Strong's G859 ἄφεσις (aphesis)

And Jethro the father-in-law of Moses, took Zipporah the wife of Moses after she had been sent away,

But in the seventh year thou shalt let it rest, and leave it, and the poor of thy nation shall feed; and the wild beasts of the field shall eat that which remains: thus shalt thou do to thy vineyard and to thine olive yard.

And he that sends forth the goat that has been set apart to be let go, shall wash his garments, and bathe his body in water, and afterward shall enter into the camp.

And ye shall sanctify the year, the fiftieth year, and ye shall proclaim a release upon the land to all that inhabit it; it shall be given a year of release, a jubilee for you; and each one shall depart to his possession, and ye shall go each to his family.

This is a jubilee of release, the year shall be to you the fiftieth year: ye shall not sow, nor reap the produce that comes of itself from the land, neither shall ye gather its dedicated fruits.

For it is a jubilee of release; it shall be holy to you, ye shall eat its fruits off the fields.

In the year of the release even the jubilee of it, shall each one return to his possession.

But if his hand have not prospered sufficiently, so as that he should restore the money to him, then he that bought the possessions shall have them till the sixth year of the release; and it shall go out in the release, and the owner shall return to his possession.

And if it be not ransomed until there be completed of its time a full year, the house which is in the walled city shall be surely confirmed to him that bought it, throughout his generations; and it shall not go out in the release.

But the houses in the villages which have not a wall round about them, shall be reckoned as the fields of the country: they shall always be redeemable, and they shall go out in the release.

And if anyone shall redeem a house of the Levites, then shall their sale of the houses of their possession go out in the release; because the houses of the cities of the Levites are their possession in the midst of the children of Israel.

He shall be with thee as a hireling or a sojourner, he shall work for thee till the year of release:

and he shall go out in the release, and his children with him; and he shall go to his family, he shall hasten back to his patrimony.

then shall he calculate with his purchaser from the year that he sold himself to him until the year of release: and the money of his purchase shall be as that of a hireling, he shall be with him from year to year.

And if but a little time be left of the years to the year of release, then shall he reckon to him according to his years, and shall pay his ransom

And if he do not pay his ransom accordingly, he shall go out in the year of his release, he and his children with him.

And if he should sanctify his field from the year of release, it shall stand according to his valuation.

And if he should sanctify his field in the latter time after the release, the priest shall reckon to him the money for the remaining years, until the next year of release, and it shall be deducted as an equivalent from his full valuation.

But the field shall be holy to the Lord after the release, as separated land; the priest shall have possession of it.

the priest shall reckon to him the full valuation from the year of release, and he shall pay the valuation in that day as holy to the Lord.

And in the year of release the land shall be restored to the man of whom the other bought it, whose the possession of the land was.

And if there shall be a release of the children of Israel, then shall their inheritance be added to the inheritance of the tribe into which the women marry, and their inheritance shall be taken away from the inheritance of our family’s tribe.

Every seven years thou shalt make a release.

And this is the ordinance of the release: thou shalt remit every private debt which thy neighbor owes thee, and thou shalt not ask payment of it from thy brother; for it has been called a release to the Lord thy God.

Of a stranger thou shalt ask again whatsoever he has of thine, but to thy brother thou shalt remit his debt to thee.

Take heed to thyself that there be not a secret thing in thy heart, an iniquity, saying, The seventh year, the year of release, draws nigh; and thine eye shall be evil to thy brother that is in want, and thou shalt not give to him, and he shall cry against thee to the Lord, and there shall be great sin in thee.

And Moses charged them in that day, saying, After seven years, in the time of the year of release, in the feast of tabernacles,

And the channels of the sea were seen, And the foundations of the world were discovered, At the rebuke of the Lord, At the blast of the breath of his anger.

And the king made a banquet for all his friends and great men for seven days, and he highly celebrated the marriage of Esther; and he made a release to those who were under his dominion.

I have not chosen such a fast, saith the Lord; but do thou loose every burden of iniquity, do thou untie the knots of hard bargains, set the bruised free, and cancel every unjust account.

The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind;

The word that came from the Lord to Jeremiah, after King Zedekiah had concluded a covenant with the people, to proclaim a release;

And this day they turned to do that which was right in my sight, to proclaim every one the release of his neighbor; and they had concluded a covenant before me, in the house whereon my name is called.

Therefore thus said the Lord; Ye have not hearkened to me, to proclaim a release every one to his neighbor: behold, I proclaim a release to you, to the sword, and to the pestilence, and to the famine; and I will give you up to dispersion among all the kingdoms of the earth.

Mine eye shall pour down torrents of water, For the destruction of the daughter of my people.

But if he give a gift to one of his servants, then it shall belong to him until the year of release; and then he shall restore it to the prince: but of the inheritance of his sons the possession shall continue to them.

in the direction in which a man went forth opposite; and there was a measuring line in his hand, and he measured a thousand cubits with the measure;

And the cattle of the field have looked up to thee: for the fountains of waters have been dried up, and fire has devoured the fair places of the wilderness.

And it shall come to pass in that day that the mountains shall drop sweet wine, and the hills shall flow with milk, and all the fountains of Judah shall flow with water, and a fountain shall go forth of the house of the Lord, and water the Valley of Flags.

For this is my blood of the new testament, which is shed for many for the remission of sins.

John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

To give knowledge of salvation unto his people by the remission of their sins,

And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

In whom we have redemption through his blood, even the forgiveness of sins:

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Now where remission of these is, there is no more offering for sin.

And they praised the God of their fathers, because he had given them freedom and liberty

For they have sent some to Jerusalem, because they also that dwell there have done the like, to bring them a license from the senate.

Furthermore I will that all the feasts, and Sabbaths, and new moons, and solemn days, and the three days before the feast, and the three days after the feast, shall be all days of immunity and freedom for all the Jews in my realm.

Moreover Simon chose men, and sent to King Demetrius, to the end he should give the land an immunity, because all that Trypho did was to spoil.

wives: "Ye have wrought great destruction on the earth: And ye shall have no peace nor forgiveness

together, and they were all afraid, and fear and trembling seized them. And they besought me to draw up a petition for them that they might find forgiveness, and to read their petition in the presence

eyes to heaven for shame of their sins for which they had been condemned. Then I wrote out their petition, and the prayer in regard to their spirits and their deeds individually and in regard to their