Strong's G91 ἀδικέω (adikeo)

And Sarai said to Abram, I am injured by thee; I gave my handmaid into thy bosom, and when I saw that she was with child, I was dishonored before her. The Lord judge between me and thee.

Now therefore swear to me by God that thou wilt not injure me, nor my seed, nor my name, but according to the righteousness which I have performed with thee thou shalt deal with me, and with the land in which thou hast sojourned.

And the shepherds of Gerar strove with the shepherds of Isaac, saying that the water was theirs; and they called the name of the well, Injury, for they injured him.

And Reuben answered them, saying, Did I not speak to you, saying, Hurt not the boy, and ye heard me not? and, behold, his blood is required.

And having gone out the second day he sees two Hebrew men fighting; and he says to the injurer, Wherefore smitest thou thy neighbor?

Straw is not given to thy servants, and they tell us to make brick; and behold thy servants have been scourged: thou wilt therefore injure thy people.

The soul which shall have sinned, and willfully overlooked the commandments of the Lord, and shall have dealt falsely in the affairs of his neighbor in the matter of a deposit, or concerning fellowship, or concerning plunder, or has in anything wronged his neighbor,

it shall come to pass, whensoever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or redress the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article which he has found

Thou shalt not injure thy neighbor, neither do thou rob him, neither shall the wages of thy hireling remain with thee until the morning.

And thou shalt grope at midday, as a blind man would grope in the darkness, and thou shalt not prosper in thy ways; and then thou shalt be unjustly treated, and plundered continually, and there shall be no helper.

A nation which thou knowest not shall eat the produce of thy land, and all thy labors; and thou shalt be injured and crushed always.

But if anyone should injure us, or betray these our matters, we shall be quit of this thine oath.

And they said to Samuel, Thou hast not injured us, and thou hast not oppressed us; and thou hast not afflicted us, and thou hast not taken anything from anyone’s hand.

and said to the king, Let not my lord now impute iniquity, and remember not all the iniquity of thy servant in the day in which my lord went out from Jerusalem, so that the king should mind it.

And David spoke to the Lord when he saw the angel smiting the people, and he said, Behold, it is I that have done wrong, but these sheep what have they done? Let thy hand, I pray thee, be upon me, and upon my father’s house.

and they shall turn their hearts in the land whither they have been carried captives, and turn in the land of their sojourning, and supplicate thee, saying, We have sinned, we have done unjustly, we have transgressed,

and if they shall repent in their land whither they were carried captive, and shall also turn and make supplication to thee in their captivity, saying, We have sinned, we have transgressed, we have wrought unrighteously;

And when he was strong, his heart was lifted up to his destruction; and he transgressed against the Lord his God, and went into the temple of the Lord to burn incense on the altar of incense.

But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.

And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.

But Mordecai having perceived what was done, rent his garments, and put on sackcloth, and sprinkled dust upon himself; and having rushed forth through the open street of the city, he cried with a loud voice, A nation that has done no wrong is going to be destroyed.

Will the Lord be unjust when he judges; Or will he that has made all things pervert justice?

Is it good before thee if I be unrighteous? For thou hast disowned the work of thy hands, And attended to the counsel of the ungodly.

Because the sinner praises himself for the desires of his heart; And the unjust one blesses himself.

A Psalm of David. Judge thou, O Lord, them that injure me, Fight against them that fight against me.

All these things are come upon us: but we have not forgotten thee, Neither have we dealt unrighteously in thy covenant.

But the sons of men are vain; The sons of men are false, so as to be deceitful in the balances; They are all alike formed out of vanity.

Deliver me, O my God, from the hand of the sinner, From the hand of the transgressor and unjust man.

But my mercy I will not utterly remove from him, Nor wrong my truth.

The Lord executes mercy And judgment for all that are injured.

He suffered no man to wrong them; And he rebuked kings for their sakes:

We have sinned with our fathers, We have transgressed, we have done unrighteously.

I have done judgment and justice; Deliver me not up to them that injure me.

Who executes judgment for the wronged: Who gives food to the hungry. The Lord looses the fettered ones:

For because they wronged the simple, they shall be slain; And an inquisition shall ruin the ungodly.

And I will avenge myself on him for that wherein he has injured me.

learn to do well; diligently seek judgment, deliver him that is suffering wrong, plead for the orphan, and obtain justice for the widow.

Why do ye wrong my people, and shame the face of the poor?

And it shall come to pass in that day that the remnant of Israel shall no more join themselves with, and the saved of Jacob shall no more trust in, them that injured them; but they shall trust in the Holy God of Israel, in truth.

Therefore are my loins filled with feebleness, and pangs have seized me as a travailing woman: I dealt wrongfully that I might not hear; I hastened that I might not see.

And men shall say, Ye shall no longer at all continue to insult and injure the daughter of Sidon: and if thou depart to the Kittim, neither there shalt thou have rest.

Therefore shall the poor people bless thee, and cities of injured men shall bless thee.

For thou hast been a helper to every lowly city, and a shelter to them that were disheartened by reason of poverty: thou shalt deliver them from wicked men: thou hast been a shelter of them that thirst, and a refreshing air to injured men.

And I will give it into the hands of them that injured thee, and them that afflicted thee; who said to thy soul, Bow down, that we may pass over: and thou didst level thy body with the ground to them passing by without.

Then wolves and lambs shall feed together, and the lion shall eat chaff like the ox, and the serpent earth as bread. They shall not injure nor destroy in my holy mountain, saith the Lord.

A voice from the lips was heard, even of weeping and supplication of the children of Israel: for they have dealt unrighteously in their ways, they have forgotten God their Holy One.

Every one will mock his friend; they will not speak truth: their tongue has learned to speak falsehoods; they have committed iniquity, they ceased not, so as to return.

O house of David, thus saith the Lord; Judge judgment in the morning, and act rightly, and rescue the spoiled one from the hand of him that wrongs him, lest mine anger be kindled like fire, and it burn, and there be none to quench it.

thus saith the Lord; Execute ye judgment and justice, and rescue the spoiled out of the hand of him that wrongs him: and oppress not the stranger, and orphan, and widow, and sin not, and shed no innocent blood in this place.

And Jeremiah said to the king, Wherein have I wronged thee, or thy servants, or this people, that thou puttest me in prison?

And they shall bear their reproach, and the iniquity which they committed when they dwelt upon their land in peace. Yet there shall be none to terrify them

we have done iniquity, we have transgressed, and we have departed and turned aside from thy commandments and from thy judgments:

How long, O Lord, shall I cry out, and thou wilt not hearken? how long shall I cry out to thee being injured, and thou wilt not save?

But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Nay, ye do wrong, and defraud, and that your brethren.

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

If he hath wronged thee, or oweth thee ought, put that on mine account;

He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.

And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

for none shall hurt thee, but entreat thee well, as they do the servants of King Nebuchadnezzar my lord.

Then the angel said to him, Dost thou not remember the precepts that thy father gave thee, that thou shouldest marry a wife of thine own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no reckoning of the evil spirit; for this same night shall she be given thee in marriage.

for said they, One that is a priest of the seed of Aaron is come with this army, and he will do us no wrong.

and that it was altogether impossible that such wrongs should be done unto them, that had committed it to the holiness of the place, and to the majesty and inviolable sanctity of the temple, honored over all the world.

When this came to Nicanor’s hearing, he was much confounded in himself, and took it grievously that he should make void the articles which were agreed upon, the man being in no fault.

Nor was this unexpected uproar and sudden conflux of people unobserved by the Greeks who lived in the city, concerning men who had never harmed them: yet to aid them was not in their power, since all was oppression around; but they encouraged the Jews by sympathizing with them in their troubles, and expected a favorable turn of affairs:

For insomuch as their trust is in idols which have no life, Though they swear falsely, yet they look not to be hurt.

Deliver him that suffereth wrong from the hand of the oppressor; And be not fainthearted when thou sittest in judgment.

The rich man hath done wrong, and yet he threateneth withal: The poor is wronged, and he must entreat also.

And for these things bless him that made thee, And hath replenished thee with his good things.

O Lord our God, we have sinned, we have done ungodly, we have dealt unrighteously in all thine ordinances.

For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.

For neither can they set up a king in the land, nor give rain unto men.

generations. And destroy all the spirits of the reprobate and the children of the Watchers, because