5. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  6. Tertullian, On the Flesh of Christ

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  7. Tertullian, An Answer to the Jews

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  8. Caius, Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  9. Cyprian, Epistles

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  10. Origen, Commentary on John

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #9
  11. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  12. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  13. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  14. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  15. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  16. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  17. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  18. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  19. Tertullian, An Answer to the Jews

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  20. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  21. Tertullian, Against Marcion

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  22. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  23. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  24. Peter of Alexandria, Canonical Epistle

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  25. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  26. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  27. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  28. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  29. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  30. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  31. Julius Africanus, Extant Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  32. Arnobius, Against the Heathen

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  33. Ignatius, Epistles of Ignatius

    Primary Text · Volume 1 - The Apostolic Fathers
  34. Methodius, Oration Concerning Simeon and Anna

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  35. Anonymous, Treatise on Re-Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  36. Justin Martyr, The Martyrdom of Justin Martyr

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  37. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  38. Clement of Alexandria, Exhortation to the Heathen

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  39. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  40. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  41. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  42. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  43. Tertullian, On the Flesh of Christ

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  44. Justin Martyr, The Second Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  45. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  46. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  47. Cyprian, Treatises

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  48. Tertullian, Scorpiace

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  49. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  50. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  51. Novatian, Treatise Concerning the Trinity

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  52. Victorinus, Commentary on the Apocalypse

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  53. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  54. Tertullian, Apology

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  55. Justin Martyr, The First Apology

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  56. Clement of Alexandria, The Instructor (Paedagogus)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  57. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  58. Tertullian, On Idolatry

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #3
  59. Athenagoras, A Plea for the Christians

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  60. Anonymous, Treatise on Re-Baptism

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  61. Peter of Alexandria, Canonical Epistle

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  62. Origen, Against Celsus

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  63. Irenaeus, Against Heresies: Book III

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  64. Justin Martyr, Dialogue with Trypho

    Primary Text · 2nd c. · Volume 1 - The Apostolic Fathers
  65. Ignatius, Epistles of Ignatius

    Primary Text · Volume 1 - The Apostolic Fathers
  66. Julius Africanus, Extant Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  67. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  68. Tatian, The Diatessaron

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #9
  69. Julius Africanus, Extant Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  70. Julius Africanus, Extant Writings

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  71. Archelaus, Connection to Matthew 2:16

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  72. Clement of Alexandria, The Stromata (Miscellanies)

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  73. Dionysius of Alexandria, Miscellaneous Fragments

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  74. Lactantius, The Divine Institutes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  75. Apostolic Constitutions, Apostolic Constitutions

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #7
  76. Minucius Felix, Octavius

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #4
  77. Archelaus, Disputation with Manes

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #6
  78. Theophilus of Antioch, To Autolycus

    Primary Text · 2nd c. · Ante-Nicene Fathers Volume #2
  79. Hippolytus, Refutation of All Heresies

    Primary Text · 3rd c. · Ante-Nicene Fathers Volume #5
  80. Hermas, The Shepherd (Pastor)

    Primary Text · 1st c. · Ante-Nicene Fathers Volume #2

Bible Passages 80 shown of 86

Related Bible passages saved for comparison with the early Christian quotations.

  1. Philippians 2:2

  2. Philippians 4:7

  3. Ecclesiastes 6:7

  4. 2 Maccabees 6:7

  5. 3 Maccabees 1:3

  6. Song of Solomon 1:3

  7. Matthew 2:4

  8. Matthew 2:11

  9. Matthew 2:8

  10. Matthew 2:9

  11. Matthew 2:16

  12. Numbers 24:17

  13. 1 Enoch 75:7

  14. Genesis 43:26

  15. 1 Enoch 72:3

  16. 1 Enoch 72:2

  17. 1 Enoch 36:3

  18. 1 Enoch 36:2

  19. 1 Enoch 42:2

  20. Baruch 3:34

  21. 2 Maccabees 14:4

  22. 1 Enoch 72:31

  23. Judith 16:18

  24. Job 16:18

  25. Acts 9:5

  26. Genesis 37:25

  27. 1 Enoch 62:9

  28. 1 Maccabees 10:60

  29. 1 Enoch 106:2

  30. Wisdom of Solomon 18:13

  31. 2 Maccabees 1:10

  32. Ecclesiastes 1:10

  33. 2 Maccabees 14:15

  34. 1 Corinthians 3:23

  35. Baruch 3:23

  36. Numbers 22:7

  37. Matthew 2:1

  38. Matthew 2:2

  39. Matthew 2:7

  40. Luke 2:16

  41. Mark 13:25

  42. Genesis 43:25

  43. Romans 8:9

  44. 1 Enoch 33:2

  45. Wisdom of Sirach 43:9

  46. 1 Enoch 72:6

  47. 1 Enoch 72:23

  48. 2 Chronicles 9:24

  49. 2 Chronicles 29:29

  50. Ezekiel 38:12

  51. 1 Enoch 72:8

  52. Ezekiel 41:10

  53. 1 Enoch 86:1

  54. 1 Enoch 72:21

  55. 1 Samuel 10:27

  56. Wisdom of Sirach 25:5

  57. Exodus 36:4

  58. 1 Enoch 77:2

  59. Ezekiel 11:17

  60. 1 Enoch 106:3

  61. Proverbs 15:15

  62. 1 Maccabees 15:15

  63. Wisdom of Sirach 37:24

  64. 3 Maccabees 7:13

  65. Song of Solomon 7:13

  66. 1 Enoch 69:26

  67. Wisdom of Sirach 18:28

  68. Acts 19:12

  69. Hosea 2:14

  70. 1 Samuel 2:19

  71. 1 Thessalonians 1:4

  72. Book 80 1:4

  73. Exodus 4:31

  74. Tobit 12:22

  75. Exodus 2:2

  76. Genesis 25:24

  77. 1 Enoch 106:11

  78. 1 Maccabees 9:26

  79. Matthew 2:10

  80. Revelation 2:28

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