Extended Strong's Greek Lexicon (Abbott-Smith based)
force
Usage: βία, -ας, ἡ, [in LXX for פֶּרֶךְ, etc. ;] strength, force, violence: Act.5:26 21:35 24:7 27:41.† (AS)
Bia means “violence” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H970 — bachur (“chosen”) in the Hebrew Bible.
Strong's G970 βία (bia) is a Greek Strong's word-study entry. bia (bee'-ah) n. 1. force, strength {physical or mental} It has 32 linked Bible usages across 12 books. Visible English usage signals include violence, people, upon, where, and away. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
bia (bee'-ah) n. 1. force, strength {physical or mental} [probably akin to G979 (through the idea of vital activity)] KJV: violence Compare: G4516, G4764, G4988 See also: G979
How independent scholarly lexicons define Strong's G970. Each definition is shown with its source so you can compare and cite the original reference works.
force
Usage: βία, -ας, ἡ, [in LXX for פֶּרֶךְ, etc. ;] strength, force, violence: Act.5:26 21:35 24:7 27:41.† (AS)
Frequent English words from the visible usage excerpts. These are not a replacement for the original-language definition, but they make the usage pattern easier to scan.
Indexed coverage includes Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and New Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G970 (βία) appears 28 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
4 indexed usages in New Testament.
Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
14 indexed usages in Septuagint / Greek Old Testament.
The name of the one, Pishon, this it is which encircles the whole land of Havilah, where there is gold.
And the Egyptians tyrannized over the children of Israel by force.
And they embittered their life by hard labors, in the clay and in brickmaking, and all the works in the plains, according to all the works, wherein they caused them to serve with violence.
14 indexed usages in Deuterocanonical / Apocrypha.
Afterward departed he in all haste, and returned unto Antioch, where he found Philip to be master of the city: so he fought against him, and took the city by force.
That entrance to their own temple was to be refused to all those who would not sacrifice; that all the Jews were to be registered among the common people; that those who resisted were to be forcibly seized and put to death;
we resolved, not with strength of spear, but with gentleness and much humanity, as it were to nurse the inhabitants of Coelesyria and Phoenicia, and to be their willing benefactors.
First 32 linked usage excerpts for Strong's G970.
The name of the one, Pishon, this it is which encircles the whole land of Havilah, where there is gold.
And the Egyptians tyrannized over the children of Israel by force.
And they embittered their life by hard labors, in the clay and in brickmaking, and all the works in the plains, according to all the works, wherein they caused them to serve with violence.
and bound the axletrees of their chariots, and caused them to go with difficulty; and the Egyptians said, Let us flee from the face of Israel, for the Lord fights for them against the Egyptians.
Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.
many nations like much water, as when much water rushes violently: and they shall drive him away, and pursue him afar, as the dust of chaff when men winnow before the wind, and as a storm whirling the dust of the wheel.
Behold, the anger of the Lord is strong and severe, as descending hail where there is no shelter, violently descending; as a great body of water sweeping away the soil, he shall make rest for the land.
And the Lord shall make his glorious voice to be heard, and the wrath of his arm, to make a display with wrath and anger and devouring flame: he shall lighten terribly, and his wrath shall be as water and violent hail.
Thus saith the Lord, My people went down before to Egypt to sojourn there; and were carried away forcibly to the Assyrians.
Who is this that is come from Edom, with red garments from Bozrah? thus fair in his apparel, with mighty strength? I speak of righteousness and saving judgment.
And they shall have linen miters upon their heads, and shall have linen drawers upon their loins; and they shall not tightly gird themselves.
The earth stood at his feet and trembled: He beheld, and the nations melted away: The mountains were violently burst through, The everlasting hills melted at his everlasting going forth.
Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
Afterward departed he in all haste, and returned unto Antioch, where he found Philip to be master of the city: so he fought against him, and took the city by force.
That entrance to their own temple was to be refused to all those who would not sacrifice; that all the Jews were to be registered among the common people; that those who resisted were to be forcibly seized and put to death;
we resolved, not with strength of spear, but with gentleness and much humanity, as it were to nurse the inhabitants of Coelesyria and Phoenicia, and to be their willing benefactors.
Bound, and exposed to public gaze, they were hurried violently on board ship.
Your fire is cold to us, your catapults are painless, and your violence harmless.
O thou mother, who together with seven children didst destroy the violence of the tyrant, and render void his wicked intentions, and exhibit the nobleness of faith!
Here an aged priest, and an aged woman, and seven sons, are buried through the violence of a tyrant, who wished to destroy the polity of the Hebrews.
For though they flourish in branches for a time; Yet standing not fast, they shall be shaken with the wind, And through the force of winds they shall be rooted out.
Or as when a bird hath flown through the air, There is no token of her way to be found, But the light air being beaten with the stroke of her wings, And parted with the violent noise and motion of them, Is passed through, and therein afterward no sign where she went is to be found;
The natures of living creatures, and the furies of wild beasts: The violence of winds, and the reasonings of men: The diversities of plants, and the virtues of roots:
No power of the fire might give them light: Neither could the bright flames of the stars Endure to lighten that horrible night.
For whether he were husbandman, or shepherd, Or a laborer in the field, He was overtaken, and endured that necessity, which could not be avoided: For they were all bound with one chain of darkness.
And punishments came upon the sinners Not without former signs by the force of thunders: For they suffered justly according to their own wickedness, Insomuch as they used a more hard and hateful behavior toward strangers.
As is the lust of a eunuch to deflower a virgin; So is he that executeth judgment with violence.
Every indexed verse link for Strong's G970, grouped by book.
Bia (Strong's G970) is a Greek word most simply glossed "violence". bia (bee'-ah) n. 1. force, strength {physical or mental}
This page currently indexes 32 linked usages for Strong's G970 across 12 books.
Use the linked verse references on this page to study Strong's G970 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as violence, people, upon, where, away, and through. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 14 in Septuagint / Greek Old Testament and 14 in Deuterocanonical / Apocrypha for Strong's G970, with linked reader references where each row is available.