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Judges 2 KJV Audio Bible

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1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.
2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?
3 Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.
4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.
5 And they called the name of that place Bochim: and they sacrificed there unto the LORD.
6 And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land.
7 And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel.
8 And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.
9 And they buried him in the border of his inheritance in Timnathheres, in the mount of Ephraim, on the north side of the hill Gaash.
10 And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.
11 And the children of Israel did evil in the sight of the LORD, and served Baalim:
12 And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.
13 And they forsook the LORD, and served Baal and Ashtaroth.
14 And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
15 Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.
16 Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.
17 And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
18 And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.
19 And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.
20 And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;
21 I also will not henceforth drive out any from before them of the nations which Joshua left when he died:
22 That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.
23 Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.

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Judges 2 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.

Hebrew interlinear — Judges 2:1–23 (363 words)
1
  1. וַיַּ֧עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
  2. מַלְאַךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
  3. יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  5. הַגִּלְגָּ֖לhaggilgālGilgal: Gilgal, the name of three places in IsraelH1537
  6. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. הַבֹּכִ֑יםhabbōkîmBokiym: (with the article) the weepers; Bo-kim, a place in IsraelH1066
  8. וַיֹּאמֶר֩wayyōʾmeramar: to say (used with great latitude)H559
  9. אַֽעֲלֶ֨הʾaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
  10. אֶתְכֶ֜םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  11. מִמִּצְרַ֗יִםmimmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  12. וָֽאָבִ֤יאwāʾābîʾbow': to go or come (in a wide variety of applications)H935
  13. אֶתְכֶם֙ʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  15. הָאָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  16. אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. נִשְׁבַּ֙עְתִּי֙nišbaʿtiyshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  18. לַאֲבֹ֣תֵיכֶ֔םlaʾăbōtêkemab: fatherH1
  19. וָֽאֹמַ֕רwāʾōmaramar: to say (used with great latitude)H559
  20. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  21. אָפֵ֧רʾāpērparar: to break up (usually figuratively, i.e. to violate, frustrateH6565
  22. בְּרִיתִ֛יbĕrîtîbriyth: a compact (because made by passing between pieces of flesh)H1285
  23. אִתְּכֶ֖םʾittĕkemeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  24. לְעוֹלָֽם׃lĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
2
  1. וְאַתֶּ֗םwĕʾattemattah: thou and thee, or (plural) ye and youH859
  2. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. תִכְרְת֤וּtikrĕtûkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
  4. בְרִית֙bĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
  5. לְיֽוֹשְׁבֵי֙lĕyôšĕbēyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  6. הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  7. הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
  8. מִזְבְּחֽוֹתֵיהֶ֖םmizbĕḥôtêhemmizbeach: an altarH4196
  9. תִּתֹּצ֑וּןtittōṣûnnathats: to tear downH5422
  10. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. שְׁמַעְתֶּ֥םšĕmaʿtemshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  12. בְּקוֹלִ֖יbĕqôlîqowl: a voice or soundH6963
  13. מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
  14. זֹּ֥אתzōtzo'th: this (often used adverb)H2063
  15. עֲשִׂיתֶֽם׃ʿăśîtem`asah: to do or make, in the broadest sense and widest application (as follows)H6213
3
  1. וְגַ֣םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. אָמַ֔רְתִּיʾāmartîamar: to say (used with great latitude)H559
  3. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. אֲגָרֵ֥שׁʾăgārēšgarash: to drive out from a possession; especially to expatriate or divorceH1644
  5. אוֹתָ֖םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. מִפְּנֵיכֶ֑םmippĕnêkempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  7. וְהָי֤וּwĕhāyûhayah: to exist; to be or becomeH1961
  8. לָכֶם֙lākem
  9. לְצִדִּ֔יםlĕṣiddîmtsad: a side; (figuratively) an adversaryH6654
  10. וֵאלֹ֣הֵיהֶ֔םwēʾlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  11. יִֽהְי֥וּyihĕyûhayah: to exist; to be or becomeH1961
  12. לָכֶ֖םlākem
  13. לְמוֹקֵֽשׁ׃lĕmôqēšmowqesh: (literally or figuratively) a noose (for catching animals)H4170
4
  1. וַיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
  2. כְּדַבֵּ֞רkĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  3. מַלְאַ֤ךְmalʾakmal'ak: a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)H4397
  4. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. הַדְּבָרִ֣יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
  7. הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
  8. אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  9. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  10. בְּנֵ֖יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  11. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  12. וַיִּשְׂא֥וּwayyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
  13. הָעָ֛םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  14. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  15. קוֹלָ֖םqôlāmqowl: a voice or soundH6963
  16. וַיִּבְכּֽוּ׃wayyibkûbakah: to weep; (generally) to bemoanH1058
5
  1. וַֽיִּקְרְא֛וּwayyiqrĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
  2. שֵֽׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
  3. הַמָּק֥וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  4. הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  5. בֹּכִ֑יםbōkîmBokiym: (with the article) the weepers; Bo-kim, a place in IsraelH1066
  6. וַיִּזְבְּחוּwayyizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
  7. שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
  8. לַֽיהוָֽה׃layhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
6
  1. וַיְשַׁלַּ֥חwayšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
  2. יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הָעָ֑םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  5. וַיֵּֽלְכ֧וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  6. בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  7. יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  8. אִ֥ישׁʾîšiysh: a man as an individual or a male personH376
  9. לְנַֽחֲלָת֖וֹlĕnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
  10. לָרֶ֥שֶׁתlārešetyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
7
  1. וַיַּֽעַבְד֤וּwayyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
  2. הָעָם֙hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  5. כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  6. יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  7. יְהוֹשֻׁ֑עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
  8. וְכֹ֣ל׀wĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  9. יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  10. הַזְּקֵנִ֗יםhazzĕqēnîmzaqen: oldH2205
  11. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  12. הֶֽאֱרִ֤יכוּheʾĕrîkûarak: to be (causative, make) long (literally or figuratively)H748
  13. יָמִים֙yāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  14. אַֽחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  15. יְהוֹשׁ֔וּעַyĕhôšûaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
  16. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. רָא֗וּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  18. אֵ֣תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  19. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  20. מַֽעֲשֵׂ֤הmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
  21. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  22. הַגָּד֔וֹלhaggādôlgadowl: great (in any sense); (hence) olderH1419
  23. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  24. עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  25. לְיִשְׂרָאֵֽל׃lĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
8
  1. וַיָּ֛מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
  2. יְהוֹשֻׁ֥עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
  3. בִּןbinben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  4. נ֖וּןnûnNuwn: perpetuity, Nun or Non, the father of JoshuaH5126
  5. עֶ֣בֶדʿebed`ebed: a servantH5650
  6. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  7. בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  8. מֵאָ֥הmēʾâme'ah: a hundred; also as a multiplicative and a fractionH3967
  9. וָעֶ֖שֶׂרwāʿeśer`eser: ten (as an accumulation to the extent of the digits)H6235
  10. שָׁנִֽים׃šānîmshaneh: a year (as a revolution of time)H8141
9
  1. וַיִּקְבְּר֤וּwayyiqbĕrûqabar: to interH6912
  2. אוֹתוֹ֙ʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. בִּגְב֣וּלbigbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
  4. נַֽחֲלָת֔וֹnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
  5. בְּתִמְנַתbĕtimnat
  6. חֶ֖רֶסḥeresportion of (the) sun; Timnath-Cheres, a place in IsraelH8556
  7. בְּהַ֣רbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
  8. אֶפְרָ֑יִםʾeprāyimEphrayim: double fruit; Ephrajim, a son of JosephH669
  9. מִצְּפ֖וֹןmiṣṣĕpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
  10. לְהַרlĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
  11. גָּֽעַשׁ׃gāʿašGa`ash: a quaking; Gaash, a hill in IsraelH1608
10
  1. וְגַם֙wĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  3. הַדּ֣וֹרhaddôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
  4. הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
  5. נֶֽאֶסְפ֖וּneʾespûacaph: to gather for any purpose; (hence) to receive, take awayH622
  6. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  7. אֲבוֹתָ֑יוʾăbôtāywab: fatherH1
  8. וַיָּקָם֩wayyāqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  9. דּ֨וֹרdôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
  10. אַחֵ֜רʾaḥēracher: (properly) hinder; (generally) next, other, etcH312
  11. אַֽחֲרֵיהֶ֗םʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  12. אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  13. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. יָֽדְעוּ֙yādĕʿûyada`: to know; (properly) to ascertain by seeingH3045
  15. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  16. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  17. וְגַם֙wĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  18. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  19. הַֽמַּעֲשֶׂ֔הhammaʿăśema`aseh: an action (good or bad); (generally) a transactionH4639
  20. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  21. עָשָׂ֖הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  22. לְיִשְׂרָאֵֽל׃lĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
11
  1. וַיַּֽעֲשׂ֧וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  2. בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  3. יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. הָרַ֖עhāraʿra`: bad or (as noun) evil (natural or moral)H7451
  6. בְּעֵינֵ֣יbĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  7. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. וַיַּֽעַבְד֖וּwayyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
  9. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. הַבְּעָלִֽים׃habbĕʿālîmBa`al: Baal, a Phoenician deityH1168
12
  1. וַיַּֽעַזְב֞וּwayyaʿazbû`azab: to loosen, i.e. relinquish, permit, etcH5800
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. יְהוָ֣ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  5. אֲבוֹתָ֗םʾăbôtāmab: fatherH1
  6. הַמּוֹצִ֣יאhammôṣîʾyatsa': to go out; (causatively) to bring outH3318
  7. אוֹתָם֮ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
  9. מִצְרַיִם֒miṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
  10. וַיֵּֽלְכ֞וּwayyēlĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  11. אַֽחֲרֵ֣י׀ʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  12. אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  13. אֲחֵרִ֗יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
  14. מֵֽאֱלֹהֵ֤יmēʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  15. הָֽעַמִּים֙hāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  16. אֲשֶׁר֙ʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  17. סְבִיב֣וֹתֵיהֶ֔םsĕbîbôtêhemcabiyb: (as noun) a circle, neighbour, or environsH5439
  18. וַיִּֽשְׁתַּחֲו֖וּwayyišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
  19. לָהֶ֑םlāhem
  20. וַיַּכְעִ֖סוּwayyakʿisûka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
  21. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  22. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
13
  1. וַיַּֽעַזְב֖וּwayyaʿazbû`azab: to loosen, i.e. relinquish, permit, etcH5800
  2. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  3. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. וַיַּֽעַבְד֥וּwayyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
  5. לַבַּ֖עַלlabbaʿalBa`al: Baal, a Phoenician deityH1168
  6. וְלָֽעַשְׁתָּרֽוֹת׃wĕlāʿaštārôt`Ashtarowth: Ashtaroth, the name of a Sidonian deity, and of a place East of the JordanH6252
14
  1. וַיִּֽחַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
  2. אַ֤ףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
  3. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. בְּיִשְׂרָאֵ֔לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  5. וַֽיִּתְּנֵם֙wayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  6. בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  7. שֹׁסִ֔יםšōsîmshacah: to plunderH8154
  8. וַיָּשֹׁ֖סּוּwayyāšōssûshacac: to plunderH8155
  9. אוֹתָ֑םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  10. וַֽיִּמְכְּרֵ֞םwayyimkĕrēmmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
  11. בְּיַ֤דbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  12. אֽוֹיְבֵיהֶם֙ʾôybêhemoyeb: hating; an adversaryH341
  13. מִסָּבִ֔יבmissābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
  14. וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. יָכְל֣וּyoklûyakol: to be able; (literally) can, couldH3201
  16. ע֔וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
  17. לַֽעֲמֹ֖דlaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
  18. לִפְנֵ֥יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  19. אֽוֹיְבֵיהֶֽם׃ʾôybêhemoyeb: hating; an adversaryH341
15
  1. בְּכֹ֣ל׀bĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  2. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  3. יָֽצְא֗וּyāṣĕʾûyatsa': to go out; (causatively) to bring outH3318
  4. יַדyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  5. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. הָֽיְתָהhāyĕtâhayah: to exist; to be or becomeH1961
  7. בָּ֣םbām
  8. לְרָעָ֔הlĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
  9. כַּֽאֲשֶׁר֙kaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  10. דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  11. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  12. וְכַֽאֲשֶׁ֛רwĕkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  13. נִשְׁבַּ֥עnišbaʿshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
  14. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  15. לָהֶ֑םlāhem
  16. וַיֵּ֥צֶרwayyēṣeryatsar: to press (intransitive), i.e. be narrow; (figuratively) be in distressH3334
  17. לָהֶ֖םlāhem
  18. מְאֹֽד׃mĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
16
  1. וַיָּ֥קֶםwayyāqemquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  2. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. שֹֽׁפְטִ֑יםšōpĕṭîmshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  4. וַיּ֣וֹשִׁיע֔וּםwayyôšîʿûmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  5. מִיַּ֖דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  6. שֹֽׁסֵיהֶֽם׃šōsêhemshacah: to plunderH8154
17
  1. וְגַ֤םwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  3. שֹֽׁפְטֵיהֶם֙šōpĕṭêhemshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  4. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. שָׁמֵ֔עוּšāmēʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  6. כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. זָנ֗וּzānûzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
  8. אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  9. אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  10. אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
  11. וַיִּֽשְׁתַּחֲו֖וּwayyišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
  12. לָהֶ֑םlāhem
  13. סָ֣רוּsārûcuwr: to turn off (literal or figurative)H5493
  14. מַהֵ֗רmahērmaher: (properly) hurrying; hence (adverbially) in a hurryH4118
  15. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  16. הַדֶּ֜רֶךְhadderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  17. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  18. הָֽלְכ֧וּhālĕkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  19. אֲבוֹתָ֛םʾăbôtāmab: fatherH1
  20. לִשְׁמֹ֥עַlišmōaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  21. מִצְוֹתmiṣwōtmitsvah: a command, whether human or divine (collectively, the Law)H4687
  22. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  23. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  24. עָ֥שׂוּʿāśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
  25. כֵֽן׃kēnken: (properly) set upright; hence (figuratively as adjective) justH3651
18
  1. וְכִֽיwĕkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. הֵקִ֨יםhēqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
  3. יְהוָ֥ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. לָהֶם֮lāhem
  5. שֹֽׁפְטִים֒šōpĕṭîmshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  6. וְהָיָ֤הwĕhāyâhayah: to exist; to be or becomeH1961
  7. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  8. עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
  9. הַשֹּׁפֵ֔טhaššōpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  10. וְהֽוֹשִׁיעָם֙wĕhôšîʿāmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
  11. מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  12. אֹֽיְבֵיהֶ֔םʾōyĕbêhemoyeb: hating; an adversaryH341
  13. כֹּ֖לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  14. יְמֵ֣יyĕmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
  15. הַשּׁוֹפֵ֑טhaššôpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  16. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  17. יִנָּחֵ֤םyinnāḥēmnacham: (properly) to sigh, i.e. breathe stronglyH5162
  18. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  19. מִנַּֽאֲקָתָ֔םminnaʾăqātāmn'aqah: a groanH5009
  20. מִפְּנֵ֥יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  21. לֹֽחֲצֵיהֶ֖םlōḥăṣêhemlachats: (properly) to press, i.e. (figuratively) to distressH3905
  22. וְדֹֽחֲקֵיהֶֽם׃wĕdōḥăqêhemdachaq: to press, i.e. oppressH1766
19
  1. וְהָיָ֣ה׀wĕhāyâhayah: to exist; to be or becomeH1961
  2. בְּמ֣וֹתbĕmôtmuwth: (literally or figuratively) to die; (causatively) to killH4191
  3. הַשּׁוֹפֵ֗טhaššôpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
  4. יָשֻׁ֙בוּ֙yāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  5. וְהִשְׁחִ֣יתוּwĕhišḥîtûshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
  6. מֵֽאֲבוֹתָ֔םmēʾăbôtāmab: fatherH1
  7. לָלֶ֗כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  8. אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  9. אֱלֹהִ֣יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  10. אֲחֵרִ֔יםʾăḥērîmacher: (properly) hinder; (generally) next, other, etcH312
  11. לְעָבְדָ֖םlĕʿobdām`abad: to work (in any sense); (by implication) to serve, tillH5647
  12. וּלְהִשְׁתַּֽחֲוֹ֣תûlĕhištaḥăwōtshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
  13. לָהֶ֑םlāhem
  14. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. הִפִּ֙ילוּ֙hippîlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  16. מִמַּ֣עַלְלֵיהֶ֔םmimmaʿallêhemma`alal: an act (good or bad)H4611
  17. וּמִדַּרְכָּ֖םûmiddarkāmderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  18. הַקָּשָֽׁה׃haqqāšâqasheh: severe (in various applications)H7186
20
  1. וַיִּֽחַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
  2. אַ֥ףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
  3. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. בְּיִשְׂרָאֵ֑לbĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  5. וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  6. יַעַן֩yaʿanya`an: (properly, but not used) to heed; (as preposition) on account ofH3282
  7. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  8. עָֽבְר֜וּʿābĕrû`abar: to cross overH5674
  9. הַגּ֣וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
  10. הַזֶּ֗הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. בְּרִיתִי֙bĕrîtiybriyth: a compact (because made by passing between pieces of flesh)H1285
  13. אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. צִוִּ֣יתִיṣiwwîtîtsavah: (intensively) to constitute, enjoinH6680
  15. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  16. אֲבוֹתָ֔םʾăbôtāmab: fatherH1
  17. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  18. שָֽׁמְע֖וּšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  19. לְקוֹלִֽי׃lĕqôlîqowl: a voice or soundH6963
21
  1. גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
  2. אֲנִי֙ʾăniyaniy: IH589
  3. לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  4. אוֹסִ֔יףʾôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
  5. לְהוֹרִ֥ישׁlĕhôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
  6. אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
  7. מִפְּנֵיהֶ֑םmippĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  8. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  9. הַגּוֹיִ֛םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
  10. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  11. עָזַ֥בʿāzab`azab: to loosen, i.e. relinquish, permit, etcH5800
  12. יְהוֹשֻׁ֖עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
  13. וַיָּמֹֽת׃wayyāmōtmuwth: (literally or figuratively) to die; (causatively) to killH4191
22
  1. לְמַ֛עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  2. נַסּ֥וֹתnassôtnacah: to test; (by implication) to attemptH5254
  3. בָּ֖םbām
  4. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  5. יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  6. הֲשֹֽׁמְרִ֣יםhăšōmĕrîmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  7. הֵם֩hēmhem: they (only used when emphatic)H1992
  8. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  9. דֶּ֨רֶךְderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
  10. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. לָלֶ֣כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
  12. בָּ֗םbām
  13. כַּֽאֲשֶׁ֛רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. שָֽׁמְר֥וּšāmĕrûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
  15. אֲבוֹתָ֖םʾăbôtāmab: fatherH1
  16. אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
  17. לֹֽא׃lōʾlo': (the simple or absolute negation) not; (by implication) noH3808
23
  1. וַיַּנַּ֤חwayyannaḥyanach: to deposit; (by implication) to allow to stayH3240
  2. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הַגּוֹיִ֣םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
  5. הָאֵ֔לֶּהhāʾēlleel-leh: these or thoseH428
  6. לְבִלְתִּ֥יlĕbiltîbiltiy: (properly) a failure ofH1115
  7. הֽוֹרִישָׁ֖םhôrîšāmyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
  8. מַהֵ֑רmahērmaher: (properly) hurrying; hence (adverbially) in a hurryH4118
  9. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  10. נְתָנָ֖םnĕtānāmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  11. בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
  12. יְהוֹשֻֽׁעַ׃yĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091

View the full Hebrew interlinear for Judges 2 →

Strong's words in Judges 2 (6)
Strong's H3068 — יְהוָ֛ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 23 times in Judges 2.
Strong's H3478 — יִשְׂרָאֵ֑ל (yiśrāʾēl)
Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 8 times in Judges 2.
Strong's H1 — לַאֲבֹ֣תֵיכֶ֔ם (laʾăbōtêkem)
ab (awb) n-m. 1. father {in a literal and immediate, or figurative and remote application} [a primitive word. Compare names beginning with "Abi-"] KJV: chief, (fore-)father(-less), X patrimony, princi. Appears 7 times in Judges 2.
Strong's H3605 — כָּל (kāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 7 times in Judges 2.
Strong's H1961 — וְהָי֤וּ (wĕhāyû)
hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 6 times in Judges 2.
Strong's H3027 — בְּיַד (bĕyad)
yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 6 times in Judges 2.

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“After the death of Joshua the son of Nave [Nun] they forsook the God of their fathers and served idols, Baalim and Ashtaroth; and the Lord in anger delivered them up to the hands of plunderers, and they continued to be plundered by them and to be sold to their adversaries, and...”

What the Early Church wrote about Judges 2 (4)

  • “Who are these elders who either came with Joshua/Jesus or after him, if not the very apostles who illumined our hearts by their writings and precepts, even bringing a certain kind of “day” among us from that “true light” in which they were partakers? Whoever, therefore, is enl...”

  • “Joshua’s death is also recounted for us. But it is nothing unusual that he who was the “son of Nun” died, for everything that is owed to nature gets paid. Yet, because we have established that what is read here about the son of Nun must be seen as referring to our Lord Jesus C...”

  • “You can see, therefore, that those who “bent the knee to Baal” and those who “did not bend the knee” are understood by the apostle as the multitude of unbelievers and the remnant of believers, respectively. This demonstrates, then, that those who lived in unbelief and impiety...”

  • “It was because "they served and worshiped Baal and Ashtaroth" that "God delivered them into the hands of plunderers and handed them over to their enemies." This, as I have often said before, the Jews read as though it were merely a record of past events. We, however, "for whos...”

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