Strong's G92 ἀδίκημα (adikema)

And Jacob was angry, and strove with Laban; and Jacob answered and said to Laban, What is my injustice, and what my sin, that thou hast pursued after me,

according to every injury alleged, both concerning a calf, and an ass, and a sheep, and a garment, and every alleged loss, whatsoever in fact it may be—the judgment of both shall proceed before God, and he that is convicted by God shall repay to his neighbor double.

it shall come to pass, whensoever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or redress the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article which he has found

And he shall make atonement for the sanctuary on account of the uncleanness of the children of Israel, and for their trespasses in the matter of all their sins; and thus shall he do to the tabernacle of witness established among them in the midst of their uncleanness.

And David fled from Naioth in Ramah, and comes into the presence of Jonathan; and he said, What have I done, and what is my fault, and wherein have I sinned before thy father, that he seeks my life?

And he said, Why does my lord thus pursue after his servant? for in what have I sinned? and what unrighteousness has been found in me?

And bringing me out from my enemies: And thou shalt set me on high from among those that rise up against me: Thou shalt deliver me from the violent man.

But he that hates to hide them separates friends and kindred.

Blessed is the man that does these things, and the man that holds by them, and keeps the Sabbaths from profaning them, and keeps his hands from doing unrighteousness.

For our iniquity is great before thee, and our sins have risen up against us: for our iniquities are in us, and we know our unrighteous deeds.

For mine eyes are upon all their ways; and their iniquities have not been hidden from mine eyes.

Behold, thine eyes are not good, nor thy heart, but they go after thy covetousness, and after the innocent blood to shed it, and after acts of injustice and slaughter, to commit them.

And they shall bear their iniquity according to the trespass of him that asks; and it shall be in like manner to the prophet according to the trespass:

Thou wast faultless in thy days, from the day that thou wast created, until iniquity was found in thee.

The Lord has taken away thine iniquities, he has ransomed thee from the hand of thine enemies: the Lord, the King of Israel, is in the midst of thee: thou shalt not see evil anymore.

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

For her sins have reached unto heaven, and God hath remembered her iniquities.

But I have come of my own accord, that by the death of me, you may owe heavenly vengeance a punishment for more crimes.

Bear not hatred to thy neighbor for every wrong; And do nothing at all by injurious practices.

Forgive thy neighbor the hurt that he hath done unto thee, So shall thy sins also be forgiven when thou prayest.

against thee to put thee in bonds: And thou shalt not have toleration nor request granted to thee, because of the unrighteousness which thou hast taught, and because of all the works of godlessness

And barrenness has not been given to the woman, But on account of the deeds of her own hands she dies without children.

And do not think in your spirit nor say in your heart that ye do not know and that ye do not see

judgement shall be far from you for all the generations of the world. And now fear not, ye righteous, when ye see the sinners growing strong and prospering in their ways: be not companions with them,