Extended Strong's Greek Lexicon (Abbott-Smith based)
to carry off
Usage: ἀπο-φέρω [in LXX for הָלַךְ, etc. ;] to carry off, bear, or lead away: with accusative, Mrk.15:1, 1Co.16:3, Rev.17:3 21:10. Pass., Luk.16:22, Act.19:12.† (AS)
Apophero means “bring” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H667 — ephroach in the Hebrew Bible.
Strong's G667 ἀποφέρω (apophero) is a Greek Strong's word-study entry. apophero (ap-of-er'-o) v. 1. to carry off {literally or figuratively} It has 36 linked Bible usages across 21 books. Visible English usage signals include away and bring. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
apophero (ap-of-er'-o) v. 1. to carry off {literally or figuratively} [from G575 and G5342] KJV: bring, carry (away) Root(s): G575, G5342
How independent scholarly lexicons define Strong's G667. Each definition is shown with its source so you can compare and cite the original reference works.
to carry off
Usage: ἀπο-φέρω [in LXX for הָלַךְ, etc. ;] to carry off, bear, or lead away: with accusative, Mrk.15:1, 1Co.16:3, Rev.17:3 21:10. Pass., Luk.16:22, Act.19:12.† (AS)
The English word each shown verse actually uses to render apophero, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and New Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G667 (ἀποφέρω) appears 30 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
5 indexed usages in New Testament.
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
18 indexed usages in Septuagint / Greek Old Testament.
And thou shalt not uncover the nakedness of thy father’s sister, or of the sister of thy mother; for that man has uncovered the nakedness of one near akin: they shall bear their iniquity.
And Moses said to Aaron, Take a censer, and put on it fire from the altar, and put incense on it, and carry it away quickly into the camp, and make atonement for them; for wrath is gone forth from the presence of the Lord, it has begun to destroy the people.
And I, whither shall I remove my reproach? and thou shalt be as one of the fools in Israel. And now, speak, I pray thee, to the king, for surely he will not keep me from thee.
13 indexed usages in Deuterocanonical / Apocrypha.
and set them before all the people: and afterward they prepared for themselves, and for the priests their brethren, the sons of Aaron.
Five and twenty years old was Jehoiakim when he was made king in the land of Judea and Jerusalem; and he did evil before the Lord.
But they had his messengers in derision; and, in the day that the Lord spoke unto them, they made a sport of his prophets:
First 36 linked usage excerpts for Strong's G667.
And thou shalt not uncover the nakedness of thy father’s sister, or of the sister of thy mother; for that man has uncovered the nakedness of one near akin: they shall bear their iniquity.
And Moses said to Aaron, Take a censer, and put on it fire from the altar, and put incense on it, and carry it away quickly into the camp, and make atonement for them; for wrath is gone forth from the presence of the Lord, it has begun to destroy the people.
And I, whither shall I remove my reproach? and thou shalt be as one of the fools in Israel. And now, speak, I pray thee, to the king, for surely he will not keep me from thee.
Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.
But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.
And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
Let that day and night be cursed, Let darkness carry them away; Let it not come into the days of the year, Neither let it be numbered with the days of the months.
And let him lodge in desolate cities, And enter into houses without inhabitant: And what they have prepared, others shall carry away.
And he has been led away to the tombs, And he has watched over the heaps.
in embroidered clothing: Virgins shall be brought to the king after her: Her fellows shall be brought to thee.
They shall be brought with gladness and exultation: They shall be led into the king’s temple.
Even in thy conscience, curse not the king; And curse not the rich in thy bedchamber: For a bird of the air shall carry thy voice, And that which has wings shall report thy speech.
When thou criest out, let them deliver thee in thine affliction: for all these the wind shall take, and the tempest shall carry them away: but they that cleave to me shall possess the land, and shall inherit my holy mountain.
And the Chaldeans broke in pieces the brazen pillars that were in the house of the Lord, and the bases, and the brazen sea that was in the house of the Lord, and they took the brass thereof, and carried it away to Babylon.
There are the princes of the north, even all the captains of Assyria, who go down slain to Hades: they lie uncircumcised among the slain with the sword together with their terror and their strength, and they have received their punishment with them that go down to the pit.
Sheba, and Dedan, and Carthaginian merchants, and all their villages shall say to thee, Thou art come for plunder to take a prey, and to get spoils: thou hast gathered thy multitude to take silver and gold, to carry off property, to take spoils.
And having bound it for the Assyrians, they carried it away as presents to King Jarim: Ephraim shall receive a gift, and Israel shall be ashamed of his counsel.
And I said to the angel that spoke with me, Whither do these carry away the measure?
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
and set them before all the people: and afterward they prepared for themselves, and for the priests their brethren, the sons of Aaron.
Five and twenty years old was Jehoiakim when he was made king in the land of Judea and Jerusalem; and he did evil before the Lord.
But they had his messengers in derision; and, in the day that the Lord spoke unto them, they made a sport of his prophets:
and looketh upon a lion, and goeth in the darkness; and when he hath stolen, spoiled, and robbed, he bringeth it to his love.
And the holy vessels of gold and of silver, that Nebuchadnezzar had carried away out of the house at Jerusalem, and had set them in his own temple, those Cyrus the king brought forth again out of the temple at Babylon, and they were delivered to Zerubbabel, that is, to Sheshbazzar the ruler,
whose height shall be sixty cubits, and the breadth sixty cubits, with three rows of hewn stones, and one row of new wood of that country; and the expenses thereof to be given out of the house of King Cyrus:
and carry the gifts unto the Lord of Israel to Jerusalem, which I and my friends have vowed, and all the gold and silver that in the country of Babylon can be found, to the Lord in Jerusalem,
So when Antiochus had carried out of the temple a thousand and eight hundred talents, he departed in all haste unto Antioch, weening in his pride to make the land navigable, and the sea passable by foot: such was the haughtiness of his mind.
For our brethren, who now have suffered a short pain, are dead under God’s covenant of everlasting life: but thou, through the judgment of God, shalt receive just punishment for thy pride.
Every indexed verse link for Strong's G667, grouped by book.
Apophero (Strong's G667) is a Greek word most simply glossed "bring". apophero (ap-of-er'-o) v. 1. to carry off {literally or figuratively}
This page currently indexes 36 linked usages for Strong's G667 across 21 books.
Use the linked verse references on this page to study Strong's G667 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as away and bring. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 18 in Septuagint / Greek Old Testament and 13 in Deuterocanonical / Apocrypha for Strong's G667, with linked reader references where each row is available.