Strong's G5620 ὥστε (hoste)

And let them be for light in the firmament of the heaven, so as to shine upon the earth, and it was so.

And God placed them in the firmament of the heaven, so as to shine upon the earth,

And I will remember my covenant, which is between me and you, and between every living soul in all flesh, and there shall no longer be water for a deluge, so as to blot out all flesh.

And he said to him, I am God that brought thee out of the land of the Chaldeans, so as to give thee this land to inherit.

And Abraham spoke to them, saying, If ye have it in your mind that I should bury my dead out of my sight, hearken to me, and speak for me to Ephron the son of Zohar.

Only on these terms will the men conform to us to dwell with us so as to be one people, if every male of us be circumcised, as they also are circumcised.

And Jacob said to Simeon and Levi, Ye have made me hateful so that I should be evil to all the inhabitants of the land, both among the Canaanites and the Perizzites, and I am few in number; they will gather themselves against me and cut me in pieces, and I shall be utterly destroyed, and my house.

But they spoke to him all the words uttered by Joseph, whatsoever he said to them; and having seen the chariots which Joseph sent to take him up, the spirit of Jacob their father revived.

And Pharaoh said, Who is he that I should hearken to his voice, so that I should send away the children of Israel? I do not know the Lord, and I will not let Israel go.

And I established my covenant with them, to give them the land of the Canaanites, the land wherein they sojourned, in which also they dwelt as strangers.

And the Lord spoke to Moses and Aaron, and gave them a charge to Pharaoh king of Egypt, that he should send forth the children of Israel out of the land of Egypt.

And thou shalt say to him all things that I charge thee, and Aaron thy brother shall speak to Pharaoh, that he should send forth the children of Israel out of his land.

And all the Egyptians dug round about the river, so as to drink water, for they could not drink water from the river.

And if they be few in a household, so that there are not enough for the lamb, he shall take with himself his neighbor that lives near to him—as to the number of souls, every one according to that which suffices him shall make a reckoning for the lamb.

It is a watch kept to the Lord, so that he should bring them out of the land of Egypt; that very night is a watch kept to the Lord, so that it should be to all the children of Israel to their generations.

So Moses brought up the children of Israel from the Red Sea, and brought them into the wilderness of Shur; and they went three days in the wilderness, and found no water to drink.

Thou shalt not associate with the multitude for evil; thou shalt not join thyself with a multitude to turn aside with the majority so as to shut out judgment.

And the rings shall be for bearings for the staffs, that they may bear the table with them.

And these are the things which thou shalt do to them: thou shalt sanctify them, so that they shall serve me in the priesthood; and thou shalt take one young calf from the herd, and two unblemished rams;

And thou shalt sacrifice the calf of the sin offering on the day of purification, and thou shalt purify the altar when thou dost perform consecration upon it, and thou shalt anoint it so as to sanctify it.

a perpetual sacrifice throughout your generations, at the door of the tabernacle of witness before the Lord; wherein I will be known to thee from thence, so as to speak to thee.

And thou shalt make under its wreathen border two rings of pure gold; thou shalt make it to the two corners on the two sides, and they shall be bearings for the staffs, so as to bear it with them.

Make a brazen laver, and a brazen base for it, for washing; and thou shalt put it between the tabernacle of witness and the altar, and thou shalt pour forth water into it.

Whosoever shall make any in like manner, so as to smell it, shall perish from his people.

And Moses called Bezalel and Oholiab, and all that had wisdom, to whom God gave knowledge in their heart, and all who were freely willing to come forward to the works, to perform them.

And the plates were divided, the threads of gold, so as to interweave with the blue and purple, and with the spun scarlet, and the fine linen twined, they made it a woven work;

And they put it on the border of blue, so that it should be on the miter above, as the Lord commanded Moses.

wide enough for the staffs, so that men should bear the ark with them.

and cast for it four rings: two on the one side and two on the other side, broad, so that men should lift it with the staffs in them.

He made an appendage for the altar of network under the grate, beneath it as far as the middle of it; and he fastened to it four brazen rings on the four parts of the appendage of the altar, wide enough for the bars, so as to bear the altar with them.

And of the gold that remained of the offering they made vessels to minister with before the Lord.

And thou shalt anoint them as thou didst anoint their father, and they shall minister to me as priests; and it shall be that they shall have an everlasting anointing of priesthood, throughout their generations.

or has found that which was lost, and shall have lied concerning it, and shall have sworn unjustly concerning any one of all the things, whatsoever a man may do, so as to sin hereby;

His hands shall bring the burnt offerings to the Lord; the fat which is on the breast and the lobe of the liver, he shall bring them, so as to set them for a gift before the Lord.

as he did in this day on which the Lord commanded me to do so, to make an atonement for you.

And if he should be poor, and cannot afford so much, he shall take one lamb for his transgression for a separate offering, so as to make propitiation for him, and a tenth deal of fine flour mingled with oil for a sacrifice, and one cup of oil,

This is the law of the man who has an issue, and if one discharge seed of copulation, so that he should be polluted by it.

And the goat upon which the lot of the scapegoat came, he shall present alive before the Lord, to make atonement upon him, so as to send him away as a scapegoat, and he shall send him into the wilderness.

and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole burnt offering or peace offering to the Lord to be acceptable for a sweet-smelling savor: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.

then will I set my face against that man and his family, and I will destroy him, and all who have been of one mind with him, so that he should go a-whoring to the princes, from their people.

And the soul that shall follow those who have in them divining spirits, or enchanters, so as to go a-whoring after them; I will set my face against that soul, and will destroy it from among its people.

who brought you out of the land of Egypt, to be your God: I am the Lord.

These are the feasts to the Lord, which ye shall call holy convocations, to offer burnt offerings to the Lord, whole burnt offerings and their meat offerings, and their drink offerings, that for each day on its day:

But if his hand have not prospered sufficiently, so as that he should restore the money to him, then he that bought the possessions shall have them till the sixth year of the release; and it shall go out in the release, and the owner shall return to his possession.

I am the Lord your God, who brought you out of the land of Egypt, to give you the land of Canaan, so as to be your God.

but disobey them, and your soul should loathe my judgments, so that ye should not keep all my commands, so as to break my covenant,

And yet not even thus, while they were in the land of their enemies, did I overlook them, nor did I loathe them so as to consume them, to break my covenant made with them; for I am the Lord their God.

Speak to the children of Israel, and thou shalt say to them, Whosoever shall vow a vow as the valuation of his soul for the Lord,

But if a man have no near kinsman, so as to make satisfaction for his trespass to him, the trespass offering paid to the Lord shall be for the priest, besides the ram of atonement, by which he shall make atonement with it for him.

And it came to pass in the day in which Moses finished the setting up of the tabernacle, that he anointed it, and consecrated it, and all its furniture, and the altar and all its furniture, he even anointed them, and consecrated them.

And Aaron shall separate the Levites for a gift before the Lord from the children of Israel: and they shall be prepared to perform the works of the Lord.

So that thou shouldest know that the Lord thy God he is God, and there is none beside him.

And thou shalt remember that thou wast a slave in the land of Egypt, and the Lord thy God brought thee out thence with a mighty hand, and a high arm: therefore the Lord appointed thee to keep the Sabbath day and to sanctify it.

O that there were such a heart in them, that they should fear me and keep my commands always, that it might be well with them and with their sons forever.

And if the Lord thy God shall enlarge thy borders, as he said to thee, and thou shalt say, I will eat flesh; if thy soul should desire to eat flesh, thou shalt eat flesh according to all the desire of thy soul.

The Lord smite thee with the botch of Egypt in the seat, and with a malignant scab, and itch, so that thou canst not be healed.

The Lord smite thee with an evil sore, on the knees and the legs, so that thou shalt not be able to be healed from the sole of thy foot to the crown of thy head.

And it shall eat up the young of thy cattle, and the fruits of thy land, so as not to leave to thee corn, wine, oil, the herds of thine oxen, and the flocks of thy sheep, until it shall have destroyed thee;

so as not to give to one of them of the flesh of his children, whom he shall eat, because of his having nothing left him in thy straitness, and in thy affliction, with which thine enemies shall afflict thee in all thy cities.

And Joshua and all the men of war rose to go up to Ai; and Joshua chose out thirty thousand mighty men, and he sent them away by night.

And there was not such a day either before or after, so that God should hearken to a man, because the Lord fought on the side of Israel.

And all the children of Israel gathered together to Shiloh, so as to go up and fight against them.

And if we have built to ourselves an altar, so as to apostatize from the Lord our God, so as to offer upon it a sacrifice of whole burnt offerings, so as to offer upon it a sacrifice of peace offering—the Lord shall require it.

Far be it from us therefore that we should turn away from the Lord this day so as to apostatize from the Lord, so as that we should build an altar for burnt offerings, and for peace offerings, besides the altar of the Lord which is before his tabernacle.

And the people answered and said, Far be it from us to forsake the Lord, so as to serve other gods.

And these are the nations which the Lord left to prove Israel with them, all that had not known the wars of Canaan.

And this was done in order to prove Israel by them, to know whether they would obey the commands of the Lord, which he charged their fathers by the hand of Moses.

And the Lord said to Gideon, The people with thee are many, so that I may not deliver Midian into their hand, lest at any time Israel boast against me, saying, My hand has saved me.

And Boaz said, In the day of thy buying the field of the hand of Naomi and of Ruth the Moabitess the wife of the deceased, thou must also buy her, so as to raise up the name of the dead upon his inheritance.

And the Lord said to Samuel, Behold, I execute my words in Israel; whoever hears them, both his ears shall tingle.

And it came to pass when he turned his back to depart from Samuel, God gave him another heart; and all these signs came to pass in that day.

And all the people went to Gilgal, and Samuel anointed Saul there to be king before the Lord in Gilgal, and there he offered meat offerings and peace offerings before the Lord: and Samuel and all Israel rejoiced exceedingly.

And the battle was very severe on that day; and Abner and the men of Israel were worsted before the servants of David.

And Amnon was distressed even to sickness, because of Tamar his sister; for she was a virgin, and it seemed very difficult for Amnon to do anything to her.

And behold the whole family rose up against thy handmaid, and they said, Give up the one that smote his brother, and we will put him to death for the life of his brother, whom he slew, and we will take away even your heir: so they will quench my coal that is left, so as not to leave my husband remnant or name on the face of the earth.

And the carcass of Jezebel shall be as dung on the face of the field in the portion of Jezreel, so that they shall not say, This is Jezebel.

And Jehu smote all that were left of the house of Ahab in Jezreel, and all his great men, and his acquaintance, and his priests, so as not to leave him any remnant.

it shall not be so. Thus saith the Lord God of Israel, Behold, I bring calamities upon Jerusalem and Judah, so that both the ears of everyone that hears shall tingle.

But I chose Jerusalem that my name should be there; and I chose David to be over my people Israel.

And Asa and his people pursued them to Gedor; and the Ethiopians fell, so that they could not recover themselves; for they were crushed before the Lord, and before his host; and they took many spoils.

We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.

And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers' sepulchres, that I may build it.

Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;

And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.

And he made a decree in the twelfth year of the reign of Artaxerxes, and cast lots daily and monthly, to slay in one day the race of Mordecai: and the lot fell on the fourteenth day of the month which is Adar.

And the king returned from the garden; and Haman had fallen upon the bed, entreating the queen. And the king said, Wilt thou even force my wife in my house? And when Haman heard it, he changed countenance.

And Esther said to the king, Let it be granted to the Jews so to treat them tomorrow as to hang the ten sons of Haman.

But ye also have come to me without pity; So that beholding my wound ye are afraid.

To deliver me from enemies, Or to rescue me from the hand of the mighty ones?

So I know you, that ye presumptuously attack me:

She has hardened herself against her young ones, as though she bereaved not herself: She labors in vain without fear.

Cease from anger, and forsake wrath: Fret not thyself so as to do evil.

Let the sinners fail from off the earth, And transgressors, so that they shall be no more. Bless the Lord, O my soul.

For they will suddenly punish the ungodly, And who can know the vengeance inflicted by both? For such a one has fully received it. Yea, let no falsehood proceed from his tongue. And whosoever shall be given up to it shall be destroyed: He destroys men with cords, And burns them up as a flame, So that they are not even fit to be eaten by the young eagles. My son, reverence my words, And receive them, and repent. These things says the man to them that trust in God; and I cease. And there is not in me the wisdom of men. And I know the knowledge of the holy. Who has gathered the winds in his bosom? Who has wrapped up the waters in a garment? Who has dominion of all the ends of the earth? What is his name? or what is the name of his children? And he defends those that reverence him. Lest he reprove thee, and thou be made a liar. Take not favor from me before I die. And give me not wealth or poverty; But appoint me what is needful and sufficient: Or be poor and steal, and swear vainly by the name of God. Lest he curse thee, and thou be utterly destroyed. And do not bless their mother. But do not cleanse their way. And exalt themselves with their eyelids. for teeth and jaw teeth as knives, So as to destroy and devour the lowly from the earth, And the poor of them from among men.

A wicked generation have swords for teeth and jaw teeth as knives, so as to destroy and devour the lowly from the earth, and the poor of them from among men.

and he shall take away from Judah every man who shall be able to lift up his head, and every one able to accomplish anything; and his camp shall fill the breadth of thy land, O God with us.

and they shall look on the earth below, and behold severe distress, and darkness, affliction, and anguish, and darkness so that one cannot see; and he that is in anguish shall not be distressed only for a time.

perverting the cause of the poor, violently wresting the judgment of the needy ones of my people, that the widow may be a prey to them, and the orphan a spoil.

And the Lord shall make desolate the Sea of Egypt; and he shall lay his hand on the river with a strong wind, and he shall smite the seven channels, so that men shall pass through it dry-shod.

And they that are left shall be as a fleeing fawn, and as a stray sheep, and there shall be none to gather them: so that a man shall turn back to his people, and a man shall flee to his own land.

And I will make the region of Babylon desert, so that hedgehogs shall dwell there, and it shall come to nothing: and I will make it a pit of clay for destruction.

And it shall be to thy shame (for Moab is wearied at the altars), that he shall go in to the idols thereof to pray, but they shall not be at all able to deliver him.

but they engaged in joy and gladness, slaying calves, and killing sheep, so as to eat flesh, and drink wine; saying, Let us eat and drink; for tomorrow we die.

And the fall thereof shall be as the breaking of an earthen vessel, as small fragments of a pitcher, so that thou shouldest not find among them a sherd, with which thou mightest take up fire, and with which thou shouldest draw a little water.

even the small and great people? with whom he took not counsel, neither did he understand a people of deep speech, so that a despised people should not hear, and there is no understanding to him that hears.

and thou shalt say to them, Hear ye the word of the Lord, ye kings of Judah, and men of Judah, and the dwellers in Jerusalem, and they that enter in by these gates; thus saith the Lord God of Israel; Behold, I will bring evil upon this place, so that the ears of everyone that hears it shall tingle.

And it shall come to pass, when they refuse to take the cup out of thy hand, to drink it, that thou shalt say, Thus said the Lord; Ye shall surely drink.

And the windows were latticed, giving light round about to the three stories, so as to look through: and the house and the parts adjoining were planked round about, and so was the floor, and from the floor up to the windows, and the window shutters folded back in three parts for one to look through.

And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?