Strong's G987 βλασφημέω (blasphemeo)

Peradventure the Lord thy God will hear all the words of Rabshakeh, whom the king of Assyria his master has sent to reproach the living God and to revile him with the words which the Lord thy God has heard: and thou shalt offer thy prayer for the remnant that is found.

And Isaiah said to them, Thus shall ye say to your master, Thus saith the Lord, Be not afraid of the words which thou hast heard, wherewith the servants of the king of the Assyrians have blasphemed.

Whom hast thou reproached, and whom hast thou reviled? and against whom hast thou lifted up thy voice, and raised thine eyes on high? Is it against the Holy One of Israel?

And now why are ye here? Thus saith the Lord, Because my people was taken for nothing, wonder ye and howl. Thus saith the Lord, On account of you my name is continually blasphemed among the Gentiles.

And, behold, certain of the scribes said within themselves, This man blasphemeth.

Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

And they that passed by reviled him, wagging their heads,

Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

And many other things blasphemously spake they against him.

And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles.

For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

For the name of God is blasphemed among the Gentiles through you, as it is written.

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Let not then your good be evil spoken of:

Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Do not they blaspheme that worthy name by the which ye are called?

Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

And if the King Sennacherib had slain any, when he was come, and fled from Judea, I buried them privily; for in his wrath he killed many; but the bodies were not found, when they were sought for of the king.

And they that were within, trusting to the strength of the place, blasphemed exceedingly, and uttered wicked words.

But they that were within it put such trust in the strength of the walls and provision of victuals, that they behaved themselves rudely toward them that were with Judas, railing and blaspheming, and uttering such words as were not to be spoken.

And Daniel purposed in his heart, that he would not defile himself with the king’s table, nor with the wine of his drink: and he entreated the chief of the eunuchs that he might not defile himself.