Hosea 10 KJV Audio Bible
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Cross-references, Hebrew word study, and what the Early Church wrote about Hosea 10. Tap any section to expand — or right-click any verse for the full interactive study panel.
Hosea 10 study resources: word-by-word Hebrew interlinear with Strong's numbers, 1 cross-reference, 3 Early-Church citations.
Hebrew interlinear — Hosea 10:1–15 (199 words)
- גֶּ֤פֶןgepengephen: a vine (as twining), especially the grapeH1612
- בּוֹקֵק֙bôqēqbaqaq: to pour out; to empty, (figuratively) to depopulateH1238
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- פְּרִ֖יpĕrîpriy: fruit (literally or figuratively)H6529
- יְשַׁוֶּהyĕšawweshavah: (properly) to level, i.e. equalize; (figuratively) to resembleH7737
- לּ֑וֹlô
- כְּרֹ֣בkĕrōbrob: abundance (in any respect)H7230
- לְפִרְי֗וֹlĕpiryôpriy: fruit (literally or figuratively)H6529
- הִרְבָּה֙hirbāhrabah: to increase (in whatever respect)H7235
- לַֽמִּזְבְּח֔וֹתlammizbĕḥôtmizbeach: an altarH4196
- כְּט֣וֹבkĕṭôbtowb: good (as an adjective) in the widest senseH2896
- לְאַרְצ֔וֹlĕʾarṣôerets: the earth (at large, or partitively a land)H776
- הֵיטִ֖יבוּhêṭîbûyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- מַצֵּבֽוֹת׃maṣṣēbôtmatstsebah: something stationed, i.e. a column or (memorial stone)H4676
- חָלַ֥קḥālaqchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- לִבָּ֖םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- עַתָּ֣הʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יֶאְשָׁ֑מוּyeʾšāmûasham: (by implication) to be punished or perishH816
- ה֚וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יַעֲרֹ֣ףyaʿărōp`araph: (properly) to bend downward; but used only as a denominative from H6203, to break the neckH6202
- מִזְבְּחוֹתָ֔םmizbĕḥôtāmmizbeach: an altarH4196
- יְשֹׁדֵ֖דyĕšōdēdshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- מַצֵּבוֹתָֽם׃maṣṣēbôtāmmatstsebah: something stationed, i.e. a column or (memorial stone)H4676
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַתָּה֙ʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- יֹֽאמְר֔וּyōʾmĕrûamar: to say (used with great latitude)H559
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מֶ֖לֶךְmelekmelek: a kingH4428
- לָ֑נוּlānû
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָרֵ֙אנוּ֙yārēʾnûyare': to fear; morally, to revereH3372
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהַמֶּ֖לֶךְwĕhammelekmelek: a kingH4428
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- יַּֽעֲשֶׂהyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- דִּבְּר֣וּdibbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- דְבָרִ֔יםdĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אָל֥וֹתʾālôtalah: (properly) to swear an oath; (usually, in a bad sense) to invoke a curseH422
- שָׁ֖וְאšāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- כָּרֹ֣תkārōtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- בְּרִ֑יתbĕrîtbriyth: a compact (because made by passing between pieces of flesh)H1285
- וּפָרַ֤חûpāraḥparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- כָּרֹאשׁ֙kārōšro'sh: a poisonous plant, probably the poppy (from its conspicuous head)H7219
- מִשְׁפָּ֔טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תַּלְמֵ֥יtalmêtelem: a bank or terraceH8525
- שָׂדָֽי׃śādāysadeh: a field (as flat)H7704
- לְעֶגְלוֹת֙lĕʿeglôt`eglah: a (female) calf, especially one nearly grown (i.e. a heifer)H5697
- בֵּ֣יתbêt
- אָ֔וֶןʾāwenhouse of vanity; Beth- Aven, a place in IsraelH1007
- יָג֖וּרוּyāgûrûguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- שְׁכַ֣ןšĕkanshaken: a resident; by extension, a fellow-citizenH7934
- שֹֽׁמְר֑וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אָבַ֨לʾābalabal: to bewailH56
- עָלָ֜יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַמּ֗וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וּכְמָרָיו֙ûkĕmārāywkamar: (properly) an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural)H3649
- עָלָ֣יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָגִ֔ילוּyāgîlûgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כְּבוֹד֖וֹkĕbôdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גָלָ֥הgālâgalah: to denude (especially in a disgraceful sense)H1540
- מִמֶּֽנּוּ׃mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אוֹתוֹ֙ʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְאַשּׁ֣וּרlĕʾaššûrAshshuwr: Ashshur, the second son of ShemH804
- יוּבָ֔לyûbālyabal: (properly) to flow; causatively, to bring (especially with pomp)H2986
- מִנְחָ֖הminḥâminchah: a donation; euphemistically, tributeH4503
- לְמֶ֣לֶךְlĕmelekmelek: a kingH4428
- יָרֵ֑בyārēbYareb: he will contend; Jareb, a symbolical name for AssyriaH3377
- בָּשְׁנָה֙bošnāhboshnah: shamefulnessH1317
- אֶפְרַ֣יִםʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- יִקָּ֔חyiqqāḥlaqach: to take (in the widest variety of applications)H3947
- וְיֵב֥וֹשׁwĕyēbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵעֲצָתֽוֹ׃mēʿăṣātô`etsah: advice; (by implication) planH6098
- נִדְמֶ֥הnidmedamah: to be dumb or silent; (hence) to fail or perishH1820
- שֹׁמְר֖וֹןšōmĕrônShomrown: watch-station; Shomeron, a place in IsraelH8111
- מַלְכָּ֑הּmalkāhmelek: a kingH4428
- כְּקֶ֖צֶףkĕqeṣepqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פְּנֵיpĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
- וְנִשְׁמְד֞וּwĕnišmĕdûshamad: to desolateH8045
- בָּמ֣וֹתbāmôtbamah: an elevationH1116
- אָ֗וֶןʾāwenAven: idolatryH206
- חַטַּאת֙ḥaṭṭatchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ק֣וֹץqôṣqowts: a thornH6975
- וְדַרְדַּ֔רwĕdardardardar: a thornH1863
- יַעֲלֶ֖הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִזְבְּחוֹתָ֑םmizbĕḥôtāmmizbeach: an altarH4196
- וְאָמְר֤וּwĕʾomrûamar: to say (used with great latitude)H559
- לֶֽהָרִים֙lehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- כַּסּ֔וּנוּkassûnûkacah: (properly) to plump, i.e. fill up hollowsH3680
- וְלַגְּבָע֖וֹתwĕlaggĕbāʿôtgib`ah: a hillockH1389
- נִפְל֥וּniplûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- עָלֵֽינוּ׃ʿālênû`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִימֵי֙mîmēyyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַגִּבְעָ֔הhaggibʿâGib`ah: Gibah; the name of three places in IsraelH1390
- חָטָ֖אתָḥāṭāʾtāchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- שָׁ֣םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- עָמָ֔דוּʿāmādû`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַשִּׂיגֵ֧םtaśśîgēmnasag: to reach (literally or figuratively)H5381
- בַּגִּבְעָ֛הbaggibʿâGib`ah: Gibah; the name of three places in IsraelH1390
- מִלְחָמָ֖הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַֽלְוָֽה׃ʿalwâ`alvah: moral perversenessH5932
- בְּאַוָּתִ֖יbĕʾawwātîavvah: longingH185
- וְאֶסֳּרֵ֑םwĕʾessŏrēmyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- וְאֻסְּפ֤וּwĕʾussĕpûacaph: to gather for any purpose; (hence) to receive, take awayH622
- עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עַמִּ֔יםʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּאָסְרָ֖םbĕʾosrāmacar: to yoke or hitch; by analogy, to fasten in any sense, to join battleH631
- לִשְׁתֵּ֥יlištêshnayim: two; (as ordinal) twofoldH8147
- עיֹנֹתָֽם׃ʿyōnōtām`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְאֶפְרַ֜יִםwĕʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- עֶגְלָ֤הʿeglâ`eglah: a (female) calf, especially one nearly grown (i.e. a heifer)H5697
- מְלֻמָּדָה֙mĕlummādāhlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- אֹהַ֣בְתִּיʾōhabtîahab: to have affection for (sexually or otherwise)H157
- לָד֔וּשׁlādûšduwsh: to trample or threshH1758
- וַאֲנִ֣יwaʾănîaniy: IH589
- עָבַ֔רְתִּיʿābartî`abar: to cross overH5674
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ט֖וּבṭûbtuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- צַוָּארָ֑הּṣawwāʾrāhtsavva'r: the back of the neck (as that on which burdens are bound)H6677
- אַרְכִּ֤יבʾarkîbrakab: to ride (on an animal or in a vehicle); (causatively) to place upon (for riding)H7392
- אֶפְרַ֙יִם֙ʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- יַחֲר֣וֹשׁyaḥărôšcharash: to scratch; (by implication) to engrave, ploughH2790
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- יְשַׂדֶּדyĕśaddedsadad: to abrade, i.e. harrow a fieldH7702
- ל֖וֹlô
- יַעֲקֹֽב׃yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- זִרְע֨וּzirʿûzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- לָכֶ֤םlākem
- לִצְדָקָה֙liṣdāqāhtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- קִצְר֣וּqiṣrûקצרH7114
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חֶ֔סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- נִ֥ירוּnîrûniyr: to till the soilH5214
- לָכֶ֖םlākem
- נִ֑ירnîrniyr: (properly) plowing, i.e. (concretely) freshly plowed landH5215
- וְעֵת֙wĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- לִדְר֣וֹשׁlidrôšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- יָב֕וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- וְיֹרֶ֥הwĕyōreyarah: (properly) to flow as water; (hence) to rainH3384
- צֶ֖דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- חֲרַשְׁתֶּםḥăraštemcharash: to scratch; (by implication) to engrave, ploughH2790
- רֶ֛שַׁעrešaʿresha`: a wrong (especially moral)H7562
- עַוְלָ֥תָהʿawlātâ`evel: (moral) evilH5766
- קְצַרְתֶּ֖םqĕṣartemקצרH7114
- אֲכַלְתֶּ֣םʾăkaltemakal: to eat (literally or figuratively)H398
- פְּרִיpĕrîpriy: fruit (literally or figuratively)H6529
- כָ֑חַשׁkāḥaškachash: (literally) a failure of flesh, i.e. emaciationH3585
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָטַ֥חְתָּbāṭaḥtābatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בְדַרְכְּךָ֖bĕdarkĕkāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- בְּרֹ֥בbĕrōbrob: abundance (in any respect)H7230
- גִּבּוֹרֶֽיךָ׃gibbôrêkāgibbowr: powerful; (by implication) a warrior, tyrantH1368
- וְקָ֣אםwĕqāmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- שָׁאוֹן֮šāʾônsha'own: uproar (as of rushing); (by implication) destructionH7588
- בְּעַמֶּךָ֒bĕʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִבְצָרֶ֣יךָmibṣārêkāmibtsar: a fortification, castle, or fortified cityH4013
- יוּשַּׁ֔דyûššadshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- כְּשֹׁ֧דkĕšōdshod: violence, ravageH7701
- שַֽׁלְמַ֛ןšalmanShalman: Shalman, a king apparently of AssyriaH8020
- בֵּ֥יתbêt
- אַֽרְבֵ֖אלʾarbēlhouse of God's ambush; Beth-Arbel, a place in IsraelH1009
- בְּי֣וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- מִלְחָמָ֑הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- אֵ֥םʾēmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּנִ֖יםbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- רֻטָּֽשָׁה׃ruṭṭāšâratash: to dash downH7376
- כָּ֗כָהkākâkakah: just so, referring to the previous or following contextH3602
- עָשָׂ֤הʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לָכֶם֙lākem
- בֵּֽיתbêt
- אֵ֔לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- מִפְּנֵ֖יmippĕnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- רָעַ֣תrāʿatra`: bad or (as noun) evil (natural or moral)H7451
- רָֽעַתְכֶ֑םrāʿatkemra`: bad or (as noun) evil (natural or moral)H7451
- בַּשַּׁ֕חַרbaššaḥarshachar: dawn (literal, figurative or adverbial)H7837
- נִדְמֹ֥הnidmōdamah: to be dumb or silent; (hence) to fail or perishH1820
- נִדְמָ֖הnidmâdamah: to be dumb or silent; (hence) to fail or perishH1820
- מֶ֥לֶךְmelekmelek: a kingH4428
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
Strong's words in Hosea 10 (6)
- Strong's H3478 — יִשְׂרָאֵ֔ל (yiśrāʾēl)
- Yisra'el (yis-raw-ale') n/p. 1. he will rule as God 2. Jisrael, a symbolical name of Jacob 3. (typically) of his posterity [from H8280 and H410] KJV: Israel. Root(s): H8280, H410. Appears 5 times in Hosea 10.
- Strong's H4428 — מֶ֖לֶךְ (melek)
- melek (meh'-lek) n-m. 1. a king [from H4427] KJV: king, royal. Root(s): H4427. Appears 5 times in Hosea 10.
- Strong's H1820 — נִדְמֶ֥ה (nidme)
- damah (daw-mam') v. 1. to be dumb or silent 2. (hence) to fail or perish 3. trans. to destroy [a primitive root] KJV: cease, be cut down (off), destroy, be brought to silence, be undone, X utterly.. Appears 3 times in Hosea 10.
- Strong's H4196 — לַֽמִּזְבְּח֔וֹת (lammizbĕḥôt)
- mizbeach (miz-bay'-akh) n-m. 1. an altar [from H2076] KJV: altar. Root(s): H2076. Appears 3 times in Hosea 10.
- Strong's H5971 — עַמּ֗וֹ (ʿammô)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 3 times in Hosea 10.
- Strong's H6529 — פְּרִ֖י (pĕrî)
- priy (per-ee') n-m. 1. fruit (literally or figuratively) [from H6509] KJV: bough, ((first-)) fruit((-ful)), reward. Root(s): H6509. Appears 3 times in Hosea 10.
“Pilate sent to him by way of compliment Jesus bound; and God foreknowing that this would happen, had thus spoken: "And they brought Him to the Assyrian, a present to the king."”
What the Early Church wrote about Hosea 10 (2)
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“When, indeed, he was sent to Herod gratuitously by Pilate, the words of Hosea were accomplished, for he had prophesied of Christ, “And they shall carry him bound as a present to the king.””
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“The prophet also preserves this same order when he says, “Sow for yourselves righteousness and reap the fruit of life; illuminate yourselves with the light of knowledge.” See how he does not first say, “Illuminate yourselves with the light of knowledge,” but first, “Sow for yo...”