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The Historic Faith
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Question 8
One early congregation warns that people “pervert…proofs…from the scriptures to conform to their own notions” and says a disciple “ought to receive nothing new” beyond the apostles; what examples today resemble this “perverting proofs,” and how would an “ultra-conservative, change-equals-error” posture alter your own reading habits?
Another way to ask: What are some examples today of people twisting Bible verses to fit what they already believe? If you took a “nothing new is allowed” approach, how would that change the way you read the Bible?

Direct Answer The transcript suggests “perverting proofs” happens when people use Scripture selectively to prop up “new doctrines” rather than receiving what was “once committed…by the apostles.” An ultra-conservative posture would push readers to be suspicious of novelty, slower to adopt trends, and more focused on continuity with apostolic teaching.

Support from Transcript:

  • Early congregation: those setting up “new doctrines” “very readily perverting any proofs… from the scriptures to conform to their own notions.”
  • It concludes: “a disciple of Christ ought to receive nothing new as doctrine… in addition to what has been once committed to us by the apostles.”
  • Bercot’s summary: early Christians were “ultra-conservative, equating change with error.”
  • Their expectation of no new revelation meant they “summarily rejected any new teachings that had not come from the apostles.”
  • He notes doctrinal stability: between second and third centuries there were “very few changes in doctrines or moral precepts,” with changes mainly in “church government and discipline.”
Discussion Follow-ups Where do we see “new doctrines” today that depend on clever proof-texting? What would it look like to read Scripture aiming first for apostolic continuity rather than originality or relevance?