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The Historic Faith
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Question 1
David Bercot says “kingdom Christians” take the Sermon on the Mount literally and see Christianity as “an obedient love-faith relationship with Christ”; how does that definition challenge the way your church typically talks about faith, salvation, and what “the essence of Christianity” is?
Another way to ask: Bercot says “kingdom Christians” take the Sermon on the Mount seriously and see Christianity as loving Jesus and obeying him. How does that challenge how your church usually talks about faith, salvation, and what Christianity is mainly about?

Direct Answer Based on David Bercot’s teaching, defining Christianity as an “obedient love-faith relationship with Christ” challenges any church talk that treats faith mainly as agreement with doctrines or a private experience rather than a lived, obedient relationship shaped by Jesus’ teachings.

Support from Transcript:

  • He defines “kingdom Christians” as those who “take the Sermon on the Mount literally and try to live by its teachings with the power of the Holy Spirit.”
  • He says they “understand that the essence of Christianity is an obedient love-faith relationship with Christ.”
  • He argues this isn’t a fringe idea: “The New Testament Christians and the early Christians before the Council of Nicaea were all kingdom Christians.”
  • He insists witnessing is not optional even for teachers: “witnessing is a responsibility of every Christian and of every church.”
  • He warns against using “my gift isn’t evangelism” as an excuse: even if your main work is teaching, “we should all still be seeking to make disciples.”
Discussion Follow-ups If our “essence” language doesn’t naturally lead to obedience and disciple-making, what does that reveal about our working definition of salvation?