Strong's G599 ἀποθνήσκω (apothnesko)

but of the tree of the knowledge of good and evil—of it ye shall not eat, but in whatsoever day ye eat of it, ye shall surely die.

but of the fruit of the tree which is in the midst of the garden, God said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

And the serpent said to the woman, Ye shall not surely die.

And all the days of Adam which he lived were nine hundred and thirty years, and he died.

And all the days of Seth were nine hundred and twelve years, and he died.

And all the days of Enosh were nine hundred and five years, and he died.

And all the days of Kenan were nine hundred and ten years, and he died.

And all the days of Mahalalel were eight hundred and ninety and five years, and he died.

And all the days of Jared were nine hundred and sixty and two years, and he died.

And all the days of Methuselah which he lived, were nine hundred and sixty and nine years, and he died.

And all the days of Lamech were seven hundred and fifty-three years, and he died.

And there died all flesh that moved upon the earth, of flying creatures and cattle, and of wild beasts, and every reptile moving upon the earth, and every man.

And all things which have the breath of life, and whatever was on the dry land, died.

And I will establish my covenant with you and all flesh shall not anymore die by the water of the flood, and there shall no more be a flood of water to destroy all the earth.

And all the days of Noah were nine hundred and fifty years, and he died.

And Shem lived, after he had begotten Arpachshad, five hundred years, and begot sons and daughters, and died.

And Arpachshad lived after he had begotten Cainan, four hundred years, and begot sons and daughters, and died. And Cainan lived a hundred and thirty years and begot Shelah; and Cainan lived after he had begotten Shelah, three hundred and thirty years, and begot sons and daughters, and died.

And Shelah lived after he had begotten Eber, three hundred and thirty years, and begot sons and daughters, and died.

And Eber lived after he had begotten Peleg two hundred and seventy years, and begot sons and daughters, and died.

And Peleg lived after he had begotten Reu, two hundred and nine years, and begot sons and daughters, and died.

And Reu lived after he had begotten Serug, two hundred and seven years, and begot sons and daughters, and died.

And Serug lived after he had begotten Nahor, two hundred years, and begot sons and daughters, and died.

And Nahor lived after he had begotten Terah, a hundred and twenty-five years, and begot sons and daughters, and he died.

And Haran died in the presence of Terah his father, in the land in which he was born, in the country of the Chaldees.

And all the days of Terah in the land of Haran were two hundred and five years, and Terah died in Haran.

since thy servant has found mercy before thee, and thou hast magnified thy righteousness, in what thou doest toward me that my soul may live—but I shall not be able to escape to the mountain, lest perhaps the calamity overtake me and I die.

And God came to Abimelech by night in sleep, and said, Behold, thou diest for the woman, whom thou hast taken, whereas she has lived with a husband.

But now return the man his wife; for he is a prophet, and shall pray for thee, and thou shalt live; but if thou restore her not, know that thou shalt die and all thine.

And Sarah died in the city of Arba, which is in the valley, this is Hebron in the land of Canaan; and Abraham came to lament for Sarah and to mourn.

And Abraham failing died in a good old age, an old man and full of days, and was added to his people.

And it came to pass after Abraham was dead, that God blessed Isaac his son, and Isaac dwelt by the well of the vision.

And these are the years of the life of Ishmael, a hundred and thirty-seven years; and he failed and died, and was added to his fathers.

And Abimelech called Isaac, and said to him, Is she then thy wife? why hast thou said, She is my sister? And Isaac said to him, I did so, for I said, Lest at any time I die on her account.

And Isaac dug again the wells of water, which the servants of his father Abraham had dug, and the Philistines had stopped them, after the death of his father Abraham; and he gave them names, according to the names by which his father named them.

and make me meats, as I like them, and bring them to me that I may eat, that my soul may bless thee, before I die.

Bring me venison, and prepare me meats, that I may eat and bless thee before the Lord before I die.

And thou shalt bring them in to thy father, and he shall eat, that thy father may bless thee before he dies.

And he said to him, My lord knows, that the children are very tender, and the flocks and the herds with me are with young; if then I shall drive them hard one day, all the cattle will die.

And Deborah, Rebekah’s nurse, died, and was buried below Bethel under the oak; and Jacob called its name, The Oak of Mourning.

And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.

So Rachel died, and was buried in the way of the course of Ephrath, this is Bethlehem.

And Isaac gave up the ghost and died, and was laid to his family, old and full of days; and Esau and Jacob his sons buried him.

And Bela died; and Jobab, son of Zerah, from Bozrah reigned in his stead.

And Jobab died; and Husham, from the land of the Temanites, reigned in his stead.

And Husham died; and Hadad son of Bedad, who cut off Midian in the plain of Moab, ruled in his stead; and the name of his city was Getthaim.

And Hadad died; and Samlah of Masrekah reigned in his stead.

And Samlah died; and Shaul of Rehoboth by the river reigned in his stead.

And Shaul died; and Baal-hanan the son of Achbor reigned in his stead.

And Baal-hanan the son of Achbor died; and Hadar the son of Barad reigned in his stead; and the name of his city was Pau; and the name of his wife was Mehetabel, daughter of Matred, son of Mezahab.

And Judah said to Tamar, his daughter-in-law, Sit thou a widow in the house of thy father-in-law, until Shelah my son be grown; for he said, Lest he also die as his brethren; and Tamar departed, and sat in the house of her father.

And the days were fulfilled, and Shua the wife of Judah died; and Judah, being comforted, went to them that sheared his sheep, himself and Hirah his shepherd the Adullamite, to Timnah.

Behold, I have heard that there is corn in Egypt; go down thither, and buy for us a little food, that we may live, and not die.

And bring your younger brother to me, and your words shall be believed; but, if not, ye shall die. And they did so.

But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.

And Judah said to his father Israel, Send the boy with me, and we will arise and go, that we may live and not die, both we and thou, and our store.

With whomsoever of thy servants thou shalt find the cup, let him die; and, moreover, we will be servants to our lord.

And we said to my lord, We have a father, an old man, and he has a son of his old age, a young one, and his brother is dead, and he alone has been left behind to his mother, and his father loves him.

And we said to my lord, The child will not be able to leave his father; but if he should leave his father, he will die.

And Israel said, It is a great thing for me if Joseph my son is yet alive, I will go and see him before I die.

And the sons of Judah; Er, and Onan, and Shelah, and Perez, and Zerah: and Er and Onan died in the land of Canaan.

And Israel said to Joseph, After this I will gladly die, since I have seen thy face, for thou art yet living.

And all the money failed out of the land of Egypt, and out of the land of Canaan; and all the Egyptians came to Joseph, saying, Give us bread, and why do we die in thy presence? for our money is spent.

In order, then, that we die not before thee, and the land be made desolate, buy us and our land for bread, and we and our land will be servants to Pharaoh: give seed that we may sow, and live and not die, so our land shall not be made desolate.

And the days of Israel drew nigh for him to die: and he called his son Joseph, and said to him, If I have found favor before thee, put thy hand under my thigh, and thou shalt execute mercy and truth toward me, so as not to bury me in Egypt.

And as for me, when I came out of Mesopotamia of Syria, Rachel, thy mother, died in the land of Canaan, as I drew nigh to the horse course of Chabratha of the land of Canaan, so as to come to Ephrath; and I buried her in the road of the course; this is Bethlehem.

And Israel said to Joseph, Behold, I die; and God shall be with you, and restore you to the land of your fathers.

And Joseph spoke to his brethren, saying, I die, and God will surely visit you, and will bring you out of this land to the land concerning which God swore to our fathers, Abraham, Isaac, and Jacob.

And Pharaoh says, Depart from me, beware of seeing my face again, for in what day thou shalt appear before me, thou shalt die.

And the Egyptians constrained the people, so that they cast them out of the land with haste, for they said, We all shall die.

Is not this the word which we spoke to thee in Egypt, saying, Let us alone that we may serve the Egyptians? for it is better for us to serve the Egyptians than to die in this wilderness.

And the children of Israel said to them, Would we had died smitten by the Lord in the land of Egypt, when we sat by the fleshpots, and ate bread to satiety! for ye have brought us out into this wilderness, to slay all this congregation with hunger.

and said to Moses, Speak thou to us, and let not God speak to us, lest we die.

And if any man smite another and he die, let him be certainly put to death.

And if two men revile each other and smite the one the other with a stone or his fist, and he die not, but be laid upon his bed;

And if a man smite his manservant or his maidservant, with a rod, and the party die under his hands, he shall be surely punished.

And if a bull gore a man or woman and they die, the bull shall be stoned with stones, and his flesh shall not be eaten; but the owner of the bull shall be clear.

And if the thief be found in the breach made by himself and be smitten and die, there shall not be blood shed for him.

And if anyone borrow ought of his neighbor, and it be wounded or die or be carried away, and the owner of it be not with it, he shall make compensation.

And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.

it is a perpetual statute for him, and for his seed after him.

Whensoever they shall go into the tabernacle of witness, they shall wash themselves with water, so they shall not die, whensoever they advance to the altar to do service and to offer the whole burnt offerings to the Lord.

They shall wash their hands and feet with water, whensoever they shall go into the tabernacle of witness; they shall wash themselves with water, that they die not; and it shall be for them a perpetual statute, for him and his posterity after him.

And ye shall remain seven days at the door of the tabernacle of witness, day and night; ye shall observe the ordinances of the Lord, that ye die not; for so has the Lord God commanded me.

and fire came forth from the Lord, and devoured them, and they died before the Lord.

And Moses said to Aaron, and Eleazar and Ithamar his sons that were left, Ye shall not make bare your heads, and ye shall not tear your garments; that ye die not, and so there should be wrath on all the congregation: but your brethren, even all the house of Israel, shall lament for the burning, with which they were burned by the Lord.

And ye shall not go forth from the door of the tabernacle of witness, that ye die not; for the Lord’s anointing oil is upon you: and they did according to the word of Moses.

Ye shall not drink wine nor strong drink, thou and thy sons with thee, whensoever ye enter into the tabernacle of witness, or when ye approach the altar, so shall ye not die; it is a perpetual statute for your generations,

And if one of the cattle die, which it is lawful for you to eat, he that touches their carcasses shall be unclean till evening.

And ye shall cause the children of Israel to beware of their uncleannesses; so they shall not die for their uncleanness, in polluting my tabernacle that is among them.

And the Lord said to Moses, Speak to Aaron thy brother, and let him not come in at all times into the holy place within the veil before the propitiatory, which is upon the ark of the testimony, and he shall not die; for I will appear in a cloud on the propitiatory.

And he shall put the incense on the fire before the Lord, and the smoke of the incense shall cover the mercy seat over the tables of testimony, and he shall not die.

And if anyone lie carnally with a woman, and she should be a home servant kept for a man, and she has not been ransomed, and her freedom has not been given to her, they shall be visited with punishment; but they shall not die, because she was not set at liberty.

Whosoever shall lie with his near kinswoman, has uncovered the nakedness of one near akin to him: they shall die childless.

Whoever shall take his brother’s wife, it is uncleanness; he has uncovered his brother’s nakedness; they shall die childless.

And they shall keep my ordinances, that they do not bear iniquity because of them, and die because of them, if they shall profane them: I am the Lord God that sanctifies them.

And whosoever shall smite a man and he die, let him die the death.

And whosoever shall smite a beast, and it shall die, let him render life for life.

Whosoever shall smite a man, and he shall die, let him die the death.

And in removing the tabernacle, the Levites shall take it down, and in pitching the tabernacle they shall set it up: and let the stranger that advances to touch it die.

And thou shalt appoint Aaron and his sons over the tabernacle of witness; and they shall keep their charge of priesthood, and all things belonging to the altar, and within the veil; and the stranger that touches them shall die.

They that encamp before the tabernacle of witness on the east shall be Moses and Aaron and his sons, keeping the charges of the sanctuary according to the charges of the children of Israel; and the stranger that touches them, shall die.

And Aaron and his sons shall finish covering the holy things, and all the holy vessels, when the camp begins to move; and afterward the sons of Kohath shall go in to take up the furniture; but shall not touch the holy things, lest they die: these shall the sons of Kohath bear in the tabernacle of witness.

This do ye to them, and they shall live and not die, when they approach the holy of holies: Let Aaron and his sons advance, and they shall place them each in his post for bearing.

And so they shall by no means go in to look suddenly upon the holy things, and die.

to his father or his mother, or to his brother or his sister; he shall not defile himself for them, when they have died, because the vow of God is upon him on his head.

And if anyone should die suddenly by him, immediately the head of his vow shall be defiled; and he shall shave his head in whatever day he shall be purified: on the seventh day he shall be shaved.

And all the children of Israel murmured against Moses and Aaron; and all the congregation said to them,

I the Lord have spoken, Surely will I do thus to this evil congregation that has risen up together against me: in this wilderness they shall be utterly consumed, and there they shall die.

the men that spoke evil reports against the land, even died of the plague before the Lord.

If these men shall die according to the death of all men, if also their visitation shall be according to the visitation of all men, then the Lord has not sent me.

And the Lord said to Moses, Lay up the rod of Aaron before the testimonies to be kept as a sign for the children of the disobedient; and let their murmuring cease from me, and they shall not die.

Every one that touches the tabernacle of the Lord, dies: shall we die utterly?

And they shall keep thy charges, and the charges of the tabernacle; only they shall not approach the holy vessels and the altar, so both they and you shall not die.

And thou and thy sons after thee shall keep up your priestly ministration, according to the whole manner of the altar, and that which is within the veil; and ye shall minister in the services as the office of your priesthood; and the stranger that comes near shall die.

And ye shall not bear sin by reason of it, for ye shall have offered an offering of firstfruits from it, and ye shall not profane the holy things of the children of Israel, that ye die not.

Every one that touches the carcass of the person of a man, if he should have died, and the other not have been purified, has defiled the tabernacle of the Lord: that soul shall be cut off from Israel, because the water of sprinkling has not been sprinkled upon him; he is unclean; his uncleanness is yet upon him.

And this is the law; if a man die in a house, everyone that goes into the house, and all things in the house, shall be unclean seven days.

And the people reviled Moses, saying, Would we had died in the destruction of our brethren before the Lord!

and take Aaron’s apparel from off him, and put it on Eleazar his son: and let Aaron die there and be added to his people.

And he took Aaron’s garments off him, and put them on Eleazar his son, and Aaron died on the top of the mountain; and Moses and Eleazar came down from the mountain.