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Isaiah 47 NKJV Audio Bible
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Read Isaiah 47 in modern English — World English Bible (15 verses)
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1 “Come down, and sit in the dust, virgin daughter of Babylon. Sit on the ground without a throne, daughter of the Chaldeans. For you will no longer be called tender and delicate.
2 Take the millstones, and grind flour. Remove your veil, lift up your skirt, uncover your legs, and wade through the rivers.
3 Your nakedness will be uncovered. Yes, your shame will be seen. I will take vengeance, and will spare no one.”
4 Our Redeemer, Yahweh of Armies is his name, is the Holy One of Israel.
5 “Sit in silence, and go into darkness, daughter of the Chaldeans. For you shall no longer be called the mistress of kingdoms.
6 I was angry with my people. I profaned my inheritance, and gave them into your hand. You showed them no mercy. You laid a very heavy yoke on the aged.
7 You said, ‘I will be a princess forever;’ so that you did not lay these things to your heart, nor did you remember the results.
8 “Now therefore hear this, you who are given to pleasures, who sit securely, who say in your heart, ‘I am, and there is no one else besides me. I shall not sit as a widow, neither shall I know the loss of children.’
9 But these two things shall come to you in a moment in one day, the loss of children and widowhood. They will come on you in their full measure, in the multitude of your sorceries, and the great abundance of your enchantments.
10 For you have trusted in your wickedness. You have said, ‘No one sees me.’ Your wisdom and your knowledge has perverted you. You have said in your heart, ‘I am, and there is no one else besides me.’
11 Therefore disaster will come on you. You won’t know when it dawns. Mischief will fall on you. You won’t be able to put it away. Desolation will come on you suddenly, which you don’t understand.
12 “Stand now with your enchantments, and with the multitude of your sorceries, in which you have labored from your youth; as if you might profit; as if you might prevail.
13 You are wearied in the multitude of your counsels. Now let the astrologers, the stargazers, and the monthly prognosticators, stand up and save you from the things that will come on you.
14 Behold, they shall are like stubble. The fire will burn them. They won’t deliver themselves from the power of the flame. It won’t be a coal to warm at or a fire to sit by.
15 The things that you labored in will be like this: those who have trafficked with you from your youth will each wander in his own way. There will be no one to save you.
Study tools for Isaiah 47
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 47. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 47 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 Early-Church citation.
Hebrew interlinear — Isaiah 47:1–15 (213 words)
- רְדִ֣י׀rĕdîyarad: to descend; (literally) to go downwardsH3381
- וּשְׁבִ֣יûšĕbîyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עָפָ֗רʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- בְּתוּלַת֙bĕtûlatbthuwlah: a virgin (from her privacy); sometimes (by continuation) a brideH1330
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- שְׁבִיšĕbîyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לָאָ֥רֶץlāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- כִּסֵּ֖אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- כַּשְׂדִּ֑יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹסִ֙יפִי֙tôsîpiyyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- יִקְרְאוּyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֔ךְlāk
- רַכָּ֖הrakkârak: (literally or figuratively) tender; (by implication) weakH7390
- וַעֲנֻגָּֽה׃waʿănuggâ`anog: luxuriousH6028
- קְחִ֥יqĕḥîlaqach: to take (in the widest variety of applications)H3947
- רֵחַ֖יִםrēḥayimrecheh: a mill-stoneH7347
- וְטַ֣חֲנִיwĕṭaḥănîtachan: to grind meal; (hence) to be a concubine (that being their employment)H2912
- קָ֑מַחqāmaḥqemach: flourH7058
- גַּלִּ֨יgallîgalah: to denude (especially in a disgraceful sense)H1540
- צַמָּתֵ֧ךְṣammātēktsammah: a veilH6777
- חֶשְׂפִּיḥeśpîchasaph: to strip off; (generally) to make naked (for exertion or in disgrace)H2834
- שֹׁ֛בֶלšōbelshebel: a lady's train (as trailing after her)H7640
- גַּלִּיgallîgalah: to denude (especially in a disgraceful sense)H1540
- שׁ֖וֹקšôqshowq: the (lower) leg (as a runner)H7785
- עִבְרִ֥יʿibrî`abar: to cross overH5674
- נְהָרֽוֹת׃nĕhārôtnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- תִּגָּל֙tiggālgalah: to denude (especially in a disgraceful sense)H1540
- עֶרְוָתֵ֔ךְʿerwātēk`ervah: nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)H6172
- גַּ֥םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- תֵּרָאֶ֖הtērāʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- חֶרְפָּתֵ֑ךְḥerpātēkcherpah: contumely, disgrace, the pudendaH2781
- נָקָ֣םnāqāmnaqam: revengeH5359
- אֶקָּ֔חʾeqqāḥlaqach: to take (in the widest variety of applications)H3947
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶפְגַּ֖עʾepgaʿpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- גֹּאֲלֵ֕נוּgōʾălēnûga'al: to redeem (according to the Oriental law of kinship)H1350
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- שְׁמ֑וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- קְד֖וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שְׁבִ֥יšĕbîyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- דוּמָ֛םdûmāmduwmam: still; adverbially, silentlyH1748
- וּבֹ֥אִיûbōʾîbow': to go or come (in a wide variety of applications)H935
- בַחֹ֖שֶׁךְbaḥōšekchoshek: the dark; hence (literally) darknessH2822
- בַּתbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- כַּשְׂדִּ֑יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוֹסִ֙יפִי֙tôsîpiyyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- יִקְרְאוּyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֔ךְlāk
- גְּבֶ֖רֶתgĕberetgbereth: mistressH1404
- מַמְלָכֽוֹת׃mamlākôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- קָצַ֣פְתִּיqāṣaptîqatsaph: to crack off, i.e. (figuratively) burst out in rageH7107
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַמִּ֗יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- חִלַּ֙לְתִּי֙ḥillaltiychalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- נַחֲלָתִ֔יnaḥălātînachalah: (properly) something inherited; (abstractly) occupancyH5159
- וָאֶתְּנֵ֖םwāʾettĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיָדֵ֑ךְbĕyādēkyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שַׂ֤מְתְּśamĕtsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- לָהֶם֙lāhemhem: they (only used when emphatic)H1992
- רַחֲמִ֔יםraḥămîmracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- זָקֵ֕ןzāqēnzaqen: oldH2205
- הִכְבַּ֥דְתְּhikbadĕtkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- עֻלֵּ֖ךְʿullēk`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַתֹּ֣אמְרִ֔יwattōʾmĕrîamar: to say (used with great latitude)H559
- לְעוֹלָ֖םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- אֶהְיֶ֣הʾehyehayah: to exist; to be or becomeH1961
- גְבָ֑רֶתgĕbāretgbereth: mistressH1404
- עַ֣דʿad`ad: (properly) a (peremptory) terminusH5704
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שַׂ֥מְתְּśamĕtsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֵ֙לֶּה֙ʾēllehel-leh: these or thoseH428
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לִבֵּ֔ךְlibbēkleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זָכַ֖רְתְּzākarĕtzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אַחֲרִיתָֽהּ׃ʾaḥărîtāhachariyth: the last or end; (hence) the futureH319
- וְעַתָּ֞הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- שִׁמְעִיšimʿîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- זֹ֤אתzōtzo'th: this (often used adverb)H2063
- עֲדִינָה֙ʿădînāh`adiyn: voluptuousH5719
- הַיּוֹשֶׁ֣בֶתhayyôšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לָבֶ֔טַחlābeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- הָאֹֽמְרָה֙hāʾōmĕrāhamar: to say (used with great latitude)H559
- בִּלְבָ֔בָהּbilbābohlebab: the heart (as the most interior organ); used also like H3820H3824
- אֲנִ֖יʾănîaniy: IH589
- וְאַפְסִ֣יwĕʾapsîephec: cessation; an end (especially of the earth)H657
- ע֑וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵשֵׁב֙ʾēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אַלְמָנָ֔הʾalmānâalmanah: a widow; (also) a desolate placeH490
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֵדַ֖עʾēdaʿyada`: to know; (properly) to ascertain by seeingH3045
- שְׁכֽוֹל׃šĕkôlshkowl: bereavementH7908
- וְתָבֹאנָה֩wĕtābōʾnāhbow': to go or come (in a wide variety of applications)H935
- לָּ֨ךְlāk
- שְׁתֵּיšĕttêshnayim: two; (as ordinal) twofoldH8147
- אֵ֥לֶּהʾēlleel-leh: these or thoseH428
- רֶ֛גַעregaʿrega`: instant, moment, space, suddenlyH7281
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אֶחָ֖דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- שְׁכ֣וֹלšĕkôlshkowl: bereavementH7908
- וְאַלְמֹ֑ןwĕʾalmōnalmon: bereavementH489
- כְּתֻמָּם֙kĕtummāmtom: completeness; (figuratively) prosperityH8537
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- עָלַ֔יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּרֹ֣בbĕrōbrob: abundance (in any respect)H7230
- כְּשָׁפַ֔יִךְkĕšāpayikkesheph: magicH3785
- בְּעָצְמַ֥תbĕʿoṣmat`otsmah: powerfulness; by extension, numerousnessH6109
- חֲבָרַ֖יִךְḥăbārayikcheber: a society; also a spellH2267
- מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וַתִּבְטְחִ֣יwattibṭĕḥîbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בְרָעָתֵ֗ךְbĕrāʿātēkra`: bad or (as noun) evil (natural or moral)H7451
- אָמַרְתְּ֙ʾāmarĕtamar: to say (used with great latitude)H559
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- רֹאָ֔נִיrōʾānîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- חָכְמָתֵ֥ךְḥokmātēkchokmah: wisdom (in a good sense)H2451
- וְדַעְתֵּ֖ךְwĕdaʿtēkda`ath: knowledgeH1847
- הִ֣יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שׁוֹבְבָ֑תֶךְšôbĕbātekshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- וַתֹּאמְרִ֣יwattōʾmĕrîamar: to say (used with great latitude)H559
- בְלִבֵּ֔ךְbĕlibbēkleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אֲנִ֖יʾănîaniy: IH589
- וְאַפְסִ֥יwĕʾapsîephec: cessation; an end (especially of the earth)H657
- עֽוֹד׃ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- וּבָ֧אûbāʾbow': to go or come (in a wide variety of applications)H935
- עָלַ֣יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רָעָ֗הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵדְעִי֙tēdĕʿiyyada`: to know; (properly) to ascertain by seeingH3045
- שַׁחְרָ֔הּšaḥrāhshachar: dawn (literal, figurative or adverbial)H7837
- וְתִפֹּ֤לwĕtippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עָלַ֙יִךְ֙ʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הוָֹ֔הhôâhovah: ruinH1943
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תוּכְלִ֖יtûkĕlîyakol: to be able; (literally) can, couldH3201
- כַּפְּרָ֑הּkappĕrāhkaphar: to cover (specifically with bitumen); (figuratively) to expiate or condone, to placate or cancelH3722
- וְתָבֹ֨אwĕtābōʾbow': to go or come (in a wide variety of applications)H935
- עָלַ֧יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּתְאֹ֛םpitʾōmpith'owm: instantlyH6597
- שֹׁאָ֖הšōʾâshow': a tempest; (by implication) devastationH7722
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תֵדָֽעִי׃tēdāʿîyada`: to know; (properly) to ascertain by seeingH3045
- עִמְדִיʿimdî`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- נָ֤אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בַחֲבָרַ֙יִךְ֙baḥăbārayikcheber: a society; also a spellH2267
- וּבְרֹ֣בûbĕrōbrob: abundance (in any respect)H7230
- כְּשָׁפַ֔יִךְkĕšāpayikkesheph: magicH3785
- בַּאֲשֶׁ֥רbaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָגַ֖עַתְּyāgaʿatyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- מִנְּעוּרָ֑יִךְminnĕʿûrāyikna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- אוּלַ֛יʾûlayuwlay: if not; hence perhapsH194
- תּוּכְלִ֥יtûkĕlîyakol: to be able; (literally) can, couldH3201
- הוֹעִ֖ילhôʿîlya`al: (properly) to ascend; (figuratively) to be valuable (objectivelyH3276
- אוּלַ֥יʾûlayuwlay: if not; hence perhapsH194
- תַּעֲרֽוֹצִי׃taʿărôṣî`arats: to awe or (intransitive) to dread; (hence) to harassH6206
- נִלְאֵ֖יתnilʾêtla'ah: to tire; (figuratively) to be (or make) disgustedH3811
- בְּרֹ֣בbĕrōbrob: abundance (in any respect)H7230
- עֲצָתָ֑יִךְʿăṣātāyik`etsah: advice; (by implication) planH6098
- יַעַמְדוּyaʿamdû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- נָ֨אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וְיוֹשִׁיעֻ֜ךְwĕyôšîʿukyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- הֹבְרֵ֣וhōbĕrēwhabar: to be a horoscopistH1895
- שָׁמַ֗יִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- הַֽחֹזִים֙haḥōzîmchozeh: a beholder in vision; also a compact (as looked upon with approval)H2374
- בַּכּ֣וֹכָבִ֔יםbakkôkābîmkowkab: a star (as round or as shining); (figuratively) a princeH3556
- מֽוֹדִעִים֙môdiʿîmyada`: to know; (properly) to ascertain by seeingH3045
- לֶחֳדָשִׁ֔יםleḥŏdāšîmchodesh: the new moon; (by implication) a monthH2320
- מֵאֲשֶׁ֥רmēʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָבֹ֖אוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- עָלָֽיִךְ׃ʿālāyik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הִנֵּ֨הhinnēhinneh: lo!H2009
- הָי֤וּhāyûhayah: to exist; to be or becomeH1961
- כְקַשׁ֙kĕqašqash: straw (as dry)H7179
- אֵ֣שׁʾēšesh: fire (literally or figuratively)H784
- שְׂרָפָ֔תַםśĕrāpātamsaraph: to be (causatively, set) on fireH8313
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַצִּ֥ילוּyaṣṣîlûnatsal: to snatch away, whether in a good or a bad senseH5337
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַפְשָׁ֖םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לֶֽהָבָ֑הlehābâlehabah: meaning the same as H3851H3852
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- גַּחֶ֣לֶתgaḥeletgechel: an emberH1513
- לַחְמָ֔םlaḥmāmchamam: to be hot (literally or figuratively)H2552
- א֖וּרʾûruwr: flame; hence (in the plural) the East (as being the region of light)H217
- לָשֶׁ֥בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- נֶגְדּֽוֹ׃negdôneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הָיוּhāyûhayah: to exist; to be or becomeH1961
- לָ֖ךְlāk
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָגָ֑עַתְּyāgāʿatyaga`: (properly) to gasp; (hence) to be exhausted, to tire, to toilH3021
- סֹחֲרַ֣יִךְsōḥărayikcachar: to travel round (specifically as a pedlar)H5503
- מִנְּעוּרַ֗יִךְminnĕʿûrayikna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- לְעֶבְרוֹ֙lĕʿebrô`eber: (properly) a region acrossH5676
- תָּע֔וּtāʿûta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- אֵ֖יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מוֹשִׁיעֵֽךְ׃môšîʿēkyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
Strong's words in Isaiah 47 (6)
- Strong's H3427 — וּשְׁבִ֣י (ûšĕbî)
- yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 6 times in Isaiah 47.
- Strong's H935 — וּבֹ֥אִי (ûbōʾî)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 6 times in Isaiah 47.
- Strong's H3045 — אֵדַ֖ע (ʾēdaʿ)
- yada` (yaw-dah') v. 1. to know 2. (properly) to ascertain by seeing 3. used in a great variety of senses 4. figuratively, literally, euphemistically and inferentially (including observation, care, recognition 5. and causatively, instruction, designation, punishment, etc.) (as follow) [a primitive root] KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.. Appears 4 times in Isaiah 47.
- Strong's H369 — אֵין (ʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 4 times in Isaiah 47.
- Strong's H559 — וַתֹּ֣אמְרִ֔י (wattōʾmĕrî)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 4 times in Isaiah 47.
- Strong's H1323 — בַּת (bat)
- bath (bath) n-f. 1. a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) [from H1129 (as feminine of H1121)] KJV: apple (of the eye), branch, company, da. Appears 3 times in Isaiah 47.
“It is he who says to the Chaldaeans, “You have coals of fire; sit on them. They shall be a help to you.””