Strong's G839 αὔριον (aurion)

And my righteousness shall answer for me on the morrow, for it is my reward before thee: whatever shall not be spotted and speckled among the goats, and gray among the rams, shall be stolen with me.

And he said, On the morrow: he said therefore, As thou hast said; that thou mayest know, that there is no other God but the Lord.

And I will put a difference between my people and thy people, and on the morrow shall this be on the land. And the Lord did thus.

And Moses said, I then will go forth from thee and pray to God, and the dog fly shall depart both from thy servants, and from thy people tomorrow. Do not thou, Pharaoh, deceive again, so as not to send the people away to do sacrifice to the Lord.

And God fixed a limit, saying, Tomorrow the Lord will do this thing on the land.

Behold, tomorrow at this hour I will rain a very great hail, such as has not been in Egypt, from the time it was created until this day.

But if thou wilt not send my people away, behold, at this hour tomorrow I will bring an abundance of locusts upon all thy coasts.

And Moses said to them, Is not this the word which the Lord spoke? Tomorrow is the Sabbath, a holy rest to the Lord: bake that ye will bake, and seethe that ye will seethe, and all that is over leave to be laid by for the morrow.

And Moses said to Joshua, Choose out for thyself mighty men, and go forth and set the army in array against Amalek tomorrow; and, behold, I shall stand on the top of the hill, and the rod of God will be in my hand.

And the Lord said to Moses, Go down and solemnly charge the people, and sanctify them today and tomorrow, and let them wash their garments.

And Aaron having seen it built an altar before it, and Aaron made proclamation saying, Tomorrow is a feast of the Lord.

And it came to pass after the morrow had begun, that Moses said to the people, Ye have sinned a great sin; and now I will go up to God, that I may make atonement for your sin.

And if it be a vow, or he offer his gift of his own will, on whatsoever day he shall offer his sacrifice, it shall be eaten, and on the morrow.

In what day soever ye shall sacrifice it, it shall be eaten; and on the following day, and if any of it should be left till the third day, it shall be thoroughly burned with fire.

And to the people thou shalt say, Purify yourselves for the morrow, and ye shall eat flesh; for ye wept before the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: and the Lord shall allow you to eat flesh, and ye shall eat flesh.

But Amalek and the Canaanite dwell in the valley: tomorrow turn and depart for the wilderness by the way of the Red Sea.

and put fire on them, and put incense on them before the Lord tomorrow; and it shall come to pass that the man whom the Lord has chosen, he shall be holy: let it be enough for you, ye sons of Levi.

And Moses said to Korah, Sanctify thy company, and be ready before the Lord, thou and Aaron and they, tomorrow.

And it shall come to pass when thy son shall ask thee at a future time, saying, What are the testimonies, and the ordinances, and the judgments, which the Lord our God has commanded us?

And Joshua said to the people, Sanctify yourselves against tomorrow, for tomorrow the Lord will do wonders among you.

that these may be to you continually for an appointed sign, that when thy son asks thee in future, saying, What are these stones to us?

Rise, sanctify the people and tell them to sanctify themselves for the morrow: thus says the Lord God of Israel, The accursed thing is among you; ye shall not be able to stand before your enemies, until ye shall have removed the cursed thing from among you.

And the Lord said to Joshua, Be not afraid of them, for tomorrow at this time I will put them to flight before Israel: thou shalt hough their horses, and burn their chariots with fire.

And ye have this day revolted from the Lord; and it shall come to pass if ye revolt this day from the Lord, that tomorrow there shall be wrath upon all Israel.

But we have done this for the sake of precaution concerning this thing, saying, Lest hereafter your sons should say to our sons, What have ye to do with the Lord God of Israel?

but that this may be a witness between you and us, and between our posterity after us, that we may do service to the Lord before him, with our burnt offerings and our meat offerings and our peace offerings: so your sons shall not say to our sons, hereafter, Ye have no portion in the Lord.

And we said, If ever it should come to pass that they should speak so to us, or to our posterity hereafter; then shall they say, Behold the likeness of the altar of the Lord, which our fathers made, not for the sake of burnt offerings, nor for the sake of meat offerings, but it is a witness between you and us, and between our sons.

And the man rose up to depart, he and his concubine, and his young man; but his father-in-law the father of the damsel said to him, Behold now, the day has declined toward evening; lodge here, and let thy heart rejoice; and ye shall rise early tomorrow for your journey, and thou shalt go to thy habitation.

and Phinehas the son of Eleazar the son of Aaron stood before it in those days; and the children of Israel inquired of the Lord, saying, Shall we yet again go forth to fight with our brethren the sons of Benjamin? and the Lord said, Go up, tomorrow I will give them into your hands.

At this time tomorrow I will send to thee a man out of the land of Benjamin, and thou shalt anoint him to be ruler over my people Israel, and he shall save my people out of the hand of the Philistines; for I have looked upon the humiliation of my people, for their cry is come unto me.

And he said to the messengers that came, Thus shall ye say to the men of Jabesh, Tomorrow ye shall have deliverance when the sun is hot; and the messengers came to the city, and told the men of Jabesh, and they rejoiced.

And the men of Jabesh said to Nahash the Ammonite, Tomorrow we will come forth to you, and ye shall do to us what seems good in your sight.

And it came to pass on the morrow, that Saul divided the people into three companies, and they go into the midst of the camp in the morning watch, and they smote the children of Ammon until the day was hot; and it came to pass that those who were left were scattered, and there were not left among them two together.

And Jonathan, Saul’s son, loved David much: and Jonathan told David, saying, Saul seeks to kill thee: take heed to thyself therefore tomorrow morning, and hide thyself, and dwell in secret.

And it came to pass in that night, that Saul sent messengers to the house of David to watch him, in order to slay him in the morning; and Michal David’s wife told him, saying, Unless thou save thy life this night, tomorrow thou shalt be slain.

And David said to Jonathan, Behold, tomorrow is the new moon, and I shall not on any account sit down to eat, but thou shalt let me go, and I will hide in the plain till the evening.

And Jonathan said, Tomorrow is the new moon, and thou wilt be inquired for, because thy seat will be observed as vacant.

And the Lord shall deliver Israel with thee into the hands of the Philistines, and tomorrow thou and thy sons with thee shall fall, and the Lord shall deliver the army of Israel into the hands of the Philistines.

And David said to Uriah, Remain here today also, and tomorrow I will let thee go. So Uriah remained in Jerusalem that day and the day following.

And Jezebel sent to Elijah, and said, If thou art Elijah and I am Jezebel, God do so to me, and more also, if I do not make thy life by this time tomorrow as the life of one of them.

And he said, Thou shalt go forth tomorrow, and shalt stand before the Lord in the mount; behold, the Lord will pass by. And, behold, a great and strong wind rending the mountains, and crushing the rocks before the Lord; but the Lord was not in the wind; and after the wind an earthquake; but the Lord was not in the earthquake:

For at this time tomorrow I will send my servants to thee, and they shall search thy house, and the houses of thy servants, and it shall be that all the desirable objects of their eyes on which they shall lay their hands, they shall even take them.

And the king said to her, What is the matter with thee? And the woman said to him, This woman said to me, Give thy son, and we will eat him today, and we will eat my son tomorrow.

And Elisha said, Hear thou the word of the Lord; Thus saith the Lord, As at this time, tomorrow a measure of fine flour shall be sold for a shekel, and two measures of barley for a shekel, in the gates of Samaria.

So it came to pass as Elisha had spoken to the king, saying, Two measures of barley shall be sold for a shekel, and a measure of fine flour for a shekel; and it shall be as at this time tomorrow in the gate of Samaria.

And Jehu wrote them a second letter, saying, If ye are for me, and hearken to my voice, take the heads of the men your master’s sons, and bring them to me at this time tomorrow in Jezreel. Now the sons of the king were seventy men; these great men of the city brought them up.

Tomorrow go ye down against them: behold, they come up by the ascent of Ziz, and ye shall find them at the extremity of the river of the wilderness of Jeriel.

It is not for you to fight: understand these things, and see the deliverance of the Lord with you, Judah and Jerusalem: fear not, neither be afraid to go forth tomorrow to meet them; and the Lord shall be with you.

If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.

Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.

And Esther said to the king, Let it be granted to the Jews so to treat them tomorrow as to hang the ten sons of Haman.

While thou art able to do him good: For thou knowest not what the next day will bring forth.

but they engaged in joy and gladness, slaying calves, and killing sheep, so as to eat flesh, and drink wine; saying, Let us eat and drink; for tomorrow we die.

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

And it came to pass on the morrow, that their rulers, and elders, and scribes,

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.

Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

To day he shall be lifted up, and tomorrow he shall not be found, because he is returned into his dust, and his thought is come to nothing.

and that they were shut up in the rest of the cities of the country of Gilead, and that against tomorrow they had appointed to bring their host against the forts, and to take them, and to destroy them all in one day.

Once more, arm the elephants against the morrow for the extermination of the Jews.

The physician cutteth off a long disease: And he that is today a king tomorrow shall die.

He giveth little, and upbraideth much; He openeth his mouth like a crier; Today he lendeth, and tomorrow will he ask it again: Such a one is to be hated of God and man.