1 Corinthians 13:4-7
KJV4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, 5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; 6Rejoiceth not in iniquity, but rejoiceth in the truth; 7Beareth all things, believeth all things, hopeth all things, endureth all things.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. Love takes no pleasure in evil, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.
Also in NKJV · ESV What the early church said about 1 Corinthians 13:4-7
How the early church read itRead differently
How it is used today: Read at weddings as a picture of romantic and married love, and used as a checklist for being a patient, kind, loving person.
First spoken: Paul wrote this to the church at Corinth, which was split into parties and proud of its spiritual gifts. Chapter 12 is about the gifts in one body, and 13:1-3 says that tongues, prophecy, faith and even giving your body to be burned are worth nothing without love; 14:1 goes on: "Pursue love."
The early Christians: Clement of Rome, writing to the same Corinthian church about its split, says love joins us to God, covers sins and "allows no schisms." John Chrysostom reads "suffers long" as bearing with people who wrong us, and Clement of Alexandria calls this love the "more excellent way" that leads to salvation, by which even a sinner can, with repentance, fight back against his sins.
“Love unites us to God. Love covers a multitude of sins. Love bears all things, is long-suffering in all things. There is nothing base, nothing arrogant in love. Love allows no schisms; love gives rise to no seditions; love does all things in harmony.” Clement of Rome, First Epistle to the Corinthians
“If anyone takes this into his soul — even if he was born in sins, even if he has done many forbidden things — he can, by increasing love and taking on a pure repentance, fight back against his trespasses.” Clement of Alexandria, Who Is the Rich Man That Shall Be Saved?
The difference: Today this passage is mostly read as a description of romance or marriage. The early Christians read it as the love church members owe each other and their enemies, love that keeps the church from splitting and, joined with repentance, is part of how we are saved.
How the early church read itNo early comment
How it is used today: Used as a promise that a true friend loves at every time, even in hard days, and many point to Jesus as the best friend who does this.
First spoken: A saying of Solomon about loyalty: a real friend stays loyal in bad times, and a brother (a relative) shows his worth when trouble comes. It is wisdom for everyday life, not a doctrine.
The early Christians: We found no early Christian comment on this verse in our library.
Keep in mind: No early writer in our library comments on this verse. It was first wisdom from Solomon to anyone, about friends staying loyal in trouble.