Asemos means “mean” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H767 — oren in the Hebrew Bible.
Strong's G767 ἄσημος (asemos) is a Greek Strong's word-study entry. asemos (as'-ay-mos) adj. 1. unmarked 2. (figuratively) ignoble It has 4 linked Bible usages across 4 books. Visible English usage signals include mean. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
asemos (as'-ay-mos) adj. 1. unmarked 2. (figuratively) ignoble [from G1 (as a negative particle) and the base of G4591] KJV: mean Root(s): G1, G4591
How independent scholarly lexicons define Strong's G767. Each definition is shown with its source so you can compare and cite the original reference works.
insignificant
Usage: ἄσημος, -ον (σῆμα, a mark), [in LXX: Gen.30:42 (עָטַף), Job.42:11, 3Ma.1:3 * ;] without mark (in π. of an uncircumcised boy: Deiss., BS, 153; MM, see word). Metaphorical (MM, see word), unknown, obscure: litotes, οὐκ ἄ (Eur., al.), πόλις, Act.21:39.† (AS)
The English word each shown verse actually uses to render asemos, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament, New Testament, and Deuterocanonical / Apocrypha. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G767 (ἄσημος) appears 3 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
1 indexed usage in New Testament.
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
2 indexed usages in Septuagint / Greek Old Testament.
But he did not put them in indiscriminately whenever the cattle happened to bring forth, but the unmarked ones were Laban’s, and the marked ones Jacob’s.
And all his brethren and his sisters heard All that had happened to him, And they came to him, And so did all that had known him from the first: And they ate and drank with him, and comforted him, And wondered at all that the Lord had brought upon him: And each one gave him a lamb, and four drachma’s weight of gold, even of unstamped gold.
1 indexed usage in Deuterocanonical / Apocrypha.
But Dositheus, called the son of Drimylus, by birth a Jew, afterward a renegade from the laws and observances of his country, conveyed Ptolemy away, and made an obscure person lie down in his stead in the tent. It befell this man to receive the fate which was meant for the other.
First 4 linked usage excerpts for Strong's G767.
But he did not put them in indiscriminately whenever the cattle happened to bring forth, but the unmarked ones were Laban’s, and the marked ones Jacob’s.
And all his brethren and his sisters heard All that had happened to him, And they came to him, And so did all that had known him from the first: And they ate and drank with him, and comforted him, And wondered at all that the Lord had brought upon him: And each one gave him a lamb, and four drachma’s weight of gold, even of unstamped gold.
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
But Dositheus, called the son of Drimylus, by birth a Jew, afterward a renegade from the laws and observances of his country, conveyed Ptolemy away, and made an obscure person lie down in his stead in the tent. It befell this man to receive the fate which was meant for the other.
Every indexed verse link for Strong's G767, grouped by book.
Asemos (Strong's G767) is a Greek word most simply glossed "mean". asemos (as'-ay-mos) adj. 1. unmarked 2. (figuratively) ignoble
This page currently indexes 4 linked usages for Strong's G767 across 4 books.
Use the linked verse references on this page to study Strong's G767 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as mean. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 2 in Septuagint / Greek Old Testament and 1 in Deuterocanonical / Apocrypha for Strong's G767, with linked reader references where each row is available.