Ruth 3 KJV Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Ruth 3. Tap any section to expand — or right-click any verse for the full interactive study panel.
Ruth 3 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 cross-references.
Cross-references in Ruth 3 (2)
- v.1 Ruth 1:9
- v.11 Proverbs 31:29-31
Hebrew interlinear — Ruth 3:1–18 (255 words)
- וַתֹּ֥אמֶרwattōʾmeramar: to say (used with great latitude)H559
- לָ֖הּlāh
- נָֽעֳמִ֣יnāʿŏmîNo`omiy: pleasant; Noomi, an IsraelitessH5281
- חֲמוֹתָ֑הּḥămôtāhchamowth: a mother-in-lawH2545
- בִּתִּ֞יbittîbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- הֲלֹ֧אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲבַקֶּשׁʾăbaqqešbaqash: to search out (by any method, specifically in worship or prayer)H1245
- לָ֛ךְlāk
- מָנ֖וֹחַmānôaḥmanowach: quiet; (concretely) a settled spotH4494
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִֽיטַבyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- הֲלֹ֥אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בֹ֙עַז֙bōʿazBo`az: Boaz, the ancestor of David; also the name of a pillar in front of the templeH1162
- מֹֽדַעְתָּ֔נוּmōdaʿtānûmowda`ath: acquaintanceH4130
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיִ֖יתhāyîthayah: to exist; to be or becomeH1961
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- נַֽעֲרוֹתָ֑יוnaʿărôtāywna`arah: a girl (from infancy to adolescence)H5291
- הִנֵּהhinnēhinneh: lo!H2009
- ה֗וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- זֹרֶ֛הzōrezarah: to toss about; (by implication) to diffuse, winnowH2219
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גֹּ֥רֶןgōrengoren: a threshing- floor (as made even); by analogy, any open areaH1637
- הַשְּׂעֹרִ֖יםhaśśĕʿōrîms`orah: barley (as villose)H8184
- הַלָּֽיְלָה׃hallāyĕlâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְרָחַ֣צְתְּ׀wĕrāḥaṣĕtrachats: to lave (the whole or a part of a thing)H7364
- וָסַ֗כְתְּwāsakĕtcuwk: (properly) to smear over (with oil), i.e. anointH5480
- וְשַׂ֧מְתְּwĕśamĕtsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- שִׂמְלֹתַ֛יִךְśimlōtayiksimlah: a dress, especially a mantleH8071
- עָלַ֖יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְיָרַ֣דְתְּיwĕyāradtĕyyarad: to descend; (literally) to go downwardsH3381
- הַגֹּ֑רֶןhaggōrengoren: a threshing- floor (as made even); by analogy, any open areaH1637
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּוָּֽדְעִ֣יtiwwādĕʿîyada`: to know; (properly) to ascertain by seeingH3045
- לָאִ֔ישׁlāʾîšiysh: a man as an individual or a male personH376
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- כַּלֹּת֖וֹkallōtôkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- לֶֽאֱכֹ֥לleʾĕkōlakal: to eat (literally or figuratively)H398
- וְלִשְׁתּֽוֹת׃wĕlištôtshathah: to imbibe (literally or figuratively)H8354
- וִיהִ֣יwîhîhayah: to exist; to be or becomeH1961
- בְשָׁכְב֗וֹbĕšokbôshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וְיָדַ֙עַתְּ֙wĕyādaʿatyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַמָּקוֹם֙hammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יִשְׁכַּבyiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- וּבָ֛אתûbātbow': to go or come (in a wide variety of applications)H935
- וְגִלִּ֥יתwĕgillîtgalah: to denude (especially in a disgraceful sense)H1540
- מַרְגְּלֹתָ֖יוmargĕlōtāywmarglah: (plural for collective) a footpiece, i.e. (adverbially) at the foot, or (direct.) the foot itselfH4772
- וְשָׁכָ֑בְתְּיwĕšākābĕttĕyshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וְהוּא֙wĕhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יַגִּ֣ידyaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָ֔ךְlāk
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תַּֽעֲשִֽׂין׃taʿăśîn`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַתֹּ֖אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אֵלֶ֑יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּ֛לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֹּֽאמְרִ֥יtōʾmĕrîamar: to say (used with great latitude)H559
- אֶֽעֱשֶֽׂה׃ʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וַתֵּ֖רֶדwattēredyarad: to descend; (literally) to go downwardsH3381
- הַגֹּ֑רֶןhaggōrengoren: a threshing- floor (as made even); by analogy, any open areaH1637
- וַתַּ֕עַשׂwattaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כְּכֹ֥לkĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- צִוַּ֖תָּהṣiwwattâtsavah: (intensively) to constitute, enjoinH6680
- חֲמוֹתָֽהּ׃ḥămôtāhchamowth: a mother-in-lawH2545
- וַיֹּ֨אכַלwayyōʾkalakal: to eat (literally or figuratively)H398
- בֹּ֤עַזbōʿazBo`az: Boaz, the ancestor of David; also the name of a pillar in front of the templeH1162
- וַיֵּשְׁתְּ֙wayyēšĕtshathah: to imbibe (literally or figuratively)H8354
- וַיִּיטַ֣בwayyîṭabyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- לִבּ֔וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- וַיָּבֹ֕אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- לִשְׁכַּ֖בliškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- בִּקְצֵ֣הbiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הָֽעֲרֵמָ֑הhāʿărēmâ`arem: a heap; specifically, a sheafH6194
- וַתָּבֹ֣אwattābōʾbow': to go or come (in a wide variety of applications)H935
- בַלָּ֔טballāṭlat: (properly) covered; (generally) secret (also secrecy)H3909
- וַתְּגַ֥לwattĕgalgalah: to denude (especially in a disgraceful sense)H1540
- מַרְגְּלֹתָ֖יוmargĕlōtāywmarglah: (plural for collective) a footpiece, i.e. (adverbially) at the foot, or (direct.) the foot itselfH4772
- וַתִּשְׁכָּֽב׃wattiškābshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- בַּֽחֲצִ֣יbaḥăṣîchetsiy: the half or middleH2677
- הַלַּ֔יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וַיֶּֽחֱרַ֥דwayyeḥĕradcharad: to shudder with terror; (hence) to fearH2729
- הָאִ֖ישׁhāʾîšiysh: a man as an individual or a male personH376
- וַיִּלָּפֵ֑תwayyillāpētlaphath: (properly) to bend; (by implication) to claspH3943
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- אִשָּׁ֔הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- שֹׁכֶ֖בֶתšōkebetshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- מַרְגְּלֹתָֽיו׃margĕlōtāywmarglah: (plural for collective) a footpiece, i.e. (adverbially) at the foot, or (direct.) the foot itselfH4772
- וַיֹּ֖אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- מִיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אָ֑תּʾātattah: thou and thee, or (plural) ye and youH859
- וַתֹּ֗אמֶרwattōʾmeramar: to say (used with great latitude)H559
- אָֽנֹכִי֙ʾānōkiyanokiy: IH595
- ר֣וּתrûtRuwth: friend; Ruth, a MoabitessH7327
- אֲמָתֶ֔ךָʾămātekāamah: a maid-servant or female slaveH519
- וּפָֽרַשְׂתָּ֤ûpāraśtāparas: to break apart, disperse, etcH6566
- כְנָפֶ֙ךָ֙kĕnāpekākanaph: an edge or extremityH3671
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֲמָ֣תְךָ֔ʾămātĕkāamah: a maid-servant or female slaveH519
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גֹאֵ֖לgōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- בְּרוּכָ֨הbĕrûkâbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- אַ֤תְּʾatattah: thou and thee, or (plural) ye and youH859
- לַֽיהוָה֙layhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּתִּ֔יbittîbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- הֵיטַ֛בְתְּhêṭabĕtyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- חַסְדֵּ֥ךְḥasdēkcheced: kindness; (by implication, towards God) pietyH2617
- הָאַֽחֲר֖וֹןhāʾaḥărônacharown: hinder; (generally) late or lastH314
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָֽרִאשׁ֑וֹןhāriʾšônri'shown: first, in place, time or rank (as adjective or noun)H7223
- לְבִלְתִּיlĕbiltîbiltiy: (properly) a failure ofH1115
- לֶ֗כֶתlekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- הַבַּ֣חוּרִ֔יםhabbaḥûrîmbachuwr: (properly) selected; a youth (often collective)H970
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- דַּ֖לdaldal: (properly) dangling; (by implication) weak or thinH1800
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- עָשִֽׁיר׃ʿāšîr`ashiyr: rich, whether literal or figurative (noble)H6223
- וְעַתָּ֗הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- בִּתִּי֙bittiybath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּ֣ירְאִ֔יtîrĕʾîyare': to fear; morally, to revereH3372
- כֹּ֥לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֹּֽאמְרִ֖יtōʾmĕrîamar: to say (used with great latitude)H559
- אֶֽעֱשֶׂהʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָּ֑ךְlāk
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יוֹדֵ֙עַ֙yôdēʿayada`: to know; (properly) to ascertain by seeingH3045
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שַׁ֣עַרšaʿarsha`ar: an opening, i.e. door or gateH8179
- עַמִּ֔יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥שֶׁתʾēšetishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- חַ֖יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- אָֽתְּ׃ʾātattah: thou and thee, or (plural) ye and youH859
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָמְנָ֔םʾomnāmomnam: verilyH551
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- גֹאֵ֖לgōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- אָנֹ֑כִיʾānōkîanokiy: IH595
- וְגַ֛םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- יֵ֥שׁyēšyesh: entity; used adverbially or as a copula for the substantive verb (H1961)H3426
- גֹּאֵ֖לgōʾēlga'al: to redeem (according to the Oriental law of kinship)H1350
- קָר֥וֹבqārôbqarowb: near (in place, kindred or time)H7138
- מִמֶּֽנִּי׃mimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- לִ֣ינִי׀lînîluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- הַלַּ֗יְלָהhallaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
- בַבֹּ֙קֶר֙babbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יִגְאָלֵ֥ךְyigʾālēkga'al: to redeem (according to the Oriental law of kinship)H1350
- טוֹב֙ṭôbtowb: good (as an adjective) in the widest senseH2896
- יִגְאָ֔לyigʾālga'al: to redeem (according to the Oriental law of kinship)H1350
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֨אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַחְפֹּ֧ץyaḥpōṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- לְגָֽאֳלֵ֛ךְlĕgāʾŏlēkga'al: to redeem (according to the Oriental law of kinship)H1350
- וּגְאַלְתִּ֥יךְûgĕʾaltîkga'al: to redeem (according to the Oriental law of kinship)H1350
- אָנֹ֖כִיʾānōkîanokiy: IH595
- חַיḥaychay: alive; (hence) raw (flesh)H2416
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- שִׁכְבִ֖יšikbîshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַבֹּֽקֶר׃habbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַתִּשְׁכַּ֤בwattiškabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- מַרְגְּלוֹתָו֙margĕlôtāwmarglah: (plural for collective) a footpiece, i.e. (adverbially) at the foot, or (direct.) the foot itselfH4772
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- הַבֹּ֔קֶרhabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- וַתָּ֕קָםwattāqomquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- בְּטֶ֛רֶוֹםbĕṭerewōmtrowm: not yetH2958
- יַכִּ֥ירyakkîrnakar: (properly) to scrutinize, i.e. look intently atH5234
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֵעֵ֑הוּrēʿēhûrea`: an associate (more or less close)H7453
- וַיֹּ֙אמֶר֙wayyōʾmeramar: to say (used with great latitude)H559
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יִוָּדַ֔עyiwwādaʿyada`: to know; (properly) to ascertain by seeingH3045
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָ֥אָהbāʾâbow': to go or come (in a wide variety of applications)H935
- הָֽאִשָּׁ֖הhāʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- הַגֹּֽרֶן׃haggōrengoren: a threshing- floor (as made even); by analogy, any open areaH1637
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- הָ֠בִיhābîyahab: (literally or figuratively) to give; (generally) to putH3051
- הַמִּטְפַּ֧חַתhammiṭpaḥatmitpachath: a wide cloak (for a woman)H4304
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָלַ֛יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְאֶֽחֳזִיwĕʾeḥŏzîachaz: to seize (often with the accessory idea of holding in possession)H270
- בָ֖הּbāh
- וַתֹּ֣אחֶזwattōʾḥezachaz: to seize (often with the accessory idea of holding in possession)H270
- בָּ֑הּbāh
- וַיָּ֤מָדwayyāmodmadad: (by implication) to measure (as if by stretching a line)H4058
- שֵׁשׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- שְׂעֹרִים֙śĕʿōrîms`orah: barley (as villose)H8184
- וַיָּ֣שֶׁתwayyāšetshiyth: to place (in a very wide application)H7896
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיָּבֹ֖אwayyābōʾbow': to go or come (in a wide variety of applications)H935
- הָעִֽיר׃hāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַתָּבוֹא֙wattābôʾbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- חֲמוֹתָ֔הּḥămôtāhchamowth: a mother-in-lawH2545
- וַתֹּ֖אמֶרwattōʾmeramar: to say (used with great latitude)H559
- מִיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- אַ֣תְּʾatattah: thou and thee, or (plural) ye and youH859
- בִּתִּ֑יbittîbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וַתַּ֨גֶּדwattaggednagad: (properly) to front, i.e. stand boldly out oppositeH5046
- לָ֔הּlāh
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָֽשָׂהʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָ֖הּlāh
- הָאִֽישׁ׃hāʾîšiysh: a man as an individual or a male personH376
- וַתֹּ֕אמֶרwattōʾmeramar: to say (used with great latitude)H559
- שֵׁשׁšēšshesh: six (as an overplus (see H7797) beyond five or the fingers of the hand)H8337
- הַשְּׂעֹרִ֥יםhaśśĕʿōrîms`orah: barley (as villose)H8184
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- נָ֣תַןnātannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִ֑יlî
- כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- אַלʾalel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- תָּב֥וֹאִיtābôʾîbow': to go or come (in a wide variety of applications)H935
- רֵיקָ֖םrêqāmreyqam: emptily; figuratively (objective) ineffectually, (subjective) undeservedlyH7387
- אֶלʾelal: (qualified negation) not (used as a deprecative)H408
- חֲמוֹתֵֽךְ׃ḥămôtēkchamowth: a mother-in-lawH2545
- וַתֹּ֙אמֶר֙wattōʾmeramar: to say (used with great latitude)H559
- שְׁבִ֣יšĕbîyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בִתִּ֔יbittîbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- עַ֚דʿad`ad: (properly) a (peremptory) terminusH5704
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תֵּֽדְעִ֔יןtēdĕʿînyada`: to know; (properly) to ascertain by seeingH3045
- אֵ֖יךְʾêkeyk: how? or how!; (also) where?H349
- יִפֹּ֣לyippōlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- דָּבָ֑רdābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁקֹט֙yišqōṭshaqat: to repose (usually figurative)H8252
- הָאִ֔ישׁhāʾîšiysh: a man as an individual or a male personH376
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- כִּלָּ֥הkillâkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- הַדָּבָ֖רhaddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
Strong's words in Ruth 3 (6)
- Strong's H559 — וַתֹּ֥אמֶר (wattōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 13 times in Ruth 3.
- Strong's H7901 — בְשָׁכְב֗וֹ (bĕšokbô)
- shakab (shaw-kab') v. 1. to lie down (for rest, sexual connection, decease or any other purpose) [a primitive root] KJV: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.. Appears 8 times in Ruth 3.
- Strong's H1350 — גֹאֵ֖ל (gōʾēl)
- ga'al (gaw-al') v. 1. to redeem (according to the Oriental law of kinship) 2. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.) 3. kinsman redeemer 4. (in justice) avenger [a primitive root] KJV: X in any wise, X at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.. Appears 7 times in Ruth 3.
- Strong's H935 — וּבָ֛את (ûbāt)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 7 times in Ruth 3.
- Strong's H518 — אִם (ʾim)
- im (eem) prt. 1. (used very widely as demonstrative) lo! 2. (interrogatively) whether? 3. (conditionally), if, although 4. (also) Oh that!, when 5. (hence, as a negative) not [a primitive particle] KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.. Appears 6 times in Ruth 3.
- Strong's H1323 — בִּתִּ֞י (bittî)
- bath (bath) n-f. 1. a daughter (used in the same wide sense as other terms of relationship, literally and figuratively) [from H1129 (as feminine of H1121)] KJV: apple (of the eye), branch, company, da. Appears 5 times in Ruth 3.